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Homages from ISKCON Centers

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Çré Vyäsa-püjä 2012<br />

Silicon Valley<br />

Dear Çréla Prabhupäda,<br />

We offer you our respectful obeisances in the dust of your lotus feet.<br />

The following is Caitanya Mahäprabhu’s order:<br />

Instruct everyone to follow the orders of Lord Çré Kåñëa as they are given in the Bhagavad-gétä<br />

and Çrémad-Bhägavatam. In this way become a spiritual master and try to liberate everyone in<br />

this land. [Caitanya-caritämåta, Madhya 7.128]<br />

As you have perfectly taken up Mahäprabhu’s order—imparted to you by your spiritual master—you<br />

have taught the same order to your disciples, who are now passing it down to your granddisciples, who<br />

are passing it down to your great-granddisciples.<br />

Those who accept this order through the authorized channel of devotees attain unexpected mastery<br />

as they apply the order through the various phases of their lives. An old Spanish proverb wisely sums<br />

it up: “More grows in the garden than the gardener sows.”<br />

In fact, impressing upon us the potency of following the Lord’s order, you write in Çrémad-Bhägavatam<br />

(2.9.34, purport): “The direct order of the Lord is a manifestation of His internal energy, and this particular<br />

energy is the means of seeing the Lord face to face.”<br />

Taking this statement to heart, the devotees at <strong>ISKCON</strong> of Silicon Valley (ISV) have shaped their lives<br />

around Caitanya Mahäprabhu’s sacred order. In the beginning, the devotees of ISV planted Mahäprabhu’s<br />

saìkértana flag in a small house on New Jersey Ave. When the neighbors complained about the noise<br />

of the kértana and Sunday crowds, ISV moved to a storefront. When the local merchants nearby also<br />

complained, ISV moved to a rented commercial building and established their temple base there. And<br />

when the ISV congregation overflowed the walls of that commercial building, together we purchased a<br />

new temple <strong>from</strong> which to push on the saìkértana movement.<br />

Çréla Prabhupäda, following Caitanya Mahäprabhu’s order under your guidance as our founder-äcärya,<br />

the ISV devotees are growing up as learned and faithful men and women and are wending their way back<br />

to Godhead. Hearing and chanting together, we are marking off the days, weeks, months, and years (and<br />

now even decades), following your instructions for realizing the highest goal in life.<br />

For your satisfaction, Çréla Prabhupäda, we continue to perform the saìkértana-yajïa, to meticulously<br />

study çästra, to cooperate, to organize, to set and smash goals, and to care for one another.<br />

It seems that Caitanya Mahäprabhu’s order is so straightforward that it should be simple to execute.<br />

However, history has shown that Mäyä unleashes an unexpected barrage of obstacles before those who<br />

sincerely try to fulfill it.<br />

Recognizing this, you have fortified your followers by creating <strong>ISKCON</strong>, an international society<br />

complete with advanced Vaiñëava association, an authority structure, and an abundance of çästra to<br />

answer our questions, vanquish our doubts, and guide us in a life of pure devotion to Kåñëa. By following<br />

Mahäprabhu’s order under your direction, we are coming to see the Lord face to face.<br />

Because living beings are constitutionally servants, they have a natural eagerness to do good for<br />

others. However, people who lack spiritual vision—even though they have the best of intentions—can do<br />

little to benefit others. Çréla Bhaktisiddhänta Sarasvaté compared the performance of humanitarian work<br />

to one’s blowing on a boil to relieve the pain. There’s some momentary relief, but the ailment persists.<br />

Similarly, the myriad good causes people take up—tending to the sick, feeding the hungry, speaking up<br />

for justice, and so on—fall short of amending the ills of the world. According to Prahläda Mahäräja, those<br />

who are ill-informed but who still try to do good for others may even increase the pain and suffering of<br />

their recipients. Prahläda notes that the the cure for a disease is often more injurious than the disease<br />

itself. Moreover, because work done without proper spiritual guidance does not purify the heart or bring<br />

one to complete knowledge, its performance detains one in the material world, obligating the performer<br />

218<br />

3_<strong>ISKCON</strong> <strong>Centers</strong>_06June2012.indd 218 6/6/12 10:40 AM

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