Part I - David Greve

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This tragical main disorder manifests in our societies e.g. as a result of the permanent conflict between progressive and conservative people: The conservatives want sustainment as a result of exact repetition of the once created programs. These should realize the wanted structure unmodified in a permanently repeating beat according to their will. As a result, the progressives recognize the developing hardenings and the imminent loss of flexibility. They attack the tabooed values as „godless“ (= hostile to the taboos, unrespectful) but unfortunately, they mostly use their energy resources instead of information resources, so they create new, necessarily parochial, underdeveloped programs which become tabooed and consolidated even faster due to the pretended urgent effectivity. Yesterday's progressives are like that and the ultraconservatives from tomorrow, but then they can't spark off a revolution any more. Their opponents will do that, so here again a game without an end occurs. 11. An important conclusion from this knowledge is the following: Disorders have to be seeked and fixed in the information sector first, not in the energy sector. Thus, if extensive permanent disorders and strong social conflicts occur, the operating persons shouldn't be investigated first but the programs, the ideologies, the rules of the game, the systems and the structures should be investigated. Their mistakes have to be recognized, and before they are changed after 52
that, the facilities for alteration should be considered with all thinkable consequences. „If a man has a headache, will he bandage his hand?“ (old Arabic proverb) This basic rule is broken in many cases. Analyses and diagnoses about social and economical deficiencies often deal only with persons and groups of persons and don't consider programs and ideologies, often also because they are tabooed. Because of that, it can be said, corresponding to the metaphor: Often the innocent hand is not bandaged, but bound. 12. The hypothesis about the development history of the relation between energy and information results in an important improvement of the knowledge in the known universals controversy (cf. Loofs loc. cit. reference 82, p. 403 and Klaus loc. cit. reference 66 and 67). The terms „universalia“ are neither ante rem (platonic idealism), nor in re (aristoelic realism), nor post rem (nominalism) – loc. cit. reference 67, p. 181. (In front of – in – behind the object) but they are unseperable embedded in the changing clock of life. According to our knowledge, the three mentioned positions represent single stadiums of the development of the relation between the energy and information sector: • „In re“ – this was the beginning – the repulsion, the track the energy impact has 53
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Page 7 and 8: Part I The function of value system
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Page 13 and 14: which describe new, superior value
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Page 17 and 18: we have the model for all addiction
Page 19 and 20: them, the connections of several ac
Page 21 and 22: 13.1. If a system comes into existe
Page 23 and 24: values. This happended to grind the
Page 25 and 26: 14.4. If there is strong overlappin
Page 27 and 28: consider or don't want to consider
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Page 31 and 32: 19. The variability becoming possib
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Page 35 and 36: asic principle 6). If other s-value
Page 37 and 38: 22. Effective period of a value sys
Page 39: If this happens, the central values
Page 43 and 44: principle of „placing justice“
Page 45 and 46: Therefore, touching easily leads to
Page 47 and 48: created. It seems to be the stronge
Page 49 and 50: flow of life again. 3. Clocking cre
Page 52 and 53: 7. From now on, the storage of data
Page 56 and 57: left behind. • „ante rem“ - t
Page 58 and 59: epresent the wealth as a whole, is
Page 60 and 61: Maybe this rule is a relict from a
Page 62 and 63: female figure. Is this the memory o
Page 64 and 65: Usual conflict description Characte
Page 66 and 67: according to the principle „energ
Page 72 and 73: The football game In chess, there i
Page 74 and 75: Card games Card games are perhaps t
Page 76 and 77: Therefore, hypocrisy is part of the
Page 78 and 79: The analysation of the foreign syst
Page 80 and 81: to make sacrifices, there is unity
Page 82: The value system theory increases c

Part I - David Greve

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