Life of William Carey by George Smith - The Jesus Army
Life of William Carey by George Smith - The Jesus Army
Life of William Carey by George Smith - The Jesus Army
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Felix <strong>Carey</strong> was a medical missionary <strong>of</strong> great skill, a printer <strong>of</strong> the Oriental languages trained <strong>by</strong> Ward, and a<br />
scholar, especially in Sanskrit and Pali, Bengali and Burman, not unworthy <strong>of</strong> his father. He early commended<br />
himself to the goodwill <strong>of</strong> the Rangoon Viceroy, and was <strong>of</strong> great use to Captain Canning in the successful<br />
mission from the Governor-General in 1809. At his intercession the Viceroy gave him the life <strong>of</strong> a malefactor<br />
who had hung for six hours on the cross. Reporting the incident to Ryland, Dr. <strong>Carey</strong> wrote that “crucifixion<br />
is not performed on separate crosses, elevated to a considerable height, after the manner <strong>of</strong> the Romans; but<br />
several posts are erected which are connected <strong>by</strong> a cross piece near the top, to which the hands are nailed,<br />
and <strong>by</strong> another near the bottom, to which the feet are nailed in a horizontal direction.” He prepared a folio<br />
dictionary <strong>of</strong> Burmese and Pali, translated several <strong>of</strong> the Buddhist Sootras into English, and several books <strong>of</strong><br />
Holy Scripture into the vernacular. His medical and linguistic skill so commended him to the king that he was<br />
loaded with honours and sent as Burmese ambassador to the Governor-General in 1814, when he withdrew<br />
from the Christian mission. On his way back up the Irawadi he alone was saved from the wreck <strong>of</strong> his boat, in<br />
which his second wife and children and the MS. <strong>of</strong> his dictionary went down. Of this his eldest son, who “procured<br />
His Majesty’s sanction for printing the Scriptures in the Burman and adjacent languages, which step he<br />
highly approved,” and at the same time “the orders <strong>of</strong> my rank, which consist <strong>of</strong> a red umbrella with an ivory<br />
top, gold betel box, gold lefeek cup, and a sword <strong>of</strong> state,” the father wrote lamenting to Ryland: “Felix is<br />
shrivelled from a missionary into an ambassador.” To his third son the sorrowing father said: “<strong>The</strong> honours<br />
he has received from the Burmese Government have not been beneficial to his soul. Felix is certainly not so<br />
much esteemed since his visit as he was before it. It is a very distressing thing to be forced to apologise for<br />
those you love.” Mr. Chater had removed to Ceylon to begin a mission in Colombo.<br />
In July 1813, when Felix <strong>Carey</strong> was in Ava, two young Americans, Adoniram Judson and his wife Ann, tempest-tossed<br />
and fleeing before the persecution <strong>of</strong> the East India Company, found shelter in the Mission House<br />
at Rangoon. Judson was one <strong>of</strong> a band <strong>of</strong> divinity students <strong>of</strong> the Congregational Church <strong>of</strong> New England,<br />
whose zeal had almost compelled the institution <strong>of</strong> the American Board <strong>of</strong> Foreign Missions. He, his wife, and<br />
colleague Rice had become Baptists <strong>by</strong> conviction on their way to Serampore, to the brotherhood <strong>of</strong> which<br />
they had been commended. <strong>Carey</strong> and his colleagues made it “a point to guard against obtruding on missionary<br />
brethren <strong>of</strong> different sentiments any conversation relative to baptism;” but Judson himself sent a note to<br />
<strong>Carey</strong> requesting baptism <strong>by</strong> immersion. <strong>The</strong> result was the foundation at Boston <strong>of</strong> the American Baptist<br />
Missionary Society, which was to win such triumphs in Burma and among the Karens. For a time, however,<br />
Judson was a missionary from Serampore, and supported <strong>by</strong> the brotherhood. As such he wrote thus:<br />
“RANGOON, Sept. 1, 1814.--Brother Ward wishes to have an idea <strong>of</strong> the probable expense <strong>of</strong><br />
each station; on which I take occasion to say that it would be more gratifying to me, as presenting<br />
a less temptation, and as less dangerous to my habits <strong>of</strong> economy and my spiritual welfare,<br />
to have a limited monthly allowance. I fear that, if I am allowed as much as I want, my wants<br />
will enlarge with their gratification, and finally embrace many things, which at first I should<br />
have thought incompatible with economical management, as well as with that character among<br />
the heathen which it becomes the pr<strong>of</strong>essed followers <strong>of</strong> Him who for our sakes became poor,<br />
even to sustain. It is better for a missionary, especially a young man, to have rather too little<br />
than rather too much. Your case, on coming out from England, was quite different from mine.<br />
You had all that there was, and were obliged to make the most <strong>of</strong> it.<br />
“If these things meet the ideas <strong>of</strong> the brethren, I will be obliged to them to say, what sum, in<br />
Sicca Rupees, payable in Bengal, they think sufficient for a small family in Rangoon--sufficient<br />
to meet all common expenses, and indeed all that will be incurred at present, except that <strong>of</strong> passages<br />
<strong>by</strong> sea. You have all the accounts before you, especially <strong>of</strong> things purchased in Bengal,<br />
which I have not; and from having seen the mission pass through various changes, will be more<br />
competent to make an estimate <strong>of</strong> expense than I am. And while you are making this estimate<br />
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