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Homages from ISKCON Centers

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Çré Vyäsa-püjä 2012<br />

Thank you, Çréla Prabhupäda, for leaving behind a legacy for us all to benefit <strong>from</strong>. Your leadership<br />

and character have inspired the families of <strong>ISKCON</strong> Brampton, who have worked hard to keep your house<br />

in order, to always remember you when taking your movement to the next level.<br />

Everything you left us reminds us of you—<strong>from</strong> your books to your temples to your direct disciples’<br />

association and guidance. Most importantly, we really gain an appreciation of everything you’ve inspired<br />

us to do when we look at how each and every family that is a part of <strong>ISKCON</strong> Brampton gives 100% to<br />

make you proud. They are living examples of what you have been trying to teach us, and we are so<br />

grateful for that.<br />

Thank you, and please accept our offering.<br />

Your servants at <strong>ISKCON</strong> Brampton, Ontario, Canada.<br />

Brisbane<br />

Dear Çréla Prabhupäda,<br />

Please accept our humble obeisances at the dust of your lotus feet. All glories to Your Divine Loving<br />

Grace, Çréla Prabhupäda, the savior of the whole world! We are eternally grateful and indebted to you.<br />

Without you, we wonder what would have become of us.<br />

Exactly what are we grateful and indebted for? Maybe the whole world knows the answer, but have<br />

we really realized it? Çréla Bhaktivinoda Öhäkura writes in his Säragrähé Vaiñëava poem,<br />

Forget the past that sleeps<br />

And ne’er the future dream at all,<br />

But act in times that are with thee,<br />

And progress thee shall call.<br />

We, however, cannot forget your past. Your past is eternally present. It is your exemplary existence<br />

on this planet that gives us guidelines to become a better yäträ. Our Brisbane yäträ has endured hard<br />

times, so remembering you gives us solace, courage, and enthusiasm to move on and rekindle our real<br />

purpose.<br />

While Kåñëa was glorifying the wonderful, auspicious trees of the Våndävana forest, He compared<br />

them to “a noble person who has sacrificed everything possible—his body, mind, activities, intelligence,<br />

and words—for the welfare of all living entities.” (Kåñëa, the Supreme Personality of Godhead, Chapter 22)<br />

Looking deep into your sacrifice, we see that you were prepared to leave your beloved Våndävana at<br />

such an advanced age, suffering several heart attacks at sea, to be the instrument of Caitanya Mahaprabhu<br />

in fulfilling His famous prediction—påthivéte äche yata nagarädi gräma/ sarvatra pracära haibe mora<br />

näma: “All over the earth, in every town and village, My name will be preached.”<br />

And your destination—New York. Surely for the “welfare of all living entities” New York was the best<br />

source of preaching action, despite its notoriety. But Çrématé Rädhäräëé, showing Her all-encompassing<br />

compassion, sent you there exactly when the hippie movement was at its height, which provided you with<br />

a scene conducive enough as a starting point. Despite the pitiful and degraded scene, you intelligently<br />

designed a plan to engage the fallen souls there, and that too without compromise. Who could have<br />

imagined that at a time when people had had enough of war you would teach them the Bhagavad-gétä,<br />

where Lord Kåñëa instructs Arjuna to take up arms? Or that at a time when long hair was a most prized<br />

possession among males, you would instruct your male followers to give up their precious hair? Who<br />

134<br />

3_<strong>ISKCON</strong> <strong>Centers</strong>_06June2012.indd 134 6/6/12 10:40 AM

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