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Free Modules SOMLAL.pdf

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infringe by killing them or making them suffer? What, if anything, do we owe to the starving of the<br />

world? This course is designed to encourage students to think carefully and constructively about<br />

range of life-­‐and-­‐death moral dilemmas, developing skills of analysis and critical reasoning. Topics<br />

discussed will include: death; suicide; euthanasia; abortion; animals; and famine relief. Arguments<br />

for and against various positions on these questions will be looked at; and some use will be made of<br />

moral theory to illuminate the issues.<br />

Staff Contact: Dr Chris Bennett<br />

Lectures: Thursday 10-­‐10.50, Friday 12.10-­‐1.00<br />

Tutorials: By arrangement<br />

PHI126 Mind, Brain and Personal Identity<br />

20 Credits AUTUMN<br />

Prerequisite qualification: None<br />

Description: What makes me the person that I am? Am I a non-­‐physical soul attached, somehow, to<br />

a physical body? Or am I identical with that body, or with one of its parts, such as the brain? Is it<br />

possible for me to survive death—either disembodied, resurrected, or reincarnated into a new<br />

body? What makes me, now, the same person as I was when I was a young child? Or am I perhaps<br />

not really the same person at all? What is it to be a person? Are there traits, qualities, or capacities<br />

that are distinctively human—perhaps, for example, our use of language, or culture and cultural<br />

artifacts, or our rationality, or our capacity for self-­‐consciousness? This course will examine these<br />

issues and some historical and contemporary attempts to understand them.<br />

Staff contact: Professor Stephen Laurence<br />

Teaching Methods: Lectures, Tutorials<br />

Assessments: Formal Examination, Coursework<br />

PHI128 Philosophy of Art and Literature<br />

20 Credits SPRING<br />

Prerequisite qualification: None<br />

Description: What is art? Can it be defined at all? What do we find so valuable about it? Are<br />

judgments of beauty entirely subjective, or might there be an objective standard to which we can<br />

appeal? What are we doing when we ascribe emotional states (like sadness) to music? Why do we<br />

have emotional reactions to characters and events that we know are fictional? In particular, why<br />

would we go out of our way to have a negative emotional reaction, like pity or fear? This course is<br />

an introduction to aesthetics. Drawing on both historical and contemporary sources, we examine,<br />

from a philosophical point of view, a variety of puzzles posed by art and literature. Further topics<br />

include the nature of pictorial representation, forgery, tragedy, comedy, and horror. Though<br />

focused on art, many topics of general philosophical relevance will be raised, and the course will<br />

develop students' capacities for careful analysis and reasoned argument.<br />

Staff Contact: Professor Robert Hopkins<br />

Lectures: Thursday 5.10-­‐6, Friday 11.10-­‐12<br />

Tutorials: By arrangement<br />

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