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Part I - David Greve

Part I - David Greve

Part I - David Greve

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oneself orientate by it. The weaker the s-values are in<br />

themselves, the weaker the system is, the more frequent it<br />

needs accentuation. Consequently, a praise and approval<br />

ritual develops which is disproportional to the effectivity<br />

of the system.<br />

Yes, it can be concluded: The more intensive this ritual,<br />

the smaller is its real importance. Thus, an inversion of<br />

its purpose takes place: Only the bearers preserve the<br />

system without being orientated by it. Therefore, they<br />

carry their vehicle or keep an organism alive only<br />

artifically with extraordinary effort.<br />

Thus, devotion and use of value systems mean<br />

conservation, non-use their decline which is followed by<br />

a loss of functionality, but not death (cf. basic principle<br />

17). By that, a very elaborate „game without an end“<br />

(Watzlawick loc. cit. p. 217, reference 158) can develop.<br />

21. Placing justice of s-values in a value system<br />

In every value system, the s-value has to have its exact<br />

place. The exacter this place is outlined, the higher is the<br />

performance of the s-value (cf. basic principle 14.4).<br />

We call the fulfilment of this task placing justice. Here,<br />

the appropriate method is decidedness. Between existing<br />

s-values, new values can develop, the sequence can<br />

become denser. The denser it becomes, the exacter the<br />

place boundary of the s-value has to be. Exactness is a<br />

basic requirement for the effectivity of a system, it begins<br />

with careful terminology.<br />

34

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