Ilm-e-Khshnoom - Traditional Zoroastrianism: Tenets of the Religion
Ilm-e-Khshnoom - Traditional Zoroastrianism: Tenets of the Religion
Ilm-e-Khshnoom - Traditional Zoroastrianism: Tenets of the Religion
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evasive replies to his questions. That is why Hakim Sola Doctor says that only long-time contact with him<br />
could make one aware <strong>of</strong> his depth; and <strong>the</strong>n proceeds to give short but amazing account <strong>of</strong> Baheramshahji's<br />
knowledge <strong>of</strong> different branches <strong>of</strong> worldly and spiritual sciences. Let us hear him:<br />
" 'Hakimoo' (Science <strong>of</strong> Yunani Medicine) is my vocation and study since a long time and I have read<br />
many a large books in Persian and Urdu on that system <strong>of</strong> medicine. But <strong>the</strong> explanations on <strong>the</strong> science<br />
<strong>of</strong> medicine, which Baheramshah gave at length on <strong>the</strong> basis <strong>of</strong> IIm-e-<strong>Khshnoom</strong> were indeed very deep,<br />
highly scientific and faultless. He used to explain, in great depth <strong>the</strong> spiritual statures <strong>of</strong> every kind <strong>of</strong><br />
vegetable and o<strong>the</strong>r food materials, <strong>the</strong>ir various benefits; <strong>the</strong> detailed description <strong>of</strong> every disease and<br />
illness; <strong>the</strong> physical and subtle elaboration <strong>of</strong> different parts <strong>of</strong> <strong>the</strong> body. His explanations gave his<br />
listener a wonderful feeling <strong>of</strong> joy. He used to give answers regarding <strong>the</strong> elements contained in every<br />
vegetation and <strong>the</strong>ir benefits on <strong>the</strong> basis <strong>of</strong> Staota - <strong>the</strong> Mystical Science <strong>of</strong> <strong>the</strong> inherent Vibrations,<br />
about which even <strong>the</strong> great doctors and philosophers <strong>of</strong> "Hakimaa" did not have such perfect<br />
knowledge... .<br />
Hakim Rustom proceeds to say that Baheramshahji's elaborations and explanations included <strong>the</strong><br />
following :<br />
1. The medical properties <strong>of</strong> minerals.<br />
2. The inherent benefits <strong>of</strong> different kinds <strong>of</strong> foods like fruits, dry fruits, corn, vegetables, milk cereal etc.<br />
and <strong>the</strong> methods <strong>of</strong> <strong>the</strong>ir use.<br />
3. The good and bad qualities <strong>of</strong> different foods and <strong>the</strong> methods <strong>of</strong> removing or minimising <strong>the</strong>ir ill effects.<br />
Hakim 'Rustom writes that <strong>the</strong>re are differences <strong>of</strong> opinion in <strong>the</strong> Yunaani Hakims on several matters, but<br />
he found that Baheramshahji's presentation was very complete, faultless and convincing. It seemed that he<br />
had <strong>the</strong> knowledge <strong>of</strong> several fundamental principles <strong>of</strong> health and illness which he could apply to any system<br />
<strong>of</strong> medicine, like allopathy, bacteriology, homeopathy, chromopathy, hydropathy, colour-<strong>the</strong>rapy, water<strong>the</strong>rapy,<br />
clay-<strong>the</strong>rapy. Hakim Rustom found that Baheramshahji had <strong>the</strong> knowledge <strong>of</strong> special terms and<br />
terminologies <strong>of</strong> spiritual branches <strong>of</strong> medicine not known to modern systems. It seemed that his knowledge<br />
<strong>of</strong> medicine went much deeper into <strong>the</strong> unknown subtle elements contained in different substances. His was<br />
not a surface diagnosis <strong>of</strong> <strong>the</strong> body. It went deeper into <strong>the</strong> non-physical parts <strong>of</strong> <strong>the</strong> body like Azda<br />
and even Keherpa.<br />
That is <strong>the</strong> reason why, as Hakim Rustom says, Baheramshahji could elaborate on <strong>the</strong> origin <strong>of</strong><br />
homeopathy and <strong>the</strong> properties <strong>of</strong> its medicines. Because homeopathy tries to touch <strong>the</strong> non-physical<br />
body hidden in man so as to reach <strong>the</strong> inner cause and source <strong>of</strong> <strong>the</strong> disease. That is why in homeopathy,<br />
greater <strong>the</strong> potency <strong>of</strong> medicine, lesser is <strong>the</strong> quantity <strong>the</strong>re<strong>of</strong>. Natrm Mur 6 contains more quantity <strong>of</strong> <strong>the</strong><br />
actual drug (NaCI) than Nat Mur 200, yet <strong>the</strong> latter has more powerful effect. A non-physical 'thing' can be<br />
reached more effectively through minimum quantity <strong>of</strong> <strong>the</strong> physical substance. (This philosophy <strong>of</strong><br />
Homeopathy is set out in "Lectures On Homeopathic Philosophy" by Dr. J. T. Kent one <strong>of</strong> <strong>the</strong> most renowned<br />
Doctors (1899-1916).<br />
Hakim Rustom also refers in his article about Baheramshahji's knowledge about Chromopathy. This is a<br />
branch <strong>of</strong> medicine very rare in present days. There is no drug here; <strong>the</strong> medicine is just water. It is filled in<br />
<strong>the</strong> bottles made up <strong>of</strong> coloured glass and exposed to sunlight <strong>of</strong> a specific intensity for specific period <strong>of</strong><br />
time. Hakim Rustom says that <strong>the</strong> foundation <strong>of</strong> this <strong>the</strong>rapy is <strong>the</strong> knowledge <strong>of</strong> <strong>the</strong> science <strong>of</strong> colours. Each<br />
organ <strong>of</strong> <strong>the</strong> human body has or is associated with an unseen colour, and <strong>the</strong> colour <strong>of</strong> <strong>the</strong> water-bottle is<br />
determined accordingly. It is necessary to know which colour would be curative <strong>of</strong> a particular disease. That<br />
colour is made to enter into <strong>the</strong> water contained in <strong>the</strong> bottle <strong>of</strong> a particular colour. This knowledge is in turn<br />
based on <strong>the</strong> science <strong>of</strong> vibrations. It is well known in physics that a particular colour <strong>of</strong> light has certain<br />
specific wave-length, and wave is vibrationary phenomenon. There are however more subtle and<br />
unobservable vibrations in light and in colours. Chromopathy has its root source here. That is why it requires<br />
<strong>the</strong> knowledge <strong>of</strong> <strong>the</strong> science <strong>of</strong> 'Staota'.<br />
Hakim Rustom also refers to hydropathy in which Baharemshah was well versed. This is just water<strong>the</strong>rapy.<br />
Water has six subtle unobservable 'electricities' in it. These are named in Avan-Ni Naish prayer as<br />
"Aadoo Fraado, Vanthvo Fraado, Gaetho-Fraado, Khshaeto-Fraado, Jantoo-Fraado and Danghaoo-Fraado".<br />
"Fraado" is <strong>the</strong> technical Avesta term for <strong>the</strong> spiritual electricities revolving in water. These have medicinal<br />
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