Jewel of the Essence of Good Explanation

PA'I RDZAS YOD KYIS STONG BAS MA KHYAB CING , GANG ZAG YIN
NA DES STONG BAS MA KHYAB STE, GNYIS KA LA YID KYI RNAM PAR
SHES PAS MA NGES PA'I PHYIR,
And it is relative to this fact that they can say it's not necessarily the case that
something is devoid of existing as a self-standing, substantial object if it
exhibits the qualities of growing and stopping. They would also say that, just
because something is a person, it's not necessarily the case that it is then
devoid of this same kind of existence. And this is because both are disproved
by the example of consciousness of the thought.
YID KYI RNAM PAR SHES PA GANG ZAG NI YIN TE, LEGS LDAN 'BYED
KYI LUNG RIGS GNYIS KAS BSGRUBS SHING , SLOB DPON 'DI YANG DE
DANG MTHUN PAR BZHED PA'I PHYIR,
Consciousness of the thought is [considered to be] the person: Master
Bhavaviveka proves this through both scriptural authority and reasoning,
and the master we are dealing with here concurs with him.
DE LTA NA DE GTAN LA 'BEBS PA LA BSAM BYUNG GI RIGS PA, SGOM
BYUNG GI RNAL 'BYOR, BSGOMS PA'I 'BRAS BU GSUM LAS,
We can discuss this question in terms of three divisions: reasoning based on
contemplation; deep practice based on meditation; and the result of this
meditation.
DANG PO NI, NYER LEN KYI PHUNG PO CHOS CAN, KHYOD GANG
ZAG RANG RKYA THUB PA'I RDZAS YOD KYIS STONG STE, SKYE 'JIG
CAN YIN PA'I PHYIR, DPER NA, SHING RTA BZHIN,
Here is the first.
Consider the heaps that we have taken on.
They are something which is devoid of being a person who
existing as a self-standing, substantial object;
Because they exhibit the qualities of growing and stopping.
They are, for example, like a wagon.
SKYE 'JIG CAN YIN NA, GANG ZAG RANG RKYA THUB PA'I RDZAS
YOD MIN DGOS TE, GANG ZAG GI BDAG YIN NA SKYE 'JIG CAN MIN