Ilm-e-Khshnoom - Traditional Zoroastrianism: Tenets of the Religion

Baod & Fravashi- i.e. such great souls are gifted with Ahu -Daena- Baod power and accompanied by active
Fravashi furnishing them 'Asno Urvan' i.e. eternal and universal consciousness meaning Heart knowledge
and its resultant powers. Such divine men are depicted in Gatha 30; 2 as possessing Geashaish Vahishta i.e.
many divine ears which are flooded with the rhythm of the holy Ahunvar, the music of eternal universal
consciousness and as possessing Soocha Mananghha meaning all illumined mind in tune with universal
consciousness i.e. heart-knowledge. There in 30, 2 Ahunvad Gatha, Zarathushtra says "Sraota Geashaish
Vahishta meaning Listen to me with many best ears i.e. highly developed Keherpa with elevated Chakras
meaning developed heart-powers it tune with eternal consciousness; Avaenta Sooch Mananghha meaning
see with illumined burning knowing mentality i.e. with the developed third eye see what I show of Nature's
working in the Sezda, i.e. experience the eternal-universal consciousness. (How is all this possible ?)
Avarenao Vichithahya Narem Khakhyai Tanaye: - Vichithahy a, meaning prescribed sanctioned and
accepted, Avarena meaning faith i.e. Patha meaning tarkat meaning cannons to follow to be taken on faith for
the time being (are prescribed); Narem Narem meaning separately for every man; Khakhyai Tanay meaning
suiting to his own bodily weakness, druj meaning iniquities. (This Avarenao faith-Patha path treaded on upon
the Prophet's word will develop in him Geashaish Vahishta meaning many best ears which listen the divine
Ahunaver music of eternal universal consciousness and soocha mananghha
meaning illumined mentality in tune with eternal universal consciousness i.e. the third eye which can see
the Nature's working). Para Maze Yaonghho Ahmai Ne Sazdyai Baodanto Paiti: Baodanto meaning
possessed of Baod divine wisdom and sense i.e. heart powers which receive baod from on high, becoming in
tune with all consciousness (as seen above in the Farvardin Yasht), Paiti fully, circumscribingly i.e. having
become the master of the same i.e. fully illumined and wise master (that he has become because of his
treading on the path shown by me); Ahmai meaning for him, for such a believer, ne sazdyai to be conversant
from us about para maze yaonghho meaning mighty events of all seven tenses i.e. Nature's working (is a
proper right). Thus the patha tarikat is quite essential for the onward progress of man towards the Creator.
When in the course of time and running of aeons materialism and ignorance of the spirit become
established, the Saoshyants meaning the future regenerators, authorised Raenidars meaning spiritual leaders
of Zarathushtra will reestablish the daena by the strength of the Patha which is called in Gatha 53 -2 'Erezush
Patha' i.e. the path of righteousness which is also called 'Pathao yo Ashahe'. The religion which is to be
established in future by the Saoshyant is called 'Erezush Pathao yam Daenam Saoshyanto the daena of
Saoshyant which consists of tarikat, the path of Asha Gatha 53; 2 reads: 'Erezush Patho yam Daenam Ahuro
Saoshyanto Dadat meaning Ahura prepared for the future regenerators of the Religion of daena (religion)
consisting of patha of Asha i.e. Tarikat called the daena (religion) of the Saoshyant. Thus we see that the
religion enjoins on its votaries the duty of following the path prescribed, and not the path that one chooses.
Certainly our mind is possessed of druj iniquities, which is blind in matters spiritual-which cannot find out a
way for it self. Hence the Prophet is so ardently advocating the path as shown in Gatha and Avesta.
Thus then methods are devised called patha-tarikat, by which the lower self, the carnal desires are
subdued and the higher powers in the Self (called Keherp and its Chakras, the invisible counterpart of the
seen body and its mystic organs otherwise called Geushaish Vahishta i.e. many ears attuning themselves
with the divine music called Ahunavar) are developed, which concentrate in a talismanic rink formed in the
heart called Daena, a divine mirror which helps to see and feel the micro and the macro cosmos i.e. the
eternal universal consciousness. Thus is developed the heart power i.e. the limited consciousness of man
manifested from the heart gets Urvinaiti powers i.e. powers of far-off vision. He is so to say provided with a
divine spectacle wherewith he can come in tune with the eternal-universal consciousness. Such a heart
becomes the reservoir of divine messages. Such men develop a third mental eye which has the power to see
and understand Nature i.e., to become in tune with the eternal universal consciousness which is described as
'Vaso yaona' the literal as well as the esoteric meaning of which is to be 'at -onement' with according to what
should be desired i.e. Ahunvarya dictates. The sight of such a third eye is described as 'Duraesuka' meaning
far-illumined vision. The occult heart powers and the consequent development of the third mental eye situated
on the Hara Berez i.e. highest mount of Keherpa (the unseen counterpart of the seen body) are not attained
at except by the practices of the Patha-tarikat stated above. The carnal desires and the invisible emanation
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