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ACKNOWLEDGMENTS<br />

I wish to acknowledge Ngati Hau tupuna for narrating whakapapa, history, land occupation and<br />

descriptions of their land boundaries at sittings of the Maori Land Court in Whangarei from 1865 to<br />

1920. I also acknowledge the histories, tupuna, hapu and lands of Te Waiariki, Ngatikorora and<br />

Ngatitaka, Ngati Kahu O Torongare, Ngati Wai, Ngati Manu, Ngati Hine and Te Parawhau.<br />

In the gathering of tribal records and documents held in the Maori Land Court I am indebted to former<br />

work colleagues Bill Kaka, Selwyn Peters, Rex Wilson, Russell Wells and Ray Polamalu, for their<br />

generous help and support. Much loved friends and whanau, always remembered and never forgotten<br />

Agnes Tuisamoa, Christina Lyndon, Rosemary Osborne, Uru Palmer, Mapihi Cooper, Wendy Kake,<br />

kuia Rewa (Sydia) Maihi and Kohu Honetana. Special thanks to kaumatua Ranginui Maihi (Te Uri<br />

Taniwha) and Wiri Kake (Ngati Hau).<br />

I am grateful for the academic examples set by Professor Pat Hohepa, the late Christina Lyndon, Tui<br />

Cadigan, Susan Healy, Fr. Henare Tate, Fr. Bernard Dennehy, Kura Te Waru Rewiri, Richard Parker,<br />

Murray Gibb, Karol Kaio and kuia Chrissy Jacobs. I thank Pa Henare for his daily karakia and kupu<br />

korero, Peter Kake for his unconditional support, my sister Leonie and brother Bill Maxwell for their<br />

encouragement. A special thanks to Akuhata Shortland, Fraser Nikora, Makura Hussey, Korora<br />

Shortland, Te Ari Apetera, William Tohu, David Barton, Oriana Te Rore Tahau, Rewi Carpenter,<br />

Sandra Meyst, kaumatua and rangatira Haki Parata for his tautoko and advice.<br />

I have appreciated the academic disciplines and encouragement by Dale Fitchett and her persistence<br />

and perseverance that I complete this study. I value the efforts of Moata McNamara and her<br />

endeavours to bring to the forefront through this project the opportunity to re-engage with Ngati Hau,<br />

to inform, stimulate discussion and huihui together. The challenges on tikanga and customary<br />

practices associated with Maori funerary by Taipari Munro have been appreciated. Nga mihi kia<br />

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