Debate on Dasam Granth; Issues and Evidence - Global Sikh Studies
Debate on Dasam Granth; Issues and Evidence - Global Sikh Studies
Debate on Dasam Granth; Issues and Evidence - Global Sikh Studies
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Hazur Sahib prepared <strong>and</strong> published another st<strong>and</strong>ard cerem<strong>on</strong>ial editi<strong>on</strong> in 2002. It has 1428<br />
pages <strong>and</strong> is beautifully printed. It is a n<strong>on</strong> pad-chhed ( no separati<strong>on</strong> of words) versi<strong>on</strong> <strong>and</strong> was<br />
based <strong>on</strong> a 444 NS or 1913 CE Munshi Gulab Singh & S<strong>on</strong>'s editi<strong>on</strong>( previous editi<strong>on</strong> was<br />
1900Ad based <strong>on</strong> Sodhak Committee Report by same Press} <strong>and</strong> 80 other available puratan<br />
saroops. Nihangs do Prakash of another 1428 p. pad-chhed <strong>Dasam</strong> <strong>Granth</strong>.<br />
G) R<strong>and</strong>hir Singh also refers to a 18th century DG in a Gurdwara at Kolkata in Shabad Moorat<br />
Page 52 r<strong>and</strong>hir Singh just menti<strong>on</strong> about such Bir in 2 lines no details at ( gurudwara ,sangat-<br />
Tula Patti date Samat 1840( 1783AD). His note adds further this bir does not matches with any<br />
4Birs as reported by Gianni Gain Singh Joint was also not copy of any above two Old Bars which<br />
R<strong>and</strong>hir Sigh felt to be more authentic( Mani Singh Bir& Pâtna Ji DiMisal). This bir is nowhere<br />
available now. No details can be commented.Was Calcutta part of Punjab in 1783 AD?<br />
Guru <strong>Granth</strong> Sahib as the <strong>on</strong>ly <strong>Sikh</strong><br />
Can<strong>on</strong>; Fresh Look at the Text <strong>and</strong><br />
History of <strong>Dasam</strong> <strong>Granth</strong><br />
The lineage of Pers<strong>on</strong>al Guruship was terminated ( Can<strong>on</strong> Closed) <strong>on</strong> October, 6 th<br />
Wednesday1708 A.D. by the 10 th Guru, Guru Gobind Singh Ji, after finalizing the sanctificati<strong>on</strong><br />
of Guru Nanak,s Missi<strong>on</strong> <strong>and</strong> passing the successi<strong>on</strong> to Guru <strong>Granth</strong> Sahib as future Guru of the<br />
<strong>Sikh</strong>s. This was the final culminati<strong>on</strong> of the <strong>Sikh</strong> c<strong>on</strong>cept of Guruship, capable of resisting the<br />
temptati<strong>on</strong> of c<strong>on</strong>tinuati<strong>on</strong> of the lineage of human Gurus. The Tenth Guru while maintaining the<br />
c<strong>on</strong>cept of ‘Shabad Guru’ also made the Panth distinctive by introducing corporate Guruship. The<br />
c<strong>on</strong>cept of Guruship c<strong>on</strong>tinued <strong>and</strong> the role of human gurus was transferred to the Guru Panth <strong>and</strong><br />
that of the revealed word to Guru <strong>Granth</strong> Sahib making <strong>Sikh</strong>ism a unique modern religi<strong>on</strong>. This<br />
historical fact is well documented in Indian, Persian <strong>and</strong> Western <strong>Sikh</strong> sources of 18 th century.<br />
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