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January-February 2012 - The Jewish Georgian

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<strong>January</strong>-<strong>February</strong> <strong>2012</strong> THE JEWISH GEORGIAN Page 7<br />

I am a citizen of the United States<br />

I have an envelope in my desk in which I<br />

keep a few documents that are very special to<br />

me. I keep them in my desk rather than locked<br />

away so that periodically I can take them out,<br />

look at them, and bask in the warmth of the<br />

good fortune that has befallen me because of<br />

the actions that are represented by these pieces<br />

of paper.<br />

Included in these papers are: a copy of the<br />

manifest of the S.S. Haverford, which sailed<br />

from the port of Liverpool on May 16, 1906, on<br />

which my mother, who was five years old,<br />

came to this country (unfortunately, I have yet<br />

to locate the manifest for the ship that brought<br />

my father to the U.S.); the papers evidencing<br />

the naturalization of my parents as citizens of<br />

the U.S.; a copy of my father’s Registration<br />

Card showing his registration for the U.S.<br />

armed-forces draft during World War I; and the<br />

AJFF<br />

BY<br />

From page 1<br />

Marvin<br />

Botnick<br />

entrée Louder Than a Bomb. In this documentary,<br />

a deaf Israeli immigrant in Queens<br />

attends American Sign Language poetry<br />

improv workshops. She ends up partnering<br />

with a Palestinian slam poet, embarking on a<br />

hearing-deaf performance collaboration that<br />

will swell even the most snobbish of hearts.<br />

An Israeli romcom, 2 Night, will<br />

unspool in the middle of the festival, and I<br />

wish it were screening sooner. Award-winning<br />

music video director Roi Werner follows<br />

two Israeli strangers who meet at a singles<br />

bar and slip into a car for a joint ride<br />

home. <strong>The</strong> problem? <strong>The</strong>y can’t seem to find<br />

a parking spot in all of Tel Aviv. It seems like<br />

a ridiculous premise, but it’s handled with<br />

skill and powerful performances from the<br />

two leads and serves as an apt metaphor for<br />

Israel’s younger generation who cannot seem<br />

to find their identity.<br />

2 Night<br />

Let My People Go! comes by way of<br />

France and Finland. This delightful little film<br />

explodes homosexual stereotypes in its<br />

depiction of a Nordic gay couple who suffer<br />

a romantic quarrel. Nebbishy Ruben returns<br />

to his home in Paris and is forced to endure<br />

Passover with his devout, and dysfunctional,<br />

“...the Government of the United States...gives to bigotry no sanction, to<br />

persecution no assistance...May the children of the Stock of Abraham, who<br />

dwell in this land, continue to merit and enjoy the good will of the other<br />

Inhabitants; while every one shall sit in safety under his own vine and<br />

figtree, and there shall be none to make him afraid.”<br />

– George Washington<br />

marriage certificate of my parents. True, these<br />

are just pieces of paper, but to me they represent<br />

much more: <strong>The</strong>y are the tangible<br />

reminders of the unbelievable set of events that<br />

gave rise to my very existence and the incredible<br />

good fortune that has enabled me to be a<br />

citizen of the greatest of all countries.<br />

On my desk, I also have in a frame a<br />

United States of America flag that was flown<br />

over the United States Capitol on November<br />

26, 1991, for Temple B’nai Israel, the congregation<br />

in Hattiesburg, Mississippi, in which I<br />

grew up. This flag is a reminder to me of the<br />

famous words contained in a letter written in<br />

1790 to the members of Touro Synagogue in<br />

Newport, Rhode Island, by George<br />

Washington, in which he said:<br />

“...the Government of the United<br />

family. It’s madcap in its pacing and hilarious<br />

in its tone, and you couldn’t ask for a better<br />

comedy, at a film festival or just a weekend<br />

date night.<br />

Let My People Go!<br />

In truth, the best films of the festival are<br />

not <strong>Jewish</strong> in the early-career Woody Allen<br />

way, which is to say stereotypically <strong>Jewish</strong>.<br />

Nor are they oppressive and unrelenting<br />

depictions of the worst moments of <strong>Jewish</strong><br />

history (see Holocaust documentary number<br />

138,401). Rather, they take the odd angle on<br />

<strong>Jewish</strong> life. More than that, they use the<br />

<strong>Jewish</strong> experience to discuss some universal<br />

truth, and in the process they help connect<br />

our own community with those around us.<br />

In David, a lonely young Muslim boy,<br />

the son of a devout imam, is mistaken for an<br />

Orthodox <strong>Jewish</strong> child. He plays along, if<br />

David<br />

States...gives to bigotry no sanction, to persecution<br />

no assistance...May the children of the<br />

Stock of Abraham, who dwell in this land, continue<br />

to merit and enjoy the good will of the<br />

other Inhabitants; while every one shall sit in<br />

safety under his own vine and figtree, and there<br />

shall be none to make him afraid.”<br />

Living in this country, sometimes we forget<br />

that, of all the nations of the world, the<br />

United States has done as much or more than<br />

any other country to protect and defend liberty<br />

and justice for all people. My passport, like that<br />

of most of the people that will read this article,<br />

says that I am a citizen of the United States, and<br />

this is not a privilege that I take lightly.<br />

As an American, I am taught that I am<br />

subject to the laws of this country. As a Jew, I<br />

am taught that I am subject to the laws of the<br />

only to enjoy the new playmates and combat<br />

his isolation. Of course, the act cannot be<br />

sustained. His secret will slip out, and the<br />

results are a dramatic reminder of how much<br />

we share even amidst our distinct differences.<br />

Meanwhile, fans of dance will find My<br />

Dad Baryshnikov to be an irresistible draw.<br />

We’re taken to Russia in the age of perestroika<br />

to see a clumsy, skinny, 14-year-old<br />

<strong>Jewish</strong> boy. His obsessive study of a VHS<br />

tape of the banned dissident Mikhail<br />

Baryshnikov helps him improve his dancing,<br />

but the situational comedy takes a new turn<br />

when he begins to claim he’s Baryshnikov’s<br />

illegitimate son. It may seem an interesting<br />

premise for an ultimate niche film, but the<br />

question of why a young boy, neglected by<br />

his mother, would try to perpetrate such a<br />

fraud at such a time opens up a host of questions<br />

about how we relate to one another, and<br />

the human need for attention and community.<br />

My Dad Baryshnikov<br />

This is Sodom, the box office smash in<br />

its native Israel, comes to Atlanta and manages<br />

to lampoon every vestige of our modern<br />

mediascape: reality TV, game shows, vapid<br />

land in which I live, dina d’malchuta dina.<br />

Thoughtless action is no justification to violate<br />

these principles, and irresponsible bantering,<br />

regardless of motivation, can be devastating in<br />

its results.<br />

Inherent in this precious status is the duty<br />

and responsibility to insure that we continue to<br />

function as a nation of laws, and that we are<br />

both morally and legally obligated to adhere to<br />

the laws and concepts that are embodied in this<br />

nation. Unlike so many nations of the world,<br />

redress has been and must continue to be<br />

through the legal mechanisms provided by our<br />

system and not by anarchism, subversion,<br />

armed actions, or the support or solicitation of<br />

such activities.<br />

While we may disagree with a position or<br />

with certain actions, we owe it to ourselves and<br />

to one another to honor the humanity that is<br />

ensconced in the very soul of this country and<br />

our religious heritage. So long as actions are<br />

proper and legal, we have the right to speak out<br />

against something and try to sway public opinion.<br />

But we do not have the right, either legally<br />

or religiously, to seek to effect or encourage<br />

change through force, and we denounce any<br />

activity.<br />

celebrities, overly pious leaders. <strong>The</strong><br />

comedic masterpiece skewers modern Israeli<br />

culture in a way that would make fans of<br />

South Park or classic Monty Python proud.<br />

This is Sodom<br />

<strong>The</strong> films of AJFF’s <strong>2012</strong> lineup trot the<br />

globe in this way. From Israel to Australia,<br />

from the 1930s turmoil of Europe to the<br />

1960s New Left to Brooklyn, circa today,<br />

AJFF takes you on a journey that is anything<br />

but stereotypical. <strong>The</strong>re is a slasher film,<br />

Israel’s first entry into the genre, in Rabies<br />

for crying out loud! How could you not<br />

expect a surprise, delightful ones I promise,<br />

at every turn?<br />

Yes, there are Israeli films. Yes, there are<br />

Holocaust narratives. Opening night will<br />

kick off the festival with My Best Enemy, a<br />

tragicomedy set amidst the Nazi genocide.<br />

Yet it evokes Quentin Tarantino’s<br />

Inglourious Basterds much more than<br />

Schindler’s List, which is to say that it takes<br />

a fresh take on an old subject.<br />

So it would be only the most cynical<br />

film fans who would think of AJFF as just a<br />

<strong>Jewish</strong> film festival, and it would be their<br />

loss. It may be the most universally accessible<br />

film festival anywhere in America.

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