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December 2004 - Materials Science Institute - University of Oregon

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REVIEWS<br />

(The Selfish Gene, The<br />

Blind Watchmaker, A Devil’s<br />

Chaplain, among others),<br />

gives us an eloquent<br />

treatise on evolution, neglecting<br />

neither the latest<br />

developments nor his own provocative<br />

views. As the title suggests, Chaucer’s Canterbury<br />

Tales provides the model for the<br />

book’s conceit—a pilgrimage back through<br />

four billion years <strong>of</strong> life on earth. We join with<br />

other organisms at rendezvous points where<br />

we fi nd common ancestors, until we arrive at<br />

the “grand ancestor <strong>of</strong> all surviving life.” As<br />

Dawkins explains: “Backward chronology in<br />

search <strong>of</strong> ancestors really can sensibly aim<br />

towards a single distant target . . . and we<br />

can’t help converging upon it no matter<br />

where we start—elephant or eagle, swift or<br />

salmonella, wellingtonia or woman....<br />

Instead <strong>of</strong> treating evolution as aimed<br />

toward us, we choose modern Homo sapiens<br />

as our arbitrary, but forgivably preferred,<br />

starting point for a reverse chronology....<br />

Following Chaucer’s lead, my pilgrims, which<br />

are all the different species <strong>of</strong> living creatures,<br />

will have the opportunity to tell tales<br />

along the way to their Canterbury, which is<br />

the origin <strong>of</strong> life. It is these tales that form<br />

the main substance <strong>of</strong> this book.”<br />

RHUMB LINES AND MAP WARS: A SOCIAL<br />

HISTORY OF THE MERCATOR PROJECTION<br />

by Mark Monmonier. <strong>University</strong> <strong>of</strong> Chicago<br />

Press, Chicago, <strong>2004</strong> ($25)<br />

“Any attempt to show how map<br />

projections work must include<br />

their rhetorical role, which<br />

involves goals markedly different<br />

from traditional cartographic<br />

tasks like describing<br />

boundaries, exploring patterns,<br />

and getting around. This<br />

rhetorical prowess, rooted as much in the<br />

map’s symbols and generalizations as in its<br />

projection, makes the map vulnerable to<br />

diverse ideological interpretations. Thus the<br />

Mercator map can be viewed as an icon <strong>of</strong><br />

Western imperialism while the [Arno] Peters<br />

map can connote fairness and support for<br />

Third World concerns.” Monmonier, pr<strong>of</strong>essor<br />

<strong>of</strong> geography at Syracuse <strong>University</strong>’s Maxwell<br />

School <strong>of</strong> Citizenship and Public Affairs,<br />

builds on this foundation a rewarding study<br />

<strong>of</strong> mapmaking and the uses <strong>of</strong> maps. His<br />

prime example <strong>of</strong> the rhetorical role <strong>of</strong> maps<br />

is the “map war” <strong>of</strong> 30 years ago over whether<br />

the familiar Mercator projection, with its<br />

inescapable distortion <strong>of</strong> the size <strong>of</strong> countries,<br />

is Eurocentric and diminishes the signifi<br />

cance <strong>of</strong> Third World nations. “Although a<br />

potential for bias [in maps] exists,” Monmonier<br />

writes, “broad assumptions <strong>of</strong> conscious<br />

or subliminal malevolence trivialize commonsense<br />

notions <strong>of</strong> bias and agenda. In my<br />

experience, the bias <strong>of</strong> ignorance, the bias <strong>of</strong><br />

sloppiness, and the bias <strong>of</strong> tradition, individually<br />

or collectively, are far more prevalent<br />

than the bias <strong>of</strong> political ideology.”<br />

The books reviewed are available for<br />

purchase through www.sciam.com<br />

www.sciam.com SCIENTIFIC AMERICAN 115<br />

COPYRIGHT <strong>2004</strong> SCIENTIFIC AMERICAN, INC.

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