The Discovery Of Genesis
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<strong>The</strong>y Shall Be One Flesh<br />
upon the earth” (<strong>Genesis</strong> 1: 28). <strong>The</strong> horizontal strokes<br />
in three positions picture their dominion of heaven, sea.<br />
and earth; the small, slanted, mark (point) 3 at the top<br />
indicates an “anointing and authorization.” <strong>The</strong> two of<br />
them were the lords of the earth who went about in each<br />
other’s company, &.s<br />
Wherever Adam went, his companion followed xG<br />
as they went about their daily activities. Here one recognizes<br />
2 two persons repeated with % In order to<br />
clearly show the action of following, it would seem that<br />
the two persons 3 must be repeated N, , one after<br />
another, otherwise N, could be simply interpreted as<br />
two persons. <strong>The</strong> feet are represented by the radical<br />
K , an abbreviation from foot ,&. <strong>The</strong> person in ,??is<br />
substituted by two persons 4<br />
ln the word all, the whole, &,7it is documented<br />
that the whole of mankind consisted of just two people<br />
hhwith two mouths d 0, surmounted by 4, indicating<br />
together.<br />
As described in the previous chapter, Adam had<br />
the appearance of being robed in a glorious light, being<br />
made in the image and perfect character of God. <strong>Genesis</strong><br />
notes, “And the man and his wife were both naked, and<br />
were not ashamed” (<strong>Genesis</strong> 2:25). <strong>The</strong>se robes of light<br />
explain why, though naked, Adam and Eve were “not<br />
ashamed” to appear in the presence of God! A most<br />
interesting primitive radical meaning naked, bare, or red<br />
(the color of fire) ;jf: , completely confirms our supposition.<br />
This reveals a dust f , man qJv ; however, there<br />
are “flames” jutting out from him. Research into the<br />
ancient forms clarifies the radical, for we find a fireA<br />
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