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RE-INHABITING THE ISLANDS - The University of North Carolina at ...

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21<br />

primitive 10 social structures for West Coast Hippies during the 1960s, and theorized a<br />

Buddhist sense <strong>of</strong> ecology for a spiritual vision <strong>of</strong> environmentalism during the 1970s.<br />

Bert Almon argues th<strong>at</strong> r<strong>at</strong>her than the sumi style <strong>of</strong> metonymy, the l<strong>at</strong>e post-war<br />

poetry <strong>of</strong> Regarding Wave images a ―world placed under a microscope,‖ analogous to the<br />

colorful tanka (thangka) art <strong>of</strong> Tibet (81). <strong>The</strong>m<strong>at</strong>ically, the poet turns from spiritual<br />

searching and traveling to family and home. He does not refute the validity <strong>of</strong> his earlier<br />

work; he completes a circle, beginning with a search for transcendence and ending with a<br />

concept <strong>of</strong> good work in the life and de<strong>at</strong>h world <strong>of</strong> samsara. 11 Regarding Wave performs<br />

the good work <strong>of</strong> the ―myth-handler-healer‖ Snyder defined in talks <strong>at</strong> Oberlin College<br />

and Brown <strong>University</strong> during the fall <strong>of</strong> 1978 as the ―heal[er] th<strong>at</strong> makes whole‖ by<br />

reconciling tensions between inner and outer st<strong>at</strong>es (<strong>The</strong> Real Work 172). <strong>The</strong> book <strong>of</strong><br />

poems <strong>at</strong>tempts to heal contemporary U.S. culture‘s ―symbol base‖ (170) by opening up<br />

the possibility <strong>of</strong> human <strong>at</strong>tachment and responsibility across ocean currents, <strong>at</strong>tempting<br />

to reconcile tensions between human society and the n<strong>at</strong>ural world. He aligns the themes<br />

<strong>of</strong> marriage, sexual intimacy, and family with the maritime place <strong>of</strong> Suwanose Island to<br />

ask his readers to ―learn a logic <strong>of</strong> place‖ in an archipelago (Robbins 95); no easy fe<strong>at</strong> for<br />

an industrial world th<strong>at</strong> has tre<strong>at</strong>ed the oceans as inter-zones <strong>of</strong> emptiness.<br />

10 Primitive, in this context, means non-modern, and in no way should connote<br />

undeveloped or a-historical.<br />

11 <strong>The</strong> eighteenth century poem, ―<strong>The</strong> Buddha‘s Law among the Birds‖ by an unknown<br />

Tibetan lama <strong>of</strong> the Kahgyutpa sect, <strong>of</strong>fers an intriguing interpret<strong>at</strong>ion <strong>of</strong> the life and<br />

de<strong>at</strong>h world <strong>of</strong> samsara. According to the poem, the ―holy Lord Avalokita‖ assumed the<br />

form <strong>of</strong> a Cuckoo bird to teach the ―fe<strong>at</strong>hered folk‖ the Dharma, which he does by sitting<br />

immobile in a large sandalwood tree for ―many years day and night‖ (Conze 86-87).<br />

Eventually a parrot approaches the holy lord asking the meaning <strong>of</strong> his trance to which he<br />

replies: ―Listen then, O parrot skilled in speech! / I have surveyed this ocean <strong>of</strong> Samsara,<br />

/ And I have found nothing substantial in it . . . I dwell in solitude and silence, / In trance<br />

I medit<strong>at</strong>e, from all distractions far removed.‖

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