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Cony_keyoftruth

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xlvi THE KEY OF TRUTH<br />

KdKiav /u€#o8eiWres* ov yap Trpoo~TiO£ao~i, ore \cyovo~i tov narepa tov<br />

tnovpdviov, otl tov p.6vov dXrjdivov 6ebv tov iroirjcravTa tov ovpavbv Kai ttjv<br />

yrjv koi ndvTa to iv avTols' XP*I $* T0V irpocr8ia\fy6p.€vov 6p868o£ov aiTftv<br />

tov Mavi^alov tov ciiriiv ttjv dpyr]V tov o~vpj36\ov ttjs apcopr/rov r)pa>v<br />

7rts dia awXrjvos 8teXr;Xv^eVat).<br />

It is possible that if we had in its entirety the chapter of the Key<br />

1 On the Creation of Adam and of our Lord,' we should find that<br />

it did teach this very ancient tenet ; for it is one which in no way<br />

conflicts with the belief that Christ was KTio-pa 6eov and not 6e6s, and<br />

which coheres closely with the teaching that Jesus Christ was the<br />

new Adam. The survival of this tenet among the Anabaptists of<br />

a later age (who seem to have been the Paulician Church trans-<br />

ferred to Western Europe) also makes it very probable that<br />

Paulicians may have held it. But here we are in the realm of<br />

mere surmise, for we do not find the idea in so much as survives to<br />

us of The Key of Truth. We recur to the point below (p. clxxxvii).<br />

Another tenet ascribed to the Paulicians was this, that the Virgin<br />

Mary was an allegory of the ' heavenly Jerusalem, into which Christ<br />

has entered as our precursor and in our behalf 1 .' Such teaching<br />

was not heretical ; and that the Paulicians did not substitute this<br />

allegory for the actual belief that Jesus was born of the Virgin is<br />

1 Scor. vii : t^c dvw 'l(pov

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