RE-INHABITING THE ISLANDS - The University of North Carolina at ...
RE-INHABITING THE ISLANDS - The University of North Carolina at ...
RE-INHABITING THE ISLANDS - The University of North Carolina at ...
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<strong>of</strong> initi<strong>at</strong>ion into the songs and prayers <strong>of</strong> a place‘s n<strong>at</strong>ive people .31 Philoctete is unable to<br />
join Hector and the other men fishing because he wounded his leg on a rusty anchor. So<br />
he goes to see the obeah woman Ma Kilman, owner <strong>of</strong> NO PAIN CAFÉ, who applies her<br />
―sibylline cure‖ by eventually b<strong>at</strong>hing him in w<strong>at</strong>ers infused with various homeop<strong>at</strong>hic<br />
herbs and a noxious flower ―rooted in bitterness‖ (238). <strong>The</strong> flower with bitter roots,<br />
which she finds up a hill in the woods by following ant trails, alludes to the tree on the<br />
Stygian shore from which Aeneas plucks the golden bough in order to gain entrance to<br />
the underworld from the Cumean Sibyl (Virgil, bk. 6, card 124). Ma Kilman, the ―spidery<br />
sibyl‖ (245), takes an active role in facilit<strong>at</strong>ing Philoctete‘s recovery by following the<br />
―line <strong>of</strong> ants . . . signaling a language she could not understand‖ (238) to find the ―cure<br />
th<strong>at</strong> precedes every wound‖ (239). She demonstr<strong>at</strong>es a strength and tenacity the Cumaean<br />
Sibyl lacks. <strong>The</strong> modernist anthropologist Sir James Frazier titled his compar<strong>at</strong>ive study<br />
<strong>of</strong> mythology, <strong>The</strong> Golden Bough, after the eponymous Graeco-Roman symbol to signify<br />
the deep-seeded myth <strong>of</strong> kingly succession rites he found throughout a myriad <strong>of</strong> ancient<br />
cultures. Walcott borrows these connot<strong>at</strong>ions <strong>of</strong> Aeneas‘ key, which Frazier drew on, to<br />
reinterpret it as the flower Ma Kilman finds growing from the damp roots <strong>of</strong> a cedar tree.<br />
He leaves it unnamed to signify the subtle grandmotherly wisdom <strong>of</strong> place beyond the<br />
ken <strong>of</strong> language.<br />
Just as Ma Kilman follows the ants to the root for Philoctete‘s ceremonial b<strong>at</strong>h,<br />
Achille must encounter the region‘s history through the process <strong>of</strong> a heroic quest for ―his<br />
49<br />
31 An analogue for Walcott‘s healing can be found in Leslie Marmon Silko‘s Ceremony.<br />
After cursing the torrential rain in the jungle, the psychologically damaged Tayo leaves<br />
the Pacific the<strong>at</strong>er for WWII to return to U.S. hospitals and a drought stricken New<br />
Mexico. In Tayo‘s mind the drought and his personal haunting can only be healed<br />
through the ceremony <strong>of</strong> his grandmother‘s medicine man.