Jewel of the Essence of Good Explanation

The relationship between the reason and the characteristic asserted is proved
as follows:
If something either consists of a label applied to its parts, or exists in
dependence on its parts, then it cannot be real;
For if something were real, neither of these two could apply to it. This
is true because, if something were real, it would have to exist without
relying on anything else.
PHYI MA'I PHYOGS CHOS SGRUB PA SLA ZHING , KHYAB PA SGRUB
PA'I TSUL LA RGYU RKYEN GZHAN LA BRTEN NAS SKYE NA BDEN
PAR MI SKYE BAS KHYAB STE, BDEN PAR SKYE NA BLTOS MED DU
SKYE DGOS PA'I PHYIR, GTAN TSIGS DE GNYIS PO DE PHYI NANG GI
DNGOS PO RNAMS BDEN MED DANG , BDEN PA'I SKYE MED DU
SGRUB PA'I 'GAL ZLA DMIGS PA'I GTAN TSIGS YIN TE, GTAN TSIGS DE
GNYIS BDEN GRUB KYI 'GAL ZLA YIN PA'I PHYIR,
Proving the relationship between the subject and the reason in the latter
version of the reasoning is simple. This is how we prove the relationship
between the subject and the characteristic asserted in this same version:
If something arises in dependence on other things which act as its
causes and conditions, it cannot arise really,
For if something were to arise really, it would have to arise without
relying on anything else.
Both versions of the reasoning represent a type of logic where the presence of
something which cannot coexist with something else is used to prove that
inner and outer things which perform a function either do not exist really or
do not have any nature of arising really. This is true because both of the
reasons stated are such that they cannnot coexist with existing really.
RTEN 'BREL GYI GTAN TSIGS LA RIGS PA'I RGYAL PO ZHES 'CHAD PA'I
RGYU MTSAN YOD DE, RIGS PA GZHAN RNAMS KYANG MTHAR
GTUGS NA RTEN 'BREL GYI RIGS PA LA THUG PA DANG , RTZOD
GZHI CHOS CAN DE NYID KYI STENG DU RTAG CHAD KYI MTHA'
GNYIS CIG CAR DU SPONG BAR BYED PA'I PHYIR,