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Windows Winter 2006 - Jerusalem Foundation

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Coexistence: Education<br />

Between<br />

Violence<br />

and<br />

Hope<br />

On the Seam<br />

Much has been said and written<br />

about the contribution of art<br />

to public opinion and how it<br />

influences individuals’ thoughts,<br />

but nowhere is this more tangible than at<br />

the Museum on the Seam for<br />

Understanding, Dialogue and Coexistence<br />

in <strong>Jerusalem</strong>.<br />

Established in 1999 with the generous<br />

support of the von Holtzbrinck family<br />

of Germany via the <strong>Jerusalem</strong><br />

<strong>Foundation</strong>, and through the initiative<br />

of Museum director and curator Raphie<br />

Etgar, the Museum’s very location<br />

highlights its message: The Museum<br />

is appropriately located in the historic<br />

Turjeman Post building, which was<br />

once the last Israeli outpost before the<br />

Mandelbaum gate - the only Israeli-<br />

Jordanian border crossing until the 1967<br />

Six Day War, and a symbol and reminder<br />

of <strong>Jerusalem</strong> as a divided city.<br />

Today, the Museum is still located on the<br />

seam, no longer between countries, but<br />

now between the old city and the new,<br />

between east and west, between affluent<br />

and disadvantaged, between religious and<br />

secular neighborhoods, between Arabs<br />

and Jews. It is a former military outpost<br />

converted to a center for the advancement<br />

of peace and understanding, its facade<br />

still scarred with bullet marks that serve<br />

as a permanent testimony to the cost of<br />

violent conflict and distrust.<br />

Inside, the Museum’s art displays also<br />

deal with themes of dialogue and<br />

coexistence, exploring diverse ways for<br />

bridging the gaps between seemingly<br />

incongruent populations and using art as<br />

a means to help foster understanding of<br />

and respect for the “other”. As Etgar notes,<br />

“If people can learn to see the ‘other’ as<br />

they see themselves, we have a chance<br />

for peaceful coexistence.”<br />

“Bullet marks serve as<br />

a permanent<br />

testimony to the cost<br />

of violent conflict”<br />

The Museum sees conflict as an issue<br />

common to humanity as a whole and<br />

believes that we can all learn to see ourselves<br />

in the conflicts of others. To this end the<br />

Museum hosts works of artists from both<br />

Israel and abroad. A recent exhibition,<br />

for example, depicted the poignant and<br />

moving photographs of Anja Niedringhaus<br />

who worked from 1993-2000 as a<br />

photojournalist in war zones around the<br />

world, a woman in an exclusively male<br />

domain. The current exhibition, Dead<br />

End, is the first in a series of changing<br />

exhibitions planned by the Museum. The<br />

exhibition calls on visitors to examine<br />

their own path and not to stand idly by.<br />

Indeed, Dead End portrays a difficult<br />

reality that has turned violence into the<br />

language of daily life; a language which<br />

threatens the existence of human society<br />

everywhere, not just in the Middle East.<br />

The Museum also initiated and produced<br />

an unusual and thought provoking giant<br />

outdoor art exhibition entitled Coexistence<br />

that is currently touring the world. The<br />

exhibition is composed of visual<br />

images of coexistence created by<br />

artists from around the world. The<br />

Museum held an international<br />

competition and a prestigious<br />

international jury selected the best<br />

works to form the nucleus of the<br />

exhibition. As Coexistence travels,<br />

local competitions are held in host<br />

cities and the most intriguing works<br />

are added to the exhibition during its<br />

journey.<br />

In 2004, nearly 15,000 people from around<br />

the world visited the Museum. The visitors<br />

are those who are invited to answer the<br />

questions and to re-examine their opinions,<br />

beliefs and positions regarding the reality<br />

in which we live. As one Birthright<br />

participant said following her tour of the<br />

Museum, “This was really enlightening;<br />

it made me look at myself all over again<br />

and re-think almost everything!”<br />

Donor:<br />

von Holtzbrinck Family, Germany<br />

10 <strong>Windows</strong> on <strong>Jerusalem</strong> <strong>Winter</strong> <strong>2006</strong>

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