Debate on Dasam Granth; Issues and Evidence - Global Sikh Studies

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preserve you; read the Grant’h and attend to its tenets; and whoever remains true to the state him will I aid.” Why Malcolm Wrote in 1810 A.D. that, “Nirmala and Shahid, who read the sacred writings, may hereafter introduce some changes”? Because, as per British Policy, they created and popularized Dasmi Patshi Ka Granth which was transliterated from a document called “NANAK PANTHI KABHYA” with the help of Nirmalaa of Patna. It is well known to students of Political Science and history that “It has been always a notorious tactics of political power to deny a distinct unity to populations it seeks to govern, to treat them as Contingent and Indeterminate” History and other evidence as outlined above shows that in 1800 Britishers started enjoying the fast declining fortunes of Mughals at Delhi but has to face recently rising strong Sikh Power In North. They knew real power and history of Sikhs in North. They intentionally created and promoted so called “Dasmi Patshahi Ka Granth” to gain entry in Punjab and expand their Kingdom for Missionary and Political Purpose. Sikhism is an integrated religion with unity of Sikh thought between the first and tenth Guru. Tenth Guru sanctified only one Granth which is SGGS Gian Singh Giani, (Panth Parkash 1880) “The Granth that is now known as that of the 10th Guru. There was no Bir of this Granth during the time of the Guru. Banis remained separated here and there”Bhai Kahn Singh Nabha 1931AD writes “ignorant and Manmauji has written many Birs of Dasam Granth who have made them meaningless. He lamented that no Guru’s Premi tried to do any corrective remedy so far”. The authenticity of this published Dasam Granth as compiled by Sodhak Committee in 1897 needs a thorough Gurmat based independent inquiry by 54
a committee of Panthic scholars of all shades constituted under the guidance of SGPC and Sri Akal tact as soon as possible. Sri Akal Tact and the Singh Sahibans at Darbar Sahib Amritsar have already rejected the Chritiropakhyan in their letter #36672 August 3 rd 1973 issued by Gurbax Singh secretary Dharam Parchar committee S.G.P.C. with their opinion that “ChritroPakhyan is not Dashmesh Bani. The Pakhyanns are infact copies of old Hindu Mythhas Stories”. They must take a fresh look at other spurious Banis purposely lumped together and attributed to Guru Gobind Singh Ji. For OPINION ON autheticity issues of Dasam Granth BY OTHER SCHOLARS. Please Click onhttp://www.globalsikhstudies.net/r_li nk/dasam.htm For debates on Skh study issues.Click on www.Globalsikhstudies.net Jasbir singh mann M.D. California 55
Page 1 and 2:
Debate on Dasam Gr
Page 3 and 4: Patar loh mein tan prabh beray. Par
Page 5 and 6: guru onwards from oct 1708 A.D. & F
Page 7 and 8: secrets but I recognize none of the
Page 9 and 10: Birs have many questions of authent
Page 11 and 12: Patna Ji Misal Bir History . Dates
Page 14 and 15: History of Two Patna Birs Probably
Page 16 and 17: anemling works G.T. Road Amritsar.
Page 19 and 20: 2) TEXTUAL ANALYSIS Dr.Jaggi,s Book
Page 21 and 22: Charitar 2 6 Var Durga Ki 55 55 55
Page 23 and 24: 6 Var Bhagoti Ji 55 55 7 Gian Prabo
Page 25 and 26: 3) Academic ISSues of Various Dasam
Page 27 and 28: • The textual analysis of the Bha
Page 29 and 30: and Sadna Parm Anand, Sur Das, Mira
Page 31: 1)Anandpuri Bir; This bir has been
Page 35 and 36: By history Radha Krishin was Sanskr
Page 37 and 38: Hazur Sahib prepared and published
Page 39 and 40: with the five weapons: a sword, a f
Page 41 and 42: The gurus Bani part of this manuscr
Page 43 and 44: Nirmalas in his account. Charles Wi
Page 45 and 46: • The above Bir has no significan
Page 47 and 48: Khas Patras and internal text does
Page 49 and 50: • Maratha led fights against Cis-
Page 51 and 52: • After 1857AD Indan Mutiny there
Page 53: for division among the Sikhs and di
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Debate on Dasam Granth; Issues and Evidence - Global Sikh Studies

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