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The Effects of Computer-Mediated Communication on Foreign ...

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felt more relaxed during this activity” (p. 94). She c<strong>on</strong>cluded that both modes <str<strong>on</strong>g>of</str<strong>on</strong>g> CMC (i.e.,<br />

ACMC and SCMC) created a n<strong>on</strong>threatening atmosphere and lowered the affective filter.<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> Spanish students in Lee‟s (2004) study <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>on</strong>line discussi<strong>on</strong>s experienced anxiety<br />

when communicating with native speakers at the beginning <str<strong>on</strong>g>of</str<strong>on</strong>g> the semester, as they felt that their<br />

limited Spanish did not allow them to fully express their ideas. <str<strong>on</strong>g>The</str<strong>on</strong>g>y were also afraid to make<br />

mistakes.<br />

Heritage Students <str<strong>on</strong>g>of</str<strong>on</strong>g> Spanish<br />

A heritage student refers to “a language student who is raised in a home where a n<strong>on</strong>-<br />

English language is spoken, who speaks or at least understands the language, and who is to some<br />

degree bilingual in that language and in English” (Valdés 2001). <str<strong>on</strong>g>The</str<strong>on</strong>g>re are several reas<strong>on</strong>s to<br />

focus <strong>on</strong> heritage students, especially heritage students <str<strong>on</strong>g>of</str<strong>on</strong>g> Spanish. According to Campbell &<br />

Peyt<strong>on</strong> (1997), “Interest in this student populati<strong>on</strong> has been triggered by major demographic<br />

changes in this country…Most heritage language speakers (43 percent) are Hispanic<br />

Americans…This group is now the fastest growing and most diverse populati<strong>on</strong> group in the<br />

United States” (p. 38). C<strong>on</strong>sequently, their enrollments in universities are picking up all over the<br />

country. Fishman (1966) argues that heritage languages are a nati<strong>on</strong>al resource that should be<br />

preserved and encouraged. Van Deusen-Scholl (2003) states: “<str<strong>on</strong>g>The</str<strong>on</strong>g> events <str<strong>on</strong>g>of</str<strong>on</strong>g> September 11,<br />

2001, underscored the critical need for language competence in strategic languages…Given the<br />

nati<strong>on</strong>‟s expressed need for strategic linguistic competence, rethinking the role that heritage<br />

learners can play is advisable” (p. 215).<br />

Draper & Hicks (2000) note that “heritage language learners are different from the<br />

traditi<strong>on</strong>al foreign language student” (p. 20), and, therefore, “the instructi<strong>on</strong>al goals <str<strong>on</strong>g>of</str<strong>on</strong>g> the<br />

heritage learner may clash with those <str<strong>on</strong>g>of</str<strong>on</strong>g> the program in which they seek instructi<strong>on</strong>” (Van<br />

Deusen-Scholl, 2003, p. 223). This has led researchers to try to develop a theoretical foundati<strong>on</strong><br />

for heritage language instructi<strong>on</strong> (Valdés, 2001).<br />

Webb and Miller (2000) point out that heritage language students are pr<str<strong>on</strong>g>of</str<strong>on</strong>g>icient in their<br />

language in ways that foreign language learners, and sometimes even their foreign language<br />

teachers, are not and may never be. At the same time, they may have gaps in their knowledge <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

their heritage languages that foreign language learners do not have, and these gaps prevent them<br />

from performing certain kinds <str<strong>on</strong>g>of</str<strong>on</strong>g> communicative tasks, reading and writing in particular. As a<br />

result, when teachers attempt to apply a standard foreign language curriculum and foreign<br />

language teaching strategies to the teaching <str<strong>on</strong>g>of</str<strong>on</strong>g> a heritage language, it can lead to discomfort, if<br />

not frustrati<strong>on</strong> and failure, for both students and teachers alike. <strong>Foreign</strong> language learners and<br />

heritage language learners are two different groups <str<strong>on</strong>g>of</str<strong>on</strong>g> students, each with their own needs.<br />

Campbell and Rosenthal (2000) provide several characteristics <str<strong>on</strong>g>of</str<strong>on</strong>g> a “typical” heritage<br />

language learner: (1) they have acquired nearly 90% <str<strong>on</strong>g>of</str<strong>on</strong>g> the ph<strong>on</strong>ological system <str<strong>on</strong>g>of</str<strong>on</strong>g> their<br />

ancestral language; (2) they have acquired 80% to 90% <str<strong>on</strong>g>of</str<strong>on</strong>g> the grammatical rules; (3) they have<br />

acquired extensive vocabularies, although the semantic range is limited to a few sociocultural<br />

domains; (4) they have typically acquired appropriate sociolinguistic rules; (5) they have learned<br />

and adopted many <str<strong>on</strong>g>of</str<strong>on</strong>g> the customs, values, and traditi<strong>on</strong>s (i.e., the culture) <str<strong>on</strong>g>of</str<strong>on</strong>g> their community; (6)<br />

they rarely have opportunities to gain literacy skills in their ancestral languages; and (7) they<br />

present a wide range <str<strong>on</strong>g>of</str<strong>on</strong>g> reas<strong>on</strong>s for wanting to study their ancestral languages. It should be noted<br />

that their proposed hypotheses need to be validated by empirical evidence collected from both<br />

heritage students and n<strong>on</strong>-heritage students in future research.<br />

Peyt<strong>on</strong>, Ranard and McGinnis (2001) make the point that heritage language learners also<br />

differ from traditi<strong>on</strong>al foreign language learners in that many heritage language learners are<br />

FOREIGN LANGUAGE ANXIETY AND CMC 43

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