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Rushdie, Salmon - Th.. - hudson's home on the web

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is wearing white mourning garments and has loosened her black hair, letting it fly about her like a storm, or<br />

trail in <strong>the</strong> dust, erasing her footsteps so that she seems like an incarnati<strong>on</strong> of <strong>the</strong> spirit of vengeance itself.<br />

<str<strong>on</strong>g>Th</str<strong>on</strong>g>ey have all fled <strong>the</strong> city, and Hamza, too, is lying low; but <strong>the</strong> word is that Abu Simbel has not, as yet,<br />

acceded to his wife's pleas for <strong>the</strong> blood that washes away blood. He is still calculating <strong>the</strong> odds in <strong>the</strong><br />

matter of Mahound and <strong>the</strong> goddesses Mahound, against his followers' advice, returns to Jahilia, going<br />

straight to <strong>the</strong> House of <strong>the</strong> Black St<strong>on</strong>e. <str<strong>on</strong>g>Th</str<strong>on</strong>g>e disciples follow him in spite of <strong>the</strong>ir fear. A crowd ga<strong>the</strong>rs in<br />

<strong>the</strong> hope of fur<strong>the</strong>r scandal or dismemberment or some such entertainment. Mahound does not disappoint<br />

<strong>the</strong>m.<br />

He stands in fr<strong>on</strong>t of <strong>the</strong> statues of <strong>the</strong> <str<strong>on</strong>g>Th</str<strong>on</strong>g>ree and announces <strong>the</strong> abrogati<strong>on</strong> of <strong>the</strong> verses which<br />

Shaitan whispered in his ear. <str<strong>on</strong>g>Th</str<strong>on</strong>g>ese verses are banished from <strong>the</strong> true recitati<strong>on</strong>, _al-qur"an_. New verses<br />

are thundered in <strong>the</strong>ir place.<br />

"Shall He have daughters and you s<strong>on</strong>s?" Mahound recites. "<str<strong>on</strong>g>Th</str<strong>on</strong>g>at would be a fine divisi<strong>on</strong>!<br />

"<str<strong>on</strong>g>Th</str<strong>on</strong>g>ese are but names you have dreamed of, you and your fa<strong>the</strong>rs. Allah vests no authority in <strong>the</strong>m."<br />

He leaves <strong>the</strong> dumbfounded House before it occurs to anybody to pick up, or throw, <strong>the</strong> first st<strong>on</strong>e.<br />

o o o<br />

After <strong>the</strong> repudiati<strong>on</strong> of <strong>the</strong> Satanic verses, <strong>the</strong> Prophet Mahound returns <str<strong>on</strong>g>home</str<strong>on</strong>g> to find a kind of<br />

punishment awaiting him. A kind of vengeance -- whose? Light or dark? Goodguy badguy? -- wrought, as is<br />

not unusual, up<strong>on</strong> <strong>the</strong> innocent. <str<strong>on</strong>g>Th</str<strong>on</strong>g>e Prophet's wife, seventy years old, sits by <strong>the</strong> foot of a st<strong>on</strong>e--latticed<br />

window, sits upright with her back to <strong>the</strong> wall, dead.<br />

Mahound in <strong>the</strong> grip of his misery keeps himself to himself, hardly says a word for weeks. <str<strong>on</strong>g>Th</str<strong>on</strong>g>e Grandee<br />

of Jahilia institutes a policy of persecuti<strong>on</strong> that advances too slowly for Hind. <str<strong>on</strong>g>Th</str<strong>on</strong>g>e name of <strong>the</strong> new religi<strong>on</strong><br />

is _Submissi<strong>on</strong>_; now Abu Simbel decrees that its adherents must submit to being sequestered in <strong>the</strong> most<br />

wretched, hovel-filled quarter of <strong>the</strong> city; to a curfew; to a ban <strong>on</strong> employment. And <strong>the</strong>re are many<br />

physical assaults, women spat up<strong>on</strong> in shops, <strong>the</strong> manhandling of <strong>the</strong> faithful by <strong>the</strong> gangs of young turks<br />

whom <strong>the</strong> Grandee secretly c<strong>on</strong>trols, fire thrown at night through a window to land am<strong>on</strong>gst unwary<br />

sleepers. And, by <strong>on</strong>e of <strong>the</strong> familiar paradoxes of history, <strong>the</strong> numbers of <strong>the</strong> faithful multiply, like a crop<br />

that miraculously flourishes as c<strong>on</strong>diti<strong>on</strong>s of soil and climate grow worse and worse.<br />

An offer is received, from <strong>the</strong> citizens of <strong>the</strong> oasis--settlement of Yathrib to <strong>the</strong> north: Yathrib will<br />

shelter those--who-submit, if <strong>the</strong>y wish to leave Jahilia. Hamza is of <strong>the</strong> opini<strong>on</strong> that <strong>the</strong>y must go. "You'll<br />

never finish your Message here, nephew, take my word. Hind w<strong>on</strong>'t be happy till she's ripped out your<br />

t<strong>on</strong>gue, to say nothing of my balls, excuse me." Mahound, al<strong>on</strong>e and full of echoes in <strong>the</strong> house of his<br />

bereavement, gives his c<strong>on</strong>sent, and <strong>the</strong> faithful depart to make <strong>the</strong>ir plans. Khalid <strong>the</strong> water-carrier hangs<br />

back and <strong>the</strong> hollow-eyed Prophet waits for him to speak. Awkwardly, he says: "Messenger, I doubted you.<br />

But you were wiser than we knew. First we said, Mahound will never compromise, and you compromised.<br />

<str<strong>on</strong>g>Th</str<strong>on</strong>g>en we said, Mahound has betrayed us, but you were bringing us a deeper truth. You brought us <strong>the</strong> Devil<br />

himself, so that we could witness <strong>the</strong> workings of <strong>the</strong> Evil One, and his overthrow by <strong>the</strong> Right. You have<br />

enriched our faith. I am sorry for what I thought."<br />

Mahound moves away from <strong>the</strong> sunlight falling through <strong>the</strong> window. "Yes." Bitterness, cynicism. "It was<br />

a w<strong>on</strong>derful thing I did. Deeper truth. Bringing you <strong>the</strong> Devil. Yes, that sounds like me."<br />

o o o<br />

From <strong>the</strong> peak of Mount C<strong>on</strong>e, Gibreel watches <strong>the</strong> faithful escaping Jahilia, leaving <strong>the</strong> city of aridity<br />

for <strong>the</strong> place of cool palms and water, water, water. In small groups, almost empty-- handed, <strong>the</strong>y move<br />

across <strong>the</strong> empire of <strong>the</strong> sun, <strong>on</strong> this first day of <strong>the</strong> first year at <strong>the</strong> new beginning of Time, which has<br />

itself been born again, as <strong>the</strong> old dies behind <strong>the</strong>m and <strong>the</strong> new waits ahead. And <strong>on</strong>e day Mahound himself<br />

slips away. When his escape is discovered, Baal composes a valedictory ode:<br />

_What kind of idea_<br />

_does "Submissi<strong>on</strong>" seem today?_<br />

_One full of fear_.<br />

_An idea that runs away_.<br />

Mahound has reached his oasis; Gibreel is not so lucky. Often, now, he finds himself al<strong>on</strong>e <strong>on</strong> <strong>the</strong><br />

summit of Mount C<strong>on</strong>e, washed by <strong>the</strong> cold, falling stars, and <strong>the</strong>n <strong>the</strong>y fall up<strong>on</strong> him from <strong>the</strong> night sky,<br />

<strong>the</strong> three winged creatures, Lat Uzza Manat, flapping around his head, clawing at his eyes, biting, whipping<br />

him with <strong>the</strong>ir hair, <strong>the</strong>ir wings. He puts up his hands to protect himself, but <strong>the</strong>ir revenge is tireless,<br />

c<strong>on</strong>tinuing whenever he rests, whenever he drops his guard. He struggles against <strong>the</strong>m, but <strong>the</strong>y are

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