Jewel of the Essence of Good Explanation

And this is because it is not the case that—when physical matter and other
such existing objects appear to be things that exist by definition—this
appearance is not something which is affected neither by short-term nor by
long-term circumstances; and because it involves being affected by the innate
form of the tendency to hold things as existing truly.
LUGS 'DI'I BDEN GNYIS 'JOG TSUL DPE DANG BCAS PA 'CHAD PA LA,
GZUGS SOGS KYI CHOS 'DI RNAMS SNANG PHYOGS NAS BLO GNOD
MED LA SNANG BA'I DBANG GIS PHAR BZHAG PA TZAM DANG ,
STONG PHYOGS NAS BLO GNOD MED LA SNANG BA'I DBANG GIS
BZHAG PA MA YIN PAR YUL RANG GI THUN MONG MA YIN PA'I
BSDOD LUGS KYI NGOS NAS GRUB PAS STONG PA GCIG DGOS TE,
Here we will explain how this school decides what the two realities are, using
some metaphors as well. Two things have to be present with all of these
objects: with physical matter and every other existing thing. From the point of
view of what appears in the world, they must be established as existing from
our side—merely by virtue of their appearing to an unaffected state of mind.
From the point of view of emptiness, they must be void of any kind of
existence where the object exists from its own side through its own unique
identity, rather than by virtue of its appearing to an unaffected state of mind.
MYU GU LTA BU'I DNGOS PO YANG BLO GNOD MED LA SNANG BA'I
DBANG GIS BZHAG PA DANG , MYU GU RANG GI BSDOD LUGS KYI
NGOS NAS GRUB PA'I GNYIS TSOGS DGOS PA'I PHYIR,
And so two things have to come together for a functional thing like a sprout:
it must be established as existing by virtue of appearing to an unaffected state
of mind; and the sprout should exist from its own side through some identity.
DANG PO DGOS TE, DE MI DGOS NA, MYU GU LA MYU GU ZHES PA'I
MING MA THOGS PA'I GANG ZAG GI NGOR YANG , MYU GU MYU
GUR GRUB DGOS PA'I PHYIR,
The first is necessary since—if it were not—then a sprout would have to be a
sprout even to a person who had never been introduced to the idea that the
sprout was called a "sprout."
PHYI MA DGOS TE, DE MI DGOS NA, RI BONG GI RVA ZHES PA'I MING