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Stealing Beauty: Pivot Point International v ... - UW Law School

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2006:1067 <strong>Stealing</strong> <strong>Beauty</strong> 1091<br />

A. Symmetrical Features and Hour-Glass Figures:<br />

Is There a Universal Standard of <strong>Beauty</strong>?<br />

Generally, our society is reluctant to admit that there is a universal<br />

standard of beauty, 147 probably because we have such a difficult time<br />

pinpointing the specific components of beauty. 148 Philosophers such as<br />

Aristotle and Thomas Aquinas determined that beauty is only dependent<br />

upon symmetry and proportion of parts 149 —an idea that, if accepted,<br />

would destroy the idea that beauty is a subjective ideal. Other<br />

philosophers, like Emmanuel Kant, contended that “questions of beauty<br />

cannot any more be settled by vote than questions of politics,” and that<br />

“only a man hopelessly submissive to authority will undertake to mould<br />

his aesthetic opinions upon those of the multitude or any smaller group<br />

whom he may regard as particularly distinguished.” 150 Thus, the debate<br />

over whether beauty is subjective or objective has been going on for<br />

quite some time.<br />

Still, it is generally accepted that different cultures and societies<br />

value different physical characteristics more than others. In The Descent<br />

of Man and Selection in Relation to Sex, Charles Darwin mentions how<br />

different cultures determine beauty based on skin color, presence and<br />

length of beard, and facial shape before coming to the ultimate<br />

conclusion that “the different races of man differ in their taste for the<br />

beautiful.” 151 This idea is mirrored by the fact that, even within<br />

147. People cling to adages such as “beauty is in the eye of the beholder” when<br />

addressing notions of beauty, even in the most academic (and presumptively objective)<br />

forums. See, e.g., Mitchell David Greggs, Note, Shakin’ It to the Back of the Bus: How<br />

Parks v. LaFace Uses the Artistic Relevance Test to Adjudicate Artistic Content, 61<br />

WASH & LEE L. REV. 1287, 1288 (2004) (“<strong>Beauty</strong> is truly in the eye of the<br />

beholder . . . .”).<br />

148. See, e.g., Rosemary Righter, The Changing Face of <strong>Beauty</strong>, THE TIMES<br />

(London), Nov. 19, 2003, § T2, at 4 (“The definition of human beauty is elusive.”); Pat<br />

Kennedy, Miss America Shows Real <strong>Beauty</strong> Comes From Within, PITTSBURGH POST-<br />

GAZETTE, Feb. 21, 2001, at S2 (“What is that ever-elusive combination of features [that<br />

makes someone beautiful]?”).<br />

149. ROBIN TOLMACH LAKOFF & RAQUEL L. SCHERR, FACE VALUE: THE POLITICS<br />

OF BEAUTY 46 (1984).<br />

150. Id. at 35-36. Kant also contended that “a judgment of others which is<br />

unfavorable to ours may indeed make us scrutinize our own with care, but it can never<br />

convince us of its incorrectness.” Id.<br />

151. CHARLES DARWIN, THE DESCENT OF MAN AND SELECTION IN RELATION TO<br />

SEX 573-76 (rev. ed. 1874). Darwin argues, for example, that in some African tribes,<br />

people with the darkest skin are valued as being the most physically attractive, while in<br />

China a person with a more yellow complexion is deemed as being beautiful. Id. at 574.<br />

Regardless of the validity (or lack thereof) of these specific claims in contemporary<br />

society, the conclusion that groups set their own ideals of beauty is consistent with the

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