Ilm-e-Khshnoom - Traditional Zoroastrianism: Tenets of the Religion

to receive it, and more than he is capable of absorbing it. This is the law all Guru's and Ustads follow.
Jehangir Chiniwalla proceeds:
"Jehangir Vimadalal told Baheramshahji that we know that to put in writing this knowledge of Khshnoom
is a very huge task, and you Murabbi Saheb will have to undergo great exertions and give a lot of your
time. Yet, we are eager to give our own humble contribution to help you in this task of the service to the
Din and to take certain actions. We are prepared to provide you with the scholars and savants well versed
in Avesta, Pahalvi, Pazend, Persian, Sanskrit, Gujerati, English, astrology, history, geography etc. etc.,
and whatever other languages and subjects you may require, to help you in this heavy task. They will be
of your choice and we are ready to bear all the expenses of the project. Such scholars will sit with you
and write out whatever Khshnoom you dictate. For that, we will arrange them to be with you at your
convenience. If you say that such scholars should be with you at night, we will arrange accordingly; if at
daytime, whenever you say, they will be at your service. We have girded our lions (Kamar kesali chae) to
provide you whatever facilities you want. We are begging for Gyan Daan – alms of knowledge that you
please leave such an authentic Khshnoom work behind you for the community."
But no! There were all sings that the begging bowl would remain empty. All that Baheramshahji said was:
"xj [kkgn [kksnk bYes{uweuks >jks ekjh
g;krh ckn ogsrks jgs, vsoks laîsxks isnk
iM;k fouk jgs'ks ufg vus rekjh ts
mesn Ns rs ikj iM'ks.”
"God willing the fountain of Ilme Kshnoom will continue to flow after my existence (on earth); such
circumstances will surely come up and your hope will come true."
Jehangir Chiniwalla writes (ibid) that Vimadalal and Boyce continued to persuade Baheramshahji to agree
to the project. They visited him for three continuous days. All throughout Jehangir Chiniwalla was present.
During one visit, Vimadalal said with great hesitation, if you, sir, just agree to take up this task, we are ready,
not as a price of such priceless work, but as a token of our gratification and appreciation, to place at your feet
a gift of Rs.25000. Rs. 25000 in 1924! Equal to 2 crores of 2000! The two men must be desperate! It was
Nuserwanji and his brother Rustomji Nanabhai Boyce who were willing to gift the princely amount and bear all
the expenses of the project!
The loving refusal of Baheramshah did not budge. On the last day the two men expressed their sincere
disappointment so intensely that Ustad saheb melted a little. He said to the effect that he had reasons to
refuse the project but he would tell them the next day certain secret, for the sake of their mental
appeasement. Nusserwanji Boyce spoke out "But sir we are going back tomorrow by the afternoon train."
Baheramshahji said sure! sure! (Frathe Karo). (Was he relieved or what?) I will tell you about this later in
Bombay. But Vimadalal, a tenacious solicitor that he was, said, no sir, no! we want go to Mumbai tomorrow.
We will come here tomorrow and go to Mumbai after hearing from your auspicious mouth some good news.
Baheramshahji went on saying that they should return to Mumbai and he would tell them there at length.
But to Baheramshah's great surprise, on the next day the two were standing before him with smile on
their faces and question in their eyes: "What is the secret, old man?" Baheramshah was moved at their
sincerity and requested them to accompany him to the inner room. Jehangir Chiniwalla was left behind
guessing. The inner meeting went on for about 30 to 45 minutes.
They came out. Jehangir Chiniwalla looked at their faces. They were serious, and seemed to have a
feeling of great wonder too. There was almost no trace of happiness or joy. Whilst leaving, Vimadalal spoke
some words to the effect that every thing of Khshnoom was wrapped in mysteries and secrets, and that they
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