1 - Christian and Missionary Alliance
1 - Christian and Missionary Alliance
1 - Christian and Missionary Alliance
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scrvicc training will be accepted by<br />
some states. <strong>and</strong> classes can be conducted<br />
at wcekly stall meetings.<br />
We hold daily devotions in the<br />
C~., .bxs . . . . <strong>and</strong> a special chapel service in<br />
the church sanctuaryc\crq Wednesday<br />
morning, lherc is an annual Christmas<br />
program in uhich all the children<br />
participate, lollowd by ;I iamily film<br />
w~th :I <strong>Christian</strong> message relating to<br />
Christmas.<br />
I his year wc changed thedate ot our<br />
open house, normally held in the<br />
spring. to Octoher. at which time we<br />
will present our ob,jectives to the<br />
parents <strong>and</strong> perhaps haw a panel<br />
dircusaion or a queation <strong>and</strong> answcr<br />
period. We always show slides or<br />
movlch of school activities on such an<br />
occasion<br />
Although our school is well known<br />
in the community ;IS a <strong>Christian</strong><br />
school. many people who make no<br />
pretense ol being religious seck us out<br />
because thcy feel that their children<br />
will hc in good h<strong>and</strong>s <strong>and</strong> will receive<br />
special care <strong>and</strong> teaching.<br />
We have an unusu;illy fine outdoor<br />
playground, completely lenccd in Lor<br />
thc salety of the children. An indoor<br />
multipurposcaree is rcallya "must" for<br />
a nurser? school. Ours doubles lor a<br />
gym. We operate so that each of the<br />
five groups has a period in the gym<br />
every morning.<br />
know of no other ministry in<br />
which a church can become su closely<br />
involved in so many lives on a daily<br />
basis. lrue. there is a great deal of wear<br />
<strong>and</strong> tear on the church facilities, but<br />
where do we place our priorities? In the<br />
three or four ycars that many of the<br />
children spend with us we have a great<br />
opportunity to influence both child<br />
<strong>and</strong> family toward God <strong>and</strong> the<br />
church.<br />
And directing a <strong>Christian</strong> nursery<br />
school is neithcr dull nor boring! It isa<br />
real challenge every day <strong>and</strong> a real<br />
ministry for the Lord.<br />
A wise man oncc wrote. "Train up a<br />
child in the way he should go: <strong>and</strong><br />
when he is old. he will not depart from<br />
it" (Proverbs 22:6).<br />
I'he greatest Man of all said, "Suffer<br />
little children, <strong>and</strong> forbid them not, to<br />
come unto me: for of such is the<br />
kingdom of heaven'' (Matthew 19: 14).<br />
So be it!<br />
In defense ot the unrevised version:<br />
English Bible of 161 cis not, in certain<br />
respects, somewhat removcd from our<br />
day. If not actually antiquated. the<br />
familiar old vcrsion is at least quaint.<br />
<strong>and</strong> here <strong>and</strong> there ohsolctc. Iliese are<br />
f ~lcts . which dihturb some model-n-agc<br />
<strong>Christian</strong>s.<br />
1 fur one am quite in favor ol ;I tcxt<br />
which can replace that ol 161 I . But, to<br />
borrow the out-ol-date hnguage of<br />
Shakcspcarc (who is still being rcad!).<br />
"Aye. there's the rub."<br />
When cvcrything has been said<br />
about manus~.ript families <strong>and</strong><br />
authol-ity. translation problems. con-<br />
temporary language f r . oh-<br />
solescence, confusion, communica-<br />
tion. ctc.. one fact remains com-<br />
paratively untuuchcd: no existing<br />
transl;ition (I am not lor the moment<br />
discussing paraphrases. reputable or<br />
otherwise) has so far dislodged the<br />
Authorixd I King .lames Version<br />
Irom its place 01 wide <strong>and</strong> continuing<br />
popularity.<br />
Many people. 01 course, have<br />
already made ;I change. even if it is not<br />
always ior the hettcr. Nevertheless. for<br />
a lcxt so allegedly corrupt <strong>and</strong><br />
incomprehensible, even incom-<br />
municable. thc I hl 1 text is remarkably<br />
xlive <strong>and</strong> well. 1 mysclfusc it constant-<br />
ly; <strong>and</strong> as a preacher I have not s~ tar<br />
found its public use objectionable or<br />
deficient, even among youngel- lolk.<br />
In order that 1 should not he<br />
misunderstood. let me repeat what 1<br />
said before: I am quite in favor ola text<br />
to replace that of I hl 1. Thequestion is.<br />
what tcxt will it he <strong>and</strong> where will it he<br />
found? Unless such a text is lorthcom-<br />
ing, given under the direction of the<br />
God whose Word it is. wearcnot about<br />
to find a version niorc popular than<br />
that of 161 1 .<br />
At the present time I use other<br />
translations as supplements in study,