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The Discovery Of Genesis

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<strong>The</strong>y Shall Be One Flesh<br />

upon the earth” (<strong>Genesis</strong> 1: 28). <strong>The</strong> horizontal strokes<br />

in three positions picture their dominion of heaven, sea.<br />

and earth; the small, slanted, mark (point) 3 at the top<br />

indicates an “anointing and authorization.” <strong>The</strong> two of<br />

them were the lords of the earth who went about in each<br />

other’s company, &.s<br />

Wherever Adam went, his companion followed xG<br />

as they went about their daily activities. Here one recognizes<br />

2 two persons repeated with % In order to<br />

clearly show the action of following, it would seem that<br />

the two persons 3 must be repeated N, , one after<br />

another, otherwise N, could be simply interpreted as<br />

two persons. <strong>The</strong> feet are represented by the radical<br />

K , an abbreviation from foot ,&. <strong>The</strong> person in ,??is<br />

substituted by two persons 4<br />

ln the word all, the whole, &,7it is documented<br />

that the whole of mankind consisted of just two people<br />

hhwith two mouths d 0, surmounted by 4, indicating<br />

together.<br />

As described in the previous chapter, Adam had<br />

the appearance of being robed in a glorious light, being<br />

made in the image and perfect character of God. <strong>Genesis</strong><br />

notes, “And the man and his wife were both naked, and<br />

were not ashamed” (<strong>Genesis</strong> 2:25). <strong>The</strong>se robes of light<br />

explain why, though naked, Adam and Eve were “not<br />

ashamed” to appear in the presence of God! A most<br />

interesting primitive radical meaning naked, bare, or red<br />

(the color of fire) ;jf: , completely confirms our supposition.<br />

This reveals a dust f , man qJv ; however, there<br />

are “flames” jutting out from him. Research into the<br />

ancient forms clarifies the radical, for we find a fireA<br />

51

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