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ambitious title as “Tocqueville in the<br />

Ottoman Empire”, might have tackled<br />

these questions, as well as the possible<br />

impact of Tocqueville on Ottoman<br />

intellectuals or <strong>states</strong>men of the second<br />

half of the 19th century.<br />

Ariel Salzmann’s book is set to<br />

become an important contribution to<br />

the present revival in Ottoman studies.<br />

In openly advocating the use of a<br />

concept – the old regime – elaborated in<br />

a different cultural sphere, Salzmann<br />

contributes to breaking the traditional<br />

parameters of Ottoman studies <strong>and</strong> to<br />

broadening the horizons of post-cultural<br />

_______________________________<br />

Fikret Adanır <strong>and</strong> Suraiya Faroqhi<br />

(editors)<br />

The Ottomans <strong>and</strong> the Balkans: A<br />

Discussion of Historiography<br />

Leiden: Brill Press, 2002<br />

Reviewed by Ryan Gingeras ∗<br />

Despite the brief wave of<br />

interest that marked the 1990s, the<br />

Balkans has largely faded from public<br />

discourse. The gradual disappearance of<br />

Southeastern Europe from the pages of<br />

the morning newspaper has had a<br />

profound affect upon the visibility of<br />

the region within both popular <strong>and</strong><br />

academic publishing. The once<br />

numerous works related to the fall of<br />

Yugoslavia <strong>and</strong> nationalism seen on the<br />

shelves of bookstores across North<br />

America <strong>and</strong> Europe appear now to<br />

have been replaced by studies of the<br />

Middle East <strong>and</strong> Islam. The book under<br />

review, The Ottomans <strong>and</strong> the Balkans: A<br />

Discussion of Historiography, was published<br />

as this turn began to take effect. Largely<br />

comprised of a series of papers<br />

submitted at the Congress of German<br />

Historians in 1993, The Ottomans <strong>and</strong> the<br />

Balkans is a thorough <strong>and</strong> up-to-date<br />

critique of the historiography of the<br />

∗ Ryan Gingeras is a Ph.D. c<strong>and</strong>idate in History<br />

at the University of Toronto.<br />

94<br />

studies. In addition, her interpretations<br />

of the peculiarities of the Ottoman<br />

regime are particularly convincing. And<br />

if questions do remain, for example<br />

about the passage towards modernity or<br />

about different local conditions, they are<br />

mostly invitations to persevere in the<br />

promotion of conceptual comparativism<br />

between various cultural spheres, which<br />

moves beyond a mere transfer, <strong>and</strong> of<br />

an Ottoman comparativism, based upon<br />

a critical intimacy with archives.<br />

_______________________________<br />

region, representing a strong rebuttal to<br />

the nationalist <strong>and</strong> statist frameworks<br />

that define the historical writings in the<br />

region over the last two centuries. At<br />

the core of each of the essays presented<br />

in this work is a shared rejection of the<br />

claim that the “Ottoman yoke” stunted<br />

the growth <strong>and</strong> development of the<br />

region <strong>and</strong> denied to its people their<br />

true identity. Further than<br />

demonstrating the inherent tensions <strong>and</strong><br />

contradictions within the dominant,<br />

state-centred narratives of the region,<br />

each author suggests new<br />

methodological approaches in dealing<br />

with the Ottoman Balkans.<br />

The writing of history <strong>and</strong> its<br />

relationship to state-building is a theme<br />

that reoccurs throughout this volume.<br />

As a tool for justifying or legitimizing<br />

state policy, historical inquiry into the<br />

Ottoman past continues to provide a<br />

sounding board for the evolution the<br />

empire’s successor <strong>states</strong>. The various<br />

interpretations of Ottoman history cited<br />

in this book trace several processes by<br />

which state agendas necessitate the<br />

development of national histories. In<br />

surveying how the legacies of the early<br />

Ottoman state were understood by<br />

historians of the mid-nineteenth <strong>and</strong><br />

early twentieth centuries, Christoph<br />

Neumann <strong>and</strong> Büşra Ersanlı respectively<br />

point to a shared belief that the early<br />

Ottoman state’s socio-economic failures<br />

Vol. 5, Fall 2005, © 2005 The MIT Electronic Journal of Middle East Studies

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