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Marta Roberti - Fondazione Antonio Ratti

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<strong>Marta</strong> <strong>Roberti</strong><br />

works and projects<br />

2009-2011<br />

<strong>Marta</strong> <strong>Roberti</strong> via del Casale Galvani 9 ; 00157 Roma (Italia)<br />

+39 328 8126488<br />

martaroberti@hotmail.it<br />

link at videos: vimeo.com/user5021898


ways and places of research<br />

My approach is based on the intersection between art and philosophy. The heart of my interdisciplinary work is a series of hand-drawn animations,<br />

and some philosophical texts, in which I care to investigate the issues that have to do with the subjectivity in contemporary society, with<br />

special emphasis on the indefiniteness of human nature and its potential and neotenic essence (a chronic childhood). I am especially interested in<br />

the constant modelling that learning effects on human lack of completeness, and particularly the lack of a fixed end-point. This species- specific<br />

characteristic of the human animal is radically historicized in today’s temporary, fragmentary modes of existence, subject to a never-ending redefinition<br />

brought about by lifelong learning and education processes.<br />

It is for me a trespassing between art and philosophy, which wants to suggest a nomadic attitude : as an artist I use philosophical inquiry’ method<br />

and, conversely, as a philosopher, I use the tools of art. In this sense, the hand drawings with which I made the videos, are an alternative to writing<br />

essays, classically provided by the methodology of philosophical inquiry.<br />

Another central element that characterizes my work is to proceed exclusively through practices of manually drawing, which provide a very long<br />

time (from half year to one year depending from the video lenght) for the realization of video animations, that I realize by myself from drawings<br />

to photography and video editing. Only with regard to music or sound I look for the collaboration with other artists.<br />

Another recurring concept underlying my work is connected to the phenomenon of different repetition, on which video animation itself is<br />

founded, just as are human subjectivity, the body’s habits, memory and time.<br />

The philosophical fabric of my works intertwines with an obsessive hunt for forgotten family albums in flea markets and family videos uploaded<br />

on You Tube. I am interested in finding recurring elements and figures that are repeated in people’s self-representations.<br />

I am fascinated by how every family photo album looks interchangeable: leafing through a stranger’s photo album we can always find features<br />

that are familiar to us. This moment of recognition brings about a kind of depersonalization. In Virginia Woolf ’s words, this shall be childood; but<br />

it has not be my childood.


pierrot<br />

2011<br />

hand drawing animation<br />

It is a narration inspired from PENIS ENVY described by Sigmund Freud. some little boys, dressed as pierrot in a snowy wood, during their Oedipus complex,<br />

compete on how long they can piss. The little girl doesn’t want to mesure her self as the boys, so she makes a drawing in the snow with her piss.<br />

I wanted to overturn the supposed female’ penis jealousy into a different form to solve conflicts not based on competiotion but on creativity.<br />

I’m working now on this project not finished yet.


pierrot, frame dal video


pierrot, frame dal video


pierrot, frame dal video


pierrot, frame dal video


pierrot, frame dal video


environment becoming<br />

(waiting women)<br />

http://vimeo.com/18421555<br />

video installation of<br />

hand drawing animations<br />

project 2010


from Eugene Minkowski Lived time: phenomenological and psychopathological<br />

studies.<br />

“The vital phenomenon which is opposed to activity, while if it is<br />

situated on the same plan, is not passivity, but waiting.<br />

Naturally here we are not considering waiting for a precise moment<br />

that, according to our prevision, has to happen in a specific moment,<br />

for example a train that has to pass in half an hour. This is a waiting<br />

full of measurable time […]<br />

In waiting there’s not duration, there’s not time organisation....<br />

[…] Activity and expectations determine the general attitude of the<br />

individual in the world. If in activity, unfolding in the empty I’m<br />

almost a whole, if in expectation I am reduce to my simple expression<br />

and under the threat of being swallowed up by environment becoming<br />

I am almost nothing, it is probably thanks to the combined action of<br />

activity and expectation that I am what I am...”<br />

environment becoming, video still, drawing on graphite paper


environment becoming , video still, drawing on graphite paper


This plan derives from a research that I used to do in flow markets where I find<br />

old photos from 1890 to 1960: I have found a lot of pictures representing women<br />

that in a wild nature seems captured from a vision, waiting for something that not<br />

arrives: women present themselves suggesting a melanchonical and not solved<br />

waiting.<br />

Minkowsky says that the vital phenomenom which is opposed to activity is not<br />

passivity but waiting. He says that in expectation I am reduced to my simple<br />

expression and under the threat of being swallowed up by environment becoming<br />

I am almost nothing .<br />

The border between a subject and an object does not still exist while we are waiting.<br />

Through the animation of the drawings in my video installacion I’ve forced<br />

this sensation of ambient becoming in a pose of expectation: women are represented<br />

in a way that does not favour the human presence in the ambient, infact in the<br />

drawings women are not different from nature, they are nature like the trees, the<br />

ground and the sky.<br />

In these animated drawings I’ve subverted the movement intended as a transfer<br />

of a character from one spot to another against a fixed background. I try to think<br />

movement as an uninterrupted, fluid metamorphosis of a whole, as the change in<br />

quality of a whole to which the subject belong, in a context in which translations<br />

in space are subject to the becoming of the whole in which they are caught and<br />

that controls the metamorphosis and the direction of what happens within it. I<br />

call this kind of movement modulation. Movement intended as modulation is<br />

vibration, is a change in quality and consists in the modulation of all the image<br />

components.. Video animations are realized in this special way: I photocopy and<br />

enlarge the photos of waiting women. Aer I trace for around 200 times (200<br />

drawings) the photocopy so to engrave the graphite paper that I’ve put below the<br />

photocopy. I have traced the same picture for 200 times with the purpose to obtain<br />

pictures not much different among them. The drawings always represent the<br />

same scene but every drawing is a little different from the others.<br />

The idea to animate with a ‘vibration’ or modulated movement all the videos that<br />

made up the installacion seems to me successful to characterize waiting time and<br />

poses: immobility, minimal changes of posture.<br />

ambient becoming , video still, drawing on graphite paper


environment becoming<br />

technical description<br />

The video installation will be made up of 4 or 5 video animations,<br />

depending on the place where it is going to be showed. Each video<br />

presents a single woman waiting in a strong nature: women appears like<br />

real presences in a natural size animation. Videos will not be projected<br />

on the wall, but on special sheets used to protect plants in winter called<br />

unwoven fabric, in the middle of the room.<br />

Each animation is in a loop sequence and video projections will be<br />

placed in the same room, or in more than one room, so to create a video<br />

installation in which sound and moving images can have a strong impact<br />

on the public, als absorbed in an expectation of something that is<br />

not going to happen.<br />

environment becoming , video still, drawing on graphite paper


environment becoming, drawing on graphite paper inserted in a glass room, 32x24x6cm


environment becoming, drawing on graphite paper inserted in a glass room, 32x24x6cm


composite bodies<br />

Installation of three drawings on graphite paper 2007<br />

The installation “composite bodies’ is made up of three drawings that reproduce old school photographs of children taken at the beginning of the<br />

last century. The children’s bodies have been arranged in a pose to obtain a deliberately geometric and composited scene.<br />

The three large drawings are made respectively of one, four and eight sheets of graphite paper each measuring 70 x 100 cm. They were obtained<br />

through tracing three photographs previously enlarged to 140cm x 300cm, 140cm x 200cm and 70cm x 100cm respectively, which served as a matrix.


composite bodies serie, 140x300cm, 6 graphite papers


in the classroom, composite bodies serie, 140x200cm, 4 graphite papers


Mother’s shadow<br />

work in progress<br />

old black and withe photos archive<br />

Mother’s shadow is a project that consists to archive old photos from the last century and found in flow markets. In this photos the mother that has<br />

taken the photo to her son projects her shadow on the body of the children.<br />

Mother’s shadow is a title borrowed from a book of the 1970, published by the feminist philosopher of Diotima, a female philosophers community<br />

placed in Verona University. In this book the female philosopers thinks about the contradictory relartionship between mother and daughter,<br />

because they say that is form this relationship that comes female freedom. I transposed this concept in an ironical way.


Neoteny<br />

I’m working on Neoteny with some different projects: video animations and performance such as Neotenic, Educanda (Girl boarder), and<br />

Knowing that we do not know.<br />

Neoteny is a term defining the perpetuation of childhood features in adult individuals which philosophers and sociologists, such as the Italian Paolo<br />

Virno, sustains that the chronic infant, that is to say, never achieves a stage by which he is to be considered definitive, but continuously behaves<br />

under a redefinition due to his lack of specialized instincts which other animals are supply with. Thus, it is the comparison with other animals what<br />

makes it possible to refer to human being as the most incomplete and non-adapted amongst the terrestrial creatures. The other animals live in their<br />

environment as though using a prosthesis, knowing quite well what to do about it; the human being does not live in such rigid spheres and his vital<br />

habitat is the world where he develops an essential existential experience, namely, learning. Chronic infancy is a natural state of the human animal,<br />

and every society of any age has attempted to moderate by rite-like repetitive devices, along with work engagement which does not plainly expose<br />

it. In a contemporary society what prevail is processes that expose this neotenous structure, with its features of intermittence and precariousness,<br />

flexibility and uninterrupted development.


Knowing that we do not know<br />

2010<br />

performance and video<br />

The peculiarity of this performance is in the age of the participants as it is open only to men and women over seventy. It consists in private philosophy<br />

lessons taken in any place of a city: square, bar, street, train... When I found an old man or woman alone in a public space (garden, train,<br />

street...) I ask him/her if he/she wants to listen and partecipate to a philosophical lesson. I record with a small video camera on a tripod all the<br />

conversations between me and the woman or the man that deciced to partecipate at the performance.<br />

The focus of my lesson is Socrates’ famous formulation: I KNOW THAT I KNOW NOTHING. We don’t know anything except our own<br />

ignorance: this is the main issue that the lesson explores, and the elderly talks about their own experience about to doesn’t Know .<br />

Lessons take place in an open and public space so as to evoke the oral and public dimension of Socrates’ teachings. Socrates never wrote philosophical<br />

texts, he was in fact the champion of oral modes of communication. The final aim of the project is to realize a video through a montage of<br />

this lessons.<br />

We can say that Philosophy was born in Greece with Socrate’s admission of ignorance in the V sec. a.C. Socrate teaches that we never have<br />

a complete knowledge and that is important to know that we don’t know. He has understood to be the most intelligent in Athen because he<br />

knows that he has no intelligence. Others persons deceive themself: they believe to be intelligent but they have no Knowledge; Socrate at least<br />

has a Knowledge in fact he Knows that he doesn’t Know. This concept is analogue to the concept of neoteny, that means never achieves a stage


Neotenic http://vimeo.com/16051542<br />

hand drawing animation with watercolours<br />

2:38 min.<br />

dvd pal 2009<br />

Neotenic is a video animation composed of several hundreds of drawings realised by watercolour technique. The woman’s movements whose overweight<br />

body recalls those of Willendorf ’s Venus, faithfully reproduce a baby’s movements who is learning to keep an upright position and attempts<br />

to walk. The little boy I was inspired by is one amongst the many shot mothers on the four corners of the world, uploaded on youtube.


Educanda (Girl boarder)<br />

http://vimeo.com/16051470 2009<br />

stop motion video animation with plasticine<br />

2: 14 mins.<br />

dvd pal<br />

Girl Boarder is a stop motion video animation created for a small screen or television set. A little girl made with Plasticine was set in a scene<br />

reminiscent of the photographs of pupils which used to be taken on their first few days at school: a map in the background, a table with a notebook<br />

on which the pupils’ hands were to rest neatly, the black school smock. This iconography recurred in 1940s photographs which I found,<br />

but it may originate even further back in time. I myself am portrayed in the same way in a 1980s school photograph.<br />

The video consists of a single shot of the girl sitting at her desk reading a complicated philosophy text. The character’s voice is lent by a seven<br />

year old girl who at my request read this passage dealing with human nature intended as neotenic, never defined and always potentially alterable<br />

through learning. The schoolgirl’s reading appears like a struggle against the words and sentences whose meaning escapes her. Despite not<br />

knowing the meaning of the sounds that her voice articulates, the girl is visibly striving to achieve self-discipline and comply with the school’s<br />

requirement that she performs the task to the best of her abilities. She cannot understand what she is reading, as the language of philosophy<br />

removes words from the materiality they possess in pre-school language, where words embody objects. School brings about a deportation from<br />

that world in which no ri exists between words and objects: the girl who is reading is obedient, she struggles to learn adults’ language, but is<br />

represented in the process through which she endeavours to take on a different form and leave her own.


Lacuna (Gap) http://vimeo.com/21516427<br />

2008/2010<br />

hand drawing animation with carbon paper<br />

4: 5o mins.<br />

music by ALva Noto<br />

dvd pal<br />

video projection in a dark room<br />

The title Lacuna plays on the etymological meaning of the term ‘lacuna’, intended both as lack, gap, absence, a state of pure will and indeterminacy, and as a pond or lagoon,<br />

where the video animation is set. This video has been done for my diploma in the Art Accademy, so that is accompained by a philosophical text : Places and figures<br />

of the repetition, that has been published in 2010. The video and the thesis are strictly connected. Both are a sort of journey through some philosophical and literary<br />

places where the phenomenon of repetition is clearly evident. Animation is actually a process of repeticion of drawings thare are slightly different from each other. In my<br />

animation I use a tecnique I call modulation which consists in the repeticion of the same drawing, without any fixed background behind the character. This techique<br />

involves repeticion as both material and phisical procedure, but also the theme of the narration in Lacuna: the double, the reflections, memory apparitions, the past<br />

reflected in the present, dejà-vu, the body’s cyclic return to nature from which it originates.


the artists<br />

2007<br />

photograph printed on cotton.<br />

100x140cm<br />

What is art? Who is an artist? This work born from these question. My father is a plein air painter. I’ve found these photographs in his album.<br />

The photographs represents my father and his friends painting at the beach.<br />

My father and his friends call each others ‘artist’. My father doesn’t know contemporary art, but he has represented to me ‘the artist’ for a lot of<br />

years. The way he has presented me what he calles art, has been the motivacion of my being far from art until I was 20, when I’ve understood<br />

that can be an artist also who is not a good painter.<br />

In this sense I’ve used photoshop to transform this photos into paintings.


MARTA ROBERTI born in Brescia (ITALY) 08/12/1977 l<br />

Live and works in ROME(ITALY), VIA DEL CASALE GALVANI 9, 00157<br />

martaroberti@hotmail.it tel.+39 3288126488<br />

EDUCATION<br />

2005-2008 – DEGREE in ART and TECHNOLOGY : BRERA ART ACCADEMY, Milano. CINEMA AND VIDEO department VOTE: 110 cumlaude/110 TESI<br />

PRINTED (relators <strong>Antonio</strong> Caronia e Andrea Lissoni)<br />

2002 -DEGREE in PHILOSOPHY: Faculty of PHILOSOPHY - Verona. VOTE:110 cumlaude/110TESI PRINTED (relator Chiara Zamboni)<br />

2006-2008). MASTER FIRST LEVEL: ART ARCHITECTURE AND TERRITORY: interfaculty master between Architecture faculty, Roma 3 Accademy of Art<br />

(Brera-Milan) TESI PRINTED<br />

1996: SENIOR HIGH SCHOOL SPECIALIZING IN SCIENCE EDUCATION, , Giacomo Perlasca Institute, Idro (Bs) Italy.<br />

LENGHTY STAYS ABROAD<br />

BARCELONA 1998: 1 YEAR ERASMUS, PHILOSOPHY FACULTY<br />

BUENOS AIRES 2004 : 1 YEAR PHILOSOPHY TEACHER , ITALIAN CULTURAL INSTITUTE .<br />

PUBLISHED ESSAYS ABOUT ART AND PHILOSOPHY:<br />

-REPETICION’S FIGURES AND PLACES, publicated by CASVA, ( High visual art studies centre) Milano, 2010<br />

-ART AND GRACE by <strong>Marta</strong> <strong>Roberti</strong>, print in Legàmi. With Gregory Bateson,AA.VV. Editrice universitaria, Verona, University Verona 2006<br />

-WORKING WHILST TALKING, TALKING WHILST WORKING, LANGUAGE AT WORK IN MAURO FOLCI’S WORK. By <strong>Marta</strong> <strong>Roberti</strong>, Stampa alternativa,<br />

Quaderni delle idee, ediz. Speciale del corso di perfezionamento interfacoltà Arte, Roma 2010<br />

ARTICLES<br />

-GENIUS LOCI POWER’, critical text for 20 EVENTI ARTE IN SABINA, 2009.<br />

-BOREDOM, EIDOS, film and psychoanalysis review, september 2010.<br />

MAIN COLLECTIVE EXIBITIONS AND VIDEO SCREENINGS 2009/2011:<br />

2011: -SHOWDESK, NOMAS FOUNDATION curated by sottobosco.<br />

-LIVING SPACES, INTERNATIONAL ART FESTIVAL, Damascus, Sirya, curated by Abir Boukhari (Allartnow)<br />

CONNESSIONI 89, art and teather festival, Milan, Italy curated bu Giulia Brivio.<br />

2010:-FESTARTE, VIDEO ART INTERNATIONAL FESTIVAL: INVISIBILE VIOLENCE; La Pelanda, MACRO (MUSEUM OF CONTEMPORARY ART<br />

ROME), Roma.<br />

-IMMAGINARI VIDEO, VIDEO ART SHOW, curated by Martina Coletti, Gualdo Tadino, Pg.<br />

-VISIONARIO-RESERVOIR DOGS, audiovisual from Galleria Comunale di Arte Moderna di Monfalcone, FESTIVAL BIANCO E NERO, curated Andrea<br />

Bruciati e Eva Comuzzi Udine.<br />

-VIDEOMED, BEEING DIFFERENT IS ABSOLUTELY BEAUTIFUL, FONDAZIONE MERZ, Torino.


-AVVERTENZE GENERALI, MERCATI DI TRAIANO, MUSEO DEI FORI IMPERIALI, ROME, CURATED BY ANDREA FOGLI.<br />

2009: -CORPI NARRANTI: I SENSI DELLA LETTURA, SALA LETTURA DELLA BIBLIOTECA D’ARTE, CASTELLO SFORZESCO, cuated by Cristina<br />

Crivellin and Casva ( High visual art studies centre) MILANO, ITALY.<br />

-APERITIVI D’ARTE al BAR CAMPONESCHI, Piazza Farnese, Roma, curated by Achille Bonito Oliva.<br />

-MILANO IN DIGITALE, FABBRICA DEL VAPORE, selected project show, curated by Cristina Crivellin. Milano<br />

-SALON PRIMO, FABBRICA DEL VAPORE, curated by Brera Art Accademy, Milano.<br />

-EMOTIONS IN MOTIONS, STARS, UNIVERSITY OF SCIENCE AND TECNOLOGY OF THE ARTS, BRESCIA. ITALY<br />

-L’ALTRA LEI, FEMALE CINEMA, CHIASSO, SWITZERLAND, CURATED BY ALINA MARRAZZI.<br />

-VISIONIVIDEO,ARTVERONA, presented by Galleria Fabio Paris, curated by Mariarosa Sossai<br />

-FIAV, FESTIVAL D’IMAGES ARTISTIQUES VIDEO, Ecole superiore desBeaux-Artes, selected by Mario Gorni. ALGERI,<br />

-VIDEO REPORT.GALLERIA COMUNALE DI ARTE CONTEMPORANEA DI MONFALCONE, selected by Andrea Lissoni, a cura di Andrea Bruciati<br />

2008:--CORPI E GUSCI, Esposta gallery, curated by di Barbara Verzini, Verona.<br />

-COLLECTIVE SHOW curated by Claudia Maina, Pinacoteca di VaralloPombia (No). COLLECTIVE SHOW curated by Claudia Maina, Pinacoteca di Varallo-<br />

Pombia (No).<br />

-CORTO DAMS FESTIVAL, Torino.<br />

-CYBORG FESTIVAL, Anghiari.<br />

-INVENTAUNFILM, , Lenola, (Latina).<br />

-ARCIPELAGO FILM FESTIVAL, Roma<br />

-UNIMOVIE VIDEO FESTIVAL, secondo premio, Firenze.<br />

PERSONAL EXIBITION 2006: -RIVELAZIONE DI UN MONDO, Galleria Cidac, Brescia .<br />

AWARDS :<br />

-2010: FIRST PRICE: METROCUBO, by 400metriquadrigallery, Ancona, Italy<br />

-2010: SIGNORINI PRICE, selected, Milano, Italy<br />

-2006: FIRST PRICE SALON PRIMO competition and exibition: selection of students from Accademy of art di Brera in Museo della Permanente, Milano.<br />

2003: PRICE FOR THE PRODUCTION OF THE VIDEO in the category human landscape at: Festival filmmaker, Milano, category Paesaggi umani, price for<br />

the video of animating draws: Amulwahk<br />

BIBLIOGRAPHY<br />

FLASH ART N.273 Dicembre 08 – Gennaio 09; dizionario degli artisti.<br />

FLASH ART; pittura: lingua morta o terrorismo culturale, intervento di Andrea Lissoni; ottobre 2008<br />

EXIBART, nuovi nuovi nuovi, a cura di Milovan Farronato, ottobre 2008.

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