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]12 8PIBlTUA:L SCIENTIST.<br />
TIrE Advent Review IIdmlts thIIt Splritunllem<br />
Is making wonderful progrt'SlI, but sees In<br />
thlll only 0 confirmaUon af Its belief lbnt the<br />
"llllter dllY" Is about to dnwn and tbe devil I.<br />
Ilt hand to c1nlm bls owo. At tbe .ame rate<br />
of progress thllt It has made the past80 yea""<br />
if tile devil bllS a little mare timo It Is difficult<br />
to predict what the result may be: 'in the<br />
meantime If the Advent Review will continue<br />
to pllbllsb .... many facl.s concerning Spiritualism<br />
as It bag done, they a;e weleome to<br />
their deducllo1l8. We will be content with<br />
the publlcatloo of the facts. Th.y speak<br />
ror themselves. '<br />
'<br />
Several ministers In the West, coonected<br />
wltb different denominations, bave expressed '<br />
a belief In the genulnene .. of tbe pbenomena<br />
they have witnessed, while two have preached<br />
a course of 8ermons wbicll lire' nothing 'Dore<br />
nor leBS than Spiritualistic lecture.. The<br />
churcbes have taken no notice of their CODduct.<br />
•<br />
VOICE OF TJlE PID;SS.<br />
REv. JOElBPD COOK did nol tell bl. hearere<br />
In Tremont Temple. or his readers In tbe<br />
Advertl8er, that'thesenlor and leading editor<br />
, of ?.eltschrilt. Prnf. Ficlite, \a an open and<br />
avowed Spiritualist, (as recorded In tbe tblrd<br />
edition of Fichte'. Anthropology,) and tbat<br />
others of Its sta1f are more or less Interested<br />
In tbe pbllosophy and pbenomena of the<br />
New Dlspen8atlon. !lr. Cook Is willing to<br />
get facts wbere he can, IIvldenUy, but 18 also<br />
"Ullog to leave to olbers tbe giving of credit<br />
. wbere credit Isdue.-[Dauner of Llgbt, Apr.<br />
27.<br />
WE '.\liB by on meaDs dcslrous 01 giving<br />
the pbenonlena a name; It I. enougb tor the<br />
pre.ent to attA8L.to their reality, leavlnr: It<br />
for Iclentlsts to Investigate aud theologian.<br />
and skeptics to gaze upon with wonder and<br />
astonlsbment. Jt Is 01 no use lor any man,<br />
8tnndlng alar of( or near, LA> call It a cb~at or<br />
a sbam; as well mlgbt It tie said that the<br />
peaUog tbunder Is "f the Imagination and the<br />
flasblng IIgbtnlng a visual IlIusln. Whatever<br />
they may prove to be, !be pbenomena.<br />
are real; aod the eternity of the paat, the<br />
elernlty af the present, and tbe eternity of<br />
the future, making one rolling, end 1_ cycle,<br />
wlllllot be loog enougb to undo that lact.<br />
Of neceaslty this dlscorered power must up.<br />
root old theories, but what is a theory 1Dthe'<br />
fnco af It.<br />
Apr. 27.<br />
Inct? -(Hllverh1ll Pub1lsber,<br />
EVERY Ume a Cathallc clergyman r",lmlnlltes<br />
bls rays of Ire against the swelllng,flood<br />
of Spiritualism, ooel:lUl say that our cause Is<br />
p1'08perlng. In fact It Is a sign af on 1m po ...<br />
tnnt triumpb wben tbe Roman clergy are<br />
-obliged to break. their sUence an &COOunt of<br />
the progresS of Ule doctrines of All .... Kar- ,<br />
dec.-(lUll!l&raclon Mexico. '<br />
• THAT a designing, unscrupulous pefllon<br />
'may, througb lotolmation obtnlnetJ. by hh<br />
own medial powers, or otherwise, with cleverly<br />
performed trldlll and deceptive representations,<br />
so work upon the credulity of intelligent<br />
peaple as to cause tbem to firmly bebelieve<br />
they have witnessed a genuine .plrlt<br />
'Iorm mate~lallzatlon, I'; liemonstrated In<br />
hundreds of Instaoces. To the collfldlng and<br />
credulous observer the prUllfAjacie evidence<br />
In 8Upport of the gelluh,enes8 o~ tho fraudulent<br />
maolf~tatlon8 I. equally as good, and<br />
Irequeutiy beuer, than the evidence In support<br />
of, the truly geoulne. Tbat there are<br />
genuine forlo manifestations scems, from Irrefraglble<br />
evidence, to be fnUy established; •<br />
and It Is eq\lally certain that most .&Called<br />
form mal.l>riallzations ale counterfeit. There<br />
Is, then, nO,alternatlve left buL for u. to 10-<br />
alst on crucial test coodlUone in every case.<br />
IR. P. Journal, Apr. 20.<br />
WE A.RE perfectly aware how sensitive<br />
mediums are, and bence bave been wIDing to'<br />
be as lenlellt as possible toward them; but<br />
we agree fu\ly with the R. P.' JOW'llal that<br />
tbere Is a point where patience ceases to ~ a.<br />
virtue, alld iliat the time has <strong>com</strong>e to rebuke<br />
such vacWaUoo. (Banoer 0; Ught AprU 21.<br />
OI1B FBI\l:NDs 01 the dally preas (with a<br />
lew noble exceptions) dOD" like 9nr facts, '<br />
and 80 they hope to stamp them ont by Ignoriug<br />
tbem, andpreveptiug their readers<br />
from. be<strong>com</strong>ing aequalD~d with wbat I. ac<br />
Ing on In tbe world, so lar as Spiritualism Is<br />
concerned. "It mov .., gentieman, notwith·<br />
atnndlng."-(R. 1'. Jourr oJ.<br />
-'<br />
'MAruFK8TA.TlOI'IB wblch I<br />
utterly valueless 1.(\ Spiritual!<br />
be .0 considered hy all Splri'<br />
Is euough that Is genulnu, w .<br />
are strlppeli' oil', to colOJOlWd I<br />
coniideDCe ot the wo;ld.-18 ..... _-. '<br />
. 'ful are<br />
uld<br />
..