Ilm-e-Khshnoom - Traditional Zoroastrianism: Tenets of the Religion
Ilm-e-Khshnoom - Traditional Zoroastrianism: Tenets of the Religion
Ilm-e-Khshnoom - Traditional Zoroastrianism: Tenets of the Religion
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Atashbehram episode.<br />
The episode shows how <strong>the</strong> spiritual Masters work on <strong>the</strong>ir disciples. The events were quite simple and<br />
day-to-day, yet <strong>the</strong> Master was aware <strong>of</strong> <strong>the</strong> significance and <strong>the</strong> message hidden in <strong>the</strong>m. This also shows<br />
that nothing in Nature happens ad-hoc and without any calculated reason, and everything that happens has a<br />
resultant effect in Nature. A small insignificant and seemingly petty event may have colossal and mammoth<br />
consequences. Even modern science has dashed with this in what is known as "Chaos <strong>the</strong>ory". One more<br />
headache is thrown by <strong>the</strong> 20th Century in <strong>the</strong> bag <strong>of</strong> science by this <strong>the</strong>ory, after <strong>the</strong> irremediable headaches<br />
<strong>of</strong> Relativity and Quantum Physics. The first discovery which <strong>the</strong> Chaos <strong>the</strong>ory propounded was, what is<br />
known as, Butterfly effect. This is expressed thus: <strong>the</strong> fluttering <strong>of</strong> a butterfly's wings in Tokyo can<br />
precipitate a chain <strong>of</strong> effects that will produce a storm in Chicago. (See any book on Chaos Theory). Our<br />
three dimensional consciousness has no idea what effect a simplest looking thought, word or action can have<br />
in Nature. Zarathoshti Din and its Mystical Sciences declare in no uncertain terms that every thought, word<br />
and deed generates a 'goobaar' i.e., an unseen vibrationary cloud or formulation; that <strong>the</strong> goobaar <strong>of</strong> <strong>the</strong> good<br />
thoughts words and deeds accumulate in <strong>the</strong> South at a place called "Dadaar-e-Gehaan" and <strong>the</strong> bad ones in<br />
<strong>the</strong> North at a place called "Apaakhtar"; and that after death <strong>the</strong>y form a combined formulation called<br />
"Kerdaar", which presents itself before <strong>the</strong> deceased's personality on <strong>the</strong> "Chinvat Bridge". (This is not <strong>the</strong><br />
occasion to delve into <strong>the</strong>se Truths. Vendidad Pargarad 19, Paragraphs 27 et. seq. describes Kerdaar and<br />
Chinvat. Chinvat is referred to in <strong>the</strong> Gatha Yaz. Haa 51-13.) But <strong>the</strong>se are mentioned here to show that<br />
every event in Nature, including every thought-word-deed <strong>of</strong> a human has a resultant effect. In our story, riots<br />
in Bhuleshwar, Framroze's early arrival at home and Jehangir's sleep including his "cold stout" were<br />
seemingly trifles, <strong>the</strong> kind <strong>of</strong> which happen every hour or second; yet <strong>the</strong>y are ordained by Nature and do<br />
bring a calculated effect or message for <strong>the</strong> future. There is powerful Truth hidden in <strong>of</strong>t-repeated statement,<br />
"Even a leaf does not move without God's will, wish and command."<br />
Beheramshahji wanted to have ano<strong>the</strong>r confirmatory test for <strong>the</strong> fact that Framroze was ordained to<br />
propagate <strong>Khshnoom</strong> after him.<br />
(Parsi Pukar Jan.-Feb.-Mar. 2002 - Vol. 7; No. 3)<br />
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