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NGATI HAU Ngati Hau is one of over three hundred hapu resident within the traditional boundary of Te Whare Tapu o Ngapuhi and is located in both Hokianga and Whangarei. Ngati Hau ki Whangarei originate from Omanaia/Oue, Hokianga. The story of that separation was related by Ranginui Maihi 4 respected Ngapuhi kaumatua at a Wananga which I attended at Tauwhara Marae, Waimate North in 1980. He spoke of the Ngati Hau chief, Hautakowera and his two sons. The youngest son Kahukuri had a disagreement with his elder brother and left Omanaia, finally settling on lands between Kawakawa and Whangarei. Ngati Hau acquired lands once occupied by Ngaitahuhu iwi through conquest, occupation, gift and marriage. As a child I was unaware that the whanau and land at Omanaia was Ngati Hau, that both my parents were tamariki atawhai (Maori adoption) and that my maternal grandfather was Ngati Hau. An atawhai grandmother, Rewa Ngakuru was the last kuia left in Omanaia. She had outlived several children, her brothers in law, nephews and her generation. My tupuna Rewa would karanga, mihi and waiata on Te Piiti Marae, Omanaia until her demise in her 90‟s. NGATI HAU KI OMANAIA Ko Ngatokimatawhaorua te waka Ko Hokianga Whakapau Karakia te moana Ko Ngapukehaua me Pukehuia nga maunga Ko Te Piiti te Marae Ko Omanaia te kainga Ko Ngati Hau me Ngati Kaharau nga hapu 5 4 Ranginui Maihi, a contemporary of Sir James Henare, Hohepa Toki Pangari, Tawai Kawiti, Hone Heihei & Taupuhi Eruera 5 B. Korewha, Submission to Waitangi Tribunal, WAI 1040 10.5.2010. 21
This pepeha 6 acknowledges two hapu and tupuna Kaharau, waka, moana, the two mountains Ngapukehaua and Pukehuia, the Marae Te Piiti and the people of Omanaia. NGATI HAU KI WHANGAREI Ngati Hau ki Whangarei extends from the southern side of the Ngunguru River through to Ruapekapeka and includes Otonga and Opuawhanga on the east. The outer lying boundaries to the west are Ruatangata and Pipiwai. The Whangarei Falls (Otuihau) in the Pehiaweri Block and the Whareora Block are nearest to the city. The collective hapu uphold and maintain Ngapuhi customs and practices, traditions and rituals, whakapapa and histories. Figure 2: Maxwell. H. (2011) Te Maruata Marae site and turangawaewae Twelve homes surrounding Te Maruata Marae. A two door garage was purchased to hold functions and Marae fundraising 6 : pepeha, a formal Maori introduction 22
Page 1 and 2: NGA MAUMAHARA MEMORY OF LOSS Hana M
Page 3 and 4: WAKA KOIWI ........................
Page 5 and 6: Korowai made with brown and white f
Page 7 and 8: ATTESTATION OF AUTHORSHIP “I here
Page 9 and 10: korua a Lawrence Wharerau, Himiona
Page 11 and 12: histories. They operate as markers
Page 13 and 14: INTRODUCTION The purpose of this st
Page 15 and 16: KO WAI AHAU: WHO AM 1 I was born in
Page 17 and 18: THE ROLE OF LEGISLATION The purpose
Page 19 and 20: NGAPUHI ORIGINS “...the principal
Page 21: Maungataniwha titiro ki Tokerau. To
Page 25 and 26: Ngati Hau ki Whangarei have four re
Page 27 and 28: were part of a bigger group who wer
Page 29 and 30: EXHIBITING ON NGATI HAU LAND The re
Page 31 and 32: MARKERS OF LOSSES MOKOMOKAI-INSPIRE
Page 33 and 34: Figure 8: Maxwell H. (2010). Five m
Page 35 and 36: Figure 12: Maxwell. H (2011). Mokom
Page 37 and 38: White stoneware was used for furthe
Page 39 and 40: EFFIGIES Once the mokomokai-inspire
Page 41 and 42: Figure 22: Maxwell H. (2011). Three
Page 43 and 44: from 1865 to my mother‟s generati
Page 45 and 46: Figure 27: Maxwell H. (2011) Waka T
Page 47 and 48: Figure 30: Maxwell H. (2011). Waka
Page 49 and 50: Figure 33: Maxwell H. (2011) Series
Page 51 and 52: Shona Rapira Davis and her Nga More
Page 53 and 54: small stream and whanau kainga. Pla
Page 55 and 56: Distance and travel to Akerama prec
Page 57 and 58: illness and family matters, a conti
Page 59 and 60: . Figure 38: Maxwell H. (2011) Pouw
Page 61 and 62: Figure 41: Maxwell H. (2011). Pouwh
Page 63 and 64: CONCLUSION This study has pondered
Page 65 and 66: The tiki wananga-inspired artefacts
Page 67 and 68: Images from Examination Hui - 8 th
Page 69 and 70: Figure 50: Nathan R. (2011) Formali
Page 71 and 72: Figure 56: Nathan R. (2011) He kore
Page 73 and 74:
ANNOTATED GLOSSARY OF MAORI WORDS A
Page 75 and 76:
Tikanga customary values, practices
Page 77 and 78:
Connerton, P. (1989). Bodily Practi
Page 79 and 80:
Te Pokairua Ngapuhi nui tonu (Te Pu
Page 81 and 82:
Hana Maxwell (Ms) 24 Tapper Crescen
Page 83 and 84:
the forest, and the people there pu
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