january-2011
january-2011
january-2011
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Viva Santo Niño!<br />
Elsewhere in the Philippines, more<br />
parties await, and they are louder,<br />
rowdier and fl ashier in the Visayas,<br />
down south. The Santo Niño is again,<br />
the object of devotion; the fi estas are<br />
usually associated with a single image<br />
— that of the soot-blackened, lavishly<br />
costumed Ati-ati warrior. The Ati-atihan<br />
tradition is the classic symbol of this<br />
fi esta-crazy country. Aklan is where it all<br />
started, since the time the dark-skinned<br />
Ati tribespeople were converted to<br />
Christianity and Christian settlers were<br />
so elated, they dressed themselves like<br />
their newfound brothers. Celebrated all<br />
over Aklan, the biggest revelry is in the<br />
capital of Kalibo. On January 14, dozens<br />
of Ati-ati “tribes” take to the streets,<br />
alongside Aklanons bearing statues of<br />
the Child Christ. Through ear-splitting<br />
drumbeats, hear the cries of “Hala bira!<br />
Pwera pasma! Viva Santo Niño!” (“Go<br />
gettum! Nobody gets tired! Long live<br />
Santo Niño!”). The townspeople dance<br />
on till Monday’s dawn. But there’s more.<br />
The nearby towns of Ibajay and Altavas<br />
hold their own Ati-atihan. And in Iloilo<br />
City, four hours away, they have the Atistyled,<br />
Dinagyang celebration.<br />
Cebu Pacifi c fl ies to Kalibo from Manila.<br />
www.cebupacifi cair.com<br />
Clockwise from<br />
top: Soot-covered<br />
faces and an image<br />
of the Santo Niño<br />
characterize the<br />
Ati-ati festivals down<br />
south; legions of Ati<br />
“tribes” parade the<br />
streets of downtown<br />
Kalibo; and putting<br />
on “make-up” for<br />
the occasion.<br />
PARTY ISLANDS<br />
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