Ilm-e-Khshnoom - Traditional Zoroastrianism: Tenets of the Religion

What is IIm-e-Khshnoom and Why?
BAHERAMSHAH SHROFF'S AMAZING KNOWLEDGE OF MEDICAL
SCIENCES: HOMEOPATHY, BACTERIOLOGY, HAKIMOO,
CHROMOTHERAPHY, HYDROTHERAPY, HUMAN BODY AND DISEASES.
Hakim Rustom - Sola Doctor - Testifies
Why do some Parsis say: other Religions have their miracles even today, but our Religion has none? My
counter question: Is not the advent of Baheramshah Shroff and uncovering, through him, of the spiritual,
devotional and mystical truths of our Religion, a miracle? Was his own life not a miracle? Then we ask, did it
really happen? In answer to that, we are examining the testimonies of several weighty witnesses who had
come into contact with him. Baheramshah Shroff Memorial Volume is a formidable record of more than 36
such witnesses. Scholars like K. R. Cama, Khodabux Poonegar and Sohrab Bulsara, eminent personalities
like Kharshedji Suntoke Advocate, Jehangirji Vimadalal Solicitor, Manchershah Kekobad, Jamshed Mehta
and Mobeds like Ervad Sahebs Baheramji Unvalla and Manekji Bhathena have no hesitation in praising the
modern miracle that was Baheramshahji (1858-1927) and Iim-e-Khshnoom. Then there are other truthseeking
Parsis who expressed their amazement at the Knowledge this "uneducated" man had in, not only the
matters of the Zarthoshti Din, but also in several other branches of mystical, spiritual and even physical
sciences. I ask your leave to present one of such witnesses: Hakim Rustom alias Sola Doctor.
Hakim Saheb Dr. Rustomji was practising Yunaani Medicine in Surat and had a long time connection with
Ustad Saheb Baheramshah. He had occasions to learn from Baheramshahji more about certain mystical
sciences of medicine contained in Zarthoshti Din. The general term for this science is "lIm-e-Tib". The word
'Tabib' (meaning a medical doctor) in Persian and Urdu has its root in 'Tib'. Baheramshahji had revealed to
Hakim Rustom certain principles of Zarthoshti 'Tib', on the basis of Staota - the science of Vibrations. That the
Vibrations emanating from Manthra or Mantra have medicinal properties, was known to Parsis for a thousand
years before the satanic invasion of the Western Godless culture. How well versed Baheramshahji was in the
Sciences of Chromopathy, Hydropathy, Homeopathy, and others, Hakim Rustom testifies in his article on
page 169 of the Memorial Volume. The title of the article is:
"ekuoar ekuoar ejgqe ejgqe mLrkn mLrkn lkgsc lkgsc cgsjke'kkg cgsjke'kkg 'kjkQ 'kjkQ: 'kjkQ rsvks rsvks lkgscuqa lkgscuqa lkgscuqa byes byes {uqeuqa {uqeuqa cgksGqa cgksGqa Kku Kku: Kku byes byes {uweeka {uweeka lekb lekb trka trka trka vk[kh
vk[kh
l`fÑ l`fÑjpukuka l`fÑ jpukuka njsds njsd bYeksuqa ckjhd lkpUVhQhd Cpku .
eh eh cgsjke'kkg cgsjke'kkg lkFkuks lkFkuks ekjks ekjks ykack ykack o[kruks o[kruks laca| laca| rFkk rFkk vsvksuk vsvksuk Kku Kku foÐks ekjks ekjks îrh vuqHko .
"Respected Late Ustad Saheb Baheramshah Sharaaf : His Wide Knowledge of IIm-e-
Khshnoom : Minute Description of each and every Ilm (Branch of Divine Knowledge) of
Cosmogenesis as contained in IIm-e-Khshnoom.
My Long-time Connection with Mr. Baheramshah and My Personal Experience about His Knowledge.
Hakim Rustom (also known as Sola Doctor) opens his article by quoting a Persian proverb: "Musk is that
whose fragrance declares itself and not through the words of its seller", and says:
"Only those who have come in long-time close contact with Baheramshah can understand the
excellence of his great knowledge of IIm-e-Khshnoom.
Indeed, the goblet of Divine Knowledge revealed by our great "Ramza-go" "Ahurana" Asho
Zarathushtra Saheb is so sublime that it explains in great depth, in addition to the knowledge of the
Zarthoshti Dharma, all the branches of the worldly knowledge and modern discoveries and inventions;
not only that but also sets out a very intricate description of all the Nisti (ultra-physical) and Hasti (divine)
Worlds.
Baheramshahji was not easy to judge. Whoever went to see him was subjected by him to a silent
scrutiny. He had been taught "lIm-e-Kyaafaa" i.e. the science of reading the character and thoughts of a
person from his outward appearance. If anybody approached him with a view to test his knowledge or
veracity, or with some air of superiority, Baheramshahji could read him at the very first moment and gave
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