personal memories revolutionary states and indian ocean migrations

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FOUNDER/EDITOR Maha Yahya BOARD OF ADVISORS Philip Khoury, MIT, Chair Lila Abu Lughod, Columbia University Nezar al Sayyad, UC Berkeley Sibel Bozdogan, BAC Leila Fawaz, Tufts University Michael J. Fischer, MIT Timothy Mitchell, NYU A.R. Norton, Boston University Roger Owen, Harvard University Ilan Pappe, Haifa University Elisabeth Picard, Aix en Provence William Quandt, UVA Nasser Rabbat, MIT Edward Said (1935 -2003) Ghassan Salame, Institut d'Etudes Politiques Ella Shohat, NYU Susan Slyomovics, MIT Lawrence Vale, MIT BOARD OF EDITORS Amer Bisat, Rubicon Nadia Abu el Haj, Barnard Jens Hanssen, University of Toronto Bernard Haykel, New York University Paul Kingston, University of Toronto Sherif Lotfi, Ernst & Young Joseph Massad, Columbia University James MacDougall, Princeton University Panayiota Pyla, U of Illinois Champagne Oren Yiftachel, Ben Gurion REVIEW EDITORS OTTOMAN HISTORY James Grehan, Portland State University ART AND CULTURE Kirstin Scheid, American University of Beirut CONTEMPORARY HISTORY/POLITICS Michael Gasper, Yale University ARCHITECTURE CULTURE Brian Mclaren University of Washington GRAPHIC DESIGNER: Rana Yahya WEBMASTER: Ziad Mansouri Vol. 5, Fall 2005, © 2005 The MIT Electronic Journal of Middle East Studies http://web.mit.edu/cis/www/mitejmes/ 2
FRONTIER GEOGRAPHY AND BOUNDLESS HISTORY ISLAM AND ARABS IN EAST AFRICA A FUSION OF IDENTITIES, NETWORKS AND ENCOUNTERS GUEST EDITOR Amal N. Ghazal INTRODUCTION Amal N. Ghazal 6 CONSTRUCTING ISLAM AND SWAHILI IDENTITY: HISTORIOGRAPHY AND THEORY Louise Rolingher 9 PERSONAL MEMORIES, REVOLUTIONARY STATES AND INDIAN OCEAN MIGRATIONS Mandana Limbert 21 BEING BAYSAR: (IN)FLEXIBLE IDENTITIES IN EAST AFRICA Thomas F. McDow 34 THE OTHER ‘ANDALUS’: THE OMANI ELITE IN ZANZIBAR AND THE MAKING OF AN IDENTITY, 1880s-1930s Amal N. Ghazal 43 MUSLIM-CHRISTIAN ENCOUNTERS IN LATE NINETEENTH CENTURY ZANZIBAR Valerie J. Hoffman 59
Page 4 and 5: BOOK REVIEWS REVIEW ARTICLE Leo Str
Page 6 and 7: FRONTIER GEOGRAPHY AND BOUNDLESS HI
Page 8 and 9: and the Arab-Muslim communities in
Page 10 and 11: Among those scholars who do write p
Page 12 and 13: involved and the view that “Islam
Page 14 and 15: history. Such a focus would indeed
Page 16 and 17: in “conditions of change and cont
Page 18 and 19: “multiple sites.” People in Eas
Page 20 and 21: 43 Cooper’s reading of Sacred Mea
Page 22 and 23: local and personal politics of the
Page 24 and 25: mainland. As most of those who were
Page 26 and 27: spirits, she was accustomed to the
Page 28 and 29: While Ghania was in Zanzibar, they
Page 30 and 31: MEMORY, LABOR AND VIOLENCE Ghania
Page 32 and 33: ENDNOTES In addition to the support
Page 34 and 35: BEING BAYSAR (IN)FLEXIBLE IDENTITIE
Page 36 and 37: Sulayman corrected the slave. He wa
Page 38 and 39: When Tippu Tip (properly Hamed bin
Page 40 and 41: town afterwards, however, and may h
Page 42 and 43: 35 When Wilkinson carried out his r
Page 44 and 45: socialists and anti-Arabs led a suc
Page 46 and 47: Arabs who had been arriving on the
Page 48 and 49: Zanzibar’s printing press provide
Page 50 and 51: especially among Arabs, and galvani
Page 52 and 53:
INTERWAR ZANZIBAR: THE IDEOLOGY OF
Page 54 and 55:
1 Al-Rayyis was moved by the Swahil
Page 56 and 57:
Thompson, Colonial Citizens: Republ
Page 58 and 59:
71 Al-Mughayrī stated that the Ara
Page 60 and 61:
The first Christian missionaries to
Page 62 and 63:
In reality, however, while Steere e
Page 64 and 65:
Farsy wrote that of all the Muslim
Page 66 and 67:
other Steere’s Swahili translatio
Page 68 and 69:
His word, “I will praise the Word
Page 70 and 71:
virtue. The barbarians of Rome and
Page 72 and 73:
miraculous light that appears over
Page 74 and 75:
23 Heanley, A Memoir of Edward Stee
Page 76 and 77:
turned from there, and went toward
Page 78 and 79:
Saudi Arabia, under the title Taqri
Page 80 and 81:
REVIEW ARTICLE Leo Strauss: Philoso
Page 82 and 83:
(pp. 43-46) are apocryphal. To be s
Page 84 and 85:
Eva Hanebutt-Benz, Dagmar Glass, an
Page 86 and 87:
His publications (described in an e
Page 88 and 89:
Lebanese Christians of the middle s
Page 90 and 91:
investigation in a stand-alone form
Page 92 and 93:
journey towards rationality: Ariel
Page 94 and 95:
ambitious title as “Tocqueville i
Page 96 and 97:
consumption. Yet within the context
Page 98 and 99:
had very precise categories, three
Page 100 and 101:
necessarily partial and provisional
Page 102 and 103:
family business in trouble,” disc
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