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In many pre-Christian pagan religions, such as those practiced in western Europe and Great Britain, nudity-<br />
-especially female nudity--was a powerful force, and played an important role in pagan worship and rituals. 267<br />
172. The Church's aversion to nudity derived, in part, from its roots in the cultures of the ancient Near East,<br />
where nakedness had signified poverty, shame, slavery, humiliation, and defeat. Naked, bound prisoners were<br />
paraded in the king's victory celebration, and slain enemies were stripped of clothing and armor. 268<br />
173. Before Western civilization, nakedness was a normal element of life and considered acceptable in<br />
many circumstances. However, as Freud describes in Civilization and Its Discontents, psychological repression of<br />
the awareness of our natural being was a necessary step in building civilization, by disciplining the masses into<br />
taking part in vast and self-abdicating social projects. 269<br />
Lee Baxandall notes that, by contrast, "the post-industrial, newly greening era offers fresh options, a chance<br />
to integrate the natural human being with post-industrial values, technology, and knowledge." 270<br />
174. Nudity has often been censored primarily to avoid the more difficult task of managing it. 271<br />
175. Recreation managers often "permit" nudity on remote beaches without facilities or lifeguards, then use<br />
nudity as a scapegoat for problems including litter and drug use that inevitably appear in high-use recreation areas<br />
without active management.<br />
176. One of the greatest challenges faced by clothing-optional beaches is that their popularity, combined<br />
with their scarcity, leads to intensive use, which in turn conflicts with environmental and management concerns.<br />
This has been a source of problems at several beaches across the country, including Sandy Hook in New<br />
Jersey, and Cape Cod National Seashore, which closed its traditionally nude beach ostensibly for environmental<br />
reasons in the mid 1970s. 272<br />
177. The "secondary effects" of an actively managed nude beach have in actual experience proven to be<br />
less crime, less inappropriate behavior, no drug dealers, an increase in parking revenues, and an increase in business<br />
in the adjoining commercial area. 273<br />
178. Nudity has often been repressed for economic reasons, not because it was considered immoral.<br />
Bernard Rudofsky writes: "In the 1920s, in some parts of Europe people used to bathe in public without<br />
feeling the need for a special dress. At the height of summer the beaches on the Black Sea swarmed with bathers<br />
who had never seen a bathing suit except in newspapers and picture magazines; their holiday was one of untroubled<br />
simplicity. . . . The idyll came to an end a few years later when tourism reared its ugly head, and the protests of<br />
foreign visitors led to making bathing suits compulsory." 274 The same thing has recently happened in the former<br />
East Germany, where traditionally nude beaches are now being restricted to appease more conservative European<br />
tourists. 275<br />
lost.<br />
179. We must never forget that for any freedom that is lost, we bear partial responsibility for letting it be<br />
In the words of Frederick Douglass: "Find out just what people will submit to and you have found out the<br />
exact amount of justice and wrong which will be imposed upon them. . . . The limits of tyrants are prescribed by the<br />
endurance of those who they oppress." 276<br />
Christianity supports Naturism. 277<br />
180. Genesis 1:27--The (naked) human body, created by God, in God's own image, is basically decent, not<br />
inherently impure or sinful. The human body was created by God, and God can create no evil. It is made in God's<br />
image, and the image of God is entirely pure and good.<br />
181. Genesis 1:31--God saw that everything, including naked Adam and Eve, was good.