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Volume 7 - Iapsop.com

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'10 SJ>IHlTU.4L SOIENTIST.<br />

~UA philosophy WIUI reeardlng ber victories<br />

over dogma, creed and su jlerstltious faith;<br />

while science, supported' by pbllosophy, was<br />

supplanting ~beology and forcing tbe cburcb<br />

to drift from' ber ancient moorin",,; while<br />

the churcb In ber dotage Ima.glned thst to<br />

I.er tho world w .... ludobillj) for civilization<br />

and 'prngre•., and as.lmilatlng modem<br />

thou!;l.t '0 thorougbly that tI •• re exlsled a<br />

probability tba~ Inaterlalism in C8JlOJiical.<br />

would be<strong>com</strong>e tbe churcb oC the future,<br />

anotber Cactor In tbe grand batUe field of<br />

liberty and thought W89 .lIeD~ly growlug and<br />

tralnltig for tbe gladlatotl .. 1 toumamen to<br />

Religion e'ltered the field ag~h.st the<br />

Church; like tbe warm cbeerlng rayo of the<br />

Bun It penetrated tbe Ileart of m .. n and lov.<br />

like a beautiful lIower grew upon bl. bosom.<br />

Uellglon. pur,C ,and undel'lled, the highest<br />

aud bulle..t Idea of mall, tbough pro.tituted<br />

by priests, debased by ehurebe" and tL,ed by'<br />

tbe un.crupulolls as a cloak fo~ tbelr villaiuies<br />

Is ever tbo truest friend of man; hi. protector<br />

from tyranny and guilte aud' con soler<br />

in dlotres.. It. ,;tUl oman yulee can accumpllsh<br />

,more than the <strong>com</strong>bined storms of Science<br />

and l'hilosoplly. Theso three in ono<br />

ar~ a blessed Trinity.<br />

F.ver since man became a reasoning animal,<br />

wherever be b ... elll.ted, It I. almost eertalll<br />

that wltb but rare exception. be ba. endeavored<br />

to solve the problem of hi. origin<br />

aud destiny. lIe bas rarely been content to<br />

believe' himself R tranAitory pbenomenon;<br />

'Irom blrtb to' deatb eating alld drhl~lng,<br />

sleeping and waklllg and maturing only to<br />

die and Ic",.e others bebind togo througb tbo<br />

same proee... It I.as seldom \weu enteMlncd<br />

a., other than an 'orrolleoUM alld purpo,e­<br />

I"". w~tc oC vital energy.<br />

The buman mllnl<br />

stal'tll back at the Bugge.tion, exclaiming In<br />

tbe language of ~'Ichte: "Ney~r can this be<br />

my destiny, or tbat oC the world. 80mething<br />

tl.at I;' to endure mllst bo brvught forth ill<br />

all tbe.e cbange. oC tbe trallRitory and the<br />

perl.llable-sonlelblng wblcb may be carried<br />

forward safc' lUld IlIvlolate on tbe waves of<br />

time."<br />

Ante-natal origin and po • .,.mortBDI deotlny<br />

!laye exerelsc to opeculaUve fancies, and<br />

bave been from age to ago encouraged by<br />

pbenomella ..... ulugly extra mundauc hi<br />

cbaracter, aud sllAA""tive 01 U;e poAsibllity of<br />

Illvlslble ["rms of life, forms o[ lIfc wbletj<br />

mlgbt be the invi.ibleUve. of tlleu III anotber<br />

state. Tbese psychological, pbenol»en"<br />

~a"" ,ever IAmpted tbe aspiring fancl .... ~f<br />

mao to 80lve the problem Of destiny, wblch<br />

~as alao ever eluded bl. gra'P, iun'. JaJ.uI.<br />

leading bini away from the prosaic facts of<br />

~very day liCe, to the poetic fancies of dreamlalld,<br />

Into tbe P"1cbic mysteries oC bl. own<br />

being and the life beyond, Occa..lollallyex­<br />

~pl\onal ."periences develop tbe bard, tile<br />

poet and tho seer; and lDell uplifted by Lbo<br />

IIgll~reftecled from tbese bjgh prlcstll of Na­<br />

~ure, won.bipped tbe power they Celt but<br />

could not <strong>com</strong>prehend. 'Power gathered<br />

around tbe.,o nuclei and religion. arose,<br />

prlestboodJl were organized and .burcbes<br />

formed to govern tbe dc.tlnieo of natlous.'<br />

A.. cburches became cornlpt., as tbey luevltably<br />

mWl~ always be<strong>com</strong>e till tb .. Un;'ena1<br />

religion and cburch oC bUlDanlty has uDly.rbat<br />

tsway,. SO propbeu and reformers ar.ose t<br />

schisms were created alld DP.W' churebeo<br />

camo illlo IJelng better adapted to the grow.' ' '<br />

Ing \vantil of man.<br />

But'indepelldeully of cbureb government<br />

tbere bas beell III tbo world a peculiar "plr- '<br />

hlla\ power, Itself the ere.tor of cburches<br />

and roliglons and never beld ill allegl.ncB to<br />

any .oclety or goven.mollt, yet alw"y~ persecuted<br />

and dreaded by priestboods. In<br />

Helf:Consclou" supe"ority to all f"rms of organic<br />

Calth' It bas' laugbed at every threat<br />

and .mlled at the conceited Ignorance of Its<br />

own cblldren. Protean III chara"ter It bas<br />

a~ay$ adapted ltoelf to the state,aud cundlt!c'>I\<br />

oC its reeJpicnLs. , With the" Chaldean<br />

philosopher It watcb"d the <strong>com</strong>Bes of tbe<br />

stars alld assisted the Kaball.~ in b!s nomendaturc<br />

oC tbe allgeilc ho.ls; it ellcouragtd<br />

tha Essen~ .. in tbelr devotiolls, dl.cipllne<br />

aud self..aerlfice; sustained tbo C\lrlsUans<br />

under perseclltloll; ill8pir,d tbe Sybil. aud<br />

~xeited the frenzy of the l'ythonc ...; under<br />

its luOuen,,", Mohamn.ed preached tbe unity<br />

of the n"ity and in~plred bls followers witb<br />

hi. genius; It provoked a .pir!t of Inquiry<br />

au" endeavor 10 COOllllune wltb tbe cOllt1'l- '<br />

lug pow ... of Nature wblch ,were believed to<br />

be expre.. lons of the \Vi11 of tbe Rods I<br />

and cverYlb Ing which movea In earlb,<br />

'water~ air, firc 3lid·ether was converted into<br />

a .ymbolic alphabet tbrougb whlcb tbe god.<br />

might C9mmuulcate, reudering .. priesthood<br />

of dh'lnes for divination' necessary, readen<br />

uf .()meollEi t tloothsayere and maglciaU8; aDd<br />

every form of religloll ancient and modern,<br />

,Quakers, Sw~denbcrglau$, Spiritualists, ev·<br />

en the Mormon devotee, are all under It ..

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