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Rapporti ISTISAN 09/49 ISTITUTO SUPERIORE DI SANITÀ Ageing ...

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<strong>Rapporti</strong> <strong>ISTISAN</strong> <strong>09</strong>/<strong>49</strong><br />

further specifications of a positive kind; b) a lifestyle; c) a condition of balance that is of a<br />

suitable adaptation between individual and society. Diseases can be on the other hand intended<br />

as: a) lack of health; b) escape from daily life; c) negation. In a later work Herzlich (Herzlich,<br />

1991) sustains that, even the representations of health and illness have not undergone changes<br />

over the last years, what has been developing is the conception of health as a kind of social<br />

“rule” or of “moral imperative”. The value given to health has been increasing as well as a new<br />

way of interpreting health as synonym of happiness and wellbeing, for which any individual<br />

“must be well and recover his health”. Within the structure of social representations, subjective<br />

representations of health have the function of mediating between the general system of<br />

knowledge which includes cultural, social representations, and individual action (Flick, 1992).<br />

The theory of social representations of health and illness has offered a great contribution to<br />

social sciences. It has fostered the integration between the different subjects studying health and<br />

has enriched the methodological and technical apparatus of research on health. Moreover the<br />

theory of social representations has highlighted the differences in terms of representations,<br />

between logic of daily life and institutional logic’s, users and health operators, patients and their<br />

relatives, etc. (Petrillo, 1996).<br />

8

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