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Windows Winter 2006 - Jerusalem Foundation

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In <strong>Jerusalem</strong><br />

Coexistence<br />

Coexistence<br />

in <strong>Jerusalem</strong><br />

Four Keys to a Better Future<br />

Ammanjah de Vries, JF Publications Coordinator<br />

According to statistics<br />

published by the <strong>Jerusalem</strong> Institute for<br />

Israel Studies (JIIS) for <strong>Jerusalem</strong> Day<br />

2005, 66% (some 469,300 individuals) of<br />

<strong>Jerusalem</strong>’s 706,400 residents are Jewish<br />

and 33% (237,100 persons) are Arabs.<br />

Their paths, however, rarely cross, and<br />

few opportunities exist for the kind of<br />

genuine contact and dialogue needed to<br />

foster all-important understanding and<br />

tolerance. Similarly, the playing fields in<br />

the two sectors need to be further leveled<br />

if true coexistence is to flourish.<br />

The <strong>Jerusalem</strong> <strong>Foundation</strong> has been working<br />

toward these goals for nearly 40 years and<br />

recently initiated a new, comprehensive<br />

Coexistence Forum to help facilitate Jewish-<br />

Arab coexistence in <strong>Jerusalem</strong>. In the<br />

words of <strong>Jerusalem</strong> <strong>Foundation</strong> President<br />

Ruth Cheshin: “The future of <strong>Jerusalem</strong><br />

- of the city so loved and revered by people<br />

co-ex-ist<br />

co-ex-ist-ed, co-ex-ist-ing,<br />

co-ex-ists<br />

1. To exist together, at the same<br />

time, or in the same place.<br />

2. To live in peace with another or<br />

others despite differences,<br />

especially as a matter of policy.<br />

and nations the world over - depends on<br />

our ability to live here side by side,<br />

together.”<br />

<strong>Jerusalem</strong> in general is a very heterogeneous<br />

city, with different religious, socioeconomic<br />

and ethnic groups tending to live in separate<br />

neighborhoods. This is especially true for<br />

Arabs and Jews. In fact, Jews and Arabs<br />

usually have very little contact with one<br />

another on a day to day basis. A recent<br />

study done at the University of Haifa<br />

hinted at this problem, showing that 71.8%<br />

of Israeli Jews avoid entering Arab villages<br />

and neighborhoods at all. In <strong>Jerusalem</strong><br />

this separation is felt not only<br />

geographically. The Jewish and Arab areas<br />

of the city have their own, separate school<br />

systems and community services, and<br />

most Jews and Arabs hardly speak one<br />

another’s languages. (Nationwide, only<br />

25% of Israeli Jews report knowing enough<br />

Arabic to actively participate in a normal<br />

conversation.) In fact, Arab schools in<br />

<strong>Jerusalem</strong> do not follow the same<br />

curriculum as their Jewish counterparts,<br />

instead following a curriculum based on<br />

the Jordanian system, including a Jordanian<br />

equivalent to the Israeli matriculation<br />

exam.<br />

As a result, the “other” in <strong>Jerusalem</strong> is<br />

strange and unfamiliar and few opportunities<br />

4 <strong>Windows</strong> on <strong>Jerusalem</strong> <strong>Winter</strong> <strong>2006</strong>

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