Jewel of the Essence of Good Explanation

magic words or powder—have neither the horse or cow appearing to them,
nor any belief in the horse or cow. These same three different permutations
apply as well to physical matter and all the other existing objects.
STONG NYID RTOGS MA MYONG BA'I SO SO SKYE BO RNAMS LA,
GZUGS SOGS KYI CHOS RNAMS BDEN GRUB TU SNANG BA DANG
ZHEN PA GNYIS KA YOD,
Consider "common" people: those who have not yet had their first experience
of the perception of emptiness. Both situations apply to them for physical
matter and all other existing objects: these things appear to them to exist
truly, and they believe in the way they appear.
DAG SA LA GNAS PA'I BYANG SEMS RNAMS KYI RJES THOB KYI NGOR
CHOS RNAMS BDEN GRUB TU SNANG BA YOD KYANG ZHEN PA MED
DE, GNAS LUGS MNGON SUM DU RTOGS PA'I SLOB PA 'PHAGS PA
RNAMS LA, GZUGS SOGS KYI CHOS RNAMS LA BDEN GRUB KYI
SNANG ZHEN GNYIS KA MED PA'I PHYIR,
Consider now bodhisattvas who have reached one of the pure levels. Even
though objects appear to their minds, during what we call the "subsequent
period," as something which exists truly, they have no belief in them this
way. And this is because neither situation applies to realized beings who are
not yet Buddhas and who are perceiving the real nature of things directly;
that is, physical matter and other objects do not appear to them as if they
existed truly, and they do not believe that these objects exist that way.
BDEN PAR GRUB PA, YANG DAG PAR GRUB PA, DE KHO NA NYID DU
GRUB PA, DON DAM PAR GRUB PA, DE LTAR GRUB PAR 'DZIN PA'I
RTOG PA DANG BCAS PA RNAMS DON DAM LA DPYOD PA'I RTAGS
KYI DGAG BYAR 'DOD PAR DBU MA THAL RANG GNYIS KA MTSUNGS
KYANG ,
The Consequence and Independent groups of the Middle-Way School hold
the same belief about the following things; both schools hold them to be what
is denied by the reasoning which examines the ultimate:
a thing that could exist truly;
a thing that could exist purely;
a thing that could exist as thusness;