THE THE LEGEND LEGEND OF OF LILITH LILITH © ©

Recommendations

Info

The Legend of Lilith: The Origins of Evil and the Fall of Man When the collective psyche of a nation is weakened because of a lack of resolve of its members, social cohesion will break down. This psychological confusion and mental illness that afflicts individuals, begins to afflict the nation as a whole. When this occurs, a nation acts insane or as one possessed with an unclean spirit. This is a recipe for disaster and destruction to that nation, as other nations will prey upon their weakened state and conquer them from without or within. The Torah is in the form of a book but it not a book. It is not a written text but a living text. Concealed within it is a living soul, a consciousness. It is alive; it is aware; it knows itself and its Creator, and it knows mankind. The Torah cannot be read like a book, as that only disguises its real intent. One has to go behind the written text of the Torah and find its hidden secrets, as these are the paths to contacting its living essence. Then it will speak to you and you will hear the voice of the Torah, the inner voice of your consciousness, in the secret place where the conscious mind unites with the unconscious. Torah was given to create a stable and sane society and community. Torah is all about life in this world and how life in other spiritual planes interacts with us here. Everything revolves around us here and now. Its instructions are not an end in itself. Torah was given to be a channel to bring about sanity, security, and stability to a nation, and the whole planet. The mitzvoth act as connections that bring heaven to earth and elevate the earth to the Heavens. Thus, our proper actions create a stability society. This results in physical and psychological security, which enables our minds to give thanks to the Heavens. The commandments of the Torah are about social relations. True spirituality is not just about finding some private truth, but about creating a world community that reflects and embodies the spiritual truths we learn. The health of the human soul requires involvements in a community that is itself committed to healing and transforming the social and political world even as it provides the means of healing and transforming individuals. The Torah commandments are also expressions of scientific universal principles. When the mitzvoth are observed properly influences are created and there are subtle shifts in cosmic energies that affect the human consciousness and the environment. Knowing the meaning of a mitzvah is different than knowing what to do at the proper time. The commandments serve as archetypes that enable our true human essence reconnect with our higher self (the neshamah) or higher dimensional Source. The Torah commandments also assist us in calibrating our collective consciousness to the higher vibration of the alternate realities. When one observes the Torah, a transformation occurs within one psychologically, or one could say they become a new person within .Change has to come from within. This can only occur when one’s external behavior is in harmony with the Creator. Change seldom arises independently from within; there is something we must do. Actions change the attitude, not the other way around. Mankind cannot be remorseful concerning its behavior as long as we continue our improper behavior. We have to consciously choose good over evil, right over wrong, and justice over injustice. The process of tikkun (rectification) means not only to stop creating damage, but repairing the damage we have created by our actions and words. Torah speaks the language of the human soul. It tells us how to reconnect our hearts, souls, and minds to the Source. The mitzvoth contain universal truths. They are metaphors, but rather scientific formulas for the transformation of the consciousness that enable us to evolve. It is the human heart that gets confused and misguided. When the heart is led astray, the higher human consciousness gets disconnected from the Source (the higher mind), and we become trapped on earth, exiled, and lost from our original Source 6
The Legend of Lilith: The Origins of Evil and the Fall of Man These ritual commandments have nothing to do with religion. Religion is an exercise of the mind. It is the study and practice of theology. Theology is a form of philosophy. Both are only mental gymnastics that try to explain the reality of the finite world around us. Torah is not limited to these immature pursuits. Torah transcends the mind as it does this physical universe. So observing the mitzvoth should not be called being religious; it should be called natural and at times supernatural. They are what make us humans created in the image of Elohim. One does not have to be religious to observe the Torah. Religion is more about politics, money, culture, and ethnicity, than it is about true Torah observance. Mankind needs to be less religious and more Torah observant. Torah was not given to start a new religion. Religion does not exist in the Scriptures nor in the original Hebrew. Religion imprisons the mind and stops the spiritual evolution of the human soul. One has to make their personal exodus from psychological slavery into psychological freedom by passing over into a conscious embracing of the truth revealed in the Torah. The old understanding of being “commanded” was of commandments handed down from a mountain, but today any sense of commandment must come from within, from inside us. Doing a “mitzvah” is a worshipful act. This action puts us into a higher level of dialogue with the universe. We act out of the desire to communicate with the Holy One we have felt. Thus, as our practice deepens, our relationship with the Creator grows more intimate. Each mitzvah consecrates us to Elohim. Religionists and philosophers have pondered the origins of evil for thousands of years, and yet they still have not arrived at a single consensus about what evil really is. The lack of clarity from Scriptural scholars defaults the ethical field to the world’s religions, traditions, politics, and ideologies. Most people learn their ethics and morals from their parents, peers, church, and community. Indoctrinated in this matrix since birth, most people think that their cultural, religious, political, and personal views and opinions are absolute and universal truths. They then seek to make their doctrines and beliefs universal by force, revolutions, reformations, and wars. We can know which ethic is the moral imperative for humanity if we apply wisdom, understanding, and knowledge (Chochmah, Binah, and Da’at). Yet this beginning point, even reason, is rejected by most of the world. They believe that their religious and political views are the only truth because they came from their personal g-d and religious tradition. Their beliefs are ingrained to their very core, and no amount of logic, reason, and evidence will shake their convictions that they alone hold the keys to all truth. Reasoning begins with premises that come from observation. We can observe that there nothing in human nature that makes one race of people masters over another set who are slaves. The moral default is therefore always equality among men. As recognized by John Locke and Thomas Jefferson, human beings are created as equals, with an equal moral worth, because human beings use reason in making choices in the pursuit of their goals. Our independent thinking and feeling, and the equal status of our subjective values, create a universal ethic by which all acts which coercively harm others are evil. Harm consists of an invasion into one’s domain, so if one is merely disgruntled with what others do, the offense is not a harm and not evil by the universal ethic. But those who believe only their own cultural ethic believe that offensive acts, such as the practice of other religious beliefs or traditions, are evil and should be punished and destroyed. And then in punishing the offense, the perpetrator commits the real evil by imposing himself as master, declaring that his culture, government, economics, and religion are superior, and the other is inferior and evil. 7
Page 1 and 2: The Legend of Lilith: The Origins o
Page 3 and 4: Y The Legend of Lilith: The Origins
Page 5: The Legend of Lilith: The Origins o
Page 39 and 40: W The Legend of Lilith: The Origins
Page 57 and 58:
The Legend of Lilith: The Origins o
Page 59 and 60:
Page 61 and 62:
Page 63 and 64:
Page 65 and 66:
Page 67 and 68:
Page 69 and 70:
Page 71 and 72:
Page 73 and 74:
Page 75 and 76:
Page 77 and 78:
Page 79 and 80:
Page 81 and 82:
Page 83 and 84:
Page 85 and 86:
Page 87 and 88:
Page 89 and 90:
Page 91 and 92:
Page 93 and 94:
Page 95 and 96:
Page 97 and 98:
Page 99 and 100:
Page 101 and 102:
Page 103 and 104:
Page 105 and 106:
Page 107 and 108:
Page 109 and 110:
Page 111 and 112:
Page 113 and 114:
B The Legend of Lilith: The Origins
Page 115 and 116:
Page 117 and 118:
Page 119 and 120:
Page 121 and 122:
Page 123 and 124:
Page 125 and 126:
Page 127 and 128:
I The Legend of Lilith: The Origins
Page 129 and 130:
Page 131 and 132:
Page 133 and 134:
Page 135 and 136:
Page 137 and 138:
Page 139 and 140:
Page 141 and 142:
Page 143 and 144:
Page 145 and 146:
Page 147 and 148:
Page 149 and 150:
Page 151 and 152:
Page 153 and 154:
I The Legend of Lilith: The Origins
Page 155 and 156:
T The Legend of Lilith: The Origins
Page 157 and 158:
Page 159 and 160:
Page 161 and 162:
Page 163 and 164:
Page 165 and 166:
Page 167 and 168:
Page 169 and 170:
Page 171 and 172:
Page 173 and 174:
Page 175 and 176:
Page 177 and 178:
Page 179 and 180:
Page 181 and 182:
show all

THE THE LEGEND LEGEND OF OF LILITH LILITH © ©

Create successful ePaper yourself

Delete template?

Save as template?