20.03.2014 Views

The Journal of the Siam Society Vol. XXVII, Part 1-2, 1935 - Khamkoo

The Journal of the Siam Society Vol. XXVII, Part 1-2, 1935 - Khamkoo

The Journal of the Siam Society Vol. XXVII, Part 1-2, 1935 - Khamkoo

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

THE<br />

JOURNAL<br />

Or<br />

THE<br />

..<br />

SIAM so·ciETY<br />

(J SS)<br />

VOLUME <strong>XXVII</strong><br />

BANGKOK<br />

MCMXXXV<br />

..


CONTENTS<br />

1·:. \\'. ll ! r• 'II 1 \: "n". PIt a t !llw n' ;; llu1 1 "1 • n t Lop h ll r i ...<br />

It Lt\:t: IT.<br />

Lt· t 'ult(' tlll llundtllt:t d' Etllt'l'nlld•·<br />

Flll\'11" II. t:11.t:s, .\11 :\tt•nnut <strong>of</strong> tit!' llnntitt!.!: ol'<br />

ti1P \Yilt! ()x 1111 Ilnrs(' Bat·k i11 til\•<br />

l't'tt\'itt


ii<br />

E. \V. HuromNsnN, Four French State'l\Innnseripts 1 8B<br />

Annual Report for 1 H3B 245<br />

Annual Report for 1934 253<br />

Complete Accounts <strong>of</strong> <strong>the</strong> Building Construction<br />

Funcl, 1B2K-1HHH ...<br />

Statement <strong>of</strong> R.eceipts and Expenditure for<br />

<strong>the</strong> year l93H ...<br />

Complete List <strong>of</strong> Subscribers <strong>of</strong><br />

Building Fund<br />

Membership ...<br />

2Gl<br />

2GB<br />

267.


(<br />

!<br />

I I·<br />

i<br />

;j,.<br />

'l'.<br />

X VIIth Cent my MrLp <strong>of</strong> Lopbmi by n Fl'ench Pl'ieHt.<br />

l'lu1ulkon'H Honse and Gtmlen outside City Wall.<br />

D. f.lite <strong>of</strong> ruins now kuown as rlmulkon's Bouse, describecl as <strong>the</strong> resideuce <strong>of</strong> <strong>the</strong> French<br />

Ambttssttdor.<br />

C. • Buddhist '1'mnples.<br />

H. I''m Kinng's House---a site recently excavttted east <strong>of</strong> "D".<br />

G<br />

IC.<br />

Hoynl Grll'!lon-- site JWW o"enpied by Co-opemt.iYu Department bniltlings.<br />

l1oyttl stables.<br />

A. I 0 alace enclosure.<br />

S. Mm·ket, fls nt present.<br />

E. l)et·sinn Amb:l.HS!tdor's House. 'l'iik Khorasan.<br />

P. .Jesuit Astt·onomer's obsorv11tion 'l'ower. Huins now known as San l'6lo.


1<br />

PHAULKON'S HOUSE AT LOPBURI<br />

by<br />

E. w. HUTOHlXSUN, l\1. A.<br />

No study <strong>of</strong> Ft'ltnCo-Si


E. 'vV. Hu·rcnrNsoN [VOL. <strong>XXVII</strong><br />

<strong>Siam</strong>'s foreign trade, and attmcted <strong>the</strong> notieu <strong>of</strong> Kiug P'rtt N11mi, IJ,t<br />

<strong>the</strong> timo,.vvhen <strong>the</strong> latter was :-;eeking 1111 nllitLilCU with Feance to<br />

counterbalance Dntch pretensions in <strong>the</strong> Fn.t· Em.;t.<br />

For six years, from 1682 to 1688, Phaulkon enjoyed <strong>the</strong> ICing's<br />

confidence: he exercised 11lmost unlimited power, nnrl WlLH rewarded<br />

with <strong>the</strong> highest title <strong>of</strong> Chao P'ya. He wtLR nevertlllllesH il: foreigner,<br />

·and >vas unpopula.r.<br />

<strong>The</strong>


Two photogntphK by P'm PmkaR Sahakon showing lot.us<br />

decoration over chttpcl cloon;.


1''1'. [] PHAULKON':::; HOUI::ll" A'.l' LOI'lll.'Hl .3.<br />

42 feet \Ville, which projeeb,; towardH <strong>the</strong> p11th in an elipse. At<br />

<strong>the</strong> top <strong>of</strong> <strong>the</strong> Hteps iH leDo<strong>the</strong>r muTow gm;;s plot, euclosod.on <strong>the</strong><br />

east tuHl west side Ly <strong>the</strong> walls o£ buildings. In its centre .is t~<br />

recttwgulat· Ruin (e), J.2' x 18', con;3isting <strong>of</strong> two waliK on north and<br />

e~onth side, each tebout 15 feet high, which contain tend overhang a<br />

:;rtdcllc-sltaped mass <strong>of</strong> bricks which rises in <strong>the</strong> centre and resemble~;<br />

<strong>the</strong> ro<strong>of</strong> <strong>of</strong> a Y11ult. <strong>The</strong> north wall showe~ t1·aces <strong>of</strong> a wif1dow frame<br />

about 10 feet from tho ground.<br />

This ruin is eornmonly known as Lho Bell Tower, but <strong>the</strong>re are no<br />

signs in <strong>the</strong> wall:-~ <strong>of</strong> holm; for 11 Bea,m for suspendiug <strong>the</strong> Bells,<br />

whjch must ha,ve been IJUng, if ttt all, from <strong>the</strong> now ,-anished ro<strong>of</strong>.<br />

Behind sbenc1s tho Cimpel, appmachecl by semi-circular stepH up to<br />

<strong>the</strong> <strong>the</strong>ee rntLill Doors in <strong>the</strong> North, South, and \Vest wttlls. Above<br />

both NOl'th and South Doors is <strong>the</strong> remains <strong>of</strong> a low 'L'ower, wjth<br />

traces <strong>of</strong> a winding st11ir in both towers.<br />

<strong>The</strong> Chapel is a !:lingle 11pn,rtment, ni1ITOW tLnd massive, measul'ing<br />

about 50 f:eet x 18 feet. It is lit by three winclowl'l on <strong>the</strong> north wall<br />

and three on tho Honth, each about 8J' x 7 ~- and by iL sq mwe window<br />

tebove both north tend south clour, giving on to <strong>the</strong> towers.<br />

<strong>The</strong> lighting on <strong>the</strong> Ec1Rt rtnd West Wt11ls consists <strong>of</strong> a medon-shaped<br />

opening in both gn blcs near tlw top, n.nd by a rose window in <strong>the</strong><br />

centre <strong>of</strong> <strong>the</strong> West wn.ll. 'l'he Eastern wn.ll, below <strong>the</strong> gable, has no<br />

window.<br />

'rhe :floor is still ptwucl with n,bunt 50% u[ <strong>the</strong> ol'igina,l red hexn,­<br />

gonal tiles. E:1st <strong>of</strong> <strong>the</strong> Towers is r' brick dais in ·which <strong>the</strong>re are<br />

remainR <strong>of</strong> marble. 'l'he cLtis Rptws <strong>the</strong> Nave to a depth <strong>of</strong> six feet,<br />

dsing 1~ feet n.hove tho flool' Jewel. At iLs KLst end nre <strong>the</strong> Brick<br />

foundations <strong>of</strong> an Altar, 5' x 21'. Between <strong>the</strong> Alt11r tLnd <strong>the</strong> East<br />

wall <strong>of</strong> <strong>the</strong> Clmpt~l is a, p:ts;,mgo six fet\t wide conneeting t1 ll11t't'ow clool'<br />

in <strong>the</strong> north WtLll with a, Rimilttl' one in <strong>the</strong> south wall.<br />

<strong>The</strong> l\bsonry <strong>of</strong> <strong>the</strong> ontor MouldingB <strong>of</strong> <strong>the</strong> wimlowr-; ftnd cloor.':l is<br />

decorabec1 with Lotm; tlesign ~:mch as is commonly seen on <strong>the</strong> doorways<br />

<strong>of</strong> Sitemesc rl'emples. Pl'ince Datmong consil1ers thiR design to<br />

he a pro<strong>of</strong> thn.t <strong>the</strong> Olw.pel was not erected by Ph1wlkon for his<br />

private use, since it is unlikely th11t a foreig·nor in <strong>Siam</strong> would have<br />

been permitted to tepply this form <strong>of</strong> omament to his own Oln·istian<br />

Chapel. h1 any case, it is probably <strong>the</strong> only CbriRti11n Church in <strong>the</strong><br />

world decorated in BuddhiRt style.<br />

Photographs presented by P't·a Pt:l1kas Saht1k6n illt1stmto thl)<br />

exterior decoratio~s <strong>of</strong> <strong>the</strong> nor<strong>the</strong>rn wall,<br />

I


4 E. W. HUTCHINSON [VOL. XXVI!<br />

\.V.ES'l'EUN SEC'l'JON<br />

In <strong>the</strong> wcstem section <strong>of</strong> <strong>the</strong> ruins tho path lms l.wen ohlitemted<br />

which once tmveJ~sed tho gnts:;y Court, loading from <strong>the</strong> Wostern<br />

Arched Chtf;ewa.y to a flight <strong>of</strong> stors similar to those described in <strong>the</strong><br />

central section, which gi\Te access to <strong>the</strong> Big House (t1).<br />

East <strong>of</strong> <strong>the</strong> path is a small '1\wk sunk in tJw graf


::::: ..=: .:.J<br />

- ·:;, .=<br />

'7'. -<br />

-~;, ~r ... ~r. E<br />

~ ~ :~-<br />

; ... -<br />

:~.-:.<br />

-.1 ;:><br />

f.r.,


~I<br />

':(~<br />

'1.<br />

~<br />

'-'<br />

:-;:::::;<br />

~<br />

::,n I.<br />

·~<br />

c<br />

:._, ~<br />

._..,<br />

::J<br />

:.><br />

t<br />

'"" _lJ<br />

- ;:::<br />

~~' II, :.."',<br />

·r. '- '-<br />

-~<br />

~<br />

-<br />

0 :)<br />

:·<br />

:::


Fr. 1] PHAULKON'8 HOUSJ~ A'J' LOl'llURT 5<br />

Between both plots !tml <strong>the</strong> ontnr Sou<strong>the</strong>rn Wn,ll are cm'l'esponding,<br />

hut smallm· plots, which connect by a couple <strong>of</strong> Rteps at <strong>the</strong> end <strong>of</strong><br />

walls ('1'. 'l'.) with <strong>the</strong> snutll el( )tted Courts in front <strong>of</strong> <strong>the</strong> pro,iecting<br />

buildings (f) nncl (g). .~<br />

'l'he platform above <strong>the</strong> gritnd Rtairway extends into a pavement<br />

<strong>of</strong> noble llimmmions, ronghly G3' x 3!i', which probably formed <strong>the</strong><br />

floor <strong>of</strong> a g'l'eat Hn,ll <strong>of</strong> Cet·emony, now totally destroyed (H).<br />

'l'lw Witlls (l'. '1'.) arc conterminom; with <strong>the</strong> walls no longer exiflting<br />

o£ <strong>the</strong> Hall <strong>of</strong> Ceremony; <strong>the</strong>y formed <strong>the</strong> sides <strong>of</strong> two long<br />

nat't'OW gttble-rool'cd buil1lings, which have been destroyed like <strong>the</strong><br />

Hall. <strong>The</strong>se two bnilclings ([) ltnd (g) toge<strong>the</strong>r with <strong>the</strong> great stairway<br />

leading to <strong>the</strong> I-hll enclosed three sides <strong>of</strong> <strong>the</strong> Entrance Comt, and<br />

pl'Ojectcrl hom <strong>the</strong> HHtin 11lignment. Access to <strong>the</strong>m was obtained by<br />

11 small semicirculaJ: brick stairway hom each <strong>of</strong> <strong>the</strong> two small elevated<br />

Conl'ts on ci<strong>the</strong>t' side oE <strong>the</strong> South end <strong>of</strong> <strong>the</strong> Entrance Court.<br />

Alth011gh <strong>the</strong> dimensions <strong>of</strong> (f) and (g) were approximately tho same,<br />

<strong>the</strong>ir ground pln.n was Ia.r Il'Olll identical, since (g) is filled up with<br />

<strong>the</strong> foundations <strong>of</strong> four ilmttll roomil, nnd tt flanking p11Bimge; (f) however<br />

u.ppeu.l'S to have consisted <strong>of</strong> a single big room.<br />

A nnn·ow pnssugoway outside <strong>the</strong> Ef1stern Wing leads through a<br />

g11p in tlie wall (which doubtlosR contained 11 gate) to <strong>the</strong> ndjoining<br />

hnilding, ctdlml i~1 <strong>the</strong> French Plan" Honse <strong>of</strong> <strong>the</strong> P'ra, Klang", <strong>the</strong><br />

site <strong>of</strong> which hn.s rncently been clet1l'ed, l'cvealing an immense platform<br />

now devoid <strong>of</strong> foundation Wttlb, anJ nurncl'ous foundation walls<br />

o[ small buildings on <strong>the</strong> cast. twd north sides.<br />

<strong>The</strong> blocks HE, R W, ench consist o£ a ground Hool' and a first<br />

tluor room HJ' x 38'. In both cascR <strong>the</strong>y are separated from <strong>the</strong> great<br />

. Hall by a small wttlled Courtyard, which in <strong>the</strong> W m;t Block (RW)<br />

contains 1111 outRide stttirway leading to <strong>the</strong> flr8t floor room.<br />

'l'he col'l'esponcling room in <strong>the</strong> East Block (HE) was reached by a<br />

spacious indoor Rtt1ircase, <strong>the</strong> ontlim) <strong>of</strong> which can be seen on <strong>the</strong><br />

walls at <strong>the</strong> Eitst end <strong>of</strong> (J ).<br />

(.J) is a long, narrow Annex, parallel with and 11cljoining <strong>the</strong> nor<strong>the</strong>m<br />

wall l)f <strong>the</strong> Hall, and overlapping a portion <strong>of</strong> t.he north walls o£<br />

(RE) and (RvV). It may ha.ve served £ol' <strong>of</strong>fices behind <strong>the</strong> H111J, as<br />

well as eoveeed way between (RE) and (lVvV) and <strong>the</strong> Central Court.<br />

:l'he ground behind (J) is honeycombed with <strong>the</strong> foundations <strong>of</strong><br />

small buildings, presumably retainers' qunrters.<br />

A reference to <strong>the</strong> ground plan reveals <strong>the</strong> fact that <strong>the</strong> Chapel is<br />

in better alig-nn 1 ent with <strong>the</strong> Eastern th~n with <strong>the</strong> Westen1 section i


E. W. HUTCHINSON [VOL. XXVIJ<br />

and an examination <strong>of</strong> <strong>the</strong> ruins shows that <strong>the</strong> Chit pel aud Eastern<br />

Section are more solidly built than <strong>the</strong> rest <strong>of</strong> tho rninN.<br />

'rhese observations suggest <strong>the</strong> conclusion tlmt <strong>the</strong> Chapel and<br />

Eastem Section represent <strong>the</strong> original Buildings constructed by P'ra<br />

Narai's orders for <strong>the</strong> reception <strong>of</strong> Arnh1tssudor de Chaumont and his<br />

staff. <strong>The</strong> French map o( Lopbnri, made itt th11t time, supports th]s<br />

<strong>the</strong>ory, which is furt;hermore reinforced by Prince Damrong's comments<br />

on <strong>the</strong> ornament!Ltion <strong>of</strong> <strong>the</strong> Chapel window~.<br />

In <strong>the</strong> French map, <strong>the</strong> site <strong>of</strong> <strong>the</strong> ruins iN described as "Tbe<br />

residence <strong>of</strong> <strong>the</strong> French Ambassttdor" (D), and <strong>the</strong> western boundary<br />

wall is shown close to <strong>the</strong> west end <strong>of</strong> <strong>the</strong> Chapel. <strong>The</strong> ground<br />

beyond that boundat·y is shown as a Buddhist Temple. which must<br />

have been acquired in orde1 to construd <strong>the</strong> western pal't <strong>of</strong> <strong>the</strong><br />

present ruins, since <strong>the</strong> hotter extend tolmost to <strong>the</strong> City wall.<br />

Phaulkon's house (T) is shown outside <strong>the</strong> City wall.<br />

It is possible that after <strong>the</strong> departure <strong>of</strong> de Cbnumont'R Ernba:=;sy,<br />

Phaulkon built <strong>the</strong> Western Section fot· himself and for <strong>the</strong> twelve<br />

Jesuits who came out in 1687 as well as for <strong>the</strong> Bix left behind by de<br />

Chaumont. <strong>The</strong> two parallel narrow gabled buildings (b) 1111cl (e) are<br />

more suggestive <strong>of</strong> friars' cells than <strong>of</strong> lay babitatious.<br />

As mentioned above, <strong>the</strong> building on <strong>the</strong> E.tLst side <strong>of</strong> <strong>the</strong> Huins is<br />

mtuked as <strong>the</strong> " P'ra Klang's" House.<br />

'l'he Royal Gardens (G) occupied <strong>the</strong> present site <strong>of</strong> <strong>the</strong> Co-operative<br />

Department Buildings-separated horn <strong>the</strong> Palace (A) by a line<br />

<strong>of</strong> Royal Stables (IO.<br />

Nothing now remains <strong>of</strong> <strong>the</strong> French Mission (F), or <strong>of</strong> <strong>the</strong> populous<br />

- quarter on <strong>the</strong> island (Q) opposite to <strong>the</strong> Mn,rket (S) which is still in<br />

that part <strong>of</strong> <strong>the</strong> town.<br />

Phanlkou's house ttnd garden ('l'J lie b8yoml <strong>the</strong> N.-E. end <strong>of</strong> <strong>the</strong><br />

Moat, parallel with <strong>the</strong> Jesuit Astronomers' Observation 'l'ower (P),<br />

a ruin now known t"Ls San Polo. This quarter is now very sparsely<br />

populated and contains no vestiges <strong>of</strong> Phaulkon'r-; garden.<br />

Its place however ou <strong>the</strong> French map far away from <strong>the</strong> r.uins now<br />

known aR Phaulkon's house mrty be taken as evidence that at <strong>the</strong> time<br />

when <strong>the</strong> m11p was made Phaulkon resided far away :from <strong>the</strong> Palace;<br />

ttlso that <strong>the</strong> eaRtern and central portion <strong>of</strong> <strong>the</strong> site now known as<br />

Phaulkon's hon!'le contained 11partmonts which were built for <strong>the</strong><br />

reception <strong>of</strong> <strong>the</strong> French Ambassador.<br />

It is incredible that a foreignflr in <strong>the</strong> <strong>Siam</strong>ese service could have<br />

been permitted to bt!ilcl so lUttgnificent a palace for himself, while <strong>the</strong>


a.i:l'­<br />

o(JJ(·l·uni.<br />

E<br />

Pl!Ln <strong>of</strong> Plmnlkon·H HonHe tLt Loplml'i lll


PT. 1] PHAULKON 1 S HOUSE A'l' LOPBUltl 7<br />

Siu.mese grttmlees were content with lesf:l permanent houses. When<br />

however de Chaumont 11tHl his suite had departed, leaving behind<br />

li.ve ant <strong>of</strong> <strong>the</strong> Hix ,Jesuit Astronomers who came out with him, some<br />

<strong>of</strong> <strong>the</strong>se Jesuits HHLY have remained behind to serve <strong>the</strong> chapel.<br />

It is possible that <strong>the</strong>n Phaulkon may have acquired <strong>the</strong> 'remple·<br />

land at <strong>the</strong> West end and built some <strong>of</strong> <strong>the</strong> more fragile edifices in<br />

<strong>the</strong> 'vVostern Court for his own use, in order to be nmuer to <strong>the</strong><br />

Palttee than in his original house outside <strong>the</strong> lVT oat.<br />

Chiengmai, 1933.


'"')<br />

I


LE CUL TE DU BOU::>DHA D'EMERAUDE<br />

pttr<br />

R. Lt:\'GAT<br />

Il cxistc, cumme on emit, dirfertmtcs vct·siunH th; ltt legemle du<br />

.Bomldhn d'umcrande n!digees suit en p:Ui Hoit en bugne imligeue.<br />

On com1uit denx vcrsious p;]J ieR, le Ba.twnubt: mi}(WU'I!l.~r.~ et l' A maralwtaln&drl/w.?'UJ!Uinidu;lla,<br />

:tnxtlnellcs il fn.nt ajontm· un clmpitre de<br />

\;t Jl:nu.f.;(/,lu.tnt/,lin;i, COilHttl:I'C fl, ['IJistoii'C c1c Ja ft1lll0l1HU Stf1ltlU.<br />

Le texte cln Uu.taJw/Jt:lnlw.vu n.LBI(, accmu pa.gue tl'unu tmd nctiuu<br />

Kit11llOise, a ete pn blie ell 191:3 pat• les so ins de ]a, Biblio<strong>the</strong>q ue<br />

Vnjimiil1~H1 (l\. Son nutem, le hhikkhn Bmlnnl"Lt'l"Ljttp:tiiila, vivait,<br />

d'apres le eolopholl, a Sirijani"Lin.y:t, soit. (jd S~te·itliiLliLi, ln CttpittLle<br />

jumelle do 8~kh6t':ti. Uno mention purb3e a h tin de ltt troit!iimw<br />

partie im]iqnc Cj\lll l'oll\'ntge 11 ete tcrlllillG ]e jeudi, 10') jom Lle ]a<br />

!uno cruiRsante dn 5e tuois llc 1':1U11ee dn Cuq, Fans iudictttion llo<br />

millesimo. Oouunu le rtallation •Je ht<br />

.'ltntnc a Lilmptwg, l'ouvmge lll\ Ht1Ul'llit etre fLnterium· t\ lit HeCullllu<br />

moitie UU X V 0 Hi eel e.<br />

I./ Anut.?'tt)mtu, est l'tt:UVl'e ll'L\riynvar~lSH, qui ~· aussi em·it on p{\Ji<br />

l'histoit·o d'une IL1ltre Htatne, llOB lllOins celebre CJUC lo BoncJdh:t<br />

rl'6moraudu, le P:ral.t Bll,ng. Uet onvl'ngo est encore inedit cbns HtL<br />

bngne migimdo, llHLiS jj Ull existe UnO trttthtetion siaruoiso qui 11 ete<br />

inseree p11r le roi Clmlalollgkon1 tbnf:l soli livre llcijnkw·w,~-y


10 R LIXUA'L' [vm,, <strong>XXVII</strong><br />

Rt1 relate leH aventurcs do ln RLnLtw jnsqu'a b mort ck .Jaya Jettha,<br />

roi de Vieutiane, t•n 1.571. Il w.;t probnblo qn'il a etC compose ~t Vicnti:we<br />

llam; le~:; pt'emil;rm; aHttl'~m; qni out suivi ln. Inort cle co roi.<br />

La Jinnkt'LlanuUini, It ete eerite clt111f3 le premiet.· quart dn X.Vl 8<br />

siecle par nn Lhikklm clo Uieng 1\J~I, Hatnnapn,ni'i:t. Lo ehapitre l'elatif<br />

an Bonddhn cl'ellleJ.':tnde so tnmvo clnu:,; b pttrtie qne l\L G. Cmcles<br />

n. eclit6e ut tmLluito chtns HeR Doe'lUIWn/8 81L?' l'histot>r·e Jluli.tiqw; et<br />

1'eli[]ie~~sc d-n Luo8 oecidentul(l)_<br />

Aimi qne M. G. Coccles !'a reimtn1u6, ces troiH verHious pitlies de<br />

l'histoil'e du Bonddlm d'ememndo eu'incident, RilllK qu'on puisse dire<br />

que 1oms auteurs se soient copieR les unR Ius nutres: "Ilf' ont plut6t<br />

pnise a UllO HOUl'CC COl.lliTllUJe, redigee proiJabJement ell langue<br />

imligEmo "( 2 l. Si ht JinaJcc"'ila.JJU]linZ et le Buflunu,l!indlCivany,Brt, penvent<br />

etre regttrde8 counne doH tenvres contetupomineH, il n'en est plus<br />

de ruemc puur l' Anwru.ku.(a qui est posterieur d'nu moinH nn demi<br />

"iecle ala .Tina!,:t'Lla'rntilinl;. Ett1nt donne eette difference entre les<br />

clateH de,; tt'Dis l'eclrwtionc; ot l:t divtm,;ito des lienx m\ ct\H rmvt·ages ont<br />

ete composes, il est permis de clonter rtn'uue source litten~ire unique<br />

~:>oit bien a ht brtso des trois l'CCits, et ht COllCOl'dtLllCe des trois versions<br />

doit ett·e plutut !tttribw~e a l'lwmogeneit6 des traditions touch11nt les<br />

fLvatars d n Boncldlm cl'eweraude. l\lai.s il ne paralt guere douteux,<br />

en revanche, que leR autem·s des \'ersions palies aient tm vaille sur des<br />

materiaux indigenes. Cela est certain pour !'auteur du BcdcLnabimbrtvaJJ?,sct<br />

qui Je dechtt'e expressement au debut de son onvrage. Pour<br />

l' A rnuralcatc&, il sem blc me me qu'on so it en possession de !'nne des<br />

sources indigene>; w:ism; a ·Contribution ynu· ]'auteur. Une bonne<br />

partie de cet onvmge, en effet, n' est guere que Ia tra.duction d'une<br />

chroniqne laotienne clont il va etre question bient6t. Le £ait que les<br />

VCl'Sions palies ont ]em· ~OUl'CO clanS des recits en ]an guo du payR est<br />

interCSSl1nt it retellil', VfH' il COllduit a pensel' que, SOUS Je pieuX<br />

Jw.billement du paJi, c'est a\7t1Ut tout a de vieilles traditionH locales<br />

qne l'on a 11ffn,ire.<br />

Pour Ia, rnefue raison, les verRions indigenes sont, au rnemc titre que<br />

les versions pitlies, indispensables a connaitre pour !'etude de la<br />

legencle. Elles meritent memo, fl. certaius cgards, une attcnti~n plus<br />

grunrle encore, cat· elles pen vent nous ttvoir conserve des traditions que<br />

·- .(i!i~-B;1J'i~o, xxv,- 1--;-,~: ·54~5~-~ 1r2-1l 5 ~- --------- ------------<br />

(2) 1Vote swr les onvrages ]lMis composes en pnys tha'i, BEFEO, <strong>Vol</strong>. XV, 3,<br />

P· 8.


P'l'. I J LE (:lJLTE llU IJuUDilHA D'E~IEIL\UDE 11<br />

lu:'l :mtuut·s p:ilis, Hllllcieux. nniqnmnunt d'cLlifim lems lecteurs, t1ntient<br />

int.cn~t :\ dissitnukr. 1\Jn,lhemenHentt:nt, cer:; recensions iudigbnes, tt<br />

llllll HL:nlu t)xt:uption pre.'l, n'exist.ent qu'en uwmu;critH, et 11e sont.<br />

ClllHtnus qtw t'ol'L illt)Jt11'fttitutHLmt,. On doit done felicitet·l\I. C. Notton<br />

rl':>\·uir dmnH\, L:tl nppDmlico :1, Stt tn1cltwtion th: I' A·lnu.T'a1.:ata, d'ttHHGX<br />

eopimtx c:xtrn.its


12 R. LINGA'l'<br />

Oette documentation, mttlgre les bcmws qui onL eLc'l si.~nal(~llH, esL<br />

cependant ttssez ttbondaute et vttriee pour 'l'''u.n HoiL. l'IJIIIl


PT. l]<br />

LE C[TL'I'E DU BOIJilllliA ll'El\!EH.AUllE<br />

nne gruncle inoncbtion, eh{Ltiment. d'unu i nj nstice d n roi (l), detruiRi t<br />

ln ville. Dt~H hnhitants Lrtmspol'tet·unt ln Htn.tuc dttnH 1m autre<br />

pnys( 2 l. Dans ln. Hnite, 11n roi cl'i\yi'tt.h'yn, nppele Adittnr:"ij11 ou Aclityaraja,<br />

s'empnl'f1o d'Angkor 'L'hom et mmenu, lu, statue clu,nK Rlt eapitalP,<br />

ou elle resto, tle nomln·enHes n.nnees. Puis, b Httttue Lomba clanH la<br />

possession du roi do Kfi.mp'tJilg' P·t~t. Dnmnt le s{)jom de b Rtatue<br />

clans eette ville, certrtines versions ( L P et P Y) intrmlnisent 1m (>pisode<br />

qui ln. fu.it allet·, pom· un ttn et nenl' JnoiK, fl, Lltvo m\ 1·egnait, nmm<br />

clit-on, un fils tln roi cle Ki1mp'fmg P'r':\t. De T\:t\mp'eng P•et, la statue<br />

pnssa a O•ieng Hni.<br />

LeA el'UditR siamoiH, h CO!lllll811Cet· par lc roi l\Tongknt, font !JOn<br />

Jllltt·che de cette prcmiet·e partie dn l'histoit·s 8r;nn.k:1.<br />

(:l) An Ncml, tlisnnt A et LP, il plus de tl'ois mois au IS'm·cl, pn',ci,.;e PY.<br />

Ueponrln,nt, tontes Jes vet·sious ~·n.cc01·dent u ui•·,~ que h stn.t.no fnt enlovee<br />

de Ia ville meme tl'Angkot· 'l'hom pn.t· le roi d'A?i:ith'ya.<br />

LP semble :woir<br />

senti In, difliculte; il expliqno que le I'Oi d' Ayuth'ya., au::;sit6t aptos son entree<br />

drtns Angkor, fit reeherchcl' ln. stntne ot, n.pt·es l'avoil' J'etmnvee, l'emporta<br />

dn.ns sn. cttpitttle.<br />

(fl) Oetto critique destt·nctdce de In h\gendo se · tt·ouve expos(,e, nsse~ curieu~ement<br />

semble-t-il, dn.ns une Jli'Oclamtttion qui etait lue solennellement<br />

cltn.que n.nnt\e dn.ns In, Ohapelle rlu Boucldlm d'ememncle t't l'ooca~ion do Ia<br />

Cel'etnonie de ]a prestation dn serment. Oc texte f\, ete impl'iliiC plnsienrs<br />

fois, notn.mment a Ia snite de la.trn.clnction dn Rntnnnbimbat•an_~sa mentionnee<br />

plus lmut ot dans le recueil des D(\Cl'ets l'Gln.tifs anx ee!'l\monies<br />

royn.les (th~1llfl\lld"~J:nuwfi'), Bangkok, 2459 (Hll6), I, p. 1-20.


14 R. LINGAT [voL. xxvrr<br />

qu'une anciennete fort relttr.ive, Roit au plus tcJt; Ia fin rln XI\' 0 siecle(ll.<br />

Quant a ]a, snb:>tunce clHilH JaquelJe elJe CKG tnilJen, jj serttit !Jiun<br />

imprudent de SO prOllOIICCl', etnnt donne J'impo8silJjJjte Oll J'on est<br />

d'exnminer ]a statue de preR. Le metne roi Mongkut., survnteur tLURsi<br />

privilegie, il est permis d'twancet· nne hypoLhese qui numit twnt-etre<br />

fmtiRfnit le roi l\fongknt lui-meme, car elle ne eontt·edit


PT. l] T,l~ nnL'I.'E 11U BOTTDDHA n'I


""'1<br />

1<br />

16<br />

R. LINGA'L'<br />

[\'u!.. X:\\'11<br />

r· lt·~ CamlJotl~it>ll~ l'L<br />

de Huripuiijaya, qui fnt :n e ff ct en gnmTe .~L.\'U,<br />

l 'tt -' \11 1J 1t t~t.l: lj\1\'ltJIII'f()j:-; 1'011-<br />

CjUi ent pont' RUCCCRROlll' Ac 1 U'f1.Jl1 ft\'CC (j .<br />

(l) I,',( "']' lo notl'!' ]{Ju,•nde Sl't'niL al()t'H L:lltljl't1lt,<br />

f om<br />

d.<br />

1 u . _.. t~yuv J ya. L -· · , , · • ' • • , ••<br />

l'epoqne quo !lOS chroniquenrs rwaieut en vun le un:wu ~~11 ~.'_'' HlLWII!.<br />

II fn.U


PT. I] LB OUL'T'E DU BOUDDUA n'El\nmAUDE 17<br />

RiamoiseA. Les premiers deplacements de ln. statue snt· le tenitoirc<br />

siamois pt·eRenteraient alot'R en t•nceourci llllB image aRse?. exacte c1es<br />

rivn,li~eR politiqnes on presence 1ln.ns In, soco11!ll~ 1110itie clu xtva siecle,<br />

c'est-a-dire i:t l'opoqne iHnnedin.temcut. rwterieme h celle :\ laqnclle let<br />

HLn.tne pn.rait appn.l'tcnit· pnr sa fn,ctnl'e.<br />

Apres l'instt~lln.tion do Ia Rb~tue ~\ C'ieng Rni, nonA mn.reltmtH HUl' un<br />

termin pluR stu·, ou plutot het1ncrmp mieux: connn. TouteR les chrouiquos,<br />

on effet, a.ttribuent h 1\fahii,ln·;.tlnnii/IJ, porsonnago hi:-;toriqne, Ia<br />

gloire


11-1 lt. ld N G A'l' [voL. xxvrr<br />

itttribum· co reuvcrsement ieng Hai tmt· Sfm M n'ong l\I n. On<br />

entnwoit clu roste comt110nt In, confusion :t pn l1


Pl'. T]<br />

LE CUL'J'E DU BOUDDHA D'RMEHA UDE<br />

]f)<br />

ROll onel


20 R. LINOA'l' [voL. xxnr<br />

tranRporter dans Sft Cttpitttle, resoJnt de l;irm· ft\1 Rot·!; Jn vi]Je Rlll'<br />

bquelle elle Remit dirigee. Le sort rl esigmt Jitnqmng. La Rtntne HI.\<br />

laiHt'ltt aiRement em porter en ptLbnquin jusqn'h eettu ville.<br />

Lt"Lillpttng etn.it ~tlon; gouvernee pttl' nn fondi


PT. 1] Lfi; CULTE THJ llUUDDHA D'ImEUAUl)E 21<br />

capibtle tlu Sitl-lll. Le roi P't1ytt 'I' a k ordonna au pu,tl'iarche et a touR<br />

leR hauts


22<br />

l'hnile t[n'il:,; versaient t01ubait clauH le bol clu lum· buqJU, et !em· ltttupu<br />

Etllnnu§e bt·illn,it parfaitument.


I'T. 1] LE CUL'l'E I>LJ llOIJDl>liA n'mrEHAUDE 23<br />

flit rwec rrtison, emHme le pnlhclium de Ia dymtstie des Cakkri, et il<br />

ticut, chuA \u cnlte ol"!ieiel ct lbllH ht VGlleratioll pupu]aire, nne place<br />

qu'nuenue Hhttn


I<br />

{<br />

'<br />

24 ln>L. XXV!l<br />

les fouctiolllmires preterent desormais lu Ket'tuetlL d;~us I;~ clmpulle<br />

ruyale, [lUlU' ljllO Jtt i::!Li1tUe put Otl'O prise lL ttltiiUill. J'0\11' CUl'tttillefl<br />

ceremonies cl'Ebttt qui ont lieu on cleilot'H dn ]n, elmpello, eomme le<br />

CO\ll'OllllOJnont et la gmndu ceremonio prupititLtoiru dn Nouvel Au<br />

( trRt ), Ia presence clu Bouddlm ll'ememudu fut .ingee imlispuwmLlu,<br />

et, jnsqu'au milieu lln XlX 0 i:iiecle, un le trausporta df'(·etivenwnt clans<br />

ltt sn,l!e clu rnthtiH Oll se dtronlait Itt CBl'OlllOllil~. Le roi i\fongknt<br />

(1851-18G8) mit fin a eet U:>ttge en rnison clef> dangers nuxqnels Ia<br />

st!ttne etn.it; exposee cluntnt le tmnsporb; umis il m·cloJJI![I, qn'ellu sernit<br />

Jidivement rennie au ptthtiH ttl\ moyou d'uu cunluu de eoton. En<br />

uutre, pendttnt los periodos do e;thtmiteR pniJlillUes, on cnt reeom·s an<br />

Bouddhn, d'omemuclc pom ccarter les lieanx llllU ks CCl'OillODies<br />

pl'OpitilLtoiref: lHtbituel:eH n'ttvttient pa::; dmHsi h apaiser. AinHi, lm·::;<br />

deJa gmve epiclemie clo cholem do 1820, Jn, ::;t~LtUG fut ]H'UlllOIH~O chm;<br />

tonK lm; qmtrtien: clo Ia ettpitale, trLnt6t, Cll httl'


PT. 1] Ll!: CUT:m .lH; HOUDDHA L'El\IERAUDE 25<br />

apt'El!-1 cette llltwife~t;ttion<br />

eHlOU\'1LlltO, Je ta/,: 'llin'OII,Ij, In, borne f:llLCl'CC<br />

lrt\ re~iue le g-enie tntehtire de h ville, ettLit honore h :-lOll tour. I~tL<br />

Cet·(nnonie, OXOCUtee pt1l'


H. LINU.-I'J' [nlL. xxvn<br />

fnli oll'urt 11tH' lu troisiomu rui tk Ia du1msLiu i''mll N •i1w Kh'Lu(l). J><br />

·' ' . ·"=' \,j<br />

v{'!tmtwnt de ln s:ti:-;on clmncl.: n'est en J'


PT. 1] LE CULTE lHJ llOUllL>JIA J>'E~U:lL-\Ul>E 2'r<br />

moiH(ll. Au jour iixe, nu eRcl1lior e::;t inHtnlle dm:riet·u l'tmtel, donmmt<br />

acccs a uno petite pllltefonne Rituee iL hantem· de Ia base du dais SOUl:\<br />

leqnel ln, Rtatnc est pbcee. Le mi monte los degres, snivi d'nn page<br />

qui pol'tc l' epee myalc. Parvenu sur ln. platefonne, i l pronclmw conquo<br />

qui est tm~jom::; lttiH::;eo cbm; lo dais et qui n'e::;t employee que<br />

ponr cotte cet·emonie(:J). Cette conquc n, eto otJ\wbe a ltt stn,tue par le<br />

roi l\l[ongkut. Le roi la remplit d'nno enn pndnmee contenne dmm<br />

un vnse de crista! pbce aupres de lui, ot il on verse douccmont<br />

le contonn sur ln, sbttue. L'oncloiement est 1·epet6 avec uno autre<br />

conque. Puis, le roi cRsuie 1u, Hta,tue rwec deux sol·viettes(nJ, l'nnu<br />

pom en cmlever ht poussiere, !'autre pom h1 sechor et etnncher<br />

l' en,u qui t1 ete ,·ersee sur ell e. Des fonctiommit·es dn pa,lais presen<br />

tent nlors au roi ln, couronne on ln, coiffe, selon la sniHon, ot le roi<br />

]n, phce lui-mt\tllc sur ]a, tete deb sttttne. Cuei fttit, il vide la conque<br />

dttllS Ull vase cle crista], et egoutte CbllS le motne \'tt~O ]n, pl'Gllli(lt"e<br />

serviette clont il s'est sorvi. Emmite, il descend, precede cln page<br />

qui, durant Jt1 Ceremonie, s' eta it tellU 11SSi8 sur los clegn~S do l'esca,liel".<br />

II s'ttppt·0che d'une table disposee derriere h statue, :1 1 'angle<br />

Nord de l'imtel, snt.· bqnelle on tt plltce lc Vttse contennnt l'ean<br />

parfumeu. II remplit une conllnu de cette eau, et, apres i:l'etre<br />

aspcrge ]n, tete, il lmmocte los deux_ Rervillttes qui lui ont servi<br />

a essuyor la Htatue. Pn,rfois, i l <strong>of</strong>fro cos


28 H. LJ:-J"GAT (VOL. XXVU<br />

res. .Ainsi, toutes les clasRes de la societe pMticipeut, tmivant<br />

nne geLLdation savante, a Ia distribution tl'eau lnstmle. Le roi va<br />

ensuite changer Ia ~Y~Qmi de la, statue ttppolee 8ambmldhn.vaq1i( 1 ),<br />

placee dans la pat·tie infeeieu1·e de l'autel, 11u-dessons du Bouddha<br />

d'ernerancle; il aspergc cett(~ statue, aiusi que les deux grandcs<br />

statues P'r~t\:1 P'iitth'iL Y6t F0 et P'ral;J. P'utth't'L Lo't La('2) qui tlanquent<br />

l'autel, et il u,llume dos cierges et des batonncts d'encens sur l'autel.<br />

Penda.nt ce temps, des fonctiomw.iros ont eomplete l'babillement du<br />

Bouddha cl'emeraude. Les bmhmanes allument des cierges et lei"<br />

·diHtrilment nux pm·sonnus prescntes pour proceder an rite circumambulatoire<br />

dn wien thie·o.. Une fanfare de trompettes, de cow1ues<br />

.et do gong marque h1 fin cle ]a cen~monie.<br />

On n. laisse volontait·euwnt de cote cet·tu.ines pn,rticuhu·ites de<br />

l'histoire du BoudclhtL d'


1''1'. IJ LE CUL'L'E DU BOUDDHA l.l'EMEHAUDE<br />

29<br />

guere (l,~ paix dnmble qu'a l'epoque moderne. Anssi les recits de lem·s<br />

chroni~(Ueurs ne sont-ils gnel'e que des itinencires, a. vee des hultes plus<br />

on moms prolongeeR. ItinemiJ'CR qui dn reRte FlO rcconpent et memo<br />

K


30 H. LINGA'I' [vOL. XXY!I<br />

sa veritable nutme.<br />

M:tiR cotte verit:1ble nature, nons dit llllO VOl'HiOll<br />

inedite(l), :-;c ln,issnit oncol'e clevincr anx calamites de tonteH Am·tes qui<br />

accnblnient l'imprndent qni n~bwvu1!1&<<br />

insiste sm· ces C:ttmctercH qui font de Ia statue uno mnticre vintnte,<br />

animee de pouvoit·s C:Ol~l'citifs que des menagements on nn c:nlte<br />

appt·oprie toul'nent a hwautage des fideles. Les uutres statues cln<br />

menJe cycle lW sout pas llloins \'ivantcs et ngiHHttnt.es (IUe le Bowltllw,<br />

d'emumude. Le P•mb. Q•bk k'a1u vole a travers los airs pour venir<br />

retrouver le P'mb Btwg a Lun,ug Prabang. Le P'mb Bang, comme<br />

lo Honddlw, (l'onwmudo, J•cfnse de se l'endre dans les lieu:-:: qui lni<br />

deplaiclOUt, ot il n'he:.;;itc petS a faire cou]er Ja hHI'C)lle Oll Oll Je trttl!Rpol'tait<br />

contre son gre, Httlls se soneier dn s01·t des occupants. Un<br />

jour, Ull e!epJmnt ltll'imtX dotruisit ]a, c]mpollu Oll se tl'CHlVttit, 1!1 statue,<br />

qui fut legermnent deterioreu. La beto sacrilege fut pen do<br />

temps a pres tuee par uu t'~lepha,nt. sanvage ( 2 ). II est inutile cle lllultiplier<br />

ce::; exemples, nn reste imites sans doute les UllS deH n,ntreR.<br />

Leur fonds comunm, c'est que cl111que st:1tue est hahitee pa1· un genie<br />

puissant et t•ec1out.


1''1'. 1 J U; CUL'I'E DU 1\0UDDHA D'E:\IEIUUDE<br />

:n<br />

tlul'\ tmcl~~ions ti~t·ites, est connu cle tontn ln. population au <strong>Siam</strong> et au<br />

Lttns. ~~ cerbLitles de ces statues ont. los unes envers les autres<br />

doH synqHLthies pm·ticnlieres qui loR font voler par les airs pour<br />

He l't~tl'onver,


32 lt. LTNGAT [VOL. <strong>XXVII</strong><br />

Le l'Oi P'ruh P•utth'a ¥fJt Ft~ so rcndit a cos ntiHOliS qne tnnt de<br />

coi:ncidcnceH etnmges COJ't'Oboraicnt, et il l'Clllit lc P'rttl,l Btmg nu<br />

pt·incc Nnndascun qun.nd il envoyn ce doruier rcguor i1 Vientiane en<br />

1782. Los raisons de ht preference dn roi de <strong>Siam</strong> pour le Bouddhu.<br />

d'ememude no sont pas eonnueH. L'eminent historien siamois am1nel<br />

nons emprnntonH ees cletails(l) croit que le Bonddha d'bneraudc<br />

l'mnporta en raison de Hl1 f11ctnre, qu'on jugca plus soigueo. Gag-eons<br />

que CO c!Joix rut motive par· cl'autl'GR mobiJcc; qui nons eclmppent.<br />

En 1827, Vientiane F:!C revolta. A pres la. victoire des nrmees sinmoi8CS,<br />

le general C~u P'iLyn Bocl'i:n( 2 J fut charge de detruire complCtcment<br />

ILL capitn.le laotienne a fin qno lc chat.iment sel'vit d'exemple nux nutres<br />

Etat.s VILSSILUX, ot. de ramenet• le P'rab Bang a Jhngkok. Lc generalissi<br />

me si amoi~; s' 1wquitt:t de sa tH.ch e n.vec 1 e soi r1 que l' hn sai t. I!<br />

reuHsit i1 F:!'cmprtrer du P'ml; Ba.llg, tellll eachs sttttncs precicuses, notammeut lo P•ral;t<br />

Q·~k: k'iLm. Le roi P•ntb N~ug 1\J~n, certainement ttu comnnt cleK<br />

dangers que Ct'eait Itt rennicm de tons ces pM ornhmgeux, ordonna de<br />

disperser los statues cla11S des mmHJA>ttn·es situes en dehors de l'cnceinte<br />

de Bangkok. Le P'ral;. Bang fnt place dttns un nwmtstere conc;t.ruit<br />

pat· Je C~n P•itya BodJ:n lni-JHeme claus le quartier chinois, le WiLt<br />

Oakrava.rti (on Sr\,m Phl.'m). C'etn.it encore trop pi'es du Bouddba<br />

d'ememudc, ot (jUttncl quelqne Cttlu.IIlito seviss:1it, 011 .llC manqu:1it pitH<br />

d'aceuser le P'mLl Bang de contrarim· les ponvoirs bienfaisants de<br />

son rival. En 18G5, b recolte de riz fnt mauvaise. L:t secheresse<br />

persistn. pcmbnt l'annee sui vante, et les denrees tttteignirent clef:! prix<br />

inonYs depuis In fondation de Bangkok. En meme temps, des mimcles<br />

sc pmdnisi t·ent au W M On.kmvn.rti, et attirel'cnt plus que jamais<br />

l'attention sm· ht statue, qui, mm·mnrait-on, exprimait par lil. son mecontentement<br />

de 11e pas etre honot·ee comme il convenait(i:!J. L'annee<br />

-----·-------·-----------·<br />

(l) S. A. ll. le pl'iuee Diimrung, l9\'l\.!l'W~:i~W'VIUllJ~lAt;j, Bn.ngkok, 2468<br />

(H\2!5), p. 78. r ~<br />

( 2 ) ll portnit alo!';; le titre de P'ayn Rajnsubbavu.ti. Son 110m personnel<br />

·t · s-' (~<br />

1 e n.1 t 1ng N!V\ ) .<br />

(S) Hev. George Haws Feltus, .Abstmct <strong>of</strong> <strong>the</strong> .Tom·nnl <strong>of</strong> Re11. Dan Beach<br />

Bradley, p iHii-34U.- C'eHt en lSGCi qu'apparut du.ns nne des niches du<br />

grmHl cedi, ·['ombre cln 13ouddhn: dont on pent voir ln. rept'odnction daul' le<br />

rnon;u;tere nctnel.<br />

I<br />

f<br />

[<br />

\<br />

I<br />

It


1'1'. I) LE OUL'I'E DU BOU!)DfiA D 1 EiiiEHAU1>E 33<br />

18G7 ro'annon


34 H.. LINdA'J' [VOL. <strong>XXVII</strong><br />

conserver i1 J'ombre du Boudclha, tout anssi pui:-;sant:.; sm l'ima.gination<br />

des foules, cenx. qui se contenh1ient d'un lwmmage indirect, irreprocha,ble<br />

dans la fonue(l). Les chroniqueurs ont bien propose aux fideles<br />

de chercher l'explication des pouvoit·s sm·naturels dont ccs statues<br />

sont dolH~CS dans Jes myster'ieuses re]i ques qui y OUt ete incorporees<br />

au moment de leur fabrication. JYiais on sait (1u'en depit des grands<br />

efforts d'imagination tentes par le clerge, le culte des reliques a<br />

laisse le peuple froid( 2 ). Anssi, personne n'a jamais pense aux<br />

reliqnes renfermees dans los statues quand il so produisait quelque<br />

prodige, et du reste, ]'explication aurait pani quelquefois singuliere:<br />

Ot1l' enfin, va-t-on admettre que de saintes reliques puissent se<br />

detester ? 'J'ont porte done a penser que le culte houddbique rcndu a<br />

ces statues a ete gre(fe sm de vieilles croyances nnimistes. qui lui ont<br />

communique toute leur seve.<br />

Des bits de sym biose de ce genre sont frequents. dans l'histoire<br />

des religions, et jnsqu'ici, nous ne sommes pas sorti du domaine de<br />

genemlites que la. connaissance des traditions locales rappelle naturellement.<br />

Le problf\me qu'il serait vraiment inteee:::sant de resoudre,<br />

serait de Bavoir poilt'quoi et comment cette symbiose a. peis mLissance,<br />

d'explif}ner la presence du phi dn,ns la sttttue du Bouddhn,. Or, il<br />

semble que !'explication ressorte deja a moi~ie de Ia simple n.nalyse<br />

des caracteees communs a toutes les statues du cycle, tels qu'ori les 'a·<br />

dega.g·es au conrs d~ cette etude.<br />

On a obset;Ve que ces statues so,rit<br />

toutes faites •cl'une !:!Ubstanc'e I;Cll1\]ol'qnnJ)Je, 'qui a donne Jedi• llO[ri a' .<br />

plusiems cl'entre elles. On t~ sign~le qu\ttl contmire, la factme a·~ 'ces<br />

statues ne presentttit rien de caracteristique, et la "beaute" qu'on se<br />

plait aujourd'hui a teonver dansle B:mc1dha d'emern.ude, pn.r exomple,<br />

n'est nulle part nmrqnea dans ln. legende et n'est evidemment qn')ln<br />

element psychologique de fraiche date. On a montre que les ponvoirs<br />

sumaturels dont ces statues sont donees n'ont aucun rapport avec<br />

lcue caractere bonddhique, et q n'ils n.ppartiennent en pro pre a la matieec<br />

n1~me dont elles sont faites. L'importance attachee ala matiere<br />

est encore attestee ptt~.· ce fait qu'il existe, pom certaines de ces statues<br />

au moins, plusieurs m·iginaux, Il est clair que si les pouvoirs de ]a statue<br />

tiennent a Ia matiere dont elle est faite, et noll a ses cat'a0tel'CS<br />

(l) Of. 0. Nottou, op. laud., p. 31.<br />

( 2 ) .L. Fiuot, Recherches S'tt?' leG l-itth·ature lctotienne BEFEO, XVII, 5, p.<br />

60-70. '


1'1'. r]<br />

tE CUL1'E l)lj HOUDbiiA D 1 EMERA U:bt<br />

individuels, c'est bien identiqncment 1n, m€mw st11tue qu'on obtiendra<br />

en ntilisant la merne matiere. L'histoire du Bomldhtt Sikhi, tclle<br />

qn'elle est resnmee dans )a JinaJciilwndlini, V/1 permettl'e de precisel'<br />

ces conclusions encore v11gnes. Nons citonH, d'upres la, traduction de<br />

M. G. Crodes(l): "Non loin d'Ayojjapma, sur la rive occidentale de<br />

la riviere, se trouvait nne piel'l'e noire. De son vivant, le Buddha,<br />

accompugne de bhikkhns exempts de passionR, voyageait un jour par<br />

la voie des airs. Arrive a cet endroit, il descendit, s'ttssit sur lt1<br />

pierre noire et exposa anx bbikkhus le DamkkhandhupamMmtta.<br />

A partir de ce jour-la, cette pierre dcvint un objet de veneration et<br />

d'adoration perpetnelles pom les dieux et les hommes. Anssi l'appelait-on<br />

"Pierre du respect" (L~clr~rasilc/,). Et voila pomquoi les<br />

vieux httbittwts dn H.ammtt1mdesa appelaient dans leur htngue cette<br />

pierre: dhimi. Un jour, le roi supreme du HunununadeRtt, maitre<br />

des rois voisins, pensa: "Cette pierre, qui n'est qu\m objet ayant<br />

"servi (an Buddha), est une grande source de meritcs pour les<br />

"hommes et les dieux. Si j'en fais une statue clu Buddha, elle de­<br />

" viendra pour les dieux et pour les hommes nne source de nH'!rit.es<br />

"cxtremement abondante jusqu'a la disparitirm de la religion." Alors<br />

il rassem bla les sculpteurs ct leur fit fa ire cinq statues du Buddha..<br />

Quand elles furent faites, il en fit placer une a l'!Ialn1nagara,<br />

une a Sud:hammanagara, et deux dans le Rammanadesa. Et toutes<br />

ces statues etaient donees d'eclat et de puissance magique. . . "Il<br />

est sans doute peu de legendes dont le substrat primiti£ snit aussi<br />

transparent. Oela tient peut-etre a ce que celle-ci est la derniere<br />

venue du cycle. Il est clair, en efl'et, que le <strong>the</strong>me banal du voyage<br />

du Bouddha n'a, ete place la qne pour expli'{UCl' le respect dont la<br />

pierre noire eta it entouree. Le "roi supreme du H.ammanadesn."<br />

s'est trouve en realite en presence d'une pierre a laquellc on attribua.it<br />

des pouvoirs surnatmels. En Ia, trunsformant en sta.tne dn<br />

Bouddha, il entendttit, d'apres le pieux chroniqueur, en faire une<br />

source de merites pour les dieux et les hommes beaucoup plus<br />

abondante que par le passe. N ous pen sons, nons, que persuade<br />

de la vel'ite de la religion bouddhique, mais sans dante egalement convaincu<br />

des proprietes miraculcuses de la pierre, il ne concevait pas<br />

qu'on put rendre a celle-ci un culte qui n'eut pas l'estampille boudclhique.<br />

La "pierre du respect", nne. fois mnee en statue eclifiante,<br />

(l) Documents . .. , p. 123.


3G<br />

H .. LDIUA'l' [VOL. XXVll<br />

a conserve Kes pouvoil's, ma.is nc s'en est plus servi qu'a.n benefice des<br />

fideles de h vraie religion. Eb lJ, ce titre, elle est devenue na.turellement<br />

une source cle merites d'nne ttboml1wce, c'est-t\-cliee cl'unr, qualite,<br />

autrement gl'ande. Quelle que soit h fac;on dont on se represet'lte le<br />

pt·ocessus psychologiqne qni s'est procluit dans l'esprit de celui qui lu<br />

pl'ernier tt transforrne Itt pieree noil'e eu statue boucldhique, on sai:;;it<br />

ici SUl' ]e vif nne mutation que Je developpctnent plus avance de:;;<br />

autres legencles a reussi a envelopper de rnystel'C. Oependant,<br />

pour revenir au Bouddha d'emeraudo, auquel nons allons nom;<br />

tcnir desonnais, Itt legendc attribue ~1 son fondateur N agascnn<br />

un t·aisonnement fort vob;in de celui que la Jinalcala?Ju'ili?r1<br />

prete an roi qui fit exeeuter le Bouddha Sikhi. Toutes les versions<br />

s'accorclent pour pretm· a N,1gaserm cette idee que, pour soustraire<br />

aux convoitises clef! mechant;J ]a statue qu'il projettc de faire, il faut<br />

employer, non pt1fl l'or ou ]'argent comme on faisait jusque la, m!Lis<br />

nne piel're precieuse donee de pouvoirs sumaturels. Rernarquons<br />

J'absnn)ite du l'ttisonnement si l'on 011 prend tons Jcs elements Lt ]It<br />

lettre. l~emplacer l'or ou !'argent pal' nne matiere plus precieu:;;u<br />

encore est un singulier moyen' d'ecarter los convoitif:les des mechantf;,<br />

En realite, l'c!Jlement essentiel, dans l'osprit de celui qui a C0t19U ltt<br />

statue, ce sont les pon voirs surnatnrels dont est donee la matierD<br />

qui va etre employee. Ainsi, on l'etrouve encm·e ici !'existence<br />

d'une piene deja y/,\neree pour ses vet"tus magiques avant d'etro<br />

tl'Unsformee en statue du Bouddlm. Et quant aux convoitises des<br />

meebants, Rerait-il Vl'aiment i1Venture d'y VOir l'hommage I'Cl1c111<br />

a ]a pierre en tant que tolle, ce CU[te infericm: qu'une pieUStl<br />

utilisation de la pietTe v11 changer en uspimtions autrement m{Jritoires,<br />

en meme temp:; qu'elle tiemlm les pechems ecttrtes? Seule·<br />

ment, ce n'est pn,s 11u Jebut de l'bistoire qu'il faut placer cetto<br />

transrcmnation. On a vu que la sLatue, en ruison de son style, n'tL<br />

gnel'C pn etre tail!ee qu'a )a fin du XIV 0 siecle, au plus tot, a Ull 1110·<br />

ment Ot\, Vl'ltisemblablement, son histoire etait deja bien avancee. Ott<br />

est .done COnduit a pem;er CJlle la legcnde s'est d'abord formee autolll'<br />

d'uue gemme vot·te, jade impOL·te de Chine ou substnnce preciemm<br />

trouvee clans le milieu meme, gemme remarquable a divers titres, ot<br />

d'11bOL·d pal' 8:1 grosseur, mais sm·tont p!Lt' les pouvoirs qu'on lui attribtmit.<br />

Lo folklore indochinois est rempli magique:;; des joyaux. On connalt le rOle que joue an<br />

Sin,m, chtns CeJ•tttines ceremonies propitiatoires, l'annean aux neuf


l'T. IJ LE OIJL'l'.E DU BOTJ DDJ'IA D'El\tEHA UJ)E 37<br />

gcmmes dont l11 pniE~St1llCC etttit l'CCOl1llUC t1Utrefois pom· te}]e que ]es<br />

plus hauls r)et·sor.nages seuls etu.icnt a.dmis a le pm:ter( 1 l. Il n'y 11<br />

done assm·ernent l'ien de Sl1l'prennut a ce que la I)iel'l'e verte de Chine<br />

ou de Nan Re soit vue attribner dell ponvoirs sm·ntl.tnl'els et qn'elle nit<br />

ete regardee comme un gage de puissance et de Pl'ORperite. On n'insisterait<br />

pas J!1Va,nta.ge RUl' Ce point, s'i] n'y av11it a signaler pom· Jc<br />

cas preRent un mppl'Ochement pom le moins singnlier. On Hl1it que<br />

deB inFJcriptions encore 'in wan a l'entree ·cln palais royal c1'Angkor<br />

'rhom nouR ont conserve la formule t2 n sermcnt pr{jte en 1 Oll A. D.<br />

par cert!1ins dignitaires de la conr du roi Suryrw111·nmu 1( 2 ). Cette<br />

fonnule, dont on a sonligne l'analogie frapp11n te avec celle fjlle prononcent<br />

de noR jomR lefl fonctionnail'es camhodgiens et, celle qu'ont<br />

prononcee jusqu'a l'annee derniere leH fonctionnaires siaruois, porte<br />

qne le serment etait, pr~te "en presence du Feu sacre, du sa.ir1t<br />

joyn-u, des bralnnanes et dt~H iiciiryas." On ne Rait, il ust vmi,<br />

ce qu'etait ce saint joyau (·wet~~ nd1w ). :Mais s11 presence a<br />

cote du Feu sam·e semble bien indiqner quo son r6le, si myste1·ieux<br />

qu'il pamisse, ne se bornnit pa,s a celui d'un temoin on d'un substitut<br />

de la personne royaltl. Oe n'est guere s'a,vancer qn,e de<br />

SUppoSOl' quo cejoyau etait done tl'une puissance l'Odoutable 'aux fonctionnaires<br />

parjures, soit qn'il ahritat (comme le parasol des rois de<br />

Oeylan) nne divinite protectrice cle la clynastie kmere, soit qu'il fut<br />

animo d'une vie impersonnifiee, confcndue nvec leR vertus propres a<br />

la piene. Voila qui non seulement. vient corroborer et preciser les<br />

donneeR generales clu folklore, mais (lUi peut-etre expJique egalement<br />

pomquoi ]a. legende fait passer le Bouddha d'emeraucle S, Angkor<br />

rnwm: La pierre verte s'associait la, ~" un passe plei.n de prestige, et<br />

peut-{:ltre meme en heritait. 11 devient a-lors assez troublant de constater<br />

qu'a Ba-ngkok, non seulement la. formule clu RGI'ment etait<br />

analogue a celle que pronon9aient los fonctionnaires do Suryavarman<br />

I, mais encore quo cette fonnule eta-it, com me a A ngkor Thorn, prononcee<br />

devant nn joyau qui pour avoit• ete taille on sta.tne dn<br />

Bouddha, et gl'U,ce a l'am higuite du t.erme, ponvait tonjoms s'appeler<br />

le Saint joyau. (rlnoi


38 R. LINGA'r [VOL. <strong>XXVII</strong><br />

culeuses de la piene verte ne pouvaient etre attribuees qu'a un phi,<br />

ne faisant qu'un. avec Ia substance de Ia pierre. La possession de ce<br />

gaga de jJuissance suscita, entre les chefs locaux, de:3 ri valites dont<br />

}es chroniques ont conserve le f\OUvenir. Il ser11it evidemment haSal'­<br />

deUX de chercher a mettre cles dates. II est possible qu'avant de se<br />

parer de !'aureole angkoreenne, la pierre verte ait connu une longue<br />

pt'n·iocle de prehistoire obscure, dont aurait surnage le nom d'Adittariija.<br />

l\'lais, t't en juger (J'apres les quelques donnees historiques<br />

£oumies par les chroniqueurs touchant les pt·emieres tribuln,tions de<br />

ltt statue, il ne semble pas trop terneraire de fixer l'epoque a laquelle<br />

la pierre verte atteignit sa notoriete dans le siecle meme de la £ondation<br />

d' Ayuth'ya.. Epoque politigue des plus troubles, dont la confusion<br />

est symbolisee par les cleplaccments rapicles et nornbreux de la<br />

statue. Periode des plus troubles egalement au point de vue religieux,<br />

ou le bouddhisme, affaibli par son expansion, contamine par<br />

les croyances locales, n'avait pas encore subi le reclressement qu'allait<br />

operer la venue de moh1es imbus cle Ia pure tradition cinghalaise.<br />

Dans la seconde moitie du XlVe sirjcle, certaines chroniques font<br />

subir au Bouddlm d'emerande nne transformation suivie cl'une eclipse<br />

tres longue, au com·s de laquelle on va jusqu'a perclre son souvenir,<br />

tanclis que u'autres presentent un hiatus ou trahissent un embarras<br />

evident. O'est a ce moment Ja que nons serions tente de placer la<br />

metamorphose de Ia pierre vel'te en statue bouddhique. Simple<br />

hypo<strong>the</strong>se, mais corrobo1·ee, on l'a vu, par le style de la statue et par<br />

• des synchronismes historiques au mains tronblants. N'est-ce pas a<br />

ce moment la precisement que le boucldhisme cinghalais s'irnplante<br />

definitivement an Laos sons sa forme lo, plus pure? Devant !'intransigeance<br />

des reformateurs, soutenus par le pouvoir royal, le phi de Ia<br />

pierre verte devait ou disparait:re ou se convertir. On voit qu'il s'est<br />

d'ahord cache comme pour s'assnrer si le triompbe des nouveaux<br />

venus serait d8finitif. Puis, il a reparu, apr~s avoir pris les traits du<br />

Vainqueur. Mais ce n'etait que pour mieux couronner sa carriere.


39<br />

. t .AN .ACCOUNT OF THE HUNTING OF THE WILD OX ON HORSE B.ACK IN THE<br />

PROVINCES OF UBOL R.AJADHANI .AND KALASINDHU, MolD THE RITES<br />

AND CEREMONIES WHICH HAVE to BE OBSERVED<br />

By FRANCIS H. GILES<br />

(PHY A INDHA MON'l'RI)<br />

INTlWDUCTOHY NOTE<br />

'l'he author has already published in this <strong>Journal</strong> (<strong>Vol</strong>. XXIII,<br />

pt. 2 and <strong>Vol</strong>. XXV, pt. 2) an account o£ elephunt hunting on <strong>the</strong><br />

Komt plateau as well as in <strong>the</strong> province <strong>of</strong> L11ngsuan, situated on <strong>the</strong><br />

sea board or <strong>Siam</strong>. <strong>The</strong>se two papers not only record <strong>the</strong> methods<br />

adopted in hunting, but also give a full account <strong>of</strong> <strong>the</strong> ceremonial<br />

rites which have to be performed in order to bring <strong>the</strong> hunt to a<br />

successful issue. <strong>The</strong> present paper deals in a similar manner with<br />

<strong>the</strong> hunting <strong>of</strong> <strong>the</strong> wild ox. <strong>The</strong> writer hopes to be able to prepare<br />

a paper dealing with <strong>the</strong> ceremonies surrounding <strong>the</strong> catching <strong>of</strong> <strong>the</strong><br />

PlcLb·alc (J:l'l1~1l ) a kind <strong>of</strong> catfish, <strong>of</strong> <strong>the</strong> genns Pcmyasi~ts in <strong>the</strong><br />

Mekhong river.<br />

'l'his paper, on <strong>the</strong> hunting <strong>of</strong> \vilcl ox, should be <strong>of</strong> intere;,t to<br />

<strong>the</strong> anthropologist as well as <strong>the</strong> hunter o£ big game. 'l'he ceremonial<br />

which surrounds <strong>the</strong> acts <strong>of</strong> hunting and <strong>the</strong> rites which have<br />

to be performed give an insight to <strong>the</strong> beliefs <strong>of</strong> <strong>the</strong> people, One<br />

peculiar feature is that <strong>the</strong> huntet'ti are protected oy <strong>the</strong> chief spirit<br />

<strong>of</strong> a shrine which is <strong>the</strong> dwelling place or thi~ spirit. 'l'be spirit<br />

enters <strong>the</strong> men, goes with <strong>the</strong>m on <strong>the</strong> hunt, and <strong>the</strong>y lose <strong>the</strong>ir<br />

identity in that <strong>of</strong> <strong>the</strong> ponies <strong>the</strong>y ride. On <strong>the</strong> completion <strong>of</strong> a<br />

hunt <strong>the</strong> spirit returns to its shrine. Many enjoinments <strong>of</strong> a prohibitory<br />

nature are laid on <strong>the</strong> hunters as well as <strong>the</strong>ir wome11, When<br />

any act <strong>of</strong> importance is to be carried out it is necessary for <strong>the</strong><br />

chief huntsman to recite a prayer or stanza or to make some decm·ation<br />

to <strong>the</strong> spirits o£ <strong>the</strong> forest. 'fhe voice speaking to <strong>the</strong> spirits <strong>of</strong><br />

<strong>the</strong> forest is that <strong>of</strong> <strong>the</strong> chief spirit oE <strong>the</strong> shrine, who accompanies<br />

<strong>the</strong> men. Attention is drawn to <strong>the</strong> aet <strong>of</strong> driving away <strong>the</strong> spirit<br />

which hovers about <strong>the</strong> [{(~ng Liiei (mn~!lli.l) plant and prevents <strong>the</strong><br />

use by lnimu.n beings <strong>of</strong> <strong>the</strong> bene:ficial properties inherent in that<br />

plant. When this spirit hrvs b(Jen ddvt~n to a distance, a huntsman


40 FRANCIS H. GILES [VOL. :X XVII<br />

digs up <strong>the</strong> root


1''1', l]<br />

'rHE HUNTING OF 'l'HE WlLD OX<br />

41<br />

'.l'he hunting <strong>of</strong> Lhe wild ox is followed in <strong>the</strong> di~:;trict <strong>of</strong><br />

Norw Bnnhi (•"J""'U... "') 't t d · A 1 p · ·<br />

~- b - . . ""w• 'J~ Sl l~a e 111 . ~1p lUl' hnnul Mangsahnr (~11Z'l<br />

:WlMIV\l:J) <strong>of</strong> <strong>the</strong> provmee <strong>of</strong> Ubol Ra.Ja.dbani, and in <strong>the</strong> districts <strong>of</strong><br />

Lnb (V\~'U) n.nd Kuchimnayana, (nfhn:i1tnf) situated in <strong>the</strong> province<br />

c~f Kala:-lindhu. '<strong>The</strong> account given below describes <strong>the</strong> pntctice<br />

i'


42 FRANCIS H. GILES [VOL. <strong>XXVII</strong><br />

formed by <strong>the</strong> chief huntsman, who makes three prostrations or<br />

obeisances before <strong>the</strong> spirit shrine, before uttering a prayer for protection.<br />

<strong>The</strong> men having assembled in front <strong>of</strong> <strong>the</strong> shrine each one<br />

makes an <strong>of</strong>fering <strong>of</strong> one boile9 fowl, one bottle <strong>of</strong> spirits, eight coneshaped<br />

cups holding flowet·s, and an oblation composed <strong>of</strong> five coneshaped<br />

cups holding flowet·s and five wax candles grouped toge<strong>the</strong>r,<br />

symbolic <strong>of</strong> <strong>the</strong> five constituents <strong>of</strong> conditioned life or sensorial existence<br />

(!dqj"l:Um) from which one must escape.(l) <strong>The</strong>se <strong>of</strong>ferings are<br />

made to <strong>the</strong> high spirit (1/'l::fll,) on <strong>the</strong> clay on whi.ch <strong>the</strong>se things i.e.<br />

<strong>the</strong> ponies, spears and saddles are entrusted to this spit·it, tbat <strong>the</strong>y<br />

may enjoy his protection. <strong>The</strong> men who attend this ceremony come<br />

within <strong>the</strong> jurisdiction <strong>of</strong> <strong>the</strong> high spir·it in all mattei·s, and entirely<br />

lose <strong>the</strong>ir identity, being known during <strong>the</strong> period <strong>of</strong> <strong>the</strong> hunt by <strong>the</strong><br />

names <strong>of</strong> <strong>the</strong>ir ponies. Men who follow <strong>the</strong> pursuit <strong>of</strong> elephant<br />

hunting on <strong>the</strong> Korilit Plateau also lose <strong>the</strong>ir identity and are known<br />

by <strong>the</strong> names <strong>of</strong> <strong>the</strong>ir elephants.<br />

(3) Certain enjo1nments or prohibitions are laid on <strong>the</strong>se men,v'iz:~<br />

a) that <strong>the</strong>y shall not enter <strong>the</strong>ir own houses, or those <strong>of</strong> o<strong>the</strong>r<br />

persons;<br />

b) that <strong>the</strong>y shall not indulge in an amorous intrigue with any<br />

woma.n or have any connection with <strong>the</strong>ir own wives;<br />

c) should any article or thing have been left behind in a house,<br />

<strong>the</strong> hunters shall not go to fetch it <strong>the</strong>mselves, but must send a person<br />

having no connection with <strong>the</strong> hunting party;<br />

d) that <strong>the</strong> hunters and servants shall not carry on <strong>the</strong>ir persons<br />

or in 11ny manner during <strong>the</strong> period <strong>of</strong> <strong>the</strong> hunt any protecting<br />

amulets, charms, or talismans <strong>of</strong> any description whatsoever,<br />

but shall have implicit faith and trust in <strong>the</strong> protecting power <strong>of</strong> <strong>the</strong><br />

high spirit to whom <strong>the</strong>y have entrusted <strong>the</strong>mselves;<br />

e) no womo,n, whe<strong>the</strong>r young or old or a wife <strong>of</strong> o,ny <strong>of</strong> <strong>the</strong><br />

men, shall be allowed under any circumstances to accompany t.he<br />

hunting pat-ty.<br />

Should any member <strong>of</strong> <strong>the</strong> hunting party eontravene any <strong>of</strong><br />

(l) <strong>The</strong> five constituents or slccmclha a.re :-<br />

1) matter;<br />

2) feelings ;<br />

3) ideas;<br />

4) volition and o<strong>the</strong>r facultieR;<br />

5) pure sensat.ion or general consciousness.<br />

<strong>The</strong> elemin1tal constit11ents form part <strong>of</strong> <strong>the</strong> D}mrma in l3\lddhism,


P'r. I] THE HUNTiNG OF 'rl'U~ WILD OX 43<br />

<strong>the</strong>se conditions, evil and ill such as death or sickness will befall him.<br />

Having committed a breach o£ any <strong>of</strong> <strong>the</strong>se prohibition!\ confession<br />

<strong>of</strong> It\nlt OL' sin before <strong>the</strong> chief huntsman or any o<strong>the</strong>r person will<br />

not absolve <strong>the</strong> <strong>of</strong>fender £rom <strong>the</strong> consequences or penalties <strong>of</strong> his<br />

fault or sin. It is almost unknown for any member <strong>of</strong> a hunting<br />

party to commit a breach <strong>of</strong> <strong>the</strong>se enjoinments.<br />

Certain enjoinments are laid on <strong>the</strong> women belonging to <strong>the</strong><br />

men dur·ing <strong>the</strong> absence <strong>of</strong> <strong>the</strong>ir husbands on a hunt.. <strong>The</strong>se are :­<br />

a) <strong>the</strong>y shall not wear a white skirt or petticoat unrler <strong>the</strong><br />

outer skirt (~'\.!);<br />

b) <strong>the</strong>y shall not sit .on <strong>the</strong> steps or in <strong>the</strong> doorwLty oE a bouse;<br />

c) <strong>the</strong>y shall not throw baskets or o<strong>the</strong>rs sucl1 receptacles from<br />

<strong>the</strong> house to <strong>the</strong> ground;<br />

d) when giving alms <strong>of</strong> food, such alms shall not be given with<br />

<strong>the</strong> bare hand but should be placed on some article. All such alms<br />

must be made in a sitting posture as an act <strong>of</strong> reverence;<br />

e) <strong>the</strong>y shall not adorn or beautify <strong>the</strong>ir bodies with any<br />

powders, perfumes, or gay apparel;<br />

f) <strong>the</strong>y shall not beat <strong>the</strong>ir children;<br />

g) <strong>the</strong>y shall not indulge in an n.rnorous intrigue or commit<br />

adultery' with any man.<br />

Should any woman not comport herself according to <strong>the</strong>se enjoinmeats,<br />

ill fortune such as death by goring or fn.lling IL'Om a pony, as<br />

well as through sickness will be <strong>the</strong> lot <strong>of</strong> <strong>the</strong> respective man.<br />

When <strong>the</strong> men with <strong>the</strong>ir chief huntsmn.n are assembled with<br />

<strong>the</strong>ir ponieR, spears and saddles before <strong>the</strong> spirit shrine and <strong>the</strong> chief<br />

huntsman has made three ceremonial pt·ostrations before <strong>the</strong> shrine,<br />

he <strong>of</strong>fers up this prayer asking <strong>the</strong> high spirit to give his protection<br />

to those about to engage in <strong>the</strong> hunt. This prayer is as follows:-<br />

" Spirit <strong>of</strong> goodness! 0 Great Chief <strong>of</strong> hunters, omniscient<br />

precept.or spirit! We are ~tbout to enter <strong>the</strong> forest wilds and. live<br />

<strong>the</strong>rein. We invoke thy power that <strong>the</strong> hunters, servants, ponies,<br />

cattle may be free from injury to foot mld ho<strong>of</strong>. We crave that<br />

<strong>the</strong>'e, 0 Spirit, will guard us safely in <strong>the</strong> forest that we may not.<br />

follow wrong paths and lose our way, that <strong>the</strong> forest may not be<br />

dark and when treading <strong>the</strong> boundless plains that we be not overcome<br />

by fear. 'l'hat should we step on plant or shrub <strong>the</strong>y should bend to<br />

earth. That should we tread on wood or timber, it may firm remain.<br />

'rhat sholJltl <strong>the</strong> forE;Jst be 3,J tangle, we may find <strong>the</strong> right path


44 Ji'rtANOIS H. GILES [VOL. <strong>XXVII</strong><br />

' I<br />

through. 'l'hat when we lead our ponies we mn.y lead <strong>the</strong>m by <strong>the</strong><br />

right way too. 'L'hat when we with om spears thruflt, we nmy stab<br />

<strong>the</strong> ox's neck. 'L'hat when we evttde <strong>the</strong> ox's rush, we nuty by <strong>the</strong><br />

right way go. We ask for fortune and success."<br />

' u<br />

~1'lH'WEJ VI'Wf!L(i.l.J1L"'l1VI{Fl~<br />

1<br />

' '"'"" • .-' .-'"" .-' ,d,<br />

'W~'fl1j.J'VJ fl 'W~'fl1W"l1Hl '\.! j.J'\.li'IJ f'l'Ufll "'l~<br />

L .]l?! fl '\.! '\.! fl '\.! L ~ fi\J<br />

".D'El l if vlj.J j.J ~ rlj.J<br />

,<br />

VI j.J fl vlML<br />

, 1~ ~ ~ ~~ l VI~~~ j.Jl vJ'wj'·~<br />

~ ~ . ~ \<br />

~'Ufl~11m~u ~~utl~11,Vu!J~ 1vi~~n'1J'w~mwVl._rn::rrn~n L']1~1<br />

mi1l MV!m L~lfl~m] 11~~ fl ~~; lf'lnn~1~fl~11~~ fiVI._!J l"'l mu ~u 1~<br />

1i'l-Afll-ILV!U~U'lltl'\.l lMllVlU<br />

Lm:m1mm~ ij~ ml~~tJ-lj.Jll~l'Y\l-JW/11-l<br />

1'-''1' 1 .... "<br />

'llfl LVI Ljff'l'lltl VI VIm'\.!.<br />

<strong>The</strong> chief: huntsman having made this peayer, performs a<br />

libatory ceremony by poUl'ing a little spirit on <strong>the</strong> points <strong>of</strong> <strong>the</strong><br />

spears, and tho hen,cl or pommels <strong>of</strong> <strong>the</strong> Rttcldles, after which he blows<br />

three times on a but-l'alo hom. ·when this ceremony is complete <strong>the</strong><br />

men remove <strong>the</strong>ir saddles and spears from <strong>the</strong> shrine, f'11cldle <strong>the</strong>ir<br />

ponies and immediately letwe <strong>the</strong> vilh•ge for <strong>the</strong> foeest. It is required<br />

that <strong>the</strong> men should commence <strong>the</strong>ir journey this day although<br />

<strong>the</strong>y may only tra-vel a short distmlCe.<br />

(4) <strong>The</strong> chief huntsman having ba<strong>the</strong>d and dressed himself<br />

in white,.proceeds to sefl,rch for a herb or root known as Kang Liiei<br />

(I'll~!~ eH.J). He recites <strong>the</strong>se verse for <strong>the</strong> purpose <strong>of</strong> driving out from<br />

<strong>the</strong> plant a spirit, Phraya rrhara (~J:mn:i):<br />

"Om, auspicious word, bl'eath <strong>of</strong> God! Phraya Thara (!AlJ~IUliT:i)<br />

spil'it <strong>of</strong> <strong>the</strong> air, endowed with knowledge, having power to move<br />

thmngh boundless spnce, riding his spirit horse at speed apace. I<br />

with .my hammer strike him on <strong>the</strong> head. Lie <strong>the</strong>e not at f:oot <strong>of</strong><br />

tree; watch <strong>the</strong>e not about <strong>the</strong> plants. By virtue <strong>of</strong> <strong>the</strong> sacred<br />

power Om, retrefl,t, desert thy post and run away, remain <strong>the</strong>e at a<br />

distance from <strong>the</strong> tree."<br />

'' a...- d,. J V I<br />

fll-l'Wr~t~1'1l:f~.:Jf'lrw w:r~m'Iid'lli-J1"W:rml"ltlfl'Wtlflj fltl'U~f!lfln<br />

wJwr~mn ~~fl~1l-l1'\.ltJij 11'11LJ1 ~~mi1m1~~ nn (I'll'"''\.!) m tJl-l<br />

©~,~l;n1~~.:JL~n,~\n~<br />

~~~~1l-111m1nmn"


1''1'. 1] '1'JtE HUNTING Ob' 'l'.HE WILD OX 45<br />

Having driven away <strong>the</strong> guardian spirit <strong>of</strong> <strong>the</strong> plant, <strong>the</strong> chief<br />

huntsman now o(f


40<br />

~-~HANCIS 1:1. GtLEI-l<br />

[voh xxvn<br />

com·agemls, and capable <strong>of</strong> much eudurance.<br />

( 5) When <strong>the</strong> hunting party bas entered <strong>the</strong> forest and arrived<br />

at that part selected for <strong>the</strong> hunt where it is known that tht:r<br />

wild ox arc to be found, tho chief huntsman calls toge<strong>the</strong> 1· <strong>the</strong><br />

hunters and requires <strong>the</strong>m to bring <strong>the</strong>ir pon:es, spears and saddles<br />

to a Hpot undm· <strong>the</strong> shade <strong>of</strong> a tree or near an ant-hill where a ceremony<br />

<strong>of</strong> propitiation has to be perforrned. <strong>The</strong> men bring <strong>the</strong>ir<br />

Hpea.rs and Huddles and by <strong>the</strong>m togetbet• at a given spot, <strong>the</strong> men<br />

standing by, having tied <strong>the</strong>ir ponies to form a circle round <strong>the</strong> spot.<br />

<strong>The</strong> chief huntsman now proceeds to propitiate <strong>the</strong> Chief Spirit, and<br />

makes an oblation, to which each <strong>of</strong> <strong>the</strong> men t'n·esents one boiled egg,<br />

one bottlo <strong>of</strong> spirits, and eight cone-shaped cn,kes, which number in<br />

<strong>the</strong> case <strong>of</strong> <strong>the</strong> sm·vants is reduced to font·. 'l'bis prayer asking for<br />

protection is <strong>of</strong>fered up: "Spirit <strong>of</strong> goodness! We tby slaves, <strong>the</strong><br />

hunting party, composed o£ hunters, servants, ponies, oxen, dogs, guns<br />

cntve <strong>the</strong>e, 0 Great Chief <strong>of</strong> hnnte1·s, omnisdent preceptor spirit, to<br />

grant thy protection to us who have now al'l'ived in <strong>the</strong> for0st wilds.<br />

Guat·d us, that we may not be afflicted by sickness evjl or danger."<br />

'J'hiFI prayer <strong>the</strong>n follows <strong>the</strong> su.me fo::m as that given :in pam. 3,<br />

<strong>of</strong>fered up when about to enter <strong>the</strong> forest.<br />

When this ceremony· bas been completed, <strong>the</strong> chief huntsman<br />

instructs his men as to how <strong>the</strong>y are to act, and enjoins on <strong>the</strong>m <strong>the</strong><br />

prohibibions which have to be observed. In addition to those prohibitions<br />

regarding conduct already laid down, <strong>the</strong> men are warned:<br />

. (a) not to indulge in angry strife, quarreWng ot· fighting; (b) not to<br />

u'c,ter any f11lsehood or scandal and not to impose one on <strong>the</strong> o<strong>the</strong>r by<br />

practicing any act <strong>of</strong> fraud 01' deceit; (c) <strong>the</strong> men are commanded<br />

to take <strong>the</strong>ir meals toge<strong>the</strong>r, at tl1e same time; (d) should any grains<br />

<strong>of</strong> rice adhere to <strong>the</strong> hands <strong>of</strong> <strong>the</strong> men engaged in cooking or steaming<br />

rice <strong>the</strong>y are not to remove <strong>the</strong> same by licking with <strong>the</strong> tongue;<br />

(e) <strong>the</strong>y are not to .sit astride, any stump or trunk <strong>of</strong> a tree, nor<br />

jump <strong>the</strong>reh·om to <strong>the</strong> ground; (r) not to fling about any pieces <strong>of</strong><br />

wood or eal·th; (g) when collecting firewood, <strong>the</strong>y must take those<br />

pieces <strong>of</strong> wood, which <strong>the</strong>y have laid <strong>the</strong>ir hands on ancl are forbid~<br />

den to change from one piece to ano<strong>the</strong>r, bec!mse <strong>the</strong>y happen to sec<br />

something more suitable. Having once placed <strong>the</strong>ir hands on any<br />

piece <strong>of</strong> wood, that piece must not be discarded for ano<strong>the</strong>r but must<br />

be brought to <strong>the</strong> camp; (h) <strong>the</strong> central or kitchen fire may b~ used<br />

for all cooking operations, except that <strong>the</strong> boiling and .toastmg 0 ~<br />

meat shall not be performed under <strong>the</strong> iron tripod or gnU used fot


PT. rJ 'Pi-lE HUN'l'ING 01!" '1'1lE WILD OX 47<br />

roasting meat under any circumstances. In fact th


[VOL. XXVll<br />

''crumble;" V\g;)1l~El'W "to lose one's way in <strong>the</strong> forest", should he called<br />

'JW~EJ'W, "to circle about in <strong>the</strong> forest;" m~{ Jra'W, "to be bnttecl by a<br />

beast <strong>of</strong> <strong>the</strong> forest", should be called l':.n-Ji mrmil'W" to return home",<br />

should be called ~lJ!'!im:N:W. 'rhese words hu vc been in usc from titue<br />

immemorial. Excepting <strong>the</strong>se words, ordinary language is spoken.<br />

(7) When <strong>the</strong> time has arrived for entel'ing <strong>the</strong> forest to hunt<br />

<strong>the</strong> wild ox, <strong>the</strong> chief huntsl!lan must recite this sttwzn, for <strong>the</strong> purpose<br />

<strong>of</strong> bringing <strong>the</strong> spirits <strong>of</strong> <strong>the</strong> forest, hills and dales under control.<br />

"Om, word <strong>of</strong> power, I will subdue, control <strong>the</strong> Great Spirit.<br />

He <strong>of</strong> anthol'ity and po,Yet·, I will subdue him. He, with eyes red<br />

like unto (forest) 6res in <strong>the</strong> fifth month, I will eubdue him. He <strong>of</strong><br />

speech dal'ing, like unto <strong>the</strong> ra.ys <strong>of</strong> <strong>the</strong> :mu, I will subdue him, as<br />

well as he <strong>of</strong> <strong>the</strong> vales and dales and <strong>the</strong> pits nnd holes, I will subdue<br />

him. He <strong>of</strong> <strong>the</strong> mountains and upland forests, I will subdue<br />

him. He <strong>of</strong> <strong>the</strong> grassy ph1ins and lakes, I will subdue him. He<br />

<strong>of</strong> <strong>the</strong> ''Yaw wood" posts, I will subdue him. He <strong>of</strong> <strong>the</strong> hardwood<br />

stumps, I will subdue him. He <strong>of</strong> <strong>the</strong> 011rth, I will subdue him .<br />

.H(Lving subdued ye all, let ye fall fl'mn a standing postme, that ye<br />

shall not return and oppose me. I am known as <strong>the</strong> Spirit doctor, I<br />

am known as he, who by shouting at elephants, causeth <strong>the</strong>m to fall.<br />

Let ye not return and oppose me. Om, word <strong>of</strong> power, <strong>the</strong> teacher<br />

commanding me to shout, I shout."<br />

,, ._. ~.!, ._. '-' I. V .,l"" ,;<br />

m.Jr..J1:U 1 ~!ilJm.J1l1VJ~r..JV!~r:l~rtJI'Jl-!'I-HLfHVCn~n~r.J1:U<br />

mr.JLL~~'l.h'\.l<br />

hJL~mnf1mi·~t.J11J 1hn~n:rvnJ1UtL~~~I'J..,'\.ln~~ m1J ~~m1J~~<br />

ll . j) j)<br />

v ,d., ' & "' "' "" ~ .,!, d,<br />

·& ""' "" ~ .!. I<br />

MI'JtiLL't'i:: r..J~ nn~m1J nn~t.J11JVJ~r.Jfllt~t-11J~nn ~mu nt&mun~CJfl~<br />

llll ll j) l)j j)<br />

tl~~~MUtJ.:Jnn oi m1J n~ CJ11J~VIIbl .. nh!~mn~~ t:J11J n3 m1J~ m1t~<br />

j) : ll 11 j)<br />

ll!lU n~~Wlll n~r..JllJ ~ll~l-l~ULW/J~!l~~mu flr..!11Jll;fJ 1~l-l---1-l<br />

ll j) ll j)<br />

;l-!n11'J~~l-l ~\lfl!J1l-11~'1-!Atlfl~l~ n~~tl~1Mi,Jfl~M1!ilJ<br />

u u , ~.,!!. • :11 .,& . ll I<br />

,:\ I<br />

mftJIJ1<br />

ll<br />

I'\1Wlf1~ 'Ln.JtlliJVl.:JtiU iJ~tJcill-.11~1-l~tlfl~ l~ tll.J~VJ;rCimrflJ'lll<br />

j) j)<br />

cl1u A "<br />

f'il1Hlfl 'VI!ilJ1~!ilJ~I'il1WJ.<br />

ll<br />

Having brought <strong>the</strong> spirits <strong>of</strong> <strong>the</strong> forests under control by <strong>the</strong><br />

recitation <strong>of</strong>, this stanza, <strong>the</strong> chief huntsman now <strong>of</strong>fers up this<br />

prayer being an invitation or invocation to <strong>the</strong> beasts <strong>of</strong> <strong>the</strong> forest<br />

to come.


l'l'. 1 J THE HUNTING 01•' THE WILD OX 49<br />

"Om, wurd <strong>of</strong> power. Come : Come 1 Olt pletLse COllie! Yo motben;<br />

all vvith twisted, crooked hol'lls, bendiug clown aml ~o;]uutiug<br />

to <strong>the</strong> hu,ck, [invite yc all. 'J'Iw bis


50 FRANCIS H. GILES (voL. XXVI!<br />

manded me to terrorize by rny voice, hence I shout and l'Ot1r."<br />

" &::\ ~ I ..:::::'1 I ~<br />

tl'J.J'1l~ I Q~foJ~~Vl~ll'J.Jl']lUWJll'J.Jl'1lllUtlr.J<br />

.q ~ I ~ ~ v A a_... c:t~<br />

11 ~ '1l WJ'Vl ~ ll'J.J l '11llU tlr.ll!l ti!J11 'i-lfl j,.jVJ '1:1 ~ 1111 ~ '"ll~<br />

~ ~<br />

11~'"llWJ~fll'.ntJli'!WJll1:1~Ull;_, lrmr~~~11~~'"ll~<br />

~ ~ 2.<br />

11'1lWlll;rnJ._.j,.j;l-JrlliJ~~j,.j 'mJl'J.Jl;'i-l~fl11~ l~<br />

~ ~<br />

"""" .;1,_, ~ "<br />

fll-l~Vlil ~nl:f'WT~fl:f1Jl'"ll:ftl!l<br />

~ ~<br />

VlfoJlM -1 '"ll~fi~.<br />

This verse having been recited <strong>the</strong> hunting party makes every<br />

preparation for tbe start. 'l'be ponies are sttddled, <strong>the</strong> spears<br />

are examined and held in right position, tbe servants, one [Lttached<br />

to each hunter, pack up <strong>the</strong> food ttnd wa,ter. <strong>The</strong> party novv takes<br />

<strong>the</strong> trial marching in order <strong>of</strong> precedence according to age, each<br />

hunter lea,ding his pony. When a, herd <strong>of</strong> wild ox is sighted each<br />

hunter eats a portion <strong>of</strong> <strong>the</strong> consecrated root given him by <strong>the</strong> ehief<br />

huntsman. 'l'his root has <strong>the</strong> property <strong>of</strong> inducing a form <strong>of</strong> intoxication,<br />

which causes <strong>the</strong> men to become courageous, without fear<br />

<strong>of</strong> danger or death. Each man now mounts his pony, holds his<br />

spear in his right hand with <strong>the</strong> point on <strong>the</strong> animal's head and <strong>the</strong><br />

butt on his ow11 hip, takes <strong>the</strong> reins in his left hand, crying out beeb,<br />

!1!<br />

beeb, 'ULI, and charges on <strong>the</strong> herd at a gallop. 'l'he herd generally turns<br />

and flees, fellowed by <strong>the</strong> hunters. 'l'hen <strong>the</strong> wild ox show signs <strong>of</strong><br />

exhaustion which generally occurs after running for 50 sen (1~ miles)<br />

lf <strong>the</strong> ponies are swift footed and press hard, or for a distance <strong>of</strong> 150<br />

sen (3i miles), i£ <strong>the</strong> ponies are slow. <strong>The</strong> herd being exhausted, each<br />

animal tries to make its escape, and it is at this juncture that <strong>the</strong><br />

hunters select <strong>the</strong> animal <strong>the</strong>y wish to take.<br />

<strong>The</strong> ox rushes through <strong>the</strong> forest dodging trees and o<strong>the</strong>r<br />

obstacles, trying to escape, followed relentlessly by <strong>the</strong> hunter.<br />

Finding this impossible as <strong>the</strong> hunter is always on his heels, he turns<br />

at bay, ready to fight for his life. <strong>The</strong> hunter jumps from his pony,<br />

leaving <strong>the</strong> animal to fend for itself, and places himself with his spear<br />

in position to receive <strong>the</strong> charge <strong>of</strong> <strong>the</strong> wild ox. Should <strong>the</strong> ox charge,<br />

<strong>the</strong> man thrusts at <strong>the</strong> base <strong>of</strong> <strong>the</strong> neck near <strong>the</strong> shoulder, for if he<br />

strikes at <strong>the</strong> right spot <strong>the</strong> animal falls dead. Should <strong>the</strong> ox not<br />

charge but sta•nd overcome by exhaustion, <strong>the</strong> bunter approaches it<br />

twd thrnstN his spear at <strong>the</strong> animal at such spots as are exposed.<br />

Should <strong>the</strong> hunter's aim be at fault and not strike a vital spot, he


P'r. t] 'l'HB FnJNTING 01~ 'l'I!E WlTJD OX 51<br />

must continue striking with his spear until <strong>the</strong> animal falls. 'rhis<br />

may take some time as <strong>the</strong> animal being wounded tl'ies to get away<br />

and may cover some distance before falling dead.<br />

More than one bunter should not follow up tbe same ox riding<br />

one behind <strong>the</strong> o<strong>the</strong>r, n.s in <strong>the</strong> event <strong>of</strong> <strong>the</strong> forwa.r:J hunter's pony<br />

falling, a. serious accident might ensue, and <strong>the</strong> fallen Jllill1 be killed.<br />

(9) 'l'he bunter having slain his prey, returns to search for<br />

his pony which he brings with him to <strong>the</strong> place where <strong>the</strong> dead ox<br />

is lying. 'rhe Rervants having followed <strong>the</strong> tracks <strong>of</strong> <strong>the</strong> ponirs and<br />

wild ox soon come up and tt sea,rch is <strong>the</strong>n made for <strong>the</strong> o<strong>the</strong>r hunters.<br />

'l'he servants are sent to bring <strong>the</strong> cartR or o<strong>the</strong>r tnwsport to<br />

<strong>the</strong> spot to convey <strong>the</strong> flesh <strong>of</strong> <strong>the</strong> ca,rcase to <strong>the</strong> camp. Here <strong>the</strong><br />

carcase is cut up and some portions are prepared as dried or jerked<br />

meat (biltong), ano<strong>the</strong>r portion including <strong>the</strong> spleen n.ml liver being<br />

pickled in sa.lt ttnd placed in <strong>the</strong> sac or stomach. Each member <strong>of</strong><br />

<strong>the</strong> party receives an equal share after tbe I{'unter who killed <strong>the</strong><br />

animal has Laken his portion. This d6e" not include <strong>the</strong> neck, <strong>the</strong><br />

head, <strong>the</strong> skin, <strong>the</strong> muscles <strong>of</strong> both·· hind-legs and a portion <strong>of</strong> <strong>the</strong>.<br />

loin meat, which is known as <strong>the</strong> fruit <strong>of</strong> <strong>the</strong> spear (!-'I:J.nnvnm) and<br />

belongs to <strong>the</strong> hunter who killed <strong>the</strong> animal.<br />

'rhe fruit <strong>of</strong> <strong>the</strong> spear iR given to <strong>the</strong> hunters in <strong>the</strong> camp but <strong>the</strong><br />

dried flesh etc. is g.Jways divided on retum to <strong>the</strong> home village.<br />

While in <strong>the</strong> forest camp, after <strong>the</strong> carcases <strong>of</strong> <strong>the</strong> dead wild<br />

ox have been brought in, a portion <strong>of</strong> <strong>the</strong> flesh is prepared in<br />

<strong>the</strong> Lao manner by pickling <strong>the</strong> meat and seaHoning it with condiments,<br />

ano<strong>the</strong>r portion being boiled. <strong>The</strong> rnea.t having been so<br />

prepared <strong>the</strong> chief huntsman has to pel'l'orrn a ceremony <strong>of</strong> thanksgJVmg.<br />

<strong>The</strong> men bring <strong>the</strong>ir spears, saddles a,nd <strong>the</strong> heads <strong>of</strong> <strong>the</strong><br />

animals slain that day, to a given place. Two portions <strong>of</strong> <strong>the</strong> meat<br />

prepared as stf1ted above are put into leaf-cups, and placed on <strong>the</strong><br />

pommel <strong>of</strong> each saddle n.s an <strong>of</strong>fering to tbe spirit. 'l'he chief huntRman<br />

<strong>the</strong>n makes this declaration :<br />

"We have killed ........ ox, and we invite tl1ee, Oh Spirit l to<br />

come and partake to repletion <strong>of</strong> our <strong>of</strong>fering <strong>of</strong> pickled and boiled<br />

meat. We beg that thou wilt grant us thy favour and success in our<br />

future hunting."<br />

" '\ ,, IIJ ,_, ~<br />

lbVl~ ~fl1J1bWJ •••••. J1]'1<br />

lI•/<br />

1,,.


52 [VOL. <strong>XXVII</strong><br />

<strong>The</strong> chief huntsman <strong>the</strong>n blovvs on a buffalo horn three times and<br />

<strong>the</strong> cel'emon,y which is repe11ted ettch time Llmt oxen are slain, is<br />

complete. ~Che number <strong>of</strong> oxen slain must be declared to <strong>the</strong> spirit.<br />

(10) 'l'he hunt being over, tho chief hnutsnHLu performs a ceremony<br />

bidding f11rewell to <strong>the</strong> spirits <strong>of</strong> <strong>the</strong> forest in which <strong>the</strong> hunting<br />

has taken pl11ce. This Vttledietion is couched in <strong>the</strong>se words :-<br />

" May'st thou increase in peosperity, n.nd continue to live in this<br />

forest. Go thou not with me. Mn.y thou live in health, peace and<br />

prosperity. Having plttyedand feasted toge<strong>the</strong>r, I bid <strong>the</strong>e farewell."<br />

~ ~ , ~<br />

"']EJ 1i~L~~~tl~ fJ~~·1LTbJJTI~ ~1f'l,i'f!J~lW:r TI~1 llJ~t9ll'l1i-JnunttlTI<br />

~<br />

1ir:~~ M1J tL~~,1nril-l~ i-1 LtJ 1-1 i-11L~'klmn m1rJt~n~~LL~/IJ'"l~t~m hJrir:~t-~<br />

~ i ,<br />

,_, "<br />

lL'tliJ.<br />

'l'he hunting part.y now leaves <strong>the</strong> forest takiug <strong>the</strong> trail for <strong>the</strong><br />

home village. vVhen passing beyond <strong>the</strong> precincts <strong>of</strong> <strong>the</strong> forest, <strong>the</strong><br />

chief huntsman ht1S yet to pel'form t1no<strong>the</strong>r ceremony. This is for<br />

<strong>the</strong> purpose <strong>of</strong> sending <strong>the</strong> v11rious spirits who lll1,ve given <strong>the</strong>ir help<br />

during <strong>the</strong> bunt back to <strong>the</strong>ir spirit homes and vocations. When<br />

sending <strong>the</strong> spirits horne, <strong>the</strong> chief huntsman says to <strong>the</strong>m:-<br />

"Om, word <strong>of</strong> power, I send and send yo home. All spit·its,<br />

Rpirits <strong>of</strong> <strong>the</strong> va,leR, dales, pits, and holes, spirits <strong>of</strong> <strong>the</strong> hills and<br />

upland forests I send ye horne. Ye spirits <strong>of</strong> <strong>the</strong> open spaces and<br />

<strong>the</strong> guardian elves <strong>of</strong> <strong>the</strong> fields, I send ye home. Ye spirits <strong>of</strong> <strong>the</strong><br />

air and <strong>the</strong> fields, I send ye horne. Ye spirits <strong>of</strong> <strong>the</strong> air and trees, ye<br />

spirits causing fever and ague, I send ye horne. Ye spirits who<br />

wander in <strong>the</strong> night, I send ye horne. Ye spirits who roam at eventide,<br />

I send ye home. All ye spirits ma,le and female, indulgers in<br />

• ~ I -q_.<br />

amorous mtr1gue (!l'l'W'B), whose abode in <strong>the</strong> centro <strong>of</strong> j;he fcrest ifl,<br />

I send ye home. Having t•elensed ye all and sent ye home, command<br />

ye to fall from standing posture, that ye may not to me return.<br />

Peace be with yo nJl when I have granted your ~elease and to distant<br />

places ye have gone."<br />

I .:;1 ' l~ d:, 2..,.o o:c~<br />

r:Ji-1~~ 1 mh~~'Vl~rJV!r:J1..1ll'Cl~W~<br />

A 1 ~ 4 d,. q<br />

n·~~~VJ\lrJlli.L'l.1~t-JlJ\l<br />

...,;\ 1 ~ d,.<br />

n~~\lVJ~t-J<br />

••. ~ ~ ~ 11 ~<br />

D~n~l\l~L~flfHJ rl\1~11 n~~\l~~TI~V!n n~~\l~~nfll~ fl~~~<br />

~ ] ! ~<br />

~~Ld~n11-1 l~ll'i1~L~lJY11-!1fJ n~~~~~l;?JfJ~'klJ1 611 n~~\l~~<br />

I 2/ ~ I ~<br />

A<br />

11--'.d,Q....,.. ~.d,<br />

0<br />

~ ~I d,. a_.. L-' AI I 7,.....Q.....J' I<br />

lVJIJ IJ f'l1l Yl h!IJ I<br />

u<br />

~ ~ \l Vl ~ rJ VIIJ li-1 ?Jll '('j ~ VIIJ w fl ~ ~ ~ Vl ~ t,JL 1/,'j 'kl 'Jf 1'1 r:J rJ IJ<br />

• ~ ~ ll ,I


PT. r] THE HUN'l'ING OI!' 1'HE WILD OX 53<br />

fH11~Wl~<br />

fl~~tllt:i,_,f'J 1~~~~Vl~tJn1fJVI~~'W<br />

~<br />

~1~~t;n 1vf~~t~nVl~1nl(,1."<br />

(11) When <strong>the</strong> hunting party has arrived at <strong>the</strong> home village,<br />

at whatever time whe<strong>the</strong>r clay m· night, <strong>the</strong> men must proceed<br />

to <strong>the</strong> spirit shrine taking with <strong>the</strong>m <strong>the</strong>ir saddles o.,nd spears which<br />

<strong>the</strong>y place before <strong>the</strong> shrine. Each 1111111 <strong>the</strong>n makes an <strong>of</strong>fering <strong>of</strong><br />

one piece <strong>of</strong> dried meat, one piece <strong>of</strong> 1-mlted f',ripe, one bottle <strong>of</strong> spirits<br />

and one basin <strong>of</strong> perfumed water. <strong>The</strong> purpose <strong>of</strong> this visit is to<br />

release and return <strong>the</strong> spirit <strong>of</strong> <strong>the</strong> shrine who bas accompanied<br />

<strong>the</strong>m during <strong>the</strong> hunt, and to bid fa,rowell <strong>of</strong> him. 'rhe chief huntsman<br />

delivers this message "On <strong>the</strong> occasion <strong>of</strong> this hunt >ve have<br />

slain .......... wild ox:, we now bring <strong>the</strong>m aA an <strong>of</strong>fering to <strong>the</strong>e, we<br />

bid farewell to <strong>the</strong>e, thatched ro<strong>of</strong> shrine. Vve are free from aU prohibitions:<br />

if we meet young damsels, we will flirt 'vith <strong>the</strong>m; if we<br />

meet elderly persons, we will joke with <strong>the</strong>m. Oh ye spirits <strong>of</strong> this<br />

shrine, reside and live <strong>the</strong>rein as <strong>of</strong> yore, and when we next time a<br />

hunting go, we will invite tl1ee with us to go again."<br />

~ ~ ~ '-' 7f. "- ~ '-' ~ ,., Ill u "


54 FRANCIS H. GLLES [VOL. <strong>XXVII</strong><br />

Phayaya (r-J:i:mm) situated in ampbur Dejudom (!Wi1~~:JJ)<br />

in <strong>the</strong> province<br />

<strong>of</strong> Ubol Hajadhani, south <strong>of</strong> <strong>the</strong> Mun river.<br />

CHAP'l'ER<br />

II<br />

HUNTING IN KALASINDHU<br />

<strong>The</strong> rites and ceremonies dbserved in connection with <strong>the</strong> hunting<br />

<strong>of</strong> wild ox in <strong>the</strong> province <strong>of</strong> Kala.sindlm are somewhat different<br />

to those practised in <strong>the</strong> province <strong>of</strong> Ubol Rajadbani, although<br />

no great distance separates <strong>the</strong>se two provinces. 'l'he following is<br />

an account <strong>of</strong> what takes place in <strong>the</strong> province <strong>of</strong> Kalasindhu.<br />

(1) Men who engage in this pursuit are found in <strong>the</strong> villages<br />

<strong>of</strong> Ban Chad (!..i'lt!l"l~)<br />

and Ban Na. Charya (Ul'I.!'Wl"ll:i~ ), Tambol Phai<br />

( iillU~ 1~) in <strong>the</strong> district <strong>of</strong> Lnb (t>~~t.l), <strong>the</strong> headguarter3 Amphur d<br />

Kalasindhu. 'l'he forests in which <strong>the</strong> hunt takefl place are situated<br />

in Tambols Kok Krtia (iill1J6"il LAfllA1El), Mahachaya (:J.JV\ll'1f'U),<br />

Pon<br />

(l~'W) and Mn Mon (l!\~).)1..1), in <strong>the</strong> Amphur distr·ict <strong>of</strong> Sah!1SI.l.khan<br />

(~vi'~'l!U(), and in rramhols Chaen Laen (tiil~J~!!"l'W\1~'1.1) and Phu Laen<br />

Chang (~!!~'W'"alr), in <strong>the</strong> Ampbur district <strong>of</strong> Kuchinarayana (e.l'l!fltl<br />

~il'Wl:ilmf ).<br />

rrhe hunt takes place during <strong>the</strong> clt'y season in <strong>the</strong> fourth<br />

month.<br />

rl'he ponies and <strong>the</strong>ir riders go through a COUl'Se <strong>of</strong> training<br />

iu <strong>the</strong> fm·est, that <strong>the</strong>y may learn <strong>the</strong> habit <strong>of</strong> avoiding obstacles<br />

and trees, as well as to. learn to jump over streams and shallow<br />

places. 'l'he bit is made <strong>of</strong> iron in three pieces and is known as<br />

yai (lV'\~).<br />

'l'he hunting party is composed <strong>of</strong> a chief huntsman,<br />

hunters and servants, having <strong>the</strong> same duties as in Ubol.<br />

(2) rrhe enjoinments laid on <strong>the</strong> hunters are as follows: a) tbey<br />

shall not quanel; b) <strong>the</strong>y shall not sit on any fallen trunk or stump<br />

<strong>of</strong> a tree; c) <strong>the</strong>y shall not make any article by weaving bamboo<br />

strips toge<strong>the</strong>r; d) <strong>the</strong>y shall not throw or fling any articles<br />

about; e) <strong>the</strong>y shall not call out when anything out <strong>of</strong> <strong>the</strong> common<br />

is seen; £) <strong>the</strong>y shall not thrust <strong>the</strong>ir spears into any anima] o<strong>the</strong>r<br />

than wild ox, bison, sambhmdeer, barkingdeer, Pamangdeer, swamp or<br />

elcl deer, !tog deer and all o<strong>the</strong>r deer, as well as wild pig; (g) <strong>the</strong>y<br />

~;~hall not riqe on anr anirpal o<strong>the</strong>r th(Ln <strong>the</strong> J)0;1ies <strong>the</strong>? havl;l with tht:lm.


P'l'. I) 1'HE HUNTING OF UIE WILD OX 55<br />

<strong>The</strong>se prohibitions must be faithfully observed or evil will befall<br />

<strong>the</strong> man who commits tt breach <strong>the</strong>re<strong>of</strong>.<br />

(3) A start for <strong>the</strong> hunt must be made in <strong>the</strong> afternoon <strong>of</strong><br />

ei<strong>the</strong>r rruesday or Friday. O<strong>the</strong>r days are unlucky. An auspicious<br />

day having been chosen for <strong>the</strong> hunt, <strong>the</strong> chief huntsman, hunters<br />

and servants go to <strong>the</strong> ancestral spirit shrine for <strong>the</strong> purpose <strong>of</strong><br />

rmtking <strong>of</strong>ferings to obtain <strong>the</strong> favour and pr·otection <strong>of</strong> <strong>the</strong> presiding<br />

spiriL. Each mn.n takes three salvers' ('lJ~uznn), preferably made <strong>of</strong><br />

metal, bnt should it be impossible to find <strong>the</strong>se, <strong>the</strong>n any dish, plate,<br />

or cnp made <strong>of</strong> leaves may be used. A boiled egg, four pairs <strong>of</strong><br />

cone shaped leaf cups tilled with Howers, and one pair <strong>of</strong> wax candles<br />

are placed on each <strong>of</strong> <strong>the</strong> salvers. In addition to <strong>the</strong>se articles, leuf<br />

cupR filled with flowers known as haww1:n1on ('~'EJ'W:W'WW!tf) are placecl<br />

on each <strong>of</strong> <strong>the</strong> salvers. <strong>The</strong> hawnimon arc vested with <strong>the</strong> special<br />

privilege <strong>of</strong> inviting <strong>the</strong> chief spirit to assume jurisdiction and<br />

authority over all <strong>the</strong> members o£ <strong>the</strong> party. Each man brings a<br />

bottle <strong>of</strong> spirit with him for presentation to <strong>the</strong> spirit o£ <strong>the</strong> shrine.<br />

In fact this spirit as in Ubol pervades each member <strong>of</strong> <strong>the</strong> party and<br />

goes with <strong>the</strong>m on <strong>the</strong> lrunt.<br />

T'his ceremony or eliminating sel£ and allowing <strong>the</strong> spirit to control<br />

is conducted in this manner. Each hunter brings his spear<br />

to <strong>the</strong> shrine where <strong>the</strong> spears are arranged with <strong>the</strong>ir points<br />

uppermost round <strong>the</strong> altu,r. rrhe so.ddles are placed u,t <strong>the</strong> foot <strong>of</strong><br />

<strong>the</strong> spear butts, each mun'H saddle against his spear. 'rhe ponies<br />

are <strong>the</strong>n te<strong>the</strong>red round forming u,n outer circle. T'wo pairs <strong>of</strong><br />

cone-shaped leaf cups filled with flowers are placed by <strong>the</strong> hunter<br />

on <strong>the</strong> pommel <strong>of</strong> his saddle. <strong>The</strong>se cups are known aR suei<br />

pishn~~" ('1f'J1Ui'l'"IV\'V) and are taken by <strong>the</strong> men on <strong>the</strong> hunt. It is believed<br />

that <strong>the</strong>y are vested with <strong>the</strong> power <strong>of</strong> warding <strong>of</strong>f all evil and<br />

danger. <strong>The</strong> men have absolute faith in this power and tell a bout,<br />

many instances when <strong>the</strong>y and <strong>the</strong>ir friends have been saved from<br />

death .by goring or o<strong>the</strong>r cause.<br />

·~ <strong>The</strong> chief huntsma-n places oblations on <strong>the</strong> shrine and addresses<br />

<strong>the</strong> chief ~:~pirit in this language:<br />

"Spirit <strong>of</strong> Goodness, Pishnu, his ancestors and <strong>the</strong>ir relations.<br />

<strong>The</strong> ancient Great One and <strong>the</strong> chief Bejrpani, <strong>the</strong> ancient Great One<br />

and <strong>the</strong> robber men. Mun spear and Sen drive, Uparaj, Koan Luang,<br />

Muang Sen. Oh! a,ll <strong>of</strong> ye, please come partake <strong>of</strong> <strong>the</strong> good· thin.gs<br />


56 FRANCIS H. GTLES<br />

presented here. Ob! ttll ye spirits ancestors <strong>of</strong> indirect or Lliverging<br />

line please come pnr.take <strong>of</strong> <strong>the</strong> good things olfered here. Do not<br />

impede ot· place obstructions in om way, let us om desires fulfil.<br />

vVhen ye speak, say what ye mean by word uf speech direct. Cnuse<br />

<strong>the</strong> ox to tmvel slowly, <strong>the</strong> ponios swift nncl ileot to bo, let <strong>the</strong>m<br />

move a.long <strong>the</strong> right road nud not be at hult. When stnmps <strong>of</strong><br />

treeH, or. o<strong>the</strong>r tl1ings arc met with on <strong>the</strong> way guide <strong>the</strong> ponies thab<br />

<strong>the</strong>y pass by in safety nmy. Oh ! all ye spirits, plo:tse hide tl!c herds<br />

<strong>of</strong> wild ux in <strong>the</strong> cavem;l, and sui:r.e u.ml place <strong>the</strong>m in <strong>the</strong> Clmsrus<br />

nnd deep places that we may mnke <strong>the</strong>m captive ancl our object thus<br />

ga.inecl be. 'L'be servtwts with us are like unto clogs and <strong>the</strong> bunters<br />

ignomnt <strong>of</strong> lore beluwing like one bereft <strong>of</strong> rettsou. Tho hunting<br />

ponies seem like wild dogH. Ancestral spirits, shonlcl ye not slay <strong>the</strong><br />

wild ox we shall have naught to eat. Spi1·its, do not wrong, hold to<br />

tlMt which is 1·ight. Seeing <strong>the</strong> foot prinLs <strong>of</strong> <strong>the</strong> ox, bend down,<br />

and sc:1n with c11re; <strong>the</strong> ancient spirit hunter we make prost.mtion<br />

here. Seeing <strong>the</strong> ancient spirit tea,cber we bow in pr<strong>of</strong>ound respect.<br />

When <strong>the</strong> chief: lnmtsmnn l.mtht·s clownsteam, we do not ba<strong>the</strong> n.bovc.<br />

We do not puff ourselves with pt·ide nor tre:1t ye with dcrogtLtion.<br />

Gran(; us fortune g


P1'. I] 'l'HE HUNTING 011 THE WILD OX 57<br />

1<br />

'~ !Ell~l-Jl) :ere <strong>the</strong> n.vnncular relations<br />

<strong>of</strong> tho :mceRtors <strong>of</strong> Pishnn. 'f'he o<strong>the</strong>r spirits refened to :ue spirits <strong>of</strong> persons<br />

who have held high rank n.ncl dignity in <strong>the</strong> Stn.te, and those who h:1ve<br />

attrdnorl tlw gt·e:tt skill in <strong>the</strong> hunting <strong>of</strong> wild n.nimals. That par·t <strong>of</strong> this<br />

acldreos which likenR <strong>the</strong> serV!1nts tl) .logs and tbe lmntet's c•.cting like persons<br />

bel'eft <strong>of</strong> <strong>the</strong>ir· senses, owing to <strong>the</strong>it· laek <strong>of</strong> knowledge, and belittling<br />

<strong>the</strong> pouies, comparing <strong>the</strong>m with wild dogs, is done for <strong>the</strong> purpose <strong>of</strong> humbling<br />

tho hunter~ and tlleir horses making <strong>the</strong>m less th;m <strong>the</strong> spirits, so that<br />

<strong>the</strong> ~pil·its r;hnll grant <strong>the</strong>m <strong>the</strong>ir protection and give <strong>the</strong>m good fortune.<br />

lt ~honld be remmnbered thn.t <strong>the</strong> !lien have lost <strong>the</strong>h· identity and hnve<br />

been filled with <strong>the</strong> spil'it <strong>of</strong> <strong>the</strong> shrine .<br />


58 FRANCIS H. GILES [VOL. <strong>XXVII</strong><br />

lot <strong>of</strong> <strong>the</strong> hunters, and th11t <strong>the</strong> number <strong>of</strong> wild oxen slain may be<br />

great.<br />

<strong>The</strong> men, whe<strong>the</strong>r hunters or servants are allowed to mix toae<strong>the</strong>r<br />

ancl lauoh and 1'oke without restriction. 'l'he men use <strong>the</strong>ir<br />

b b •<br />

ordinary langua,ge, no spirit or fake words are employed. At <strong>the</strong><br />

first camp in <strong>the</strong> forest iri which it is intended to hunt, <strong>the</strong> chief<br />

huntsman with <strong>the</strong> hunters must make an oblation, omitting <strong>the</strong> boiled<br />

eo·o· to <strong>the</strong> spirit <strong>of</strong>. <strong>the</strong> spear head, in <strong>the</strong> sa me manner as at <strong>the</strong><br />

oo•<br />

spirit shrine as explained in para. 3. Wax candles are fixed on <strong>the</strong><br />

spea,r points and lit, <strong>the</strong> chief huntsma.n addresseR <strong>the</strong> spirit in <strong>the</strong><br />

same language as given above but conducling with a petition that<br />

<strong>the</strong> party may be in good health, free hom sickness during <strong>the</strong> hunt.<br />

(6) <strong>The</strong> hunters mount <strong>the</strong>ir ponies, each one going his own way<br />

in search or wild oxen. When <strong>the</strong>se are found <strong>the</strong> n1en pbce <strong>the</strong><br />

butt <strong>of</strong> <strong>the</strong> spear under <strong>the</strong>ir armpits with spearhead just over <strong>the</strong><br />

ponies ear. Should a wild ox charge, <strong>the</strong> hunter jumps from his<br />

poney, screens himself behind a tt·ee or anthill, and t1waits <strong>the</strong> charge.<br />

Should <strong>the</strong> wild ox not see <strong>the</strong> mnn, he calls out to nttnwt its attention<br />

and when <strong>the</strong> ox is close enough he thrustfl with his spettr rtt a<br />

vulnerable spot, and thus despatches him. 'l'he men have to rely on<br />

<strong>the</strong>ir skill and courage in this very dangerous occupation. Should<br />

<strong>the</strong> herd turn and flee, <strong>the</strong> hunters <strong>the</strong>n ride after it at full speed,<br />

and when overtaking any particular animal kill it with a thrust <strong>of</strong><br />

<strong>the</strong> spear, without alighting from <strong>the</strong> saddle. Should o<strong>the</strong>r animals<br />

which <strong>the</strong>y are not prohibited from hunting be found, <strong>the</strong>y hunt and<br />

kill <strong>the</strong>m in <strong>the</strong> Aame manner.<br />

(7) When <strong>the</strong> day's hunt is over, <strong>the</strong> servants come to <strong>the</strong> places<br />

where <strong>the</strong> wild ox and o<strong>the</strong>r animals have been slain, skin <strong>the</strong><br />

ca.rcases, remove <strong>the</strong> horns and cut up <strong>the</strong> iiesh, all <strong>of</strong> which is<br />

removed to <strong>the</strong> camp. Next morning each hunter prepat·cs as<br />

food certain quantity <strong>of</strong> <strong>the</strong> flesh <strong>of</strong> <strong>the</strong> animal he has killed as an<br />

<strong>of</strong>fering to <strong>the</strong> spirit <strong>of</strong> his spear and <strong>the</strong> spirit <strong>of</strong> <strong>the</strong> forest. This<br />

food is placed in seven cups or dishes ma.de <strong>of</strong> leaves. 'l'hese <strong>of</strong>ferings<br />

are taken by <strong>the</strong> chief hunter and six <strong>of</strong> <strong>the</strong>m are placed near<br />

<strong>the</strong> butt <strong>of</strong> <strong>the</strong> speat· belonging t.o <strong>the</strong> man who has prepared <strong>the</strong><br />

<strong>of</strong>f'er·ing, and one cup or dish is <strong>of</strong>fered to <strong>the</strong> spirit <strong>of</strong> <strong>the</strong> forest at<br />

a place selected for <strong>the</strong> purpose. When making <strong>the</strong>se <strong>of</strong>ferings <strong>the</strong><br />

chief huntsman repeats <strong>the</strong> fiest portion <strong>of</strong> <strong>the</strong> address given in para.<br />

3, ending with <strong>the</strong> words "presented here". He <strong>the</strong>n concludes by<br />

saying: "Oh ye spirits <strong>of</strong> this place, grant us th,Y favour that we may<br />

. ~


P'l'. r] THE HUN'l'ING OF 'rHE WILD OX 59<br />

have good fortune in <strong>the</strong> hunt and enjoy <strong>the</strong> fruit <strong>of</strong> our success."<br />

" ~~;~ct~~']t:J 1vi---i(,'jnVJm'l-ll"Jlfl111-l11-!Lfl~"<br />

'U<br />

This ceremony which must be performed only by <strong>the</strong> men who<br />

have killed an anima.], is repeated aft.er each day <strong>of</strong> successful hunting.<br />

(8) On returning to <strong>the</strong> home village, it is usual for a hunter who<br />

has enjoyed <strong>the</strong> fruit <strong>of</strong> his spear to make an <strong>of</strong>fering <strong>of</strong> thanks to<br />

<strong>the</strong> presiding spirit <strong>of</strong> <strong>the</strong> shrine. This <strong>of</strong>fering consists <strong>of</strong> one boiled<br />

fowl, some spirit, rice, flowers and wax candles, but any o<strong>the</strong>r<br />

article may be used for this purpose. <strong>The</strong>se <strong>of</strong>ferings are made by<br />

<strong>the</strong> hunter himself, not <strong>the</strong> chief huntsman. 'rhe hunter repe11ts' <strong>the</strong><br />

st11nza already mentioned ending with <strong>the</strong> words "presented here",<br />

and asks that help and strength may be his.<br />

<strong>The</strong> spears used are two edge l blades about five centimetres in<br />

breadth and fifty centimetres long having a butt made <strong>of</strong> cane<br />

(t-rm.Jm:m:~) about tv.·o metres in length.<br />

This concludes <strong>the</strong> account <strong>of</strong> wild ox hunting on horse b11ck ln<br />

two e11stern provinces situated on <strong>the</strong> Karat Plateau.<br />

Bwnglco!c, 18th October, 1933.


61<br />

THE MATANGA-LlLA<br />

Translated :from <strong>the</strong> Original Sanskrit<br />

by<br />

P. s. SASTRI.<br />

'l'nANSLATOR'tl PnEFACE.<br />

About three years ago Phya Indramontd (Mr. F. H. Giles) was<br />

studying <strong>the</strong> elephant lore <strong>of</strong> Si:un, and, as <strong>Siam</strong> is a cultural colony<br />

<strong>of</strong> India, he asked me to recommend some Indi11n book on <strong>the</strong> same<br />

subj oct fat· compa,rative study.<br />

Evon in Bangkok, so f[Lr away from India, <strong>the</strong>re is a good collection<br />

<strong>of</strong> Sanskrit books at <strong>the</strong> National Libraty, which contains four<br />

treatises on elephants. One <strong>of</strong> <strong>the</strong>se consists <strong>of</strong> only t-hirty-three<br />

stanzas and forms <strong>the</strong> 287th chapter <strong>of</strong> <strong>the</strong> AGNI-PURA:~A. Besides<br />

being short it is limited in scope too !LS it is rn[Lde up mostly <strong>of</strong> prescriptions<br />

for some <strong>of</strong> <strong>the</strong> diseases o:f <strong>the</strong> elephant. It has already<br />

been translated int,o English by Mr. Manmath Nath Dutt and published<br />

by him o,t Calcutta in 1904.<br />

Ano<strong>the</strong>r treatise is found between verses 172 and 331 in <strong>the</strong> third<br />

chapter <strong>of</strong> MA:NASOLLASA, an encylopaedic work composed unde1· <strong>the</strong><br />

patronage <strong>of</strong> King Some


62 P. s. SASTRl [vot, XXVIl<br />

<strong>The</strong> third treatise called HAS'l'YAYUR-VEDA, which also has 11ot yet<br />

been translated, is a very voluminous work attributed to <strong>the</strong> sage<br />

Palakapya, and bas been published by <strong>the</strong> Amtnclayramn, pt·ess, Poona<br />

(India). This book is written on <strong>the</strong> Jines <strong>of</strong> a veterinary manual:<br />

alLhough it bas got much to say on o<strong>the</strong>r subjects besides <strong>the</strong> diseases<br />

<strong>of</strong> elephants and <strong>the</strong>ir treatment, generally such information has been<br />

arranged piecemeal under one medical topic or ano<strong>the</strong>r in a way that<br />

is very uninteresting to a lay reader. Also, I did not have enough<br />

leisme to attempt translating an abstruse work consisting <strong>of</strong> 717<br />

pages.<br />

<strong>The</strong> fourth treatise, <strong>the</strong> Mii:'l'ANGA-LiLA published by <strong>the</strong> Government<br />

<strong>of</strong> Travancore in South India in lf.JlO as No. X <strong>of</strong> <strong>the</strong> "Trivandrum<br />

Sanskrit Series," is small in bulk but rich in tbe variety <strong>of</strong> its<br />

contents, and, ttbove all, it pr<strong>of</strong>esses to be a summary <strong>of</strong> <strong>the</strong><br />

"l-Iastyayurveda" vvhich is considered to be <strong>the</strong> most ttuthoritn,tive<br />

Sanskrit treatise on elephants. But three years ago <strong>the</strong>re was no<br />

English translation <strong>of</strong> <strong>the</strong> "Matanga-lila'' aud I was <strong>the</strong>refore obliged<br />

to make one for <strong>the</strong> u-;e o.E Phya Indramontri. Hecently when Phya<br />

Indramontri asked for my consent to have my translation published<br />

in <strong>the</strong> <strong>Journal</strong> or <strong>the</strong> <strong>Siam</strong> <strong>Society</strong>, I had learnt that a translation by<br />

an American Sanskritist, I think by Pr<strong>of</strong>. Edgerton, had already been<br />

published. But a::; I remembered thttt nutny important portions <strong>of</strong> <strong>the</strong><br />

Sanskrit text are obscure, I decided that <strong>the</strong>re is room for ttno<strong>the</strong>r<br />

independent translation even if it should prove to be <strong>the</strong> worse.<br />

<strong>The</strong> edition <strong>of</strong> <strong>the</strong> Sanskrit text was based upon three nmnuscripts,<br />

all from <strong>the</strong> same part <strong>of</strong> <strong>the</strong> countl'y, <strong>the</strong> west coast <strong>of</strong> South<br />

India (where wild elephants are met with even to-day). T'he edif.or <strong>of</strong><br />

<strong>the</strong> text <strong>the</strong>refore infers tbttt Nilttkal/tha, its author, might have been<br />

a native <strong>of</strong> that part <strong>of</strong> India. <strong>The</strong> author also gives a vague clue to<br />

his home and age in <strong>the</strong> opening stanza where he praises <strong>the</strong> local deities<br />

<strong>of</strong> a Rajaraja-ma1igalarn. "Mangalam" is a vvord usually found<br />

added to <strong>the</strong> names <strong>of</strong> villages presented to Brahmins (members <strong>of</strong> <strong>the</strong><br />

priestly caste <strong>of</strong> India). Thus Rajaraja-mangalam was obviously <strong>the</strong><br />

gift <strong>of</strong> a king named Rajaraja ("King <strong>of</strong> Kings") or <strong>the</strong> gift <strong>of</strong> his vassal<br />

or subjects to commemorate his name, for both practices were fairly<br />

common in ancient India. Some South-Indian kings have assumed<br />

<strong>the</strong> title <strong>of</strong> "King <strong>of</strong> Kings", and <strong>the</strong> earliest o( <strong>the</strong>m known to<br />

history ascended <strong>the</strong> throne <strong>of</strong> <strong>the</strong> Chola empire in 985 .A. D. It<br />

may <strong>the</strong>refore be inferred that Nilaka)/tl;J.a, <strong>the</strong> author <strong>of</strong> Mata.D.galila<br />

was intimately connected with <strong>the</strong> village <strong>of</strong> Riijan1ja-mangalam,


PT. 1]<br />

was probably a native o£ it, a.nd could nut have lived before <strong>the</strong><br />

Xth century <strong>of</strong> <strong>the</strong> Christian era.<br />

Again <strong>the</strong>re are remarlmble verbal resemblances between <strong>the</strong> VIth<br />

chapter <strong>of</strong> Mii.ta11ga-lila 11nd 11. part <strong>of</strong> <strong>the</strong> "K::;atriya-v11rga" in <strong>the</strong><br />

vocabulary <strong>of</strong> Amara, which o,re very marked in <strong>the</strong> second half <strong>of</strong><br />

<strong>the</strong> 9th stanza <strong>of</strong> tbe former, which iR <strong>the</strong> sttme, word by word, as<br />

<strong>the</strong> second hnl£ <strong>of</strong> <strong>the</strong> 28tll. stanza <strong>of</strong> <strong>the</strong> latter. But this is not<br />

helpful chronologic.tlly since <strong>the</strong> date <strong>of</strong> Am am has not yet been settled<br />

to tbe satisfaction <strong>of</strong> all. Ano<strong>the</strong>r marked verbal affinity, that<br />

between <strong>the</strong> 13th stanza in <strong>the</strong> VIII chapter <strong>of</strong> Matanga-lila and<br />

<strong>the</strong> 26Uth. verse in <strong>the</strong> III chapter <strong>of</strong> Mauaso1lasa, would prove that<br />

if <strong>the</strong> former is copied from <strong>the</strong> latter, Nilaka1;1tha could not have<br />

composed his work before 1131 A. D. unless. <strong>of</strong> course it be tlmt <strong>the</strong><br />

authors <strong>of</strong> Matanga-lila and Marmsollii.da had both copied from a<br />

third work.<br />

In a small work <strong>of</strong> which <strong>the</strong> Sanskrit barely covers forty-one<br />

pages (8vo), <strong>the</strong> author has managed to compress all <strong>the</strong> information<br />

he could give about elephants: <strong>the</strong> myths manufactured by <strong>the</strong><br />

ancient Indi11ns to explain <strong>the</strong> peculial' anatomical structme <strong>of</strong> <strong>the</strong><br />

elephant which "may be thought to result from a union or <strong>the</strong><br />

"disjeotct rnemb1·n" <strong>of</strong> animals most diverse and far seperate from<br />

each o<strong>the</strong>r in <strong>the</strong> zoological series ",(l) <strong>the</strong> points fancied in elephants,<br />

size, rate <strong>of</strong> growth and signs <strong>of</strong> age <strong>of</strong> <strong>the</strong>se animals which even in<br />

<strong>the</strong> old days must have cost dearly to buy and maintain, <strong>the</strong>ir<br />

treatment in health and disease with solicitude due to such valuable<br />

property, which, formerly, could <strong>of</strong>ten help to win a war-in fact<br />

almost all that an intelligent lay man would Ct1l'C to know <strong>of</strong> <strong>the</strong><br />

elephant lore <strong>of</strong> ancient India, and also much practical information<br />

which even an elephant-owner <strong>of</strong> to-day needs to know but cannot<br />

obtain from <strong>the</strong> modem mt1nuals.<br />

Besides this wealth <strong>of</strong> information <strong>the</strong> ant.hor brings into his work<br />

a genuine interest in <strong>the</strong> elephants and much sympathy which invest<br />

portions <strong>of</strong> his book with a true poetic quality. Critics <strong>of</strong>tHn fail to<br />

praise a writer in Sanskrit for <strong>the</strong> formal excellence which he might<br />

achieve. For, phonetically Sanskrit is perhaps nearer to perfection<br />

than any language shaped by <strong>the</strong> lips <strong>of</strong> men, and <strong>the</strong>refore any one<br />

writing in Sanskrit, however mediocre one may be, C11nnot help pre-<br />

(l) J. H. Steel, Tlte Elephant, (Indian Veterinal'y 11:anuals), p. xvi .<br />


P. s. 8AS'l'JU [VOL. <strong>XXVII</strong><br />

serving- <strong>the</strong> inm1te benuty <strong>of</strong> <strong>the</strong> mecliu11L In <strong>the</strong> cnc;o <strong>of</strong> Nilaku,vtkt<br />

however it can truly be snicl tlmt he write,; Sm18krit with that ea8c<br />

and verbnl clnum for which Sauskrit writet·s <strong>of</strong> <strong>the</strong> SottLh have <strong>of</strong>ten<br />

been pmisecl. But he has <strong>the</strong> one e>eriom; defect <strong>of</strong> writing ambiguously<br />

on readorH to he<br />

ar:qua,inted with beforehand. Besides stnty venms l1ot·o aucl tiJUre I<br />

have found <strong>the</strong> Hixth chapter as a whole l~Hpecially trying.<br />

'.L'he botanicaltmmes <strong>of</strong> treeH given amoug <strong>the</strong> foot noteH litwe all<br />

been taken from <strong>the</strong> Sanskrit-Englii:ih dictionary <strong>of</strong> J\JoHim·- WilliamH<br />

and most <strong>of</strong> thBir <strong>Siam</strong>ese eqnivuJeuts hom Phya. Vauprnk l'hiclmrn's<br />

fnfle;r; to <strong>the</strong> Latin 'Jw·mes in <strong>the</strong> L1:st <strong>of</strong> Oornmun J'n~es, sh?'1Llm etc.,<br />

·in <strong>Siam</strong>,, (Bangkok, 1923).<br />

P. s. SAS'IRL<br />

Ba,ngkol


1?'1'. tl<br />

'l'Im MATANGA-LILA<br />

""<br />

I. THE ORIGIN OF ELEPHANTS.<br />

1. I adore <strong>the</strong> resplendent Namsiudm(l) and Yiidava(l) oE Ri.ijarajamangalam(2)<br />

who are <strong>the</strong> flaming th·es <strong>of</strong> destruction to lhe serried<br />

forest-like ranks <strong>of</strong> dcmonR.<br />

2. After studying <strong>the</strong> treatise on elepho,nts composed by <strong>the</strong><br />

grettt sage(fl) I make obeisance to <strong>the</strong> "BlelJhant-headed Goc1"( 4 ) o,nd<br />

write thiR ,, M atang11-li:ltt"(u)<br />

3. I shall speak briefly on <strong>the</strong> ol'igin <strong>of</strong> <strong>the</strong> elephttnts, <strong>the</strong>ir<br />

auspicious and inauspicious marks, signs <strong>of</strong> longevity, mal'ks <strong>of</strong> age,<br />

size, value, dispositions, degrees <strong>of</strong> must, <strong>the</strong>ir care, daily and seo,sonal<br />

a.ttention, qualifications required in men who at·e to be put in charge<br />

<strong>of</strong> elephants, etc.<br />

4. <strong>The</strong>re WL'tS once a famous king <strong>of</strong> <strong>the</strong> Angas(l.l) named Hornapiida<br />

who vvus like Indra( 7 ) himself.<br />

65<br />

One da,y when he WtHl in <strong>the</strong> town <strong>of</strong><br />

Cumpa und was sitting on a bejewelled seat beHide <strong>the</strong> Ganges(B) surrounded<br />

by his courtiers, he was informed <strong>of</strong> <strong>the</strong> total destruction <strong>of</strong><br />

<strong>the</strong> crops wrought by wild elephants and be was considering what<br />

hf.J should do i~ <strong>the</strong> matter.<br />

5. At that time Gautama, N arada, Bhrgu, NlFgacarma, Agnivec;a.,<br />

Arimeda, Kapyr•, Matangaciirya and o<strong>the</strong>r g1·eat sages called on <strong>the</strong><br />

king as required by <strong>the</strong> gods. 'fhey were received by <strong>the</strong> king with<br />

all <strong>the</strong> <strong>of</strong>ferings <strong>of</strong> ho~pjta1ity( 9 ) and <strong>the</strong>y granted him his request<br />

(for help) to capture We wild elephants.<br />

----------------------<br />

(l) Wben <strong>the</strong> righteous are greatly oppreHsed Vi~I].n, <strong>the</strong> Second ·Per•son<br />

<strong>of</strong> <strong>the</strong> Hindu Tt·inity, is believed to dcJ~cend into tllis world to destroy <strong>the</strong><br />

. unrighteous. NnPttsitnhlt ("<strong>the</strong> Mn.n-Liun'') nnd Yaditva (bct.ter known by<br />

<strong>the</strong> name <strong>of</strong> Kr~t).>t, "<strong>the</strong> Black'') rM·e t.he inc,u·nat1or•s which Vi~1!u assumed<br />

in two <strong>of</strong> His descents in <strong>the</strong> pa:


66 P. s. SAS'l'RI [VOL. XXV!l<br />

Q<br />

6. <strong>The</strong> king <strong>the</strong>n sent his men to capture <strong>the</strong> elephan1is. In <strong>the</strong>ir<br />

wanderings through <strong>the</strong> forest <strong>the</strong> king's men came across Samagayana<br />

and his hermitage. Near tho hcrmitn,ge <strong>the</strong>y saw a herd <strong>of</strong><br />

elephants with <strong>the</strong> sage Pulakapya in <strong>the</strong> middle. <strong>The</strong>y also<br />

noticed that he >Vl1S absent from <strong>the</strong> herd during <strong>the</strong> twilights.<br />

7. All this was reported to <strong>the</strong> king. 'l'hereupon he went out<br />

with his men, and while Palakapya was awn,y, he captured <strong>the</strong><br />

elephants, hunied <strong>the</strong>m to Cn.mpa 11nd gave <strong>the</strong>m into <strong>the</strong> charge<br />

<strong>of</strong> Gautama, Narada and otbet's. <strong>The</strong> sages had <strong>the</strong> elephants firmly<br />

secm·ed to posts and were keeping watch.<br />

8. (In <strong>the</strong> men,nwhile) Palaki1pya returned to where <strong>the</strong> elephants<br />

used to be. Not finding <strong>the</strong>m <strong>the</strong>re he srarched for <strong>the</strong>m everywhet•e<br />

and finaJly traced <strong>the</strong>m to Campa. He was grieved 11t seeing<br />

<strong>the</strong>ir plight and was dressing <strong>the</strong>ir wounds and bruises.<br />

9. Gautama and <strong>the</strong> rest saw Palakapya moving silently amidst<br />

<strong>the</strong> elephants and <strong>the</strong>y questioned him why he dressed <strong>the</strong> wounds<br />

<strong>of</strong> <strong>the</strong> elephants aml showed <strong>the</strong>m such kindness. But he made no<br />

answer.<br />

10. When <strong>the</strong> king heard <strong>of</strong> it he came out and received <strong>the</strong> sage<br />

with due honours and asked him <strong>of</strong> what name and family he was.<br />

Rec,eiving no reply <strong>the</strong> king respectfully questioned him again. .·<br />

lL <strong>The</strong>n <strong>the</strong> sage was pleased to speak to <strong>the</strong> king as follows:<br />

"Formerly <strong>the</strong> elephants could assume any shape at· will and <strong>the</strong>y<br />

moved about in <strong>the</strong> sky as we11.as on <strong>the</strong> e1trth. <strong>The</strong>y once alighted<br />

on <strong>the</strong> branch <strong>of</strong> a Banyan tree which grew to <strong>the</strong> north <strong>of</strong> <strong>the</strong><br />

Hirnalayas(ll and measured two ''yojanas"( 2 ) in length and breadth,<br />

• 12. "Thus <strong>the</strong>y broke <strong>the</strong> branch. Dirghatapii·, a hermit who<br />

lived <strong>the</strong>r-e, got angry at this nncl pronounced a curse upon <strong>the</strong><br />

elephants. Consequently <strong>the</strong>y lost <strong>the</strong>ir freedom and have got<br />

even to carry men. But <strong>the</strong> (eight)" Elephants <strong>of</strong> <strong>the</strong> Directions " 13 )<br />

were not placed under <strong>the</strong> curse.<br />

13. "<strong>The</strong> latter went to Brahma('i) and complained that <strong>the</strong>ir<br />

<strong>of</strong> mountains forming <strong>the</strong> nor<strong>the</strong>rn boundn,ry <strong>of</strong> India.<br />

( 2 ) Equivn.lent to eight m· nine English miles.<br />

(B) <strong>The</strong>se are <strong>the</strong> mounts <strong>of</strong> <strong>the</strong> deities who gufLrcl <strong>the</strong> eight points <strong>of</strong> <strong>the</strong><br />

compasl'! and :ue named n.nr1 clistt-ibutecl as follows :-Airavn.t:t (~~.), PuJ?­<br />


PT. I] 67<br />

descend1tnts which were fated to go down to <strong>the</strong> earth wou!U suffer<br />

from diseases caused by unsuitable food, etc. Brahmii, answered<br />

thorn that<br />

14-. soon <strong>the</strong>re wonlcl bo born a kinsman <strong>of</strong> <strong>the</strong> elephants, a sage<br />

skilled in medicine, and tlmt he wol1ld cmc t.hem <strong>of</strong> <strong>the</strong>ir ills. <strong>The</strong>n<br />

<strong>the</strong> ''Eleplwnts <strong>of</strong> <strong>the</strong> Directions" went back to <strong>the</strong>ir re:-:pective posts<br />

while <strong>the</strong>ir descembnt:-; came down to <strong>the</strong> en,rth in fuliilment <strong>of</strong> <strong>the</strong><br />

curse.<br />

15. "Bralnna combined <strong>the</strong> pleaRing qualities <strong>of</strong> "Yak~as"(l),<br />

"Asm·as"( 2 ) and gods toge<strong>the</strong>r aud fashioned Rucira out oi that<br />

material. As she becallle very lJl'ond she was cursed by Bmhmi.L £md<br />

was consequently born <strong>of</strong> Bhi1rgava (as 11 mol'tal). Sbe thun came<br />

to be called Gm;.avati. Once out <strong>of</strong> curiosity she vvandereJ into <strong>the</strong><br />

hermitage <strong>of</strong> :Matangn..<br />

16. "Matat'lg


68 P. S. SAS'l'IU (VOL. XXV!l<br />

20. "0 King <strong>of</strong> Angus ! I am that Pi1lald1pytt, <strong>the</strong> son <strong>of</strong> Si1m11gayo.n11".<br />

information.<br />

'l'he king was astonished by tllis speech nnd asked for more<br />

So <strong>the</strong> snge spoke ugain on <strong>the</strong> origin <strong>of</strong> <strong>the</strong> elephants,<br />

<strong>the</strong>ir marks, <strong>the</strong>ir tt·eatment, etc., 11nd saic1 :-<br />

21. "'l'he creation <strong>of</strong> <strong>the</strong> elephtwts was a pious f1Ct nndert11ken<br />

for <strong>the</strong> good <strong>of</strong> religious rites, <strong>the</strong> gods, and especially, kings.<br />

<strong>The</strong>refore <strong>the</strong> elephants should Le well cu,red for.<br />

22. <strong>The</strong> "Bmhmar~is··(l) Hhuwed to Bro,lnna <strong>the</strong> shining egg from<br />

which <strong>the</strong> sun was produced.<br />

He lovingly took <strong>the</strong> two pieces <strong>of</strong><br />

<strong>the</strong> egg in his lutnchi and ch:1nterl seven "8ama"( 2 ) hymns over <strong>the</strong>m.<br />

rr!wre upon Airavatu (il) Cl1llJe into being and so did <strong>the</strong> o<strong>the</strong>r (seven)( 4 )<br />

later on, each after a separate recitnl.<br />

23. 'l'he eight bull eleph::mtl:l were hom thus from <strong>the</strong> piece <strong>of</strong><br />

egg-shell held in <strong>the</strong> right lmnd aucl <strong>the</strong>ir mates from <strong>the</strong> piece held<br />

in <strong>the</strong> le.ft. <strong>The</strong>s•~ elephnnts had many calves n,nd so too did <strong>the</strong>ir<br />

calves have cahes in clue com::;e. 'l'hey all roamed freely over <strong>the</strong><br />

earth and in <strong>the</strong> o<strong>the</strong>r worlds.<br />

24. In <strong>the</strong> war between gods n,nd demons <strong>the</strong> elephants ridden<br />

by Indra, Agni,( 5 ) and o<strong>the</strong>rs, took fright nnd fled to Brahma. He<br />

<strong>the</strong>n creo,ted th'e geniuA <strong>of</strong> must, and possessed by that genius <strong>the</strong><br />

elephants routed <strong>the</strong> army <strong>of</strong> demons.<br />

25. ·<strong>The</strong> sage, Dmvasa, gave a garlttnd to Indra. (Indrn gave it<br />

to .Ait·fi,vata and,) Airavu,ta, tmmpled upon it. When Durvasa saw all<br />

that he pronounced a curse, Consequently all <strong>the</strong> possessions o£<br />

Indra disappeared, and litter on when <strong>the</strong> "Sea o.f Milk "( 6 ) was<br />

churned for rego,ining <strong>the</strong>m, Airav:1ta nlso came out.<br />

have heen born <strong>of</strong> that sea.<br />

So it is said to<br />

26. Elephants <strong>of</strong> <strong>the</strong> "Blmdra" class were born during <strong>the</strong><br />

(l) "~~is" or insph·ed sages <strong>of</strong> <strong>the</strong> Brnhmin c:tste.<br />

( 2 ) A portion <strong>of</strong> <strong>the</strong> inspired books <strong>of</strong> <strong>the</strong> Hindus collectively called<br />

<strong>the</strong> "Yecln!'.<br />

(B) See pllge 6G note 3.<br />

( 4 ) See pn.ge 6G note 3.<br />

( 5 ) <strong>The</strong> God <strong>of</strong> Fire.<br />

( 6 ) Accm·cling to Hindu cosmology <strong>the</strong> mtrth consists <strong>of</strong> seven continents,<br />

each sm•t·onnded by n. se:t <strong>of</strong> 11 diJf'et·ent kind, a.ucl <strong>of</strong> <strong>the</strong>se <strong>the</strong> continent<br />

c:dled 9aka-dviptt hn.s tt sea <strong>of</strong> milk around it,


PT. I] 'l'HE lVIA'fANGA-LiLA 69<br />

" Krt11 " a2:e (1), <strong>the</strong> " lVI and a," cl11ss dnrino· <strong>the</strong> " Treta" <strong>the</strong> " l'lrD"a "<br />

• ~ 0 ' .o<br />

cla,ss dnring <strong>the</strong>'' Dvapam" 11nd <strong>the</strong> "Mixed" class during <strong>the</strong>" Ka,li ".<br />

27. 'L'he ILUi!picious "Bhaclr11" was born clurinO' <strong>the</strong> sprirJO' <strong>of</strong> <strong>the</strong><br />

0 ""<br />

first age and livecl upon <strong>the</strong> mountainR. It had 11 t.tdl well proporticmecl<br />

body and was rosy in colour. lts eyes and tm:;ks were tawny,<br />

its cry Wlts like thunder and it was beloved <strong>of</strong> <strong>the</strong> cows. It~:; lmmours<br />

were well balanced and it had "correct sensitiveness". ( 2 )<br />

28. 'l'he "l\{a,ncla" was horn in <strong>the</strong> winter <strong>of</strong> <strong>the</strong> "Treta" age<br />

and liver! both on land and in w11ter. It hn,cl bulky limbs, short<br />

barrel, shol't e1trs, yellow eyes and long curved tusks, and was<br />

bl11ck: in colour. It w11s phleg1n~ttic, sluggish a,nd lascivious, and<br />

had "deep-sea, ted sensitiveness". (B)<br />

29. 'l'he "Mrga" was born in t!1e rainy season <strong>of</strong> <strong>the</strong> "Dvapara"<br />

age and li vecl in <strong>the</strong> rivers. It bad less <strong>of</strong> length and cil'cumference<br />

(tha,n <strong>the</strong> o<strong>the</strong>r two classes <strong>of</strong> elephants), was le11n all over, baclln.rge<br />

eyes and short tail, and w11s dusty in colour. It was bilious,<br />

vomcionR, short tempered, fickle, and fierce, and had "superior sensitiveness".<br />

( 4 )<br />

30. By <strong>the</strong> intermingling <strong>of</strong> "Mand:L" and o<strong>the</strong>rs <strong>the</strong> "mixed"<br />

breed <strong>of</strong> eleplmnts was produced. <strong>The</strong>y are numerous in <strong>the</strong><br />

" l{a,Ji " a,ge.<br />

31. 'l'he eleph11nt is called "Naga "( 5 ) because it goes everywhere,<br />

"Gaja" because it tri nm phs and because it roars, "Ihsti" because <strong>of</strong> its<br />

origin from <strong>the</strong> ha,ncl <strong>of</strong> Bndnna, " Varal).a" because it w11rds <strong>of</strong>f<br />

<strong>the</strong> army <strong>of</strong> <strong>the</strong> enemy, '' Matai1ga" because it is smet1red with road<br />

dust, "Kunjara" heca,use it loosens <strong>the</strong> earth with its tread, "Padmi"<br />

because it is fond <strong>of</strong> <strong>the</strong> lotus, and ••Dvipa" beca,use it ch·inks with<br />

both its trunk(G) and mouth.<br />

-----·------·--·---..---- --~-----··------- ----<br />

{l) " K rtn. ", " Tretii. ", " Dvii.pn.ra" and " Kali " form a set <strong>of</strong> four n.ges<br />

<strong>of</strong> this WOr)d which is Hn.icl to endure for tWO thOUHi\lldS <strong>of</strong> SUCh setS before<br />

each act <strong>of</strong> its dissolution :tnd re-creation. <strong>The</strong>y b,wc been hnppily nttmed<br />

tl1e golden n.ge, <strong>the</strong> silver age, <strong>the</strong> bruss n.ge and <strong>the</strong> iron n.ge nccm·c~ing ~o<br />

<strong>the</strong> tmditionn.l estimate <strong>of</strong> <strong>the</strong> righteousness and worth <strong>of</strong> human bemgs m<br />

each respective age. ·<br />

( 2 ) See VIII, 22.<br />

(B) See VIII, 21.<br />

( 4 ) See VIII, 20.<br />

( 5 ) Most <strong>of</strong> <strong>the</strong>se "derivations" are fn.ncifnl.<br />

(6) Here and elsewhere in this 'book "trl.lnk" is 1.1sed in <strong>the</strong> sense <strong>of</strong><br />

proboscis,<br />


70 P. S. SASTRI [VOL. <strong>XXVII</strong><br />

32. <strong>The</strong> elephant is named "Eight-hittel'" because it hits with <strong>the</strong><br />

trnuk, <strong>the</strong> tail, <strong>the</strong> two tu.,ks and <strong>the</strong> four feet.<br />

33. It is co,lled "Ibha'' beci\nse it is afraid <strong>of</strong> all o<strong>the</strong>r animals<br />

although it is bigger than any, and becu,nse it is lovu,ble.<br />

34. It is coJled '•Ku,ri'' and "Danti" becam1e it ifl distinguished by<br />

its tr·unk 1u1d tusks; 11nd it is called '•Sindhura" became it sports in<br />

<strong>the</strong> rivers. So much on deriva,tion.<br />

35. 'rhe eleph11nt has its tongue tnrned inwards and has great<br />

bodily heat owing to <strong>the</strong> cnrRe <strong>of</strong> Agni. Its testicles disappeared and<br />

it became fond <strong>of</strong> sporting with dust, water, and mire, because <strong>of</strong>: <strong>the</strong><br />

curse (sio) <strong>of</strong> Bl'ahmi1. Because <strong>of</strong> <strong>the</strong> curse <strong>of</strong> Dirghatapa it carries<br />

men a,nd serves t,o decoy <strong>the</strong> wild elephantR. It. has lost its divinity<br />

and has become fond <strong>of</strong> its own urine and ordure on account <strong>of</strong> <strong>the</strong><br />

curse <strong>of</strong> Bbrgn and it sweatR inside its body owing to <strong>the</strong> cmse <strong>of</strong><br />

Varm;w.(l) .<br />

36. Once Agni became angt·y with <strong>the</strong> gods because <strong>the</strong>y were<br />

not giving him his share <strong>of</strong> <strong>the</strong> <strong>of</strong>feringA and be disappeared. 'rhe<br />

elephants belonging to <strong>the</strong> "Lokapii.1as"( 2 ) were Rent in search <strong>of</strong><br />

him. <strong>The</strong>y went to his hermitage and molested his consort. Agni<br />

heard her cries but wa,s not able to bum <strong>the</strong> elephants (since <strong>the</strong>y<br />

were protected by <strong>the</strong> gods). So he cmscd <strong>the</strong>m saying:-<br />

37. "Good, you have <strong>the</strong> insolence to tell me that what all you<br />

diJ you did by <strong>the</strong> Ol'der <strong>of</strong> Bmlnna. Let your tongues remain turned<br />

inwarcls( 3 ) and let tho inside <strong>of</strong> your hodieA burn always with heat.''<br />

But Brahma took pity on <strong>the</strong>m an~l gave <strong>the</strong>m <strong>the</strong> amenities <strong>of</strong><br />

dust/ 4 ) water and mire.<br />

38. Once <strong>the</strong> elephants went to <strong>the</strong> herrnitttge <strong>of</strong> Bln;gu, uprooted<br />

<strong>the</strong> trees that grew in <strong>the</strong> grounds and voided <strong>the</strong>ir clung and urine<br />

in <strong>the</strong> conRecrated fires. Bh~gu grew angry and cursed <strong>the</strong>m to<br />

ha,ve <strong>the</strong> habit or smelling <strong>the</strong>ir own mine and dung a,nd making<br />

(stupid) movements with <strong>the</strong>ir jaws.<br />

(l) ThA God ~f <strong>the</strong> Sea. m1d <strong>the</strong> Wntel's n.nd GuaPdian <strong>of</strong> <strong>the</strong> 'West.<br />

( 2 ) <strong>The</strong> gnn.rdian cleities who preside over <strong>the</strong> eight directions, nrtmely,<br />

Indm (E), Agni (K. K), Yn.nm (S.), Niq·ti (S. W.), VrtJ'ul).n. (W.), Vayu<br />

(N. W.), Kuvem (N.), and lgann. (N. E.).<br />

(B) "1'he tip (<strong>of</strong> <strong>the</strong> tongue) lie,; in <strong>the</strong> groove fot·med by <strong>the</strong> lower lip and<br />

<strong>the</strong> Ot'gltrl is possessed <strong>of</strong> more freedom po8teriorly than anteriorly" (Evm1s,<br />

Lt. Col. G. H., Eleplumts and <strong>the</strong>i1• diseases, p. 84). ·<br />

( 4 ) <strong>The</strong> elephnnts collect dust a.nd throw it on <strong>the</strong>ir own heads and backs<br />

as a protection ag11inst tho sun (see Evans, op. oit., p. 32) .<br />

..


P~l'. I]<br />

'l'I-IE MATANGA-LILA<br />

:3D. During <strong>the</strong> Wt1r between gods and demons, Varuna noticed<br />

t,llll,t tho Roldiers <strong>of</strong> <strong>the</strong> divine army were running away· from <strong>the</strong><br />

hght as <strong>the</strong>y could not stand. <strong>the</strong> sweat <strong>of</strong> <strong>the</strong> elephants aiJd so he<br />

made <strong>the</strong>m sweat. inwn,rds. (lJ ~l'berefore <strong>the</strong> elephants throw out<br />

drops <strong>of</strong> perspiration through <strong>the</strong>ir tt·nnks. 'l'hE~ir testicles disappmtt•ed<br />

( 2 ) j n accordttnce with <strong>the</strong> pronouncement <strong>of</strong> Brahm a so that<br />

<strong>the</strong>y may move about fastly and freely in vYar, etc.<br />

40. Spring intoxicates all creatmes o.nd especially <strong>the</strong> elephants.<br />

Elephant~ born during <strong>the</strong> spring are known al:l "Gandha-d vipas."(3)<br />

1'he smel1 <strong>of</strong> <strong>the</strong>ir sweat., dung, urine, and ichor induce must in all<br />

ot.her elephants. <strong>The</strong>se "Gancllm-dvipas" bring victory to <strong>the</strong> king<br />

(who owns <strong>the</strong>m).<br />

If. Goon PorN·rs.<br />

1. An elephant whose two cephalic knobs, two tusks, neck< 4 l,<br />

and back-bone rise up prominently, is a royal mount.<br />

2. An elephant which is red in seven places, namely, <strong>the</strong> two<br />

tips or tho trunk, <strong>the</strong> male organ, tougue, Ep, vent, and palate, is an<br />

elephant <strong>of</strong> <strong>the</strong> highest class.<br />

3, 4. Worthy <strong>of</strong> a king is that elephant which has twenty nails<br />

on its feet, two massive knobs on <strong>the</strong> head, a pair <strong>of</strong> pinkish ears<br />

tlHLt ll.l'O not torn at <strong>the</strong> edges, well formed flanks, two honey-coloured<br />

tusks <strong>of</strong> which <strong>the</strong> one on <strong>the</strong> right side curves upwards, a full<br />

stomttch, n.nd long, straight, tapering, fine-looking tail and trunk;<br />

which is dark like tho (umipe) areca nut, black, or <strong>of</strong> <strong>the</strong> tint<br />

<strong>of</strong> sword steel, and ruddy with " bindu" dots( 5 ) that n.re massed in<br />

<strong>the</strong> forms o£ "Srivatsa"/ 6 ) discus(7), conch-shell and lotus flowers;<br />

<strong>the</strong> posterior part(B) <strong>of</strong> whose body rises higher from <strong>the</strong> shoulders;<br />

whoRe stomach is flL'm; whose "pil)c;lilm "( 9 ) is hanging; and which<br />

·-(if·,·; In <strong>the</strong> eleplmnt-t;he secretion <strong>of</strong> swe:tt by <strong>the</strong> skin i::; slight", (Evans,<br />

op. cit., p- 74).<br />

(2) "<strong>The</strong>y n.re suspended freely in <strong>the</strong> n.bdomen nnd are situated below<br />

<strong>the</strong> posteri~l' extt•emities <strong>of</strong> <strong>the</strong> kidneys" (Evans, op. cit., p. 90).<br />

(B) «Odoriferous-elephants".<br />

(.1) "Af!nmt": Se11.t, is <strong>the</strong> phtce where <strong>the</strong> driver sits.<br />

(5) Light coloured ~pots :tncl blotcheR on head, trunk, etc., which are, m<br />

he1tlth, pinkish in colom·.<br />

(6) A mole on <strong>the</strong> breast <strong>of</strong> Vi~~u <strong>the</strong> Second Person <strong>of</strong> <strong>the</strong> Hindu 'J'rinity.<br />

(7) «Oakra": wheel, a weapon <strong>of</strong> <strong>of</strong>fence.<br />

(B) '' J aghana ".<br />

(9) "<strong>The</strong> penis" according to Monier-Williams .<br />

•<br />

'71


72 P. s. SASTIU [VOL. <strong>XXVII</strong><br />

has tall horge and very fleshy" kala ".(l)<br />

5. 'l'he elephants which have massive, long, and rounded necks<br />

are voiced like rain-clouds, have sparro-w, or honey, coloured eyes:<br />

and have three cre~tses at <strong>the</strong> shoulder a,ncl trun k( 2 ) are a,uspicious.<br />

6. Eleplmnts which h;we bright eyes, ruddy tips <strong>of</strong> <strong>the</strong> trunk,<br />

and male organ <strong>of</strong> <strong>the</strong> colour o£ youn.g mango leaves, which are<br />

beautiful like <strong>the</strong> reel lotus flower and are sweet voiced, bring good<br />

luck to <strong>the</strong> king (who owns <strong>the</strong>m).<br />

7. Elephants which have <strong>the</strong> right tusk bent upwards at <strong>the</strong> tip,<br />

which are beautiful wi~h "bindu" dots on <strong>the</strong>it big tl'llnks and faces,<br />

whose joints are hidden (under flesh) and whose hind limbs are firm,<br />

are fit to be ridden by <strong>the</strong> king.<br />

8,9. Fit for <strong>the</strong> king, again, are <strong>the</strong> elephants whose back-bones are<br />

hidden (Under flesh) and rifle up like a bow, whose hairy cephalic knobs<br />

are firm like <strong>the</strong> swelling breast8 <strong>of</strong> young women, which have large<br />

ears, jaws, navels, fore-heads, and genitals, copper-coloured lips, palate<br />

and tusks, regulitr, dense and reel "bindu" datA, eighteen or twenty<br />

nails, are endowed with strength, vigour, and courage, and smell 1:\Weet.<br />

10. In war let <strong>the</strong> king nse such elephants as are va.lorons, B.ctive,<br />

skilled in <strong>the</strong> eight ways <strong>of</strong> hibting( 3 l, courageous, stea,dy, fast, disposed<br />

to kill, and endowed with good points, and not <strong>the</strong>m that are<br />

broken down, thirsty, or very young.<br />

11. Soldiers can only fight and hot'8es can only carry (<strong>the</strong> fighting<br />

men). But <strong>the</strong> elephants <strong>of</strong> <strong>the</strong> king can fight as well as carry.<br />

12. Gait like t.he g11it <strong>of</strong> deer, lion, parrot, monkey, wrestler,<br />

• swan, "Kadambaka "-swan, C1anclharva,(' 1 l, Kinnara( 5 l, Garu4a(G).<br />

bear, tiger," Qarablm "( 7 ), sna.ke, or "Cakravaka" bird (B) is auspicious,<br />

(l) <strong>The</strong> original rertds "Kala" which, its found explained in medicn.l<br />

books like <strong>the</strong> "Bhavapr:tkaqu. ", does not; seem l;o suit; <strong>the</strong> context.<br />

'l'herefore it; is probn.bly <strong>the</strong> snme wonl as " Kah1 " in V 1, l 1, here altered<br />

to tmit <strong>the</strong> metre. See p11ge 80, note 5.<br />

(Z) "lCarn!', (lit. hand), mn,y also be trn.nslated as "fore-leg."<br />

(s) See I, 32.<br />

( 4 ) <strong>The</strong> musicinns <strong>of</strong> tl1e god~.<br />

( 5 ) Semi·divine beings with humn.n bodies 11nclllen,ds <strong>of</strong> horses.<br />

(G) Semi-divine beings who rtre partly men and pttrtly vultures in fm·m.<br />

( 7 ) Mythical eight-legged rtninutls <strong>of</strong>ten represented ftS lions, with heads<br />

<strong>of</strong> elephrtnts. .<br />

(S) .A nc~s casarca,


P'r. r] THE MA'l~ANGA-LiLA 73<br />

13. 'l'he cry produced at <strong>the</strong> root,, <strong>of</strong> <strong>the</strong> tongue is called<br />

" Phenayita" ("foaming"), that produced with <strong>the</strong> lips and <strong>the</strong><br />

palate is " Potayita" ("calf-like"), that produced at <strong>the</strong> throat is<br />

"Ga1jita" ("roar") and that produced with trunk and cheek is<br />

"Hasita" ("laughter"). All <strong>the</strong>se are auspicious. But <strong>the</strong> cry<br />

which is due to hunger, thirst, or fear is inauspicious.<br />

H. Of <strong>the</strong> cries <strong>of</strong> <strong>the</strong> "elephants only six are considered auspicious,<br />

namely, those which are deep, s<strong>of</strong>t, joyous, healthy, amorous,<br />

and pleasrmt.<br />

15. An elephant which produces<br />

with its trunk, <strong>of</strong> "Dundnbhi ,(l) with<br />

its mouth is worthy <strong>of</strong> honour.<br />

<strong>the</strong> sound <strong>of</strong> "Mrdaneta "( 1 )<br />

• 0<br />

its ears, and <strong>of</strong> clouds with<br />

16. 'l'he elephants whose cries resemble those <strong>of</strong> swans, cranes,<br />

pea-fowl, cuckoos, tigers, lions, or bulls are also worthy <strong>of</strong> honour;<br />

but not those whose cries are like those <strong>of</strong> camels, crows, hogs, or<br />

monkeys.<br />

17. Even elephants that are endowed with a1! <strong>the</strong> good points<br />

bring evil if <strong>the</strong>y should have more than <strong>the</strong> usm1>l number <strong>of</strong> nails<br />

or less; and conversely, even elephants which have no good points<br />

are ttuspicious if <strong>the</strong>y only have <strong>the</strong> norm[Ll number o£ nails.<br />

III.<br />

BAD POJN'l'S.<br />

1. An elephant which has more nails (than what is usual) or less,<br />

visible testicles, short trunk tips, trunk tips that hang down loosely,<br />

. short stature, belly shaped mce that <strong>of</strong> a frog, or dark brown palate;<br />

or which is bulky, thin like a leAch, unsymmetrical at tbe flanks,<br />

rough (to <strong>the</strong> touch), or devoid <strong>of</strong> must, is not wort.hy <strong>of</strong> consideration.<br />

2, An elephant whose tusks are fissured, knotted, very rough,<br />

variegated, or very stout, which has thinnish, unequal, and whitish<br />

"bindu" dots, short stature, veins showing all over <strong>the</strong> body, thin<br />

penis, bent, stout, bruised, rough, and short tail, or which is slight at<br />

<strong>the</strong> root <strong>of</strong> <strong>the</strong> tail, "Kala",( 2 ) and b[Lck, is unacceptable.<br />

3. <strong>The</strong> ldng who owns an elephant which has visible testicles<br />

will be assassinn.tecl by his son or fdend.<br />

4. <strong>The</strong> elephant which has not got <strong>the</strong> right ear brings ruin to<br />

( 1 ) Different kinds <strong>of</strong> drums.<br />

( 2 ) See page 80, note 5,


'74 P. s. SAS'l'RI [VOL. <strong>XXVII</strong><br />

all <strong>the</strong> four castes(!) and Uutt whieh has not got <strong>the</strong> left brings de1.1th<br />

to artists u,nd ttrtisans or makes <strong>the</strong> king ill.<br />

5. An elephrwt which has got white spots un <strong>the</strong> skin, tusks,<br />

palate, nails, etc., should ei<strong>the</strong>r be abandoned altoge<strong>the</strong>r or lmve <strong>the</strong><br />

affected part cauterised and scraped and (<strong>the</strong> wound) dressed, and<br />

propitiatory rites slJOnlcl be performed for averting <strong>the</strong> evil (consequent<br />

upon <strong>the</strong> possession <strong>of</strong>. <strong>the</strong>, animal).<br />

6. An elephant which roams about nt night, !LrHl d uriug <strong>the</strong> drLy<br />

make.'! s<strong>of</strong>t Cl'ies, hshes its tnil and dmvvs its body up in it;; lungi,ng to<br />

soar up with <strong>the</strong> birds, a!ld is uncontrollable, is a "Vyula"( 2 ) elephant.<br />

It is unacceptable even if it should have .·tll lhe good points.<br />

'7. H a cow that is with ca.lf or i;; accompanied by its calf is<br />

caught, it will cause destruction to <strong>the</strong> vehicles and <strong>the</strong> treasury. It<br />

must be led bttek to its forest m· to a forest tlmt is inhabited by<br />

hermits, and worship shall be <strong>of</strong>l'erecl to <strong>the</strong> elephants and deities <strong>of</strong> <strong>the</strong><br />

directions. (B)<br />

IV. SIGNS OF LoNGEVI'l'Y.<br />

1. Elephants which have shining tusks, nails, hnir, and eyes, long<br />

e::n·s, tails ancl back-bones, well-developed fore-limbs, and cephnJic<br />

knobs <strong>of</strong> equal size, will live long.<br />

2. Elephants vvhosc bodieR are red in seven places( 4 ) and rise up<br />

prorninently at six( 5 ), and elephn,nts which are eoUl'ageous and sweetsmelling,<br />

look like dark clouds, are vociferous, and have two or three<br />

hait·s from each follicle, will also live long.<br />

3. ~rhe twelve itemH, namely, <strong>the</strong> barrel, head, eyes, face, ears,<br />

neck, chHst, tusks, trunk, disposition, gloss, and bind limbs, represent<br />

each a peL·iod <strong>of</strong> ten ymtrs in <strong>the</strong> life <strong>of</strong> an elephant.<br />

4. B:r;hasprLti(GJ has said that <strong>the</strong> number <strong>of</strong> items that are fully<br />

developed in an elephant is equal to <strong>the</strong> number <strong>of</strong> decades which<br />

that elephant will live.<br />

5. r( 7 ) am however <strong>of</strong> opinion that an elephant will live long even<br />

(l) 1'he pt·iests, wn-niors,- ag1·iculturists, and serfs.<br />

( 2 ) Wicked; vicious elephant; tiger, etc.<br />

(B) See page 66, note 3 !tnd pa.ge 70, note 2.<br />

( 4 ) See II, 2.<br />

( 5 ) See II, 1.<br />

(B) 'l'he reference is to fl. t1•eatise on elephants attributed to B-rhaspati<br />

<strong>the</strong> preceptor <strong>of</strong> <strong>the</strong> gods, but, it seems, not extant.<br />

( 7 ) "I" here refe~·s to " Pii,bkapya ".


PT. I] 1'HE MXTANGA-LILA 75<br />

if it h11s only <strong>the</strong> first three, <strong>the</strong> fifth, seventh, and eighth <strong>of</strong> <strong>the</strong>se<br />

items well developed.<br />

6. 'l'he fourth, <strong>the</strong> eighth, and <strong>the</strong> twelfth decades form <strong>the</strong><br />

ultinmte limits <strong>of</strong> <strong>the</strong> lives <strong>of</strong> <strong>the</strong> Mrga, Manda, and Bltadra classes<br />

<strong>of</strong> elephants respectively. ·<br />

V. TrrE SIGNS oF AGE.<br />

l. An elephant is considered young from <strong>the</strong> twelfth yei:1r <strong>of</strong> its<br />

life, middle-aged from <strong>the</strong> t.wenty fourth, and old from <strong>the</strong> sixtieth.<br />

2. It is called "BaJa" during <strong>the</strong> Hrst year. It is <strong>the</strong>n s<strong>of</strong>t,<br />

copper-coloured, s<strong>of</strong>t-haired, and sleepy, has a small sprout <strong>of</strong> n. trunk<br />

and (l.n undefined shape, 11nd is fond <strong>of</strong> mo<strong>the</strong>r's mille<br />

3. It iB c11lled "Pucchaka" dming <strong>the</strong> second year. <strong>The</strong>n its<br />

nails n.re a little firmer than before, i1nd its tongue, lipH, etc. are<br />

very red. It drinks very little milk but tries to e1.1t a bit <strong>of</strong> grass,<br />

creepers, etc. <strong>The</strong> hidden parts <strong>of</strong> its body are red. It gmnbols with<br />

joy. It has whitish and partly closed eyes tlmt gaze down, and it is<br />

charming to <strong>the</strong> eye.<br />

4. It is c11lled "Upasarpa" during <strong>the</strong> third ye11r. It has welldefined<br />

nails; middle <strong>of</strong> <strong>the</strong> head(l), joints, ears, and fleshy covering<br />

(<strong>of</strong> <strong>the</strong> roots) <strong>of</strong> <strong>the</strong> tusks( 2 l. It has "bindu" dots on <strong>the</strong> lobes <strong>of</strong><br />

<strong>the</strong> ears. It is hairy at <strong>the</strong> cars and <strong>the</strong> head. It carries its head<br />

high. Its teeth are firrner(n) and it eats grass.<br />

5. It is called "Barham" during <strong>the</strong> fourth yeltl'. It is red at<br />

<strong>the</strong> sides <strong>of</strong> <strong>the</strong> base <strong>of</strong> <strong>the</strong> fl'Ontals( 4 l, <strong>the</strong> portion <strong>of</strong> <strong>the</strong> body below<br />

<strong>the</strong> b11ck and <strong>the</strong> sides( 5 l. It dislikes (mo<strong>the</strong>r's) milk and is fond <strong>of</strong><br />

grass. <strong>The</strong> portions <strong>of</strong> its body between <strong>the</strong> shouldersltl) and<br />

(l) "Vidn ". See VI, 7.<br />

( 2 ) "Dn,nta-prnve~"(;!L ".<br />

(B) In <strong>the</strong> whole <strong>of</strong> this chn.ptm· <strong>the</strong>re is much confuHion between "<strong>the</strong><br />

teeth" :tnd "<strong>the</strong> tusks" :mel thm·efore <strong>the</strong> n~e <strong>of</strong> one expression or <strong>the</strong><br />

othm· in <strong>the</strong> transln.tion is only tentative. Ag:tin, <strong>the</strong> statements that <strong>the</strong><br />

teeth <strong>of</strong> <strong>the</strong> elephant are Rhaky or firm n.t this H.ge or that seems to be incorrect<br />

as, according to most <strong>of</strong> <strong>the</strong> modern writers on <strong>the</strong> subject, <strong>the</strong> teeth<br />

<strong>of</strong> <strong>the</strong> elephant do not fall out bnt are gt·aclually replaced by t\ new set when<br />

<strong>the</strong> old is worn out. A diffe1·ence <strong>of</strong> opinion on this point is quoted in note<br />

2, page 78, at <strong>the</strong> end <strong>of</strong> this chapter.<br />

( 4 ) "Vilaga ". See VI, 8.<br />

( 5 ) "Ni~koga ". See VI, 12.<br />

(G) " Proha ". See VI, 1 0 .<br />


76 P. s. SAS'l'RI [VOL. <strong>XXVII</strong><br />

above <strong>the</strong> waist( 1 ) become lirrner.<br />

It grows bigger, its palate becomes<br />

black at <strong>the</strong> edges and its tusks( 2 ) begin to grow.<br />

6. It is called "Kalabha" when it is five years old. It nibbles<br />

<strong>the</strong> bark <strong>of</strong> trees, has scanty hair, is fond <strong>of</strong> muddy water and dust,<br />

lms brief erections?) knows anger, and recognises pain and pleasure.<br />

It also recognises <strong>the</strong> voice and signals <strong>of</strong> <strong>the</strong> driver and shows<br />

"superior sensitiveness".('!) Its forehettcl( 5 ) and tusks are shiny.<br />

7. It is called "Nauka.rilm.'' when it is six years old. It is beautiful<br />

with thick "binclu" clots on <strong>the</strong> flaps <strong>of</strong> <strong>the</strong> ear·s, tempjes, corners<br />

<strong>of</strong> <strong>the</strong> mouth(G) and <strong>of</strong> <strong>the</strong> Pyes, "Vilaga"( 7 ) and '' Pratirnana".(s)<br />

<strong>The</strong>re are no creases upon its body.<br />

8. It is called "Ci9u" whensoven yettrs old. It,; nails, "Proha",( 9 )<br />

"Sand ana" (lO) " Ciid{a" (ll) "Pt1li ", ( 12 ) trunk, and head are massive.<br />

It gnaws its teeth. It has itching. Its feet, speed, and «Avaskara"( 1 ll)<br />

are conspicuous, and <strong>the</strong> tips <strong>of</strong> its trunk are beautiful. (! 4 )<br />

9. It is called "Majjana" when it iEt eight years old. 'l'he roots<br />

<strong>of</strong> its nails become massive, its wounds heal quickly, its teeth are<br />

shaky, and it .feeds on tender grass. It is alwnys restless, rubs its<br />

body (ngainst rocks or trees to allay itching), has longer erections,<br />

and is s<strong>of</strong>t in striking.<br />

10. It is called "Dantarm;1a" when nine years. old. It. bas bright<br />

eyes. It mounts <strong>the</strong> cows but has no orgasm. It has a pleasing<br />

( 1 ) "S:mdann. ", See VI, 1 J.<br />

( 2 ) " Da~·ma ", litei·ally " teeth ''.<br />

(3) "Hn:yati ":<br />

( 4 ) See VIII, 20.<br />

( 5 ) "A vagmh>t" See VI, 7.<br />

(G) "Srkka ".<br />

(7) See. VI, 8.<br />

(s) See VI, 8.<br />

( 9 ) See VI, 10.<br />

( 10 ) See VI, 11.<br />

(ll) See VI, 11.<br />

(l 2 ) See VI, 1 0.<br />

(lS) See VI, 10.<br />

( 14 ) "Snigdha,'' may also be translated as "viscous'', "smooth", "unctuous"<br />

or " glossy",


P'l'. 1] 'l'HE MA'l'ANGA-LILA 77<br />

colour, long tusks and expansive chest. <strong>The</strong> vulnerable parts and<br />

<strong>the</strong> joints <strong>of</strong> its body become strong, and it hits hard.<br />

11. It is called "Vikka" when ton years old, and it is <strong>the</strong> pride<br />

<strong>of</strong> <strong>the</strong> hel'd. It is 8teady in coitus n.ncl lms org~tsms. Its teeth (or<br />

tusks) are firm, it has great strength and energy and it enjoys itself.<br />

12. It is called "Pota" when it is twenty yearR old. It has full<br />

rumps and "A vnskam "( 1 ) and runnel eat·s and looks handsome with<br />

its ·,vell-fonned limbs. It has creases at <strong>the</strong> "Proha ,(z) etc. and<br />

has yellowish tusks. It is energetic, passionate, strong, conquering,<br />

and capable <strong>of</strong> fecundation. It is subject to troubles (from rival<br />

bulls) and keeps to places which are difficult to reach.<br />

13. It is called "Javana" when it. is in its third decade. It has<br />

well proportioned limbs and begins to smell <strong>of</strong> ichor. It has all <strong>the</strong><br />

chara.ctet·istics (<strong>of</strong> <strong>the</strong> genus fully developed). It is steady in fight,<br />

has glossy hail' and sleepy eyes, noticeably grows bigger, is handsome,<br />

intelligent, choleric and murderous. Its hurnoms are balanced.<br />

14. It is called" Varal)a-Yuva" when it is in its fomth decade.<br />

It has permanent creases at <strong>the</strong> "Sandana ••( 3 ), etc. It becomes<br />

subject Lo must. It sleeps very little out <strong>of</strong> fear <strong>of</strong> rivals. Roaring<br />

and with hair standing on <strong>the</strong> ends it rushes to battle even with fire<br />

mistaking <strong>the</strong> smoke for a rival elephant.<br />

15. It is called "Yaudha" when it is in its :fifth decf.!.de. <strong>The</strong><br />

creases o£ its skin at <strong>the</strong> "Sand ana ",( 3 ) ears, temples and knees are<br />

unctuous with ichor. It becomes excited without cause (i.e. when<br />

<strong>the</strong>re is no cow nearby) and it attains to its inborn pre-eminence.<br />

16. When an elephant has reached its sixtieth year( 4 ) <strong>the</strong> folds'<br />

<strong>of</strong> its skin become cracked, and its organs <strong>of</strong> sense and digestive<br />

powers become a little impaired. It has hair on <strong>the</strong> fleshy covel'ing<br />

<strong>of</strong> <strong>the</strong> root <strong>of</strong> <strong>the</strong> tusks( 5 l, lips, ears, etc. and <strong>the</strong> roots <strong>of</strong> its tusks<br />

are visible.<br />

,.·I<br />

t<br />

( 1 ) See VI, 10.<br />

( 2 ) See VI, 10.<br />

( 3 ) See chapter VI, verse 11.<br />

( 4 ) It is interesting to note tha,t in Buddhist literature, ti.Je Buddha in<br />

<strong>the</strong> height <strong>of</strong> his greatness is compared to an elephant which is !lixty years<br />

old thus implying that an elephant. at that rtge does not yet begin to<br />

deteriorate.<br />

(fi) " Vesta''.<br />


78 P. s. SAS'l'Rt [VOL. :XXVll<br />

17. An elephant in its seventh decade has weak digestion. It<br />

has less <strong>of</strong> bile(l) and more <strong>of</strong> wind(l) t.tnd too much <strong>of</strong> pblegrn(ll. Its<br />

limbs are stiff and its skin is rough and colourless.<br />

18. When it is in its eighth decade its eyes are watery, mucus<br />

Hows out <strong>of</strong> its temples and its skin is discoloured and very rough.<br />

It keeps out::;ide <strong>the</strong> herd for fear (<strong>of</strong> <strong>the</strong> younger bulls). It is<br />

devoid or sexual appetite and is impotent. ltf:l tmllm (01' teeth) :;top<br />

to gt·ow and its wounds do nut heal quickly. It keeps its eyes closed.<br />

At last even its skin and hair perish.<br />

19. "PuraJ;la ", i.e. an elephant in its ninth decade, h11f:l a, drooping<br />

neck and shaky teeth. Its limbs are loose aml move slowly, its<br />

teeth fall out and it feeds on t.encler grass. It feels no pride ttncl<br />

nourishes no enmity. Its rough skin creases all over. It sleeps much<br />

and walks behind <strong>the</strong> herd.<br />

20. An elephant in its tenth decade is ca.llecl "Vrddha ". Its<br />

ears, shoulders, tail and trunk hang loosely; its hair perishes, it~<br />

teeth are shaky, its flesh and strength fade a\vay, its feet slip, it eats<br />

little, its limbs are parched up, its eyes are filmy, its blood-vessels<br />

show out, it voids dung and mine with great difficulty, its nails are<br />

damaged by worms and it is always thirsty.<br />

21. When it is a hundred ~LIJd ten years old <strong>the</strong> elephant lays<br />

itself down in <strong>the</strong> shade <strong>of</strong> trees but does not take to water. Its<br />

ordure is coated with mucus. It passes very little urine. It has<br />

no teeth ( 2 ) add it subsists on s<strong>of</strong>t l'oclder. It is a! ways sickly.<br />

22. Its trunk, ears and tail hang loosely. ltH limbs are stiff and<br />

it gropes its way about. It falls" asleep »(B) when it bas reached (tbe<br />

end <strong>of</strong>) <strong>the</strong> twelfth decade.<br />

{l) A study <strong>of</strong> <strong>the</strong> ancient trentise on medicine n.ttributed to Ou9ruta. leads<br />

one to conclude tlmt "bile" "wind" and "phlegm" mem1 disorders <strong>of</strong> <strong>the</strong><br />

blood and <strong>the</strong> apparatus for <strong>the</strong> production <strong>of</strong> animnl heat, disorders <strong>of</strong> <strong>the</strong><br />

nerves, and disorders <strong>of</strong> <strong>the</strong> glandular bodies respectively. 'l'he identification<br />

<strong>of</strong> "wind" with "disorders <strong>of</strong> <strong>the</strong> nerves" is <strong>the</strong> most easily apparent since<br />

<strong>the</strong> diseases attributed to "wind" by Ou~;n·uta a.re all diseases <strong>of</strong> <strong>the</strong> nerves.<br />

( 2 ) '' Vag-vi~a:r.u1" litemlly "<strong>the</strong> horns <strong>of</strong> <strong>the</strong> mouth" i.e. i;he tusks.<br />

Th~ transln.tion above is hazarded on <strong>the</strong> ground that while no modern writer<br />

clearly says that tbe tusks fall <strong>of</strong>f or are worn out when t,he animal gets old,<br />

Gilchrist., (n.s quoted in <strong>The</strong> Blephant by J. H. Steel, p. xx1x), n.sserts thnt<br />

when <strong>the</strong> elepha.nt is o.bout eighty yeaJ'S <strong>of</strong> a.ge its "eye teeth" drop out, and<br />

in extreme old age <strong>the</strong> molar teeth are worn level with <strong>the</strong> gum.<br />

(B) i. e. dies.


PT. 1] 79<br />

23. Thus after living a hundred and twenty years and doing many<br />

deeds, <strong>the</strong> elephant goes to heaven.<br />

VI.<br />

SIZE.<br />

1. An elephant is measured from <strong>the</strong> eyes to <strong>the</strong> root <strong>of</strong> tho tail<br />

for length, from <strong>the</strong> nails to tho shoulders for height, and near <strong>the</strong><br />

arm-pits(l) for circumference.<br />

2. At birth an elephant <strong>of</strong> <strong>the</strong> "Mrga" clu,ss measures a cubit<br />

and a half long, one cubit high, and two cubits around. <strong>The</strong>se meu,surements<br />

increase at <strong>the</strong> rate <strong>of</strong> five" a1'1gulas "( 2 ) a year up to <strong>the</strong> tenth<br />

year <strong>of</strong> its life.<br />

3. When full-grown it is five cubits high, seve11 long and eight<br />

around. <strong>The</strong> '· Munda" and " Bhn.drn," elephants attain to <strong>the</strong>se<br />

dimensions in <strong>the</strong> tenth and <strong>the</strong> thirteenth years <strong>of</strong> <strong>the</strong>ir lives<br />

respectively. (n)<br />

4. First, second, and third class <strong>of</strong> cows measure six, five, a11d<br />

four (cubits) high; eight, seven, and six long; and nine, e:ight, and<br />

seven around.<br />

5. Elephants which are very stout or very lean or have defective<br />

limbs are not to be measured.<br />

6. It is desimble to measure an elephant which bas well-proportioned<br />

limbs, and especiiLlly one which' has auspicious mflrks.<br />

7. KuMBHAS are <strong>the</strong> t'w6 protuberances on <strong>the</strong> head and Vmu<br />

is <strong>the</strong> place between <strong>the</strong>m. AVAGIMHA is <strong>the</strong> place below "Vidu"<br />

and V .AHITTHAS are <strong>the</strong> bases <strong>of</strong> <strong>the</strong>" Kumbhas."<br />

8. PRATIMANAs are below <strong>the</strong> "Vahitthas ". 'J'he place between<br />

<strong>the</strong> "Pratimanas" is called YAYU-KUMBHA. Tho two sides <strong>of</strong> <strong>the</strong><br />

"Vahitthas" are called VILii'GAs.<br />

9. GA~J?U~A is <strong>the</strong> pa,rt t1bove Pu~KA11A. fsiKA is <strong>the</strong> frame <strong>of</strong><br />

<strong>the</strong> eye, and NIRYA~A is its outer corner. CULIKA is <strong>the</strong> 1·oot <strong>of</strong><br />

<strong>the</strong> ear.<br />

(l) " Kak~ya-sthana ".<br />

( 2 ) "Atigula"-a finger's breadth ; 12 "a£tgulas" make a "vitasti"<br />

(span) a.nd 24 make a "basta" (cubit.).<br />

(B) 'l'he original is not clear. Besides, it incmTectly says <strong>the</strong> dimensions<br />

<strong>of</strong> <strong>the</strong> full-grown "Mrgft" are five spans (" vitasti ") in hflight, seven<br />

in length, and eight in circumfet·cnce. '.l'lle tmnslation above is based on<br />

"Hnstyayurveda" (IV, ii, 16-17) which <strong>the</strong> author <strong>of</strong> <strong>the</strong> original pr<strong>of</strong>esses<br />

to have summarised.


80 P. s. SAS'l'ltl [VOL, <strong>XXVII</strong><br />

10. Prcmru~A is <strong>the</strong> flap o£ <strong>the</strong> ear. PROHA is <strong>the</strong> space between<br />

<strong>the</strong> shoulders. AVASKARA is <strong>the</strong> place above <strong>the</strong> t~·unk. PALl is <strong>the</strong><br />

part above" Avaskara ".<br />

1I. NIGALA-S'l'HANA (I) is <strong>the</strong> middle o£ <strong>the</strong> body and CIKKA is <strong>the</strong><br />

place beyond it. SANDANA( 2 ) is <strong>the</strong> part above(fl) <strong>the</strong> rumps( 4 ) aud<br />

KALA ( 5 ) is <strong>the</strong> part below.<br />

12. <strong>The</strong> two APARAs are <strong>the</strong> parts below <strong>the</strong> sides( 6 l. Nr~KOQA (?)<br />

is <strong>the</strong> part below <strong>the</strong> sides and <strong>the</strong> back. Behind <strong>the</strong>m is <strong>the</strong><br />

KUKSI(B) .............. ,( 9 )<br />

13. PECAKA is <strong>the</strong> part near <strong>the</strong> root <strong>of</strong> <strong>the</strong> tn.il. ANTAH-i\IA~I<br />

iR situated in <strong>the</strong> chest at <strong>the</strong> joint <strong>of</strong> <strong>the</strong> neck.<br />

VII.<br />

VALUE.<br />

1. An outsider cannot assert that an elephant is worth only so<br />

much. For, <strong>the</strong> valuation which is acceptable to both buyer and<br />

seller is <strong>the</strong> best, what is acceptable to one <strong>of</strong> <strong>the</strong>m alone is middling,<br />

and what is acceptable to nei<strong>the</strong>r is worthless. <strong>The</strong>refore, after<br />

taking all this into consideration, <strong>the</strong> price o£ elephants should be<br />

carefully determined by a number <strong>of</strong> experienced men.<br />

2. One may pay <strong>the</strong> full price (ai:lked) for a first cla~s elephant<br />

which has all <strong>the</strong> good points, and, one ho,l£ for an. elephwnt which<br />

has a blind eye, a maimed leg, or a broken tusk,, or is deaf or sickly,<br />

one third for an elephant which lucks half <strong>of</strong>.its.>:tail, ear, etc., and<br />

one fourth for an elephant wl1ich hM lost both ib-a tusks etc., i£ (<strong>the</strong><br />

last three) should o<strong>the</strong>rwise be very good animals.<br />

(l) Lit. "nen.r (or below) <strong>the</strong> neck" i. e. <strong>the</strong> p11rt between <strong>the</strong> forel~gs<br />

and <strong>the</strong> shoulders?<br />

( 2 ) Obviously <strong>the</strong> hip-joint. But Moniet·-Williams tmnslntes "Sandann"<br />

ll.S <strong>the</strong> part undm· <strong>the</strong> knee where <strong>the</strong> fettet' is fastened.<br />

(il) "iirdhvam ".<br />

( 4 ) "jaghana"<br />

( 5 ) Since <strong>the</strong> author <strong>of</strong> <strong>the</strong> original uses Dravidian words and turns <strong>of</strong><br />

expression in some places, it is probable that <strong>the</strong> word "Kala" here is <strong>the</strong><br />

Sanskritisecl form <strong>of</strong> <strong>the</strong> Dravidian "Kal ", a leg.<br />

(a) '' pak~a ".<br />

( 7 ) Lit. bulge or protuberance.<br />

(B) Stomach.<br />

( 9 ) Here <strong>the</strong> text is corrupt and untranslatabJe.


P'J', 1] 'l'I-iE MATANGA-LILA 81<br />

3. <strong>The</strong> eleplmnt whose left tusk rises higher tba,n <strong>the</strong> right is<br />

'


82 P. s. SAS'l'RI [VO.L. <strong>XXVII</strong><br />

<strong>of</strong> deserted places, smells like a corpse or sheep, m mad( 1 ) at night,<br />

has a loud voice, and is very choleric on <strong>the</strong> "Parva ,(z) days.<br />

8. An elephant which prutakes <strong>of</strong> <strong>the</strong> nature <strong>of</strong> a snake(fl), smells<br />

like fish "Qaivala "( 4 ) "Phanirinka "( 5 ) mire toddy or meat is<br />

) ' • t.l ' ' 1 '<br />

afraid <strong>of</strong> thunder, is ferocious nt nigllt and is fond <strong>of</strong> water and<br />

dust (more than o<strong>the</strong>t• elephants).<br />

9. A " Brahmin ''( 6 ) elephant is clean, smells like honey, milk,<br />

"Para manna, "( 7 ), mel ted butte1·, or mango blossoms, is friendly and<br />

well disposed towards o<strong>the</strong>r elephants, is calm, is fond <strong>of</strong> <strong>the</strong> bath,<br />

and has a kindly disposition.<br />

10. A "Ksatriya ,(s) elepluwt smells like sandal wood, melted<br />

butter, yellow ·m·piment, red a t'Senic, or "Guggulu "( 9 ) is skilful in <strong>the</strong><br />

nse <strong>of</strong> weapons, is fearless iu war and Yaliant in <strong>the</strong> midst <strong>of</strong> a rain<br />

<strong>of</strong> missiles.<br />

11. A •'Vaiyya"( 1 o) elephantsmellsatitsmouth like ~·Bp,ndhuka",(ll)<br />

l'ice, "Ketaka"/l 2 l or" Muhtt.i ",(lil) has endunmcc, feeds on flesh, iR<br />

fond <strong>of</strong> being cajoled, and its anger is easily pacified.<br />

12. A "Qudra "( 14 ) elephant is sat,isfied with <strong>the</strong> remnants <strong>of</strong><br />

oth01:s' food, is timid, smells lib~ oysters, tamarind, hide or bones, is<br />

( 1 ) "Bbriintn.h ''. <strong>The</strong> trttnslation nbove is based on <strong>the</strong> sen,~e in ~~l{ich<br />

it·is used in'Tn:r~il arid Mfil11yalain'lnngnages <strong>of</strong> South India.<br />

( 2 ) <strong>The</strong> ·eighth and "<strong>the</strong> fourteenth' tl!tys <strong>of</strong> <strong>the</strong> fortnight toge<strong>the</strong>r with ·<strong>the</strong><br />

new and:<strong>the</strong> l'nll 7ll!oon.d.ays . . . . . ... 'i ,<br />

(B) "Bhujai1ga ".<br />

( 4 ) Blyxa ootancb·a.<br />

( 5 ) A species <strong>of</strong> bn.sil.<br />

(S) See note 10, below,<br />

( 7 ) A kind <strong>of</strong> porridge made <strong>of</strong> rice, milk and sugnr.<br />

(B) See note 10, below.<br />

(o) Bdellium or <strong>the</strong> exnda.tion <strong>of</strong> A.rny1·is ctgallochum (ft fmgril.nt gnm<br />

resin used as tt perfume and medicament).<br />

(lO) <strong>The</strong> wonls "Bl'nhmin", "K~atl'iyn.", "Vniqya", and "\Jildm" occurring<br />

in Vei'Scs 8-12 refet·, respectively, to <strong>the</strong> priestly, W11rrior, cultivator, nnd<br />

servile castes into which <strong>the</strong> Hindu society is divided.<br />

(ll) Pentapetes phoenicia (Je:mN) or 'l'e1•minalia tornentosa (mWl).<br />

( 12 ) Pnndanus odm•at·issirnus (~l!~tln).<br />

( 13 ) A kind <strong>of</strong> j essmnine (.lasminum gnmdijlo?·urn ).<br />

( 14 ) See note I 0 t


PT. I] 'l'HE 1\IATANGA-LiLA. 83<br />

irascible, mean, ttnd ungrateful.<br />

13. A Serpent(l) elephant is treacherous and ct·uel, walks Cl'ookedly,<br />

is proud, and eats very little.<br />

14. 'l'be elephants which partake <strong>of</strong> <strong>the</strong> nntme <strong>of</strong> gods, K~atriyas,<br />

Gandharvas, and Brahmins are" Satvic ",( 2 ) those which partake <strong>of</strong><br />

<strong>the</strong> nature <strong>of</strong> Vai9yas and Qudms are "B.tLj!Lsic ", u.nd <strong>the</strong> rest are<br />

" '1'~1masic "<br />

15. 'l'he colours <strong>of</strong> <strong>the</strong> elephants which are four, namely, green,<br />

yellow, black, and white, resembling <strong>the</strong> colour <strong>of</strong> <strong>the</strong> pea-cock's tail,<br />

gold, rain-cloud and lightning, h:tve been produced by (a pt·edominance<br />

in <strong>the</strong>ir comltitution <strong>of</strong>) a mixture <strong>of</strong> blood and bile, <strong>of</strong> blood and<br />

phlegm, <strong>of</strong> bile alone, and, <strong>of</strong> blood aloue respectively. Only elephant.s<br />

<strong>of</strong> black colom are found on <strong>the</strong> ea1'th, and <strong>the</strong> rest t1l'e iu heaven.<br />

16. <strong>The</strong> lustre(i.l) <strong>of</strong> tho elephant is <strong>of</strong> five kinds and <strong>the</strong>se obscure<br />

(<strong>the</strong> real colour <strong>of</strong> <strong>the</strong>) elephant as <strong>the</strong> clouds obscure <strong>the</strong> sun. 'l'lte<br />

first, <strong>the</strong> colour <strong>of</strong> <strong>the</strong> cloud, originated from <strong>the</strong> earth-element and<br />

<strong>the</strong> second, <strong>the</strong> colour <strong>of</strong> gold, from <strong>the</strong> fire-element. <strong>The</strong>se th reo<br />

(sic) lnstres are most acceptable oncl <strong>the</strong> rest are !P'acelc~;s and<br />

censurable ..<br />

17. 'L'he Ganclharva, N aga, Yak~a, and K~atriya elephants are<br />

warlike and are to be used in war, <strong>the</strong> go4 and Brahmin elephants<br />

in religious ceremonies, <strong>the</strong> Vui9ya elephants in all kinds <strong>of</strong> work, and<br />

<strong>the</strong> rest in war, killing, carrying goods, executing thiefs, destroying<br />

tigers, etc.<br />

18. <strong>The</strong> sensitiveness <strong>of</strong> elephants is <strong>of</strong> seven kinds, namely,<br />

1. "acute", 2. "superior", ( 4 ) 3. "deep-sea ted", 4. " correct", 5.<br />

"perverse", 6. "gross", and 7. "mature".<br />

19. An elephant which has "acute" sensitiveness shrinks ft·om<br />

whip,( 5 ) goad, and stick, and is ptdned extremely by <strong>the</strong>ir touch.<br />

------~---------<br />

(l) "Sa!'pn!'.<br />

( 2 ) 'l'he qualities <strong>of</strong> "Sntva" (light), "H.njas" (activity), :mel '' Tamn:>"<br />

(d:.trkness) :tt'O believed to enter into <strong>the</strong> eomposition <strong>of</strong> all living Cl'ent.ureH,<br />

in various proportions, :tnd to determine <strong>the</strong> un.tm·e ot thoHe ct·entnres as<br />

"Satvic ", " ltaj:tsic" or" 'l'>~m:tsic" according to <strong>the</strong> predominance <strong>of</strong> one<br />

or ano<strong>the</strong>r <strong>of</strong> those qn:tlities.<br />

(B) "Ohaya ". <strong>The</strong> whole <strong>of</strong> this vet•>;e is cm•rupt n.nd clitlicnlt to understn.nd.<br />

( 4 ) ''Superior" as opposed to "deep-seated".<br />

( 5 ) "Pl'ii.jana" c:Ln a.lso me:tn goad .<br />


84 P. s. SAS'l'R! [VOL. <strong>XXVII</strong><br />

20. An elephant which has "superior" sensitiveness .feels <strong>the</strong><br />

sharpness <strong>of</strong> <strong>the</strong> goad even when it merely touches <strong>the</strong> skin or even<br />

<strong>the</strong> hair.<br />

21. An elephant which has "deep-seated" sensitiveness does not<br />

.feel <strong>the</strong> goad even when it has pierced <strong>the</strong> skin and digs into <strong>the</strong><br />

flesh and <strong>the</strong> blood is flowing.<br />

22. An elephant which has "correct" sensitiveness understands<br />

(<strong>the</strong> signals for) stopping and going and is nei<strong>the</strong>r terror-struck nor<br />

confounded (when <strong>the</strong> goad is used to convey <strong>the</strong> signals).<br />

23. An eleplw,nt which has "perverse" sensitiveness backs w ben<br />

it is urged forward, stops when caught (by <strong>the</strong> lead and led) and acts<br />

contrary to <strong>the</strong> signals.<br />

24. An elephant which l11ts "gross" sensitiveness is extremely<br />

perverse·: it acts contrary to <strong>the</strong> signals all unconsciously.<br />

25. Au elephant which has "mature" sensitiveness is refined in<br />

every way, faultless, and best.<br />

IX.<br />

lVI US1'.<br />

1. <strong>The</strong> elephants become happy by enjoying sweet things: food,<br />

water, tender grass amd fodder, drinks <strong>of</strong> various kinds, fragmnt<br />

unguents, kind words, access to dust and water, and ft·eedom <strong>of</strong><br />

movement.<br />

2. When <strong>the</strong> elephant is happy <strong>the</strong> constituents(I) o£, its body in-'<br />

crease. <strong>The</strong>refore <strong>the</strong> bull should be allowed to roam with <strong>the</strong> cow<br />

and freely sport in water.<br />

3. <strong>The</strong> humours <strong>of</strong> <strong>the</strong> elephant become harmonised while it<br />

sports in <strong>the</strong> tank full <strong>of</strong> lotuse8, eating <strong>the</strong> lotus stalks and filling<br />

<strong>the</strong> trunk with <strong>the</strong> fragrant wa,ter, and as it moves about freely and<br />

eats what it likes.<br />

4. ~rho elephant gets ili rut owing to excess <strong>of</strong> happiness and it<br />

ceases to be in rut when devoid <strong>of</strong> happiness.<br />

5. 'l'he ichor flows out through many ways: eyes, palate, temples,<br />

ears, navel, tho scxua,l organs, trunk, breasts, and hair.<br />

G. Excitement, alertness, pride, (distinctive) gait and smell, anger,<br />

strength and courage are <strong>the</strong> eight characteristics <strong>of</strong> an elephant<br />

in rut.<br />

---------<br />

(I) " Dl - t " Tl -<br />

Ja ·n . 1ese are seven namely "Rasa" (chvle lymph?), blood,<br />

tlesb, fltt, bone, marrow, and serden. ' " '


P'l', I] 85<br />

7. When <strong>of</strong> old Brahmii, created passion, He placed a hal£ <strong>of</strong> it<br />

in <strong>the</strong> elephant and <strong>the</strong> o<strong>the</strong>r half in <strong>the</strong> rest <strong>of</strong> <strong>the</strong> creation. So,<br />

under influence <strong>of</strong> passion, <strong>the</strong> elephants get emaged and fight when<br />

<strong>of</strong>fended.<br />

8. At <strong>the</strong> sight <strong>of</strong> this passion <strong>the</strong> tt·ees put on <strong>the</strong>ir vernal<br />

growth and <strong>the</strong> o<strong>the</strong>r living things become exhilarated by <strong>the</strong> mere<br />

remembrance <strong>of</strong> <strong>the</strong>ir n.rdour.<br />

9. If an elephant should get in rut in a kingdom or city <strong>the</strong> land<br />

will be fruitful. If <strong>the</strong> ichor should flow first fmm <strong>the</strong> right temple<br />

<strong>the</strong> king will be victorious, and if from <strong>the</strong> left, <strong>the</strong> driver; should it<br />

flow first from <strong>the</strong> teAticles <strong>the</strong>re will be good rainfall, and should<br />

<strong>the</strong> ichor flow all at, once from <strong>the</strong> temples as well as <strong>the</strong> testicles<br />

<strong>the</strong> king will achieve glory.<br />

10. Should an eleplH1nt lift its head up, trample down (impediments<br />

like) ant hills, tree-stumps and bushes und walk up to its companion<br />

with joy in its eyes, or should it <strong>of</strong>ten trumpet and spray<br />

(its Raliva) when being harnessed, it is <strong>the</strong>n get,ting in rut and will<br />

bring victory.<br />

11, 12. <strong>The</strong>n "K11tapi.i1'~11 "(l), (<strong>the</strong> elephant in <strong>the</strong> first degree<br />

<strong>of</strong> must,) envelopes its right tusk (in <strong>the</strong> coils <strong>of</strong> its trunk) and walks<br />

weakly with unsten,dy steps. Again, it plants its trunk upon <strong>the</strong><br />

ground and sighs, and closing its eyes, becomes dreamy and inactive.<br />

It eats voraciously and urinates <strong>of</strong>ten. Its skin is blue like <strong>the</strong><br />

clouds, its nails, tusks and eyes are <strong>of</strong> <strong>the</strong> colour <strong>of</strong> honey, <strong>the</strong><br />

corners o£ its eyes ure reel and its "binclu" spots look like <strong>the</strong><br />

fllu.ments o£ <strong>the</strong> lotus. It hates o<strong>the</strong>r elephants when <strong>the</strong>y throw<br />

dust and water n.t it in pla.y.<br />

13. "Ardra-Kapolita "( 2 ), (<strong>the</strong> elephant in <strong>the</strong> second degree o£<br />

must), ba<strong>the</strong>s its cheeks with a copious flow <strong>of</strong> ichor. It thunders<br />

like <strong>the</strong> cloud <strong>of</strong> <strong>the</strong> day <strong>of</strong> dissolution <strong>of</strong> <strong>the</strong> world, and rushes to<br />

kill even <strong>the</strong>m that are far awuy.<br />

14. "Anibandha "/ 3 ) (<strong>the</strong> elephant in <strong>the</strong> third degree <strong>of</strong> must),<br />

looks around constantly and sheds ichor from its male organ drop by<br />

drop. <strong>The</strong>n, desiring to get away, it roars and hates <strong>the</strong> te<strong>the</strong>ring.<br />

post.<br />

(l) "Full-temples".<br />

( 2 ) "Wet-cheeks".<br />

( 3 ) " Te<strong>the</strong>rless ",


86 P. s. SAS'l'IU [VOJ". <strong>XXVII</strong><br />

15. When it has reached <strong>the</strong> state <strong>of</strong>" Gandha-carn, ,(l) (<strong>the</strong> fourth<br />

degree <strong>of</strong> must,) it emits an odour like that <strong>of</strong>" Sttptacchada"( 2 l or lotus,<br />

sheds ichor <strong>of</strong> vermilion (a) col om, is always angry, and stays apart<br />

from elephants, chariots, and horses.<br />

ll3. When it has reached <strong>the</strong> state <strong>of</strong> "Krodhani ",( 4 ) (<strong>the</strong> fifth<br />

degree <strong>of</strong> must,) it refuses food and drink.<br />

itself in <strong>the</strong> shadows 1111d is uncontrollable.<br />

During <strong>the</strong> night it hides<br />

It becomes vet·y choleric<br />

and destroys <strong>the</strong> elephants, horses, and foot soldiers within its reach.<br />

17. When <strong>the</strong> must has reached <strong>the</strong> climax( 5 } <strong>the</strong> elephant wishes<br />

to destroy <strong>the</strong> whole creation, and becomeR reRtless.<br />

It cannot bear<br />

(t.o hear <strong>the</strong> sound <strong>of</strong>) bells (tied to <strong>the</strong> neck) <strong>of</strong> o<strong>the</strong>r elephantR, and<br />

hate>~ even its own shadow.<br />

18. When <strong>the</strong> state <strong>of</strong> must is pt1st <strong>the</strong> elephant looks like t1 spent<br />

cloud: it has no ichor, speed or anger.<br />

no enmity for o<strong>the</strong>r elephants.<br />

It walks about gently and has<br />

19. <strong>The</strong> elephant becomes greatly weakened by <strong>the</strong> loss <strong>of</strong> ichor<br />

and <strong>the</strong>refore it quickly succumbs t.o mu.ny serious diseases and may<br />

even be deprived <strong>of</strong> must in <strong>the</strong> succeeding yenrs1 6 l.<br />

Hence <strong>the</strong><br />

evil effects <strong>of</strong> must should be remedied within three months.<br />

20. "Sahii."( 7 l, 'Amrta"(s), "yigrii "( 9 l, "Balii,"(lOJ, "Dvimiirva"(ll),<br />

(l) Od01·iferous ".<br />

Fl.<br />

( 2 ) Alstonich scl!olcwis (~'W!~l91. :lil).<br />

(B) " Kn:zi.knma ". In Sanskrit this men,ns "S11ffron ", bnt in some So nth<br />

Indian langnfl.ges, n. vet•rn ilion coloured powder.<br />

( 4 ) "Choleric".<br />

( 5 ) "ntilnantavnsthah ". It~ <strong>the</strong> Hastyaymvecla, p. 603, this srote is<br />

cfl.l!ed "n.tivahini ". · .<br />

(G) Lt. Col. G. H. Evans n.lso consiclm·s this to be bad (Elephants ctnd<br />

tl!ei1· diseases, p. 176).<br />

( 7 ) Aloe perfol·iata, or Unguis od01Yttus.<br />

(S) Ernblicct o.fficinalis, Terrninal·ict cit1•ina Hox:b., Gocculv.s cordijoli~ts,<br />

• Pipe1· longum, or Ocyrnum sancturn.<br />

( 9 ) ilf01·inga pterygosperrna (:W~nJ ).<br />

I<br />

(lO) Sidct C01Yli.folict.<br />

(ll) Probn,bly men.ns "<strong>the</strong> two Mul'Vi\.s ".<br />

Q1t1'gl!iana.<br />

"Murv&" is $anfJeviera rox­


..<br />

P'l'. r] THE MATANGA-LILA 87<br />

"Kapittha. "(ll, "Sa.ptaccha.da. "( 2 l, sandal wood," Kada.mba »(o)," Guiijr1<br />

»(•ll, "Mndhnlm "( 5 l, "AQva-gandhfL"( 6 l, "Jivantika »( 7 J, "Qalmali »(Bl,<br />

and "Surana "( 9 ) ·<br />

. '<br />

21. (Oe) "Vr


•<br />

88 P. s. SASTRI [VOL. <strong>XXVII</strong><br />

2::!. rrhe prtste <strong>of</strong> "Matulmiga ",( 1 ) "Suvaha ",( 2 ) "Saha ",(B)<br />

"Ka\1a "Yl "Snpta-paqut


THE MATANGA-LiLA 89<br />

4. After two or three days mahouts enter <strong>the</strong> enclosure armed<br />

with spears, etc. 'l'hey skilfully te<strong>the</strong>r <strong>the</strong> ::;elected animals to <strong>the</strong><br />

stakes and drive <strong>the</strong> rest out.<br />

5. 'l'he mahouts <strong>the</strong>n secure (each newly caught elephant) with<br />

s<strong>of</strong>t but tenacious ropes at <strong>the</strong> neck, behind <strong>the</strong> forelegs and <strong>the</strong> hind<br />

part <strong>of</strong> <strong>the</strong> body, and with fetters on hind lcgA, and with long ropes<br />

fastened to <strong>the</strong> front, <strong>the</strong>y drag it (forward) slowly, reducing, in <strong>the</strong><br />

meanwhile, <strong>the</strong> pull on <strong>the</strong> ropes behind.<br />

6. Thus, with <strong>the</strong> help <strong>of</strong> tame elephants, <strong>the</strong>y slowly drag <strong>the</strong><br />

wi I d ones from stake to stake and get <strong>the</strong>m into <strong>the</strong> stables.<br />

7. 'l'he hunters fasten hides under <strong>the</strong> stomachs <strong>of</strong> five or six<br />

trained cow elephants and conceal <strong>the</strong>mselves within thoBe hides<br />

equipped with ropes etc. <strong>The</strong>y <strong>the</strong>n direct <strong>the</strong> cows into <strong>the</strong> herd<br />

(<strong>of</strong> wild elephants), and deftly secure <strong>the</strong> bulls. '!'his is capture by<br />

decoying with <strong>the</strong> help <strong>of</strong> cows(l).<br />

8. <strong>The</strong> cow vvhich has been ba<strong>the</strong>d with cold water in which<br />

"Varii, "( 2 ), "Aguru "( 3 ), bark <strong>of</strong> " milk-trees "( 4 ), great C11rclammns( 5 ),<br />

black sanclal-wood( 6 l, "Sevya "( 7 ) and '' Loclln·a "( 8 ) had been kept<br />

soaked, entices <strong>the</strong> bulls.<br />

9. A paste <strong>of</strong> honey, "U


90 P. S. SAs~em (VOL. <strong>XXVII</strong><br />

mine <strong>of</strong> bnll elephants, will exercise lt powerful influence over <strong>the</strong><br />

bulls if it is applied to <strong>the</strong> sexual organ <strong>of</strong> <strong>the</strong> cow, and so ~;hould<br />

also a paste <strong>of</strong> erabr,;( 1 ), hen's eggs( 2 l, a!ld seeds <strong>of</strong> "Karn,fija ,(:J).<br />

10. An enticing unguent Ct111 be made by com pounding " Pathya"(4J,<br />

<strong>the</strong> fea<strong>the</strong>rs nnd claws <strong>of</strong> <strong>the</strong> blue jay and <strong>the</strong> crow, "lYbfiji~thi1"(5),<br />

"8aha" 16 l, "yariba"( 7 l, "Go-c;~·ingLL"(s), ''Aiasn,lm,"{ 9 )<br />

fea<strong>the</strong>rR <strong>of</strong> <strong>the</strong> arrow,(lO) "Snva,hfi. ",{ll) "K~o~1i-Kadnmbn ", lotus,<br />

"Putnun-cari ","Nata ",( 12 ) wool, ho<strong>of</strong>s, and urine <strong>of</strong> .qlJoep, "Mayuriqikha<br />

",0 13 ) "Milleya. ",( 14 ) "Afijana ",(L)) "Naga-pu~pfl, "/ 16 ! nnd honey.<br />

11. 'l'he hunters frighten <strong>the</strong> elephants with <strong>the</strong> sound <strong>of</strong> drums<br />

and trumpets and give chase to Lhem till ttt ln.st <strong>the</strong> calves become<br />

exhausted and stand still. 'l'he hunterH thon promptly secure <strong>the</strong>m.<br />

'l'his is capture by "running down". ( 17 )<br />

12,13. <strong>The</strong> hunters bring a number <strong>of</strong> ropes made <strong>of</strong> cocoanutfibre,<br />

wire, etc., each r:ixty cubits long t1nd terminating in many nooses,<br />

place <strong>the</strong> nooses, he1·e and <strong>the</strong>re, in an extensive pit one cubit deep,<br />

cover <strong>the</strong>m with dust, secure <strong>the</strong> plain ends <strong>of</strong> <strong>the</strong> ropes to a tree<br />

( 1 ) "Bilvn.ka ". Ano<strong>the</strong>t• re:tding SuhHtituteH '• 'l'ilvnka" which means<br />

Syrnplocos ?·acemosct or J'etminalict catapptt (~ml1).<br />

(2)<br />

"KukkutaJ;!~la ". 'l'hiH mny also be tt'!tnHhtecl as "a kind <strong>of</strong> rice".<br />

~) • ~ .I<br />

Pon{!amict glctb?·a (V'\'i.J'Wl- u [9). ).<br />

( 4 ) Te1·minalict clwbuln (l'1l-nl lvm) or cit1·inct aml o<strong>the</strong>r plants.<br />

(o) Inclin.n rnaddet' (RuiJia nwnj'ista).<br />

{G) Aloe perfoliatn oe Unguis odomt~ts.<br />

( 7 ) Her1·idesmus indicus or Ich?~ocud'p~ts frutescens.<br />

{S) Acacitt a?'ftbicct,<br />

{O) 'l'his iH !tll emendation suggested l>y <strong>the</strong> editot' <strong>of</strong> <strong>the</strong> origimd.<br />

thi~ is <strong>the</strong> same aH "Alasa" it uteans Vitis pedata Wall.<br />

( 10 ) "I::m-puitkhn. ".<br />

(ll) JTitex negw~do, Cissus pedata, or Boswellia tlmTijem.<br />

(l 2 ) Tabe1·naernontcma co?·orut?·ia.<br />

( 13 ) Oelosict crist(ttct (VHEI'W ln).<br />

{1


P'l', I) THE MATANGA-LILA 91<br />

ltnd lay lotus stalks, bamboo (shoots), plantain (Lree:-;), sugar-canes, etc.<br />

(tLI-l bait). When <strong>the</strong> elcphu.nts u.re eu.ting <strong>the</strong> bu.it <strong>the</strong> hunters fell<br />

<strong>the</strong>m by pulling <strong>the</strong> ropes u.nd tie <strong>the</strong>m up. 'l'his is cu.ptme by<br />

" felling toge<strong>the</strong>r". ( 1 )<br />

14. <strong>The</strong> hunters dig a pit fom cubits deep, two cubits broad u.nd<br />

five cu hits long, and covet' <strong>the</strong> pit with mu.ts supported by light strips<br />

<strong>of</strong> bamboo, and agu.in with eu.rth. 'l'hus <strong>the</strong>y secure <strong>the</strong> cu.lves that<br />

apprtlach <strong>the</strong> huit and fall into <strong>the</strong> pit. 'l'his is cu.ptul'e by "pit-f'u.ll". ( 2 )<br />

XI.<br />

DAILY AND SEASONAL CARE.<br />

1. When <strong>the</strong> elephu.nt whiC11 hu.d lived in <strong>the</strong> fm·est happily is<br />

separated from its herd and plu.cecl in <strong>the</strong> power <strong>of</strong> man by ill-luck,<br />

it feels hurt by fetters and cruel words anJ is unable to live long.<br />

2. It thinks agu.in and again <strong>of</strong> <strong>the</strong> free and happy life it lived by<br />

mountains :;treams and lotus-ponds, and in <strong>the</strong> depths <strong>of</strong> <strong>the</strong> forest<br />

in company with <strong>the</strong> cows. <strong>The</strong>n it becomes sorrowful and refuses<br />

<strong>the</strong> food placed before it.<br />

3. When it broods upon its former httppiness its eu.rs and tail<br />

cease to move and it becomes emaciated and dies in a few da.ys.<br />

4. Its eyes become rheumy. Its navel, hind-limbs, and vent<br />

become swollen. It eats no food, feels no joy, and notices nothing:<br />

it becomes moody like a king who has lost his kingdom.<br />

5. Egg is 11 substance which is com posed largely <strong>of</strong> t.he heat<br />

element(a) and <strong>the</strong> elephants did originate from an egg( 4 l. Being<br />

thus snbjected to heat from <strong>the</strong> very time <strong>of</strong> <strong>the</strong>ir origin, elephants<br />

take delight in cold ·water, dust u.nd mire. Water is indeed <strong>the</strong> very<br />

life <strong>of</strong> elephants as it rectifies <strong>the</strong>ir humours. Elephants must <strong>the</strong>refore<br />

he given plenty <strong>of</strong> water.<br />

6. An elephant which has just been brought down from <strong>the</strong> forest<br />

must be sprinkled over with cold wn,ter and given cold water to<br />

ch·in k. At sunrise and sunset it must be allowed to remain immersed<br />

in water as long as it likes, and <strong>the</strong>n smeared over with<br />

medi_c~ted g::_l_J.e_e_( 5 _) ____ _<br />

( 1 ) "Apatn.-sarhfio grahal:t ".<br />

( 2 ) "Avapata", lit. "falling down".<br />

(B) "Tr1ijasn, ".<br />

( 4 ) See I, 22 and 23.<br />

( 5 ) "Qata-dhauta-ajya ", lit. "ghee pm·ified a hunch·ed times", (Ghee<br />

men.ns melted butter).<br />

..


92 P. s. SAS'l'lU [VOL. <strong>XXVII</strong><br />

7. After <strong>the</strong> bath <strong>the</strong> eleplmnt mnst be given rice cooked with<br />

"mudga" beans(l) and ghoo and dL'inkR HweeLenocl with jaggery( 2 ) and<br />

sugar-canes.<br />

8. 'l'hc following are items <strong>of</strong> da,ily ttttention armnged in <strong>the</strong>ir<br />

due order:- 1 .. W11tering( 3 ); 2. Sctt,ing lom'lo to Juove about freely;<br />

3. Administering medicines; 4. Bmshing; 5. Sbcbling; n. Giving food<br />

mixed with ghee tLnd jaggery; 7 .......( 41 ; 8. Bathing; 9. Watering;<br />

10. Giving <strong>the</strong> evening feed mixed with oil; l 1. Administering medicines;<br />

12. Stabling.<br />

9. <strong>The</strong> elephant umy be feel with tubal'S 11nd sttLiks <strong>of</strong> lotus and<br />

o<strong>the</strong>l' nyrnphce11, plant11in (trees), nutmeg, " 9~·i1gi1taka ", (l5)<br />

panic<br />

grass,(C'l fig,,. Sallaki ",( 7 ) sugar-canes, Rpike-nl1rd,(tl) Banian, b11mboo,<br />

young leaves and frnits <strong>of</strong>'' Plak~a ",l 9 ) "Ac;vattlw, ",ii 0 l and" Kupittha<br />

"(ll) and o<strong>the</strong>r similar things which tue n.cceptable to it.<br />

10. <strong>The</strong> King <strong>of</strong> Kalinga says ghee is a most en,sily obtainable<br />

remedy for elephn.nts which have watery eyes or are lean, bilious,<br />

injured by ettnying heavy bUl'clons or are worn out by constant<br />

joumeys, to those which 11l'e indifferent to <strong>the</strong> cows, u1·o pn.mlysed<br />

or are weakened by loss <strong>of</strong> bluocl, flesh or ichor, and to <strong>the</strong> young as<br />

well as <strong>the</strong> n,gecl.<br />

----------;---------.---------------<br />

0<br />

(1)<br />

A<br />

Phnseolus mungo (ti'J!'UI!Jl).<br />

( 2 ) ulll'efined sugar in lumps.<br />

(B) "Toyavaloknl,1 ",lit. sight Ol' seeing <strong>of</strong> wn.ter. In Tamil (rt South Jndinn<br />

langwtge) wrttel'ing domestic rtnimrtls is refe!'l'ed to ns " Showing <strong>the</strong><br />

wrtter" to <strong>the</strong>m. <strong>The</strong>re iH ano<strong>the</strong>r wol'C] " Qrtyyit" (bed) found in <strong>the</strong> original<br />

before" Toyavalolmh ",but p1·inter.l seprtrntely, n.nd hence it is Hnpedluous<br />

besitles item 12.<br />

(i) "Pii.ht-danrun" i. e. giving "Pii.lrt ". "Pub" is tmnHbt.ed rts (1)<br />

"pack ot• bundle" and (2) Strn.w. 'l'he .fhst sense however should be more<br />

appropriate since "giving <strong>the</strong> pack (or lmnclle) '' mny be taken to mertn<br />

''putting to work" and o<strong>the</strong>nvise <strong>the</strong>re is no mention <strong>of</strong> wol'lc in <strong>the</strong> rtbove<br />

time-table.<br />

( 5 ) Trapcb bispinosa, astracantlub, or Bct1·lericb longifolia.<br />

(S) "Dii1·va ", P(tnimtrn dctctylon.<br />

( 7 ) Boswellia thw·ijem.<br />

(S) "N alada ", Uctrdostctchys jcttamcmsi.<br />

( 9 ) Fimts in fectoricL<br />

(lO) Ficus religiosa (lwf).<br />

(ll) Fe1·on,ia eleplumtum (:W:'lJ'i}l),


1''1 1 • I J 93<br />

11. In <strong>the</strong> beginning let an elephant be given one "Kuqava "(l)<br />

<strong>of</strong> 1'!1\V rice concon.led in grn.ss, and <strong>the</strong>n <strong>the</strong> allowance incl'eased by<br />

one "Kuqava" a day till it mcasmes an "AQ.hakn, ", (l) <strong>The</strong> rn.tion<br />

<strong>of</strong> cooked rice is to be gradually increased at <strong>the</strong> rate <strong>of</strong> one ball a<br />

day anci so should <strong>the</strong> o<strong>the</strong>r prescribed articles <strong>of</strong> food be rationed<br />

with judgment.<br />

12. Boiled wheat and barley ttre to be given flavoured with cardamom,<br />

ginger, pepper, long pepper, asa foetida, <strong>the</strong> two varieties <strong>of</strong><br />

cnmmin,( 2 ) "Ajaji ",(B) and "Viqa11ga ",( 4 ) a.


92 P. S. SAs·rm [VOL <strong>XXVII</strong><br />

7. After <strong>the</strong> buth t,lw elephnnt mnst be given rice cooked with<br />

" mudgu." betm:Pl and ghce and dr·inks sweetened with jnggery( 2 ) HUcl<br />

sugar-canes.<br />

8. 'l'he following U.l'e items <strong>of</strong> daily attention nrmnged in <strong>the</strong>ir<br />

due order:- 1. \Vatering( 3 l; 2. Setting lom:e t,o move about freely;<br />

3. Administ.ering medicines; 4. Brm;hing; 5. Stn.bling; n. Giving food<br />

mixed with ghee and jaggery; 7 .......( 4 l; 8. Bathing; 9. Watering;<br />

10. Giving <strong>the</strong> evening feed mixed with oil; I 1. Administering medicines;<br />

12. Stabling.<br />

9. 'l'be elephant mny be feel witlt tubers and stnlks <strong>of</strong> lotus and<br />

othc1· nymphren., plantain (trees), nutmeg, "Q~·i1gii.tn.lm ",(I>) panic<br />

grass,(G) fig,,. Sallaki ",(7) sugar-ctmes, Rpike-nn.rd,(S) Ban ian, bamboo,<br />

young len.ves and frnits <strong>of</strong> "Plak~~· ",( 9 ) "A


P'l'. 1] 93<br />

11. In <strong>the</strong> beginning let un elephn.nt be given one "Kugava "(l)<br />

<strong>of</strong> raw rice concealed in gntss, and <strong>the</strong>n <strong>the</strong> allovvauce increased by<br />

one "KuQ.ava" a day till it measmes an "AQ.hakn, ". ( 1 ) <strong>The</strong> rn,tion<br />

<strong>of</strong> cooked rice is to he gradually increased at. <strong>the</strong> rate <strong>of</strong> one ball a<br />

day and so ~:;hould <strong>the</strong> o<strong>the</strong>r pt·escribed articles <strong>of</strong> food be mtioned<br />

with judgment.<br />

12. Boiled wheat n,ncl barley ttr·e to he given flavoured with cardamom,<br />

ginger, pepper, long pepper, asa foeticla, <strong>the</strong> two varieties <strong>of</strong><br />

cmmnin,( 2 ) "Ajaji ",(il) and '' Vit;lt111ga ",( 4 ) as should also boiled<br />

wheat and barley mixed with jaggery and ghee, or with rice or<br />

cow's( 5 ) urine.<br />

13. Let <strong>the</strong> young,( 6 ) <strong>the</strong> middle-aged, and <strong>the</strong> old elephants be<br />

allowed one-half, three-fourths and two-thirds <strong>of</strong> an "Aclhaka" <strong>of</strong><br />

oil (a day). This ration <strong>of</strong> oil will give strength and speed and<br />

induce must.<br />

14.. A middle-aged elephant can have twenty "Palas"( 7 ) <strong>of</strong> medicine<br />

and two "Prasthas ,(B) <strong>of</strong> ghee per day. In <strong>the</strong> case <strong>of</strong> o<strong>the</strong>rs<br />

<strong>the</strong> quantity <strong>of</strong> medicine and ghee must be t1ltered to suit <strong>the</strong>ir<br />

strength.<br />

15. Each time an elephant is watered let <strong>the</strong> water be given<br />

mixed with rice and pulse.s which have been cooked toge<strong>the</strong>r, curds,<br />

oil-cake and jaggery, to make it grow .fat.<br />

16. For each "cubit "( 9 ) one "Bhii.ra "(IO) o£ grass, four" Ac).hakas"<br />

<strong>of</strong> rice, eight. "Ku


94 P. s. SAST'.lti [VOL. x:xvn<br />

17. One" Aclhaka" <strong>of</strong> flom mixed with "Viqanga ",(1) "Al\siba<br />

",( 2 ) "Kulrna~a ",(a) "Ma~n, ,(,!) and wheat is required for prcp11rir;g<br />

cakes.(.5)<br />

18. By constantly moistening <strong>the</strong> feet (with oil) <strong>the</strong>y remain<br />

fresh a,ud cool during <strong>the</strong> journey, <strong>the</strong> Boles, naib:, n,nd eyes remain<br />

whole, and hair grows on <strong>the</strong> head.<br />

19. Moistening <strong>the</strong> body (with oil) cures <strong>the</strong> diseases nnd dryness<br />

<strong>of</strong> <strong>the</strong> skin, wounds caused by fettering and h ittiug, stitl'ness <strong>of</strong> <strong>the</strong><br />

limbs, and not·vous disorders caused by accuu111btion <strong>of</strong> mucns( 6 l. It<br />

makes <strong>the</strong> bones and limbs supple, fatt,ens slightly, and gives beauty,<br />

energy, strength, and happiness.<br />

20. Through anointing (<strong>the</strong> head?) with ghee <strong>the</strong> diseases <strong>of</strong> <strong>the</strong><br />

eyes ara cured and sight is streng<strong>the</strong>ned.<br />

21. 'l'hrough anointing <strong>the</strong> tusks <strong>the</strong> tusks ren1ain tinn in <strong>the</strong><br />

sockets, strong, shiny, fissureless, and tit for striking with.<br />

22. Salt helps to digest <strong>the</strong> heavy mt•al, evacuates <strong>the</strong> bladder,<br />

eradicates worms, cur.::s :flntnlence gives appetite and induces perspi·<br />

ration: it is like ambrosia ( 7 ) to <strong>the</strong> elephants during <strong>the</strong> hot sea Roll.<br />

23. Salt must not he given with <strong>the</strong> morning food, for, it is tlieu<br />

harmful. But mixed with .<strong>the</strong> evening food it aids digestion and<br />

becomes a curative.<br />

24. Ghee mixed with white sugar and milk is beneficial if given'<br />

with warm food. <strong>The</strong> sage (Palakapya ?)(S) says tlll1t as a d~·ink '<br />

milk is good when cold.<br />

• 25. 'l'he elephant must be allowed to <strong>the</strong> early moming sun and<br />

(I) Embelia 1·ibes.<br />

( 2 ) lif.'o1'inga pte1·ygospe1·mct (:W~:i<br />

1 d..l).<br />

(il) So111· gruel; an inferiot· kind <strong>of</strong> gmin, lmlf ripe hm·ley; forced l'ice; a<br />

sm·t <strong>of</strong> Phc~se hls; a species <strong>of</strong> Dolichos. Of j;hese 1;he last two senses seem<br />

to suit <strong>the</strong> context better than o<strong>the</strong>rs.<br />

( 4 ) Phaseolus radi~~tus.<br />

(.5) <strong>The</strong> quantHy <strong>of</strong> <strong>the</strong> vtwious ingredients mentioned in this verse also<br />

seems to be in proportion to each cubit <strong>of</strong> <strong>the</strong> elephttnts bulk ns in verse Hi.<br />

(e)· " 9Ita-smn1m-kopa ".<br />

( 7 ) " Am.rta " or " ch·ink <strong>of</strong> immortality" which is sttid to 1wevent di~


l'T. 1] THE 1\IATANGA-LlLA 95<br />

tho moon-ligh t,Ul and fed with tasteful rice and wheat not damaged<br />

by worms, both <strong>of</strong> which luwe been boiled and mixed with plenty <strong>of</strong><br />

flesh.<br />

26. When <strong>the</strong> elephant wakes up (in <strong>the</strong> morning) it must be<br />

given a close <strong>of</strong> gingili oil mixed with tho po·wders <strong>of</strong> gingel', pepper,<br />

long pepper, <strong>the</strong> two "Rajanis"/ 2 ) "Ku~tha",l 3 l AjtL-moclaYl "Pmtya,kpu:;;pa"/5)<br />

<strong>the</strong> two "Kar11iijas",( 6 ) garlic, "Vaca",( 7 ) "Sthapani",(s)<br />

aRafoetida, white musta,rd, <strong>the</strong> seeds <strong>of</strong> "Aril?ta ",(n) ",Tvalana .. yo)<br />

"Pn,tu ",(ll) "Vara, ",( 12 ) Loha-rm;1u( 1 S) "K~·mighn11 •·( 14 ) and "Nyaarodhi<br />

"( 15 )<br />

b<br />

27. Let a close <strong>of</strong> cardamoms, "V aca "( 16 ), garlic, salt, ginger,<br />

white mustard, asttfoetid!1, pepper a,ncl "Krmi-


96 P. S. SAs·mr [VOL. XXVll<br />

cure <strong>the</strong> disorders <strong>of</strong> phlegm and wind( 1 ).<br />

28. During autumn ttnd summer, <strong>the</strong> elephant should be fed in<br />

<strong>the</strong> mornings with cooked rice mixed with jaggery and ghee, n,ncl in<br />

<strong>the</strong> evenings with boiled rice mixed with sn,lt and oil. But in <strong>the</strong><br />

ot,her seasons it should be fed with "Kulmasa "( 2 ) Inixed with J'aa-<br />

• b<br />

gery and boiled rice instead. So also should powders conduci\'e to<br />

energy, strength, n,ncl digestive power, be mixed with jaggery and<br />

administered to it.<br />

29. During <strong>the</strong> winter( 3 ) <strong>the</strong> elephant bas much <strong>of</strong> phlegm since<br />

it (continues to) eat juicy bushes and creepers and sport in mire and<br />

water.<br />

30. (In tho winter) it is good to feed <strong>the</strong> elephant with forest<br />

grass( 4 l, anoint its head and feet, aDd also Rmear <strong>the</strong>m over with a<br />

mixture <strong>of</strong> oil and lamp-black.<br />

31. JYlusk-rat( 5 ), "Oitralm ,(B), "Vaji-gaudhii. "( 7 ), "Karpii,sa ,(s)<br />

"Danti ,(g), "Bajani "(lO), " Varii. "( 11 ), all incinerated and mixed with<br />

sesamum oil and applied on <strong>the</strong> head proves beneficial.<br />

32. <strong>The</strong> points for attention duriug <strong>the</strong> cold Reason( 12 ) are:-<br />

1. Equipping <strong>the</strong> stable with screens, fire, and warm liquor ei<strong>the</strong>r<br />

by itself or seasoned with ginget·, pepper, long pepper and "Patu "(IS);<br />

2. Giving curds with <strong>the</strong> evening food; 3. Covering <strong>the</strong> elepha.nt<br />

with bla,nkets; 4. Restricting <strong>the</strong> ration <strong>of</strong> sugar canes; 5. Feed-<br />

( 1 j Sea page 78, note 1.<br />

( 2 ) See page 94, note 3.<br />

~---------------··<br />

( 3 ) "Himn,rtu" or <strong>the</strong> "season <strong>of</strong> snow", lasts from n,bout t-he middle<br />

<strong>of</strong> November till about <strong>the</strong> middle <strong>of</strong> January.<br />

( 4 ) i.e. grass tba,t grows on dry ground.<br />

( 5 ) "Oucunclari ".<br />

(G) rlumbago zeyltbnica (!9l91~&'l!W~S'lll'J) ; Ricimts cornm~tnis (&'l:~s).<br />

( 7 ) Physalis J lexuoscb.<br />

(s) Cotton (Plant).<br />

( 9 ) C1·oton poly,md1·um ?<br />

(lO) Cw·cttma longcb ('li~'W) ; <strong>the</strong> indigo plant; a grape (or lac).<br />

( 11 ) See page 89, note 2.<br />

( 12 ) "Qiqira" htsts from about; <strong>the</strong> middle <strong>of</strong> January till !tbout <strong>the</strong> midell<br />

e <strong>of</strong> J\1 at·ch.<br />

( 13 ) See page 95, note 11.


~T. Il 97<br />

ing little Ly little; G. Exercising daily; 7. Not. alluwing to play<br />

in water nnd ettt gmss (that gro·ws near wttter).<br />

33. T'he point~:~ for attentiou !lming thu spl'ing t1l'e :-1. Keeping<br />

tho elor)lmut:-:; in fmcrt·ant<br />

0 b<br />

ual'l1uns<br />

,· 2. Feeding· tbem with 1t<br />


J<br />

98 P. s. SAS'l'RI [VOL. XXVll<br />

..<br />

nails, "perverse sensitiveness ",(l) ln.rge and shaky feet, rough skin,<br />

scanty bait·, visible veins/2) rough tusks and unsymmetrical eyes, and<br />

its actions are incongruous.<br />

39. An elephant which is liable to disorders <strong>of</strong> <strong>the</strong> "bile" has ugly<br />

red eyes, and thin body, trunk, tusks, ears, neck, hind-legs, nails,<br />

skin, and hair, is choleric, voracious, weak, .:tnd treacherous, and has<br />

. . . ,(3)<br />

" supenor sens1tl v eness.<br />

40. An elephant which is liable to diseases <strong>of</strong> <strong>the</strong> "phlegm" has<br />

yellow eyes, large-sized trunk tips, trunk, cepha.!ic knobs, etc., has<br />

weak desires, weak digestion, and "deep-seated sensitiveness",( 4 ) is not<br />

very imscible, is fearless, ste:1dy, easily controlled, swarming with<br />

bees (attracted by its ichor), and fond <strong>of</strong> music, has stout and stllooth<br />

tusks, and is amorous.<br />

41. An elephant whose humours ttl'(;) balanced has honey-coloured<br />

tusks, and well-·proportioncd and st.eady limbs, is courageous, is not<br />

lean and has copious ichor, good digestion, "correct sensitiveness "( 5 )<br />

and a bow-shaped back-bone.<br />

42. Even <strong>the</strong> sages do not correctly understand t.he disorders <strong>of</strong><br />

<strong>the</strong> elephants .ancl <strong>the</strong> results presaged by <strong>the</strong>ir symptoms. How can<br />

ordinary men uni:lm·stand <strong>the</strong>m ?<br />

43. Only forest-life is prescribed for elephants. When living outside<br />

<strong>the</strong> forest, unwholesome food and drink, food. eaten at irregular<br />

homs, undigested food, and wandering and sleeping in unsuitable<br />

places excite <strong>the</strong> morbid hnrnoms <strong>of</strong> <strong>the</strong> body and quickly bring<br />

about various kinds <strong>of</strong> physical and ment:1l diseases .<br />

44. Owing to <strong>the</strong> constant flow <strong>of</strong> urine <strong>the</strong> genitals .<strong>of</strong> an elephant<br />

in must become in!lamed. <strong>The</strong>y should be constantly smeared over<br />

with a "Pala »(B) <strong>of</strong> "Gairika "( 7 ) mixed with gbee.<br />

45. Sucking (<strong>the</strong> air?), closing <strong>the</strong> eyes, smelling <strong>the</strong> earth, trees,<br />

{l) See chapter VIII, verse 23,<br />

( 2 ) <strong>The</strong> origin:tlreacls "lrtk~ya-snayn-sira-viriik~:1 ", etc., which musi; be<br />

corrected into "htk~ya·snayu-siro-viriik~:t ", etc.<br />

{S) See chapter VIII, verse 20.<br />

{ 4 ) See chapter VIII, verse 21.<br />

(5) See chapter VIII, verse 22.<br />

(B) See page 93, note 7.<br />

(7) Gold ; reel chnJk.


P'l'. r] 'l'HE MA'l'ANGA-LILA 99<br />

sky, and wind, sloth, dryness <strong>of</strong> <strong>the</strong> moutl1, throbhiug <strong>of</strong> <strong>the</strong> ear<br />

tips, want <strong>of</strong> passion,<br />

4li. yawning <strong>of</strong>ten, pensiveness, dislike for dust, aJH1 redues:; <strong>of</strong><br />

urine and <strong>the</strong> eyes, are <strong>the</strong> marks <strong>of</strong> an clophuut overpowered by<br />

tbir~:~t.<br />

47. By <strong>the</strong> favour <strong>of</strong> Brahmii, water alone sutlices to healu,ll <strong>the</strong><br />

wounds <strong>of</strong> <strong>the</strong> elephants as well tts to 11lltLY hunger and thir:;t.<br />

48. Elephants suffer mostly hom diseaf-lcs caused by worms. So<br />

only vermicides need to Le administered to <strong>the</strong>m daily.<br />

49. .Medicinal powders like "Hii1gva~taka. ", "Cnqmrii.ja" and<br />

"SaptaviJu


100 P. s. SAS'l'lU [VoL. xxvn<br />

on hii:l own strength and cunlling. 'L'hese mnk, reRpecLivnly, ns <strong>the</strong><br />

best, <strong>the</strong> llliddliug, and <strong>the</strong> won:t, u,nd <strong>the</strong> last is not to be employed.<br />

4. 'rhe n;mhout who is skilful in mounting, dismounting, sitting<br />

nt <strong>the</strong> sbonldet· and at <strong>the</strong> bn;ck, cuntrolliug <strong>the</strong> elcphnu!; with his<br />

wordH, feet, and <strong>the</strong> goad, putting it through its pnceH, wheeling it<br />

11rouml, stopping it, uud setti11g it ugttiust those <strong>of</strong> <strong>the</strong> euctny, il:l invincible.<br />

5. A rnnhout who c:1u ln·ing <strong>the</strong> vicious elephant under control,<br />

contrive <strong>the</strong> Tt01'111111 auimnl to have rnust, trmke <strong>the</strong> sluggi~-:~11 become<br />

speedy, nnd <strong>the</strong> pe:weful becotue murderous, de8erves to be pt1trouil:lecl<br />

by kings.<br />

6. '!'here are thrcoe classef\ <strong>of</strong> elephants. <strong>The</strong> 111enns <strong>of</strong> cornmunicn.ting<br />

with thorn is three-fold. 'l'heir p:tces at·e three tttld <strong>the</strong>ir<br />

movements are <strong>of</strong> five kinds. Tlwre are three modes <strong>of</strong> :::itting at<br />

<strong>the</strong> front and five at <strong>the</strong> back, six <strong>of</strong> using tlw goad (accol'ding to <strong>the</strong><br />

force employed) and five more according to t.he movements (which <strong>the</strong><br />

ele1)hant is made to perform through it). '!'he ways <strong>of</strong> tuounting <strong>the</strong><br />

elephant a'rc eight at~d <strong>of</strong> dismou;Jting ten.<br />

7, It hu.s been wentioned already that "Bhadm", "1\ianda", ttnd<br />

"Mrga" are <strong>the</strong> three species <strong>of</strong> elephants. I shall now explain <strong>the</strong><br />

paces, etc., beginning wit;h "<strong>the</strong> means <strong>of</strong> communication".<br />

8. \V ord:::, ft"et, and tho goad ILt'e <strong>the</strong> three me1111S <strong>of</strong> commuuiea·<br />

tion. Of <strong>the</strong>se <strong>the</strong> act <strong>of</strong> communicating by words is again <strong>of</strong> three<br />

kinds: cajoling, Ol'del'ing, and threatening.<br />

9. 'l'be tmincr shall use vc1·b words <strong>of</strong> Su.nskrit,(l) Pmk~t,(l) or <strong>the</strong><br />

•<br />

language o£ <strong>the</strong> locality, in training <strong>the</strong> e11lf. (li'Ol' example) he Rhall<br />

stty "hnrn" twice to make it kneel down, say "tttke, take" to lllttke<br />

it tt1ke anythiug up, t1lld "nbove, n.l)ovo" to muke it rai::H.l its trunk<br />

10. He slmll SiLY "Htop, Htop" to nmkco it :::top, ''come, come" to<br />

nmke it upproach, ttncl Fll1Y "go, go" to nwke it go.<br />

ll. He shall thrust his feet inside thc• collar, take a 11nu hold <strong>of</strong><br />

t,llC elephant with his thighs, :::it like a pillar lwldiug <strong>the</strong> gmtd in hi:;<br />

ri(tht hand ttllCl <strong>the</strong> (o<strong>the</strong>r)" im;trumenb; for ctivina r)ain "( 2 ), like <strong>the</strong><br />

b ' b ~<br />

cane, in hi:; ldt, and heedfully guide tho mriuml by lil'lilly prodding.<br />

it with llis big toec; nnc1 heels.<br />

(l) :Sr~.nRkrit is <strong>the</strong> classical bmgnn,ge <strong>of</strong> India lLIHl "Prn.krt" i:; <strong>the</strong> geu


P'P. I] 'fHE MA'.rANGA-LILA lOl<br />

12. 'ro make <strong>the</strong> elephant go forward he shnJl prod it with both<br />

<strong>the</strong> big toes (kept level and pushed fonvanl). He shall prod with<br />

uplifted toes to make it raise its face np, and with toe.


102 P. s. SAS1'RI (VOL, <strong>XXVII</strong><br />

..<br />

der bolt, <strong>the</strong> half-moon, elaw, and <strong>the</strong> thorm; <strong>of</strong> <strong>the</strong> "Ketalm .. (1)<br />

respectively.<br />

19. 'l'he goad iB used in•six places:( 2 ) at <strong>the</strong> "Vitana",( 3 ) <strong>the</strong><br />

"Vidn ",( 4 ) <strong>the</strong> neck, <strong>the</strong> onter cornei'H <strong>of</strong> <strong>the</strong> eyes, (<strong>the</strong> top <strong>of</strong>) <strong>the</strong><br />

head, and "Av11graha ".( 5 )<br />

20. 'l'be face <strong>of</strong> <strong>the</strong> elephant iR to be scrn,tchecl at <strong>the</strong> front<br />

slightly with <strong>the</strong> goad in order to make it go forward, scratched with<br />

a backwanl motion in order to make it go backwn.rcl and scrutched<br />

with nn upwa]'(l motion to make it clirnh up. 'I'he goad is pressed<br />

down to make <strong>the</strong> ele1)hant climh down. 'l'he elephant is Htruck on<br />

<strong>the</strong> left side to make it turn to <strong>the</strong> right and vice versf\, to mttkc it<br />

turn to <strong>the</strong> o<strong>the</strong>r side.<br />

'l'hus is <strong>the</strong> goad used fm· different purposes.<br />

21. <strong>The</strong> goml may be Htruck in lightly, Htruck in so as to crmse<br />

pain, struck in with force, rnised high nncl <strong>the</strong>n struck in, struck in<br />

and pulled n,cross (through <strong>the</strong> fleHh), or Htruck in and turned round and<br />

ronnel. In <strong>the</strong> first c:tse tho goad goes in half 1111 "n,itgula "(G) and this<br />

depth is inct·eased l>y ha,lf 1111 "ai1gnln." in each <strong>of</strong> <strong>the</strong> succeeding<br />

opet·ations.<br />

22. An cleplmnt comes under cont1·ol if it iR dl'iven with 11 goad<br />

(<strong>the</strong> point <strong>of</strong>) which has been smem·ed with a paste <strong>of</strong> <strong>the</strong> flowers<br />

<strong>of</strong> "lVIadhi'ikn "(7), honey, "KiiJn. "(B) "Vacii, ,(fl) "Ayvn-g11ndha "l 1 D),<br />

"Bilva .. (u), onions, Lbck pepper, and cow's(lil) urine.<br />

(l) Pimdcm11S orlrmttissirmtB (goJl!~'l.Jn). <strong>The</strong> thot'liR are fonncl at <strong>the</strong> edges<br />

<strong>of</strong> <strong>the</strong> leaves.<br />

( 2 ) <strong>The</strong> original has "~n.cJvidhfL" lit. "in Rix wnys ".<br />

(il) Probn,bly <strong>the</strong> correct wcn·d here i;; "Vilaga" (chapter V r, verse 8).<br />

( 4 ) Chnptet· VI, verse 7.<br />

( 5 ) Chapter VI, ver>'e 7.<br />

!6) See page 79, nato 2.<br />

( 7 ) B(tssi(t ltttifoUct.<br />

(B) 1'he phtn t Octssict sop1W?'rt; n. rerl kind <strong>of</strong> pl~tmba.go; <strong>the</strong> t·esin <strong>of</strong> <strong>the</strong><br />

plf1nt Shm·ut 1·obustct.<br />

(9) Aco?·us colmnus (n:~:W~'\..1, )l'W'W~).<br />

(lO) Physalis.flermwsct.<br />

(ll) Aegle 'liUtr'lnelos (:W:~:W).<br />

( 12 ) ]3ovine cow,


P'l'. I_i<br />

103<br />

28. 'J'bey say that a paste <strong>of</strong> "Ko9ataki "( 1 ), ginger, black pepper,<br />

long pepper( 2 ) white mustard, " Karaskara "( 3 ), "1'iktn," salt,<br />

and "Vi!auga "( 4 ) applied to <strong>the</strong> goad bringA <strong>the</strong> elephant under<br />

control.<br />

24. (A paste <strong>of</strong>) centipedes, head <strong>of</strong> <strong>the</strong> chameleon, "QiHi,( 5 l, bile<br />

<strong>of</strong> <strong>the</strong> horse, hair <strong>of</strong> <strong>the</strong> deer, slough <strong>of</strong> <strong>the</strong> snake, a,ucl scorpions,<br />

applied to <strong>the</strong> goad cures <strong>the</strong> elephant <strong>of</strong> its pride.<br />

25. <strong>The</strong> cudgel is used on five places, namely, <strong>the</strong> two sides, <strong>the</strong><br />

two" Ni~ko9as "( 6 ), and <strong>the</strong> root <strong>of</strong> <strong>the</strong> tail.<br />

26. One gets upon tho elephant in eight ways: by (<strong>the</strong> aid <strong>of</strong> its)<br />

two ears, four legs, and <strong>the</strong> face, and by "Sainpluti" i.e. running<br />

after <strong>the</strong> elephant and <strong>the</strong>n jumping upon it.<br />

27. One gets down from <strong>the</strong> elephant in ten ways: by (<strong>the</strong> aid o£<br />

its) tail, <strong>the</strong> four legs, <strong>the</strong> face, <strong>the</strong> two sides, and <strong>the</strong> two ears."<br />

28. 'Thus did <strong>the</strong> sage Palakapya expound <strong>the</strong> life <strong>of</strong> <strong>the</strong> elephants<br />

to King Romapada. ~rhe king, on his part, maintained <strong>the</strong> sage with<br />

great esteem, and (by) devoting himself to <strong>the</strong> care <strong>of</strong> <strong>the</strong> elephants<br />

he defented his enemies and ruled long over <strong>the</strong> whole world.<br />

29. 'l'he ancient sages called <strong>the</strong> lotus "Homa ". ( 7 ) Since <strong>the</strong><br />

feet(tl) <strong>of</strong> <strong>the</strong> king were marked with (lines resembling) <strong>the</strong> lotus he<br />

Wlts named " Romapiida"<br />

30. Palakapya was called so because he protected(e) <strong>the</strong> elephants<br />

and was a Kapya (lO) by his lineage.<br />

(l) Trichoscm<strong>the</strong>s dimcr~,. L~t.ffa awtctnguln (ti'J'U!V'\~'!.J:W); or Lu.ffc~ pentan­<br />

(lm.<br />

(2) 'l'his nnd <strong>the</strong> preceding two are refm-red to toge<strong>the</strong>r ns "Katu-<br />

"' A A q,.. A 'I] "'-'"'<br />

tr~tyn" (lmn~n Afl "!IJUV\.Y ~:rn b'VliU Ug;J~ ~u~).<br />

y<br />

(S) A poisonous me


104<br />

P. s. SMl'Pltl - ..<br />

l\flty scholars be pleased to cort•cct tlliA meagre " MiLtanga-liliL"<br />

which I have obtt1ined from <strong>the</strong> trei1tiAe ot<br />

<strong>the</strong> great sage(l) which is like <strong>the</strong> unfathomed sea .<br />

•<br />

(l) 'rhe tre:ttise refel'J'ed to is thH "Hastyiiyurveda" <strong>of</strong> Palakapya.<br />

~l'he printfd co1)Y <strong>of</strong> t~1e text pnblishecl by <strong>the</strong>" Amindft9nuna'' :pt•ess, Poona,<br />

m 1894 1<br />

cont:uns 71 r pages (Svo). . .


I<br />

·-.,.-<br />

·~<br />

...<br />

'I<br />

·11•,'<br />

·;.: ,'<br />

..<br />

Paddy<br />

>­<br />

<<br />

14aj..; ~<br />

o-1<br />

anMoR.S.;;<br />

>t:<br />

.<br />

... -- ,. ~<br />

I4.>i<br />

B.BangKhnmot<br />

MAP<br />

Showing Site <strong>of</strong><br />

M.Kit Kin<br />

or<br />

M. Sena Rajnakon<br />

B.Sarapi<br />

Scale l: 25,000<br />

100 0 S..JO 1000<br />

W;.;'"'' J"==-="""'---""".,ji ..... ...,"""'"""""'".....J) met•es.<br />

1. Pmt.u Wnt 8ak<br />

4. Pmtu J'hi<br />

7. Phraya Dnk Sai<br />

2.<br />

5.<br />

I'rn.tu J av<br />

llishing Gn.te<br />

8. Kol( Pras~tcl<br />

B. Prntu Klrmg<br />

6. Pmtu Lom<br />

9. Ho Klmo Snr


105<br />

I<br />

'I :1<br />

'!<br />

'·'·<br />

,, i<br />

',1<br />

~<br />

;;<br />

·I···<br />

NOTES AND QUERIES.<br />

No·ms ON Knu Mu'ANG.<br />

'rhe main part <strong>of</strong> <strong>the</strong> following noteA was read, in <strong>the</strong> form <strong>of</strong> a<br />

causerie, before <strong>the</strong> study Section <strong>of</strong> History, Archaeology, Philology<br />

and Litern,tnre n,s far back as 1924, but up till now nothing on <strong>the</strong><br />

subject ho,s been published.<br />

At <strong>the</strong> request <strong>of</strong> HiA Excellency Phyn. Indra Montri (F. H. Giles),<br />

President <strong>of</strong> <strong>the</strong> <strong>Siam</strong> <strong>Society</strong>, who has been good enough to consider<br />

this short study <strong>of</strong> sufficient interest to be priblished in <strong>the</strong> J. S. S., I<br />

luwo partly re-written it anc1 11lso added a few fact:;; brought to my<br />

knowledge since I rend <strong>the</strong> original notes before <strong>the</strong> <strong>Society</strong>.<br />

Kim Mn'ang, n,l:;;o known under <strong>the</strong> names <strong>of</strong> Sena Ra,jLt Nakon or<br />

lV[n'ang Kit Kin, lies about 600 metres to tlw enRt, Rlightly north, <strong>of</strong><br />

<strong>the</strong> Bnn Moh Station on <strong>the</strong> Nor<strong>the</strong>m Hailway Line, .Bu,n Moh being<br />

<strong>the</strong> next station after that <strong>of</strong> 'L'hfi. R'na.<br />

'l'he district round Kim Mn'ang aml Bttn Moh fot'll1f-l part <strong>of</strong> Amphce<br />

Nong Don, Ohangvat Saraburi.<br />

'l'o reach <strong>the</strong> old so-called fortress one at first follows <strong>the</strong> em banked<br />

road or chaussee constructed more than thirty years ago £or <strong>the</strong><br />

purpose o£ linking up Ban Moh with Saraburi. 'l'hat road is now in<br />

a :;;ad state <strong>of</strong> disrepair and not mucl1 used any more. After having<br />

crossed a shallow watercomse, caLled Klong Ru'ng Rang, at Wat Ban<br />

.Moh one leaves this road and proceeding by an ordinary path winding<br />

over <strong>the</strong> paddyfields one soon n.fterwarcls arrives at <strong>the</strong> so-called<br />

South gate or entrance to IGm Mn'ang. 'rhe fortress is built in <strong>the</strong><br />

shape <strong>of</strong> an irregular square, and consiRts <strong>of</strong> ~l single ear<strong>the</strong>n rampart<br />

with an outer and an innet· moat.<br />

Only traces o£ <strong>the</strong> exterior moat are now seen. It had originally<br />

a breadth <strong>of</strong> about 20 metres being, on its face, preceded br a kind<br />


106 NOTES AND QUEHIES<br />

<strong>of</strong> gbcis.<br />

<strong>The</strong> ram parts, now completely overgeown with trees and bushes,<br />

have a height <strong>of</strong> about 8.5 metres-<strong>the</strong> nor<strong>the</strong>rn face being slightly<br />

higher-and measure at <strong>the</strong>it· base ::19 metres, <strong>the</strong> breadth <strong>of</strong> <strong>the</strong>ir<br />

crown coming to 2:i metres. 'l'he circumference <strong>of</strong> <strong>the</strong> ramparts is<br />

roughly 1,500 metres.<br />

<strong>The</strong> interior moat· has also a breadth <strong>of</strong> about 20 metre::; and is, in<br />

its present sbte, very shallow, its bottom being on a level with that<br />

<strong>of</strong> <strong>the</strong> ext.erior moat. It has now been con v01·ted into paddy fields<br />

01' garden Janel.<br />

According to loc1Ll tradition <strong>the</strong>re are five gates, mtmely, Pratu<br />

Wat Sak (Gate <strong>of</strong> <strong>the</strong> temple lying in <strong>the</strong> tea.k grove) or South Gttte,<br />

situated in tlw middle <strong>of</strong> tho ::;ou<strong>the</strong>rn rampart; Pmtu Klang (<strong>the</strong><br />

middle g~tte) in <strong>the</strong> middle or ·<strong>the</strong> westem rampart; Prn.tu Phraya<br />

Da.k Sui or <strong>the</strong> fishing gate in <strong>the</strong> north.·western corner <strong>of</strong> <strong>the</strong> rnmparts;<br />

Pratu Phi (Gate <strong>of</strong> <strong>the</strong> de~td) sittmted in <strong>the</strong> nor<strong>the</strong>rn mmpart;<br />

~tnd Pratu Lom (<strong>the</strong> windy gate) in <strong>the</strong> eastern rampart.<br />

Pmtu Wat Ehtk faces Pmtu Phi, and Pratu lClang, <strong>the</strong> windy one.<br />

According to .<strong>the</strong> mu.p made many years ago by <strong>the</strong> Hoyal Survey<br />

Department <strong>the</strong>re was ~tlso 1t g~tp in <strong>the</strong> north-eastern cmner <strong>of</strong> <strong>the</strong><br />

mmparts, which m~ty lmve been ano<strong>the</strong>r "fishing gate".<br />

Fin~tlly <strong>the</strong>re is a third gap just south <strong>of</strong> Pmtu Klitng, hut I Wits<br />

told by <strong>the</strong> local people th~tt this was <strong>of</strong> quite recent origin.<br />

'rhe central pa,rt <strong>of</strong> <strong>the</strong> area within <strong>the</strong> rampa1·ts forms ~t kind o£<br />

isl~tnd being highest towal'Cls its center, which is c~tlled Kok Prasat.<br />

• Here stood, according to loc~tl tradition, a royal palace. In spite <strong>of</strong><br />

a painstaking search I w~ts un~tble to find traces <strong>of</strong> a building having<br />

ever been erected here. Still if excavations were undertttken some<br />

traces <strong>of</strong> a construction might. be found.<br />

'l'he space between Kok Prasat and <strong>the</strong> western (inner) moat is<br />

called lw1f. i. e. inside <strong>the</strong> precincts <strong>of</strong> <strong>the</strong> palace, and in <strong>the</strong> rim <strong>of</strong><br />

<strong>the</strong> island to <strong>the</strong> west ~tre seen some stoneworks where, according to<br />

tho same local tradition, was <strong>the</strong> 'l'ha Nam or royal bathing pl~tce.<br />

Of <strong>the</strong> embanked ro~tds or bridges which must have connected <strong>the</strong><br />

palace island with <strong>the</strong> various g~ttes nothing is to be seen.<br />

On <strong>the</strong> top <strong>of</strong> <strong>the</strong> sou<strong>the</strong>rn rampart, at 1t distance <strong>of</strong> some seventy<br />

metres to <strong>the</strong> west <strong>of</strong> Pratu W~tt Sak, I saw a disorderly heap <strong>of</strong><br />

stones and bricks showing that some unholy treasure diggers had<br />

been at work here. This heap <strong>of</strong> stones r~presents what is called


P'l'. I] NOTES AND QUERIES 107<br />

Wn.t Pl'n.tu Sale 'rhe local guide explained that several Phra Pok<br />

Nak or images <strong>of</strong> <strong>the</strong> Buddha sitting on <strong>the</strong> serpent had been found<br />

hero. '!'he only thing I was able to find was a small carved debris<br />

<strong>of</strong> grey Sil.ndstone showing a portion <strong>of</strong> a naga's scaled body.<br />

Outside and


108 NO'I'F.S AND QUEIUI~S [VoL. xxvrr<br />

hnnclrecl Bwldhas, since cli1mppeared; t.hore have also been fonnd gold<br />

objects in <strong>the</strong> shape <strong>of</strong> hracolets mid a diminutive colephant n.nd eight<br />

exceedingly small conches insicle each <strong>of</strong> \vhich wns an image <strong>of</strong> <strong>the</strong><br />

Bndcllut. 'f'lte Jntter,I w11s told; were still in <strong>the</strong> prm,'lcssion <strong>of</strong> an abbot<br />

living in Ban 'J'alat Noi-to <strong>the</strong> north <strong>of</strong> Ban Moh. AR <strong>the</strong> abbot<br />

was n.bsent at <strong>the</strong> time I visited Ban Molt I did not get <strong>the</strong> oppol'tunit-.y<br />

<strong>of</strong> examining <strong>the</strong>Re veq interesting ol~ject.'l. Among <strong>the</strong> ruins<br />

<strong>of</strong> Wat Chaeng gold m·nn,ments ttre also said to have been found.<br />

Howe vel', all this is ll!~arHay. Luckily we have o<strong>the</strong>r viKible facts<br />

which Rhow that Khu iVru'ang though porhnpR not constructed by <strong>the</strong><br />

Klmw1·, l!luHt hrwc been n.t leaRt occnpier.l by <strong>the</strong>m for some time. In<br />

a Rain. covun~d with a ro<strong>of</strong> <strong>of</strong> eorrngntecl iron 11iHl adjoining <strong>the</strong> Rmnll<br />

mnKenm l'eChown in <strong>the</strong> picture, namely, to <strong>the</strong> extt·eme<br />

right in <strong>the</strong> baekgroqnd and to <strong>the</strong> left in tho f01·eground, represent<br />

BodhiH


Lolmp:1lnB m· Chmrdians<br />

from Khu ~h1'ang.


P'l'. 1] . NOTES AND QUEJUES 1 OfJ<br />

Ll1 1 ~ \llllllistn.knble Rtamp <strong>of</strong> Khmer handiwork to which must also be<br />

ttserihutl tho fum Lokttpnlas. <strong>The</strong> material used for t.Jte itmtgeR is n,<br />

g'I'U,\' HH.tHlstone.<br />

So Hmch for <strong>the</strong> cxteriur feittm·es <strong>of</strong> Klm Mn'ttng. We now cunw<br />

tn tlw pl'oblorn: When wasthi;;ttnciun' furtreHs bniltund by whon1'?<br />

\Vlmt docs history tell ns? According to Phongsuwadau (Va1!t9f.l,­<br />

vuJII.:i'a) N u'tL or Nor<strong>the</strong>rn Chronicle, tlmt most umel ittble concoct.ion<br />

<strong>of</strong> lllylhs and fairy tttles, interspersed with a few gmins <strong>of</strong> truth, <strong>the</strong><br />

grt~:tt, Thai cunquct·ut· Phm Sri Dharma Tt·nipidok (<strong>The</strong> divine ttml<br />

hlmnLil'ul Lol'fl <strong>of</strong> <strong>the</strong> sacred Tl'ipitalm, i. e. 'l'lie Buddhist religion)<br />

ttftm· IHI.viug made himself mn.ster <strong>of</strong> <strong>the</strong> lVIemun plain, ttppoiuted<br />

one <strong>of</strong> h.is ~:>ons, Pl'ince Kmisorn RtLj, ruler <strong>of</strong> Lttvo or Lophburi.<br />

This prince is s;tid to httve built for himst!lf tt wttlled city t1t a<br />

distn.ncu <strong>of</strong> 500 sun or 25 kilometre::; from Lophburi, vvhich is 11t <strong>the</strong><br />

exact clistn,nce <strong>of</strong> om Kim Mu'ang fmm <strong>the</strong> fonner to\\'11. 'l'he<br />

chronicle goes on snying thttt when <strong>the</strong> cit.y \mlls, <strong>the</strong> gates, <strong>the</strong><br />

wuteh towerR 11nd royttl palttce had bet,n coustructecl <strong>the</strong> prince, aecmnpttnied<br />

by his consort, went to <strong>the</strong> new city, ttnd waH cwwned a<br />

ruiet· over it.<br />

<strong>The</strong> name <strong>of</strong> Sena B.aja Nttkon was bestowed on <strong>the</strong> eity, ttml ttccut'tliug<br />

to <strong>the</strong> Plwngcmwadttu N u'tt tL!l this lmppenecl in <strong>the</strong> year ll.E.<br />

1500 01' 957 A. D.<br />

Accol·cling to popultu· belief <strong>the</strong> tale is eli (ferent. It. says tlmt<br />

wlwu King B.aum httd tirmlly guiued victory over <strong>the</strong> wicked H!LVttlllL<br />

he reeompensed hi!:! f


110 NOTES AND QUERIES [vor •. xxvn<br />

scdptionR.<br />

Fur<strong>the</strong>rmore from an inscription, this time in <strong>the</strong> Mon language,<br />

found at <strong>the</strong> temple ruin <strong>of</strong> San Sung, also in Lophbul'i, we know<br />

that during <strong>the</strong> 6-7th century A. D. this people had become <strong>the</strong> over··<br />

lords <strong>of</strong> <strong>the</strong> Menam plain, Lophbmi forming part o£ <strong>the</strong> Dvarava,ti<br />

kingdom.<br />

About <strong>the</strong> year 1000 A. D., <strong>the</strong> Khmer conquered <strong>the</strong> Menam valley<br />

which <strong>the</strong>y held till c·ircc~ 1250, when <strong>the</strong> 'l'hai, coming down from<br />

<strong>the</strong>ir nor<strong>the</strong>rn mountnin fastnesscss, ousted <strong>the</strong> Khmer for ever and<br />

nutde Sukhotai-Snwnnkaloke <strong>the</strong>ir twin capitals. <strong>The</strong> region round<br />

Lophbmi was finally annexed by King l\11tnathibodi or U-rrhong, <strong>the</strong><br />

fouudet· <strong>of</strong> Ayudhyn., some years before he built his new capital Dot<br />

Noug Sana.<br />

In view <strong>of</strong> <strong>the</strong>se facts <strong>the</strong>t·e doeR not seem to be much ground for<br />

believing tlmt a Tluti King by <strong>the</strong> name <strong>of</strong> Sri Dharma Tmipidok<br />

was reigning in 957 A. D., as at tbat time <strong>the</strong> rl'hai had certainly not<br />

yet penetrated into <strong>the</strong> J.Vlenam Valley.<br />

Wlmt is certain is that Kllll Mn'nng must have been occupied by<br />

<strong>the</strong> Khmer during <strong>the</strong>ir rule over Lower u.nd Oentml <strong>Siam</strong> and <strong>the</strong>y<br />

peobably also were <strong>the</strong> builderR <strong>of</strong> our old so-called fortress.<br />

Khu lYiu'ang by reason <strong>of</strong> <strong>the</strong> wanner in which it was laid out,<br />

with an interior moat leaving very little space for habittttiou, could<br />

never have been a town. Its plan m<strong>the</strong>r suggests one <strong>of</strong> <strong>the</strong>se<br />

elaborate temples which <strong>the</strong> Kinner delighted in building: a temple<br />

on ~m artificittl island sunoundcd by 11 wall and double rnocLts. Temples<br />

<strong>of</strong> such a constt·uctions might or comse be usecl tLs fortress or<br />

points cl'nppn·i in case <strong>of</strong> war or similar troubles.<br />

'l'he above notes do uot claim to have solved <strong>the</strong> problem <strong>of</strong> <strong>the</strong><br />

origin <strong>of</strong> Khu Mu'ang or to have sttid all tbat may be Sttid ubout this<br />

old site. I only hope that some future students, equippeJ with <strong>the</strong><br />

necessary me11ns, mtty continue my modest pioneer work ..<br />

Finally I beg to tender my best thanks to Mr. W. H. J:>itbtuan, <strong>of</strong><br />

<strong>the</strong> Asiatic Petroleum Co., who kindly took <strong>the</strong> photogru.phs illustrating<br />

this paper and to C11ptain His Serene Highness Prince Nityakorn<br />

Varavarn for various assistance kindly rendered. 'l'he map was made<br />

by <strong>the</strong> Hoyal Survey Department in 1924.<br />

E1mc SEIDENFADEN.<br />

Bangkok, November 1933.


1''1'. 1]<br />

111<br />

A PlWPOS DU "SIA!\I DlltEC'l'OlW" DE s. J. Sl\Il'!'H.<br />

Henri Cordiet·, Bibliotlwcc~ Inclosin,ica, col. 784, a donne sur le<br />

B iam lJi.?•ectm·y de S. J. Smith uno notice bcunaire puisqu'on n'y<br />

tm:lVe tl


112 NO'l'ES AND . Bangkok.<br />

Printed at S .. J. Smith's OHice, Bangk'olelll., gr. iu-t\, 1 f.u.c.+pp.146+<br />

12 mat·quees A-l\1.<br />

10.-'L'he <strong>Siam</strong> Directory. For <strong>The</strong> Ycttr 18!.ll, Witll n Mn.p o£<br />

<strong>Siam</strong> by J. MaCarthy. Fomteentll Annual Publication. Compiled by<br />

Samuel J. Smith. Price, 5 Tictth;. Jhugkok: Printed at tlw Baugk'olem<br />

Office., gr. in-8, pp.I-IV + 102+ 2U+ 12 (ulltrquee8 1\ -J\1)+ 14.<br />

La notice de Cordiers'arreteaul5c n>lutue,


.PT. r) N01'ES AND QUER!BS 113<br />

volume. rrhe Sirurn Di?·ecto?·y, which llHLcle its first appoat·ance 11<br />

few years, two or three ye1tt'S ttgo, is modellutl ou Lhe lines <strong>of</strong> <strong>the</strong><br />

Bangkok Directory and is also a useful volume."<br />

Ce petit morcetHl est_fort inexact. Essayons de nHablir les faits.<br />

ll est exn,ct lllle S. J. Smith 11 :fuude !'!on 8iuiln Bepo8itory (v. Cordiet·,<br />

col. 782) en 1869. Mai:-; le .S'icmu Repo8ito?'!J u'etait pas une<br />

publication annuelle; c'et~tit nne 1mblictttion trimestrielle. II est<br />

encore exttct que le Simn Uepositm·y 11 ce::;se de parattre eu 1874 et<br />

que S. J. Smith a enkepri:-; en 1878 la pnblica.tion d'uu Direclo?'Y·<br />

Seulement ce Di'l·ectory ne :,;'tLPl)elait pus le Bwngku/,; lJi?·ectory, il<br />

s'appelait et s'est toujuUl'S appele, taut qn'il !1 c1 ure: 'l'heSian1 D·i?·eotory.<br />

Le S iwn D irectm·y t1 paru pendant quinze anA, ainsi qn'on l'a vu<br />

plus haut, de 1878 a 1892. IltL done surveeu l1UX armeeK i-l0, cuntrairernent<br />

ace qn'atlinne Gru.lmlu.<br />

Graham pretend enfin llne le Bctnglwlo; 'l',>rnr~s n. pri:; t1e S. J. Smith<br />

ht suite de ln. publication qu'il a]Jpelle '1'/w Bnn,qlcok Di1·eufo?'Y· Mais<br />

S. J'. Smitlt on l'n. vu ne publia.it u.ucun Bung !cole D ,:rectoJ"y, dont il put<br />

passm· la suite; c'etttit un S,ianr Di,·ector·y qn'il publiuit. D'autre<br />

part, le Bu.ng kok 'l'imes n'a jamais publie do Bwnvlcok Di?'ecto?'Y·<br />

Sanfl doute, jut~qu'en 1907 incluK, a-t-il inHerit lo tHt•la suite de celui de Smith quo les deux annuaires ont paru<br />

concnrernment pendant trois annees: 1890,1891, 1892. J'ignore i1 est<br />

vrai si le Bangkok '.L'imes n'a pas finalement pat~se tmite pom· absorber<br />

l'ttnnuaire rival. Au point de vue bibliogmphique celu. importe pen.<br />

Oe qui impol·te, c'est que, bibliographiqucment, lcs deux publicatious,<br />

celle de Smith et celle du Bangkok '['imes, n'ont entl'B elles aucuu lien.<br />

On pourra done 11meliorer la notice de Cordier, l) en l11 completunt<br />

counne non:; l'nvons fttit; 2) 011 repoetant. la remn.rque: "Publie par<br />

S. J. Smith, Bangkok, depuis 1878 ", sous cette notice au lieu de ht<br />

hisser sons In, notice du Di,reclury j(!?' Bamgh.Jk w1ul S·icm~o; 8) en<br />

(l) Gmhn,m s'eH~ n.perc;u lui-meme de ,;on erreur touclmnt le titre clu<br />

Di1·eclOT?J fo1' llcmgkolc and /Jiarn. DallR l:t troisieme edition, en denx VOlumes,<br />

de sou Sinm, Londl'es, 1924, I, p. 303, il ~t l'efait, de la maniet·e<br />

snivn.nte l'nne des pln·n.ses incl'imineeR: "··· ...... since when it ]mf; n.ppe:u·ed<br />

ns Tlu3 Dir·ectory fm· !Jcmglco/c mul Siarn, n. pnhlien.i;ion that; consisi;R not<br />

only ............"<br />

L


114 NO'l'ES AND QUERIES<br />

specifiant que le vol. 15 est le clerniet• de Itt publication.<br />

Le titre Hiam, Directo?'y a ete rept·is. O'est celui cl'uu mmuaire<br />

publie par l'imprirnerie du <strong>Siam</strong> Observer (prcrniere annee: 1909,<br />

R. s. 128).<br />

Le seconclHiL~m Direolory est celui dont parle Graham a ]n, tin clu<br />

passage cite plus lumt. Le dumiet· volume publie est celui de 1981.<br />

L'imprimerie du <strong>Siam</strong>, Observer ot le journal out disparu en 1932.<br />

J, B .<br />

..


115<br />

1'1EVIEWS OF BOOKS.<br />

JEAN YvEs CLAEYS, Me.mbre de !'Ecole Fmnc;a,iHe d'Extreme Orient,<br />

Inspecteur du Service Archeulogiqne de 1 'Indochiue L'.A.?·eheolO[JI:o<br />

d1L <strong>Siam</strong>; Hano'i, 1931, in-8, 88 pages; with numerous photogntphs,<br />

sketches, phms a,ucl ouc mtLp <strong>of</strong> Si111u.<br />

'rhe author <strong>of</strong> <strong>the</strong> above vet·y interesting book is a young French<br />

architect and archreologist ·who, t[Uite recently, on <strong>the</strong> retirement<br />

<strong>of</strong> Monsieur Henri Parmentier, <strong>the</strong> Nestor <strong>of</strong> Indochinese archreologists,<br />

took over <strong>the</strong> important position <strong>of</strong> Im>poctor <strong>of</strong> <strong>the</strong><br />

Archreological Service in <strong>the</strong> iive countt-ies whiel1 constitute <strong>the</strong><br />

French Indochinese Union. l\1. OlaeyH modestly calls his book a<br />

rapid survey o.E <strong>the</strong> archreological sites <strong>of</strong> <strong>Siam</strong> f'rom Nakhon Sri<br />

'rhammarat in <strong>the</strong> south to Ohiengsaen in <strong>the</strong> extreme north. We<br />

think, however, that his survey contains more tha,n <strong>the</strong> rudiments <strong>of</strong><br />

that complete and all embracing archu,eological Hnrvey <strong>of</strong> <strong>the</strong> kingdom<br />

o£ <strong>Siam</strong> which some day surely must be made if science is only given<br />

<strong>the</strong> necessu.ry means to carry it out. Monsieur Claeys' "book moreover<br />

reads easily, due to his clear style, his up-to-da~e information and <strong>the</strong><br />

intelligent manner in which he treats hi,; Rubjcct aml an·ives at his<br />

conclusions. His book has made <strong>Siam</strong>ese 11rchreology richer and<br />

better known to <strong>the</strong> world outside this country, for ·which all<br />

students <strong>of</strong> things <strong>Siam</strong>ese will thank him.<br />

In his introduction, <strong>the</strong> author praises with good reasons <strong>the</strong><br />

admirable pioneer work done by His Royal .Highness P?'l>nce<br />

Damrong, "un vrai erudit ",who by his indefatigable interest in his<br />

country's past history has also powerfully stimulated o<strong>the</strong>rs to work<br />

for <strong>the</strong> cause <strong>of</strong> archaeology. As is well known, this interest in <strong>the</strong><br />

glories <strong>of</strong> <strong>the</strong> past is lively shared by His Majesty <strong>the</strong> pt·esent King.<br />

One or <strong>the</strong> most important results <strong>of</strong> Prince Damrong's manifold


116 R.F.VIEWS OJ!' JlOOKS (VOL. <strong>XXVII</strong><br />

activities is <strong>of</strong> comse <strong>the</strong>· Cl'eation <strong>of</strong> <strong>the</strong> ]Joyal MuHenm in Bangkok,<br />

probably <strong>the</strong> richest in its kind <strong>of</strong> t;lto musemus cast <strong>of</strong> Suez, and in<br />

<strong>the</strong> organization <strong>of</strong> which P1'<strong>of</strong>. Geo1'ge Cwcle&' Hcholarly Hpirit and<br />

orderly hand has helped so much.<br />

<strong>The</strong> author mentions a number <strong>of</strong> uanws <strong>of</strong> former m· present<br />

students and experts on <strong>Siam</strong>ese archwoJogy, but we think tl111t only<br />

about hal£ <strong>of</strong> t.hosc have had rmy real connection with what is propet·­<br />

ly understood by this term. Fournerew~,, fin;t <strong>of</strong> all, did his admirable<br />

work for <strong>the</strong> old ruined temple cities <strong>of</strong> Sukhothai and Savankaloke,<br />

besides o<strong>the</strong>r places, though some <strong>of</strong> his beautiful plans and<br />

drawings perhaps trtste a little too much <strong>of</strong> <strong>the</strong> " nrchiteet ", to quote<br />

om author.<br />

Next we have Aymonim', who did <strong>the</strong> first spt\do work in <strong>the</strong> vast<br />

regions <strong>of</strong> North-East <strong>Siam</strong>, to be followed by L1.Lnet cle Lajonquie7'e<br />

with his monumental inventory <strong>of</strong> <strong>the</strong> Khmer vestiges in that part<br />

<strong>of</strong> <strong>the</strong> kingdom where I, later on, was able to add fur<strong>the</strong>r information.<br />

<strong>The</strong> work in Central, West, South aml pnrtly in North-West<br />

Si11m, is due to <strong>the</strong> efforts <strong>of</strong> Prince Damrong, Lunet de Lajonquiere<br />

and Pr<strong>of</strong>essor Coodes. To <strong>the</strong>se names may now be o,dded with<br />

honour that <strong>of</strong> Monsieur Claeys. Of <strong>the</strong> otht~r names given by <strong>the</strong><br />

ttnthor we think that, with <strong>the</strong> exception <strong>of</strong> General (le BeyUe's, <strong>the</strong>se<br />

are more connected with epigraphy ot· history than with archwology.<br />

<strong>The</strong> archwological work in this country is, <strong>of</strong> course, fa.r from finished,<br />

on <strong>the</strong> contrary it has just begun. '.l'he clearing and excavating<br />

<strong>of</strong> some few <strong>of</strong> <strong>the</strong> more important ruins constitute but a small<br />

fraction <strong>of</strong> <strong>the</strong>. task still left to be carried out. As a. former French<br />

minister to <strong>Siam</strong> has justly remarked, "this country is so rich in<br />

archreologicalmaterial that it is only neeessary to scmtch <strong>the</strong> surface<br />

in order to make new and startling discoveries." '.l'he number <strong>of</strong><br />

archwological sites still unin vestigated is simply stupendous. Personally,<br />

I know <strong>of</strong> at least fifty such sitos, mostly situated in <strong>the</strong><br />

forest covered parts <strong>of</strong> <strong>the</strong> vast Circle <strong>of</strong> N akhon RaJasima; <strong>the</strong>se<br />

sites consist <strong>of</strong> temple ruins as well as <strong>of</strong> ancient fortified places.<br />

In North <strong>Siam</strong> <strong>the</strong>re are a considerable number <strong>of</strong> 'l'hai temple<br />

ruins situated in <strong>the</strong> Mae Ing valley; and <strong>the</strong> renowned ancient cit-.y<br />

<strong>of</strong> Umong Selanakhon iH also found in tbat part <strong>of</strong> <strong>the</strong> country.<br />

When I was at Amphoe Mu'n.ng H6t (south <strong>of</strong> Chiengmai) last yeat'<br />

I waR told that around that town <strong>the</strong>re lie, hidden in <strong>the</strong> jungle, no<br />

less than eighty ruined 'l'hats. In view <strong>of</strong> <strong>the</strong> numerous ruins I saw<br />

myself, this statement is not unbelievable. In <strong>the</strong> south <strong>of</strong> <strong>the</strong> king-


P'l'. I] JEAN YVES CLAEYS 117<br />

dom, to <strong>the</strong> west <strong>of</strong> Chaiya, <strong>the</strong>re are su,id to exist several uninvestigated<br />

ruins <strong>of</strong> great interest, among <strong>the</strong>m <strong>the</strong> remains <strong>of</strong> a ]arge<br />

·walled city which is considered by <strong>the</strong> inhabitants <strong>of</strong> Chaiya to have<br />

been <strong>the</strong> ca.pital <strong>of</strong> a former petty kingdom and, t1f:1 such, anterior til·<br />

C!miya. Even not far from B11ngkok it is possible to make<br />

discoveries; for instance in <strong>the</strong> month <strong>of</strong> July this year, during a<br />

Rhort visit to 'l'ha Ru'a (on <strong>the</strong> N am Sale), I came across <strong>the</strong> remains<br />

af a large, double cross-shaped conskuction, probal>ly a temple from<br />

<strong>the</strong> Khmer period. <strong>The</strong>re is, <strong>the</strong>refore, no doubt that a systematic<br />

exploration and survey would bring to light a hi<strong>the</strong>rto undreamt <strong>of</strong><br />

number <strong>of</strong> intereRting ruins which may furnish inscriptions and<br />

statmuy t.hat will assist considerably in unmveling <strong>the</strong> past history<br />

<strong>of</strong> <strong>Siam</strong> and its relations to <strong>the</strong> cults and arts <strong>of</strong> <strong>the</strong> neighbouring<br />

countries.<br />

But to return to om author. Before he sets out on his long<br />

perenigration from south to nortj1, North East and East <strong>Siam</strong> was<br />

not visited, he treats <strong>the</strong> reader with a short but clear, instructive<br />

and correct expose <strong>of</strong> <strong>the</strong> successive schools <strong>of</strong> art which have<br />

flolll'ished on <strong>the</strong> soil <strong>of</strong> this countey. From <strong>the</strong> Gupta influenced<br />

arts <strong>of</strong> Dvaravati and Srivijaya, pre Khmer and Kinner to <strong>the</strong> Thai<br />

schools <strong>of</strong> U-Thong, Sukhothai, Chiengsaon, Lopburi and Ayudhya he<br />

Rhows us <strong>the</strong> development <strong>of</strong> <strong>the</strong> imago <strong>of</strong> <strong>the</strong> Buddha right down to<br />

<strong>the</strong> modern type <strong>of</strong> <strong>the</strong> great Teacher so ·well known from <strong>the</strong> temples<br />

<strong>of</strong> Ba,ngkok. We think it not superfluous to mention here that this<br />

development <strong>of</strong> <strong>the</strong> Buddha image has also been ably traced by Mr.<br />

R. S. le May, a former Vice president <strong>of</strong> <strong>the</strong> <strong>Siam</strong> <strong>Society</strong>, in an excellent<br />

lecture given before <strong>the</strong> <strong>Siam</strong> <strong>Society</strong> in 1932 (so far unpublished)<br />

as well as by Mr. U. L. Guehler, a membet· <strong>of</strong> <strong>the</strong> Council <strong>of</strong><br />

<strong>the</strong> <strong>Siam</strong> <strong>Society</strong>, in a paper published in <strong>the</strong> Ostasiatisehe Zeitschrift<br />

(8th volume, pad 6, 1932). This may be said without detracting in<br />

<strong>the</strong> least from <strong>the</strong> merit <strong>of</strong> <strong>the</strong> masterly work done by Pr<strong>of</strong>.<br />

Coodes who, in intimate collaboration with Prince Danuong, was <strong>the</strong><br />

first in <strong>the</strong> field in this country. It was thus Pro£. Cmdes who<br />

made <strong>the</strong> happy and important discovery that <strong>the</strong> Nakhon Sri<br />

Thammamt Buddha ima,ge and that originating in Ohiengsaen are<br />

intimately related to each o<strong>the</strong>r. A bridge had been built between<br />

<strong>the</strong> extreme South and <strong>the</strong> far away North!<br />

It is not <strong>the</strong> purpose <strong>of</strong> this review to follow <strong>the</strong> author in detail<br />

during his long journey from Nakhun Sri. Thammarat via Chaiya,<br />

Petchaburi, Rajaburi, Phpv Ptvthom to Ayudhya, Lopburi, Pitllamllok.e<br />


118 REVIEWS OP BOOKS [VOL. <strong>XXVII</strong><br />

aud Khun Hama Kamheng's old twin capitals to end with <strong>the</strong> visits<br />

to <strong>the</strong> noL·<strong>the</strong>rn temple cities <strong>of</strong> Payao, Chiengsaen, Larnphun and<br />

Chiengmai, to giv1-1 tho ronte he followed.<br />

We shall content omselves with culling a little, here and <strong>the</strong>re,<br />

when we encounter anything we think new or <strong>of</strong> special interest to <strong>the</strong><br />

readers <strong>of</strong> <strong>the</strong> <strong>Journal</strong> <strong>of</strong> <strong>the</strong> <strong>Siam</strong> <strong>Society</strong>.<br />

U. Claeys, whon treating <strong>the</strong> constructions <strong>of</strong> <strong>the</strong> spacious Wat<br />

Phra That in N ukhon Sri 'l'hammarat, mentions <strong>the</strong> small models <strong>of</strong><br />

stnpas which are believed, according to tradition, to represent earlier<br />

edifices now walled up and covered by larger ones, aR iR <strong>the</strong> case with<br />

<strong>the</strong> mighty stupa in Phra Patbom. He also mentions <strong>the</strong> find <strong>of</strong> such<br />

a reduced stupa or chedi which was recently brought to light in <strong>the</strong><br />

centml chedi in Wat Sri Sanphet in Ayudhya, and which he considers<br />

to be a kind <strong>of</strong> relic casket;.<br />

In this connection it may be <strong>of</strong> interest to add that many years<br />

ttgo, when visiting Ku Kham Ku Na, a Khmer brick built sanctuary<br />

lying south <strong>of</strong> Suvannaplnun, Changvu,t Hoi Et, (Lunet de Lajonquiere's<br />

Kn Si Cheng, I. K. !3Gl), I saw, placed in <strong>the</strong> middle <strong>of</strong><br />

<strong>the</strong> chamber in <strong>the</strong> central tower, a small model <strong>of</strong> this tower executed<br />

in red sandstone.<br />

Both in Nakhon Sri Thammarat and in Chaiya, <strong>the</strong> influence <strong>of</strong><br />

Indo-Javanese nrt is strongly evident-in <strong>the</strong> httor pl11ce especially,<br />

in Wat Phra 'l'lu1t aud in Wat Kaeo whose eubistic style also reminds<br />

<strong>of</strong> <strong>the</strong> Clmm art. W1tt Kaeo, which seems to have fmffered much<br />

less from " restorations" than W at. Phra That, shon ld prove tt very<br />

• interesting object <strong>of</strong> Rtudy when it haR been clea,re


P1'. I] JEAN YVES CJ...AEYS 119<br />

ruins or traces <strong>of</strong> mn,ny n,ncient Buddhist or Brahmanic sn,nctuaries,<br />

n, future systematic explomtion <strong>of</strong> which, coupled with excavations,<br />

would doubtless give a rich lmrve~t. It is earnestly to be hoped<br />

thn,t <strong>the</strong> Hoyal Institute, in a not too distant future, will be able<br />

to find men and meanR to commence a work which o<strong>the</strong>rwise may<br />

be too late!<br />

M. Claeys, in describing tne monuments <strong>of</strong> Lopburi, is <strong>of</strong> <strong>the</strong><br />

opinion that Phra Prang Sam Y ot was built, like Phra Prang Khek<br />

(also cn,l](·d 'J'hevasathan) by <strong>the</strong> Thai. We don bt <strong>the</strong> correctness o£<br />

this asseetion, n,s it Reems to us thn,t <strong>the</strong> sculptured stones, such as<br />

<strong>the</strong> acroteres, etc., bettr <strong>the</strong> clmr imprint o£ Khmer hn,ndiwork.<br />

M. Claeys rlicl not visit Mu'ang Sri <strong>The</strong>p, an ancient deserted town<br />

situn,ted in Cbangvat Petchaburi, to <strong>the</strong> east <strong>of</strong> <strong>the</strong> Nam Sak, but<br />

judging from <strong>the</strong> magnificent statues <strong>of</strong> Vishnu (now in <strong>the</strong> Museum<br />

in Bangkok) which go back to <strong>the</strong> Gupta period, as well as Sanscrit<br />

inscriptions from <strong>the</strong> 5th century A. D., found <strong>the</strong>re, this site seems<br />

to be <strong>of</strong> <strong>the</strong> highest importu,nce for <strong>the</strong> ·whole <strong>of</strong> <strong>the</strong> Indian colonial<br />

art. We join <strong>the</strong> author in <strong>the</strong> hope thu,t it mn,y soon be possible to<br />

send an expedition to this fu,r away place in order to have it<br />

thoroughly explored. ·<br />

'L'he n,nthor gives a detailed and very instructive description <strong>of</strong><br />

Wnt Chulamn,ni, a temple ruin lying eight kilometres south <strong>of</strong> Pitsanuloke,<br />

where <strong>the</strong> originn,l cn,pitn,l <strong>of</strong> <strong>the</strong> province, called Song Kwae,<br />

lay. 'l'hough only very badly damaged remains are now left <strong>of</strong> a<br />

fanner ben,utiful IChmer temple, itA finely sculptured, one mn,y say ·<br />

embroidered, substructure and porticos reminded <strong>the</strong> author strongly<br />

<strong>of</strong> thn,t jewel <strong>of</strong> art, <strong>the</strong> Banteay Srei temple, near Angkor Thom,<br />

which has recently been so excellently rebuilt and restored by M.<br />

1\hrchal, Cumtor <strong>of</strong> <strong>the</strong> Angkor ruins.<br />

Wat Chulamani also commands interest as being <strong>the</strong> most nor<strong>the</strong>rn<br />

outpost <strong>of</strong> <strong>the</strong> Kinner cultural influence while to <strong>Siam</strong>ese it is inter·<br />

esting as <strong>the</strong> pln,ce where King Paramatmilokanath entered <strong>the</strong> Buddhist<br />

priesthood, in <strong>the</strong> year 1465.<br />

In describing <strong>the</strong> temples n,nd o<strong>the</strong>r monuments in <strong>the</strong> old twin<br />

capitals o£ Sukhothn,i-Sn,vankaloke (Sri Sacbanalai and Chalieng),<br />

<strong>the</strong> author gives one a good impression <strong>of</strong> <strong>the</strong> many influences which<br />

met here to blend and develop into what we call 'l'hai art n,nd n,rchitecture.<br />

India through <strong>the</strong> Man gave <strong>the</strong> Stupa or Chedi to <strong>the</strong><br />

Thai; from <strong>the</strong> Khmer <strong>the</strong>y inherited <strong>the</strong> Prang, besides most o<strong>the</strong>r'<br />

things, whil1;1 <strong>the</strong> elephallts acting as cariatides for <strong>the</strong> two Wats


120 REVIEWS OF BOOKS [VOL. <strong>XXVII</strong><br />

..<br />

Chang Lorn came as motif from Ceylon. Still <strong>the</strong> 'l'hai produced<br />

independently <strong>the</strong>i?' national type <strong>of</strong> <strong>the</strong> Buddha image, first <strong>of</strong> all<br />

<strong>the</strong> wnlking Buddha, <strong>the</strong> significance <strong>of</strong> which Pr<strong>of</strong>. Creues has so well<br />

interpreted. <strong>The</strong> beautiful tiered ro<strong>of</strong>s <strong>of</strong> <strong>the</strong> 'J'hai Wat is alRo no<br />

doubt a pure 'J'hai invention and not copied fr·om o<strong>the</strong>r nations,<br />

though <strong>the</strong>ir likeneRs to <strong>the</strong> old 8efLncliru1Vian stave churches is<br />

striking.<br />

We have now reached North <strong>Siam</strong> and M. Claeys is visiting <strong>the</strong><br />

temples <strong>of</strong> Mu'ang Phayao. Here he findR that tho monks are introducing<br />

new methods <strong>of</strong> construction when repait·ing <strong>the</strong> old temples.<br />

'l'hey employ as a matter <strong>of</strong> fact ·reinforced concr·eto! 'l'o employ<br />

ferro concrete in temples is ana<strong>the</strong>ma, sheer vandalism to our author,<br />

and rightly so.<br />

All lovers <strong>of</strong> <strong>the</strong> graceful Thai templeR will share <strong>the</strong> feeliugR <strong>of</strong><br />

M. Claeys and deplore this vandalism. Besides committing <strong>the</strong> sin<br />

<strong>of</strong> using unbecoming materials for <strong>the</strong> restoration <strong>of</strong> <strong>the</strong> temples, <strong>the</strong><br />

monks commit ano<strong>the</strong>r and perhaps still graver one. In substituting<br />

ferro concrete ones for <strong>the</strong> wooden beams and pi] Jars, <strong>the</strong> monks at<br />

<strong>the</strong> same time try to widen tho nave <strong>of</strong> tho l.milding with <strong>the</strong> fatal<br />

result <strong>of</strong> nmking tlw whole fabt'io unstable, Lesidex altering <strong>the</strong><br />

traditional outlines <strong>of</strong> <strong>the</strong> fino 'l'bai temples. 'l'he monk" architects"<br />

al'e thus evolving a new type <strong>of</strong> sacred bnilding, a typo which, however,<br />

is devoid <strong>of</strong> grace and hat'mony. In Chaiya <strong>the</strong> author saw an<br />

old stnpa "restored'' by a Chinese contractor who, among o<strong>the</strong>r<br />

innovations, had clrossod tho devata.R, in tlw roliefR, in Chinese<br />

apparel. '!'his is not <strong>the</strong> only act <strong>of</strong> vandalism. Even to <strong>the</strong> casual<br />

observer it is evident that most <strong>of</strong> <strong>the</strong> old temples and monuments<br />

left to <strong>the</strong> care <strong>of</strong> <strong>the</strong> monks are threatened with grotesque alterations<br />

which will make <strong>the</strong>m quite unrecognizable. To quote ano<strong>the</strong>r<br />

oxmnple. Quite recently it was decided to repair thr3 famous<br />

temple <strong>of</strong> Phmbat and <strong>the</strong> work ·was entrusted to a Chinese monk<br />

from one <strong>of</strong> <strong>the</strong> temples <strong>of</strong> <strong>the</strong> capital. 'l'he result <strong>of</strong> this monk's<br />

"restoration" work has so far proved disastrous. <strong>The</strong> former fine<br />

Naga staircase has now been transformed into an ugly yellow painteel<br />

monstrosity <strong>of</strong> concrete. A worse fate was to befall <strong>the</strong> graceful<br />

.Mondob, but wise people succeeded in stopping <strong>the</strong> "architect's"<br />

nefarious activity before he had spoiled that fine building too.<br />

One <strong>of</strong> Sirun'il finest and most characteristic possessions arc her<br />

bettntifnl temples: viharas, bOts, ohedis and bell-towers, without which<br />

this country wm1ld be poorel' to a gt·e~:~ot e4tent,; so lUUCh so indeed that


PT. I] JEAN YVES CLAEYS 121<br />

a <strong>Siam</strong> without this host <strong>of</strong> graceful monuments would not be <strong>Siam</strong><br />

at ttll.<br />

It <strong>the</strong>refore seems a great pity that so many <strong>of</strong> <strong>the</strong> oldest and finest<br />

ttmong her sacred buildings should be spoiled by ignorant, though<br />

well m0aning, monks or barbaric contractors. It is sincerely to be<br />

hoped that all restomtion work <strong>of</strong> this kind will in <strong>the</strong> future be<br />

placed under <strong>the</strong> superTision <strong>of</strong> <strong>the</strong> Royal Institute to which it rightly<br />

belongs. Such is, I am sure, <strong>the</strong> hope and desire <strong>of</strong> all friends <strong>of</strong><br />

Sittm 's noble temple architecture.<br />

M. ClaeyA ends his book with a description <strong>of</strong> <strong>the</strong> more important<br />

temples <strong>of</strong> L'1rnplnm and Chiengrnai devoting cletl1ilecl stuclieR to Wat<br />

Kukut in <strong>the</strong> former and Wat Chet Yot at <strong>the</strong> latter place. Wat<br />

K.nkut is a copy <strong>of</strong> <strong>the</strong> famous Sat Mahal Prasada at Polonnarnwa<br />

in Ceylon, while Wat Chet Yot is a modified copy <strong>of</strong> <strong>the</strong> Mahabodhi<br />

in Pagan, which in its turn should be a copy <strong>of</strong> <strong>the</strong> original Bod h<br />

Oayo, tom ple in India ( 5th century A. D.). <strong>The</strong> author's clea,r and<br />

detailed descriptions <strong>of</strong> <strong>the</strong>se rnonmr.ents, accompanied by photographR,<br />

sketcheR and pla11s will be reu,d with a real pleasure and<br />

pt·<strong>of</strong>it by those interested in temple architecture. To conclude: l\1.<br />

Claeys' book is <strong>of</strong> grea.t value, and <strong>the</strong> stllcly <strong>of</strong> it is indispensable<br />

to all who wish to ttcquire a solid knowledge <strong>of</strong> <strong>the</strong> a.rchmological<br />

richeR in which this country abounds. His book may also be read<br />

by laymen with no c;mall pr<strong>of</strong>it.<br />

Emrc SEIDENFADEN.<br />

Bangkok, November 1933.<br />

•<br />

RAiii CHANDHA KAK, Ancient llfon'I.L?nents <strong>of</strong> Kashm,ir, 1 vol., 8Yo,<br />

172 pages, with numerous illustrations and plans, published by <strong>the</strong><br />

India. <strong>Society</strong>, London, 1933.<br />

Pandit Ram Chandra Kak is a former Director <strong>of</strong> <strong>the</strong> Department<br />

o£ Archroology and Research in <strong>the</strong> Jammu and Kashmir State and<br />

he has, in <strong>the</strong> book under review, produced something very interesting<br />

and instructive which will also be <strong>of</strong> high value to students <strong>of</strong><br />

<strong>the</strong> archmological questions and tasks in Indochina.<br />

In a foreword, Lieutenant Colonel Sir Fmncis Younghusbancl,<br />

famous alike as an explorer and a diplomatist, on behalf <strong>of</strong> <strong>the</strong> India<br />

<strong>Society</strong>, welcomes this p~blication as one that really gives <strong>the</strong> need-


J<br />

122 RIWIEWS OF BOOKS [VOL. <strong>XXVII</strong><br />

ful infonno.tion on those wonderful o.ncient monuments which are<br />

still standing in <strong>the</strong> enchantingly beautiful vaLley <strong>of</strong> Kashmir, that<br />

Ko.shmir, which, to <strong>the</strong> dwellers <strong>of</strong> <strong>the</strong> hot pla.ins <strong>of</strong> Central India,<br />

is tho very Eden.<br />

Monsieur A. Fouchee, famous export on Graeco-Budclhist art in<br />

N ortb-Western India and Afghanistan, has written an introduction<br />

in which, among o<strong>the</strong>r true mn,xims, he says: "No very long experience<br />

is needed to teach one that dreaming before and rem em bering<br />

after al'e <strong>the</strong> be.;t parts <strong>of</strong> travelling". He praises <strong>the</strong> author for<br />

tho precise information he gives on <strong>the</strong> geogrn.phy, history, architectme<br />

and archroology <strong>of</strong> K11shmir, lm.t regrets that something about<br />

<strong>the</strong> still surviving popular customs and beliefs is not irwluded. And<br />

indeed to have heard <strong>the</strong> peasants' tales about genii, elves and fairies<br />

would have been fascinating.<br />

'rho same regret holds good with regard to this country where, so<br />

far-with <strong>the</strong> exception <strong>of</strong> a few articles such as <strong>the</strong> late Mr. A. J.<br />

Irwin's" Some <strong>Siam</strong>ese Ghost lore and Demonology" (J. S. S. val. IV,<br />

<strong>Part</strong> II), 11ncl a few references in Mr. 'rl10mpson'R delightful book<br />

Lot1L8 Land and in J\1r. le May's An Asian A1·aady, as good as<br />

nothing has been published to cover this vast and interesting field <strong>of</strong><br />

<strong>the</strong> spiritual expetiences and beliefs <strong>of</strong> former and present generations<br />

in <strong>Siam</strong>.<br />

Indeed <strong>the</strong> study <strong>of</strong> <strong>Siam</strong>ese Rnperstitions and folklore ·would be<br />

a worthy Bubject for a prit~e eRsay when <strong>the</strong> <strong>Siam</strong> <strong>Society</strong>, in a not<br />

all too dista,nt future, let UR hope, comes to be a prosperous and<br />

well-to-do institution .<br />

•<br />

As in Kashmir we also have amongst Nagas, Pisachas and Yoginis.<br />

And do we not also possess <strong>the</strong> natural images <strong>of</strong> <strong>the</strong> gods appearing<br />

in <strong>the</strong> lines <strong>of</strong> <strong>the</strong> rocks, Phra Chai at Sarabnri to m1me only one?<br />

Kashmir must certainly be <strong>the</strong> enchanting conntry-notwithRtanding<br />

onr own nor<strong>the</strong>rn Arcady-by reason <strong>of</strong> itB grand natural<br />

beauty, its rn11gnificent temple ruins and its poetic and picturesque<br />

population. So much is it so indeed that Pr<strong>of</strong>essor Fouchet·, this<br />

critical savant and archreologist, does not hesitate to exclaim tht1t<br />

<strong>the</strong> geeat Pan is not dead yet but that when chased from Arcady in<br />

ancient Bellas, he sought and found a lasb shelter in Kashmir!<br />

Panclit Ram Chandra Ko.k is, however, quite sound as a scientist,<br />

clue to his own briD"ht intelliO'ence and to <strong>the</strong> training he received<br />

b<br />

"'<br />

undet· <strong>the</strong> incomparable direction <strong>of</strong> thaf; great archroologist Sir John<br />

Marshall,


PT. I] RAM Cr:IANDHA KAK 123<br />

<strong>The</strong> au~hor himself provides a short and modest preface in which<br />

be justly Hays that though many books have been written on Kashmir<br />

his is <strong>the</strong> first to give in a compact and eaBily accessible form<br />

<strong>the</strong> necessary information on <strong>the</strong> various ancient monuments. His<br />

book i,;, as a matter <strong>of</strong> fact, a delightful guide to <strong>the</strong> beauties and<br />

monuments <strong>of</strong> a delightful country. •<br />

We are not going to give an exhaustive review <strong>of</strong> Mr. Ram Chandt·a<br />

Kah:'s book, however tempting this would be, as Kashmit· cannot<br />

by any stretch <strong>of</strong> <strong>the</strong> imagination be called a neighbouring country<br />

<strong>of</strong> <strong>Siam</strong>. On <strong>the</strong> o<strong>the</strong>r hand, though it may be said that <strong>the</strong>re is a<br />

far cry from Kashmir to <strong>Siam</strong>, <strong>the</strong>re are still, in both <strong>the</strong> ancient<br />

Kashmirian !J.I'chitecture and <strong>the</strong> temples <strong>of</strong> <strong>the</strong> l)re-Khmer and classic<br />

period <strong>of</strong> Cambodia and <strong>Siam</strong>, not a few similarities and common<br />

trait,!'! which are worth mentioning. 'l'hus <strong>the</strong> Hindu and Buddhist<br />

pl~nning <strong>of</strong> <strong>the</strong> temples in Kashmir is <strong>the</strong> same as obtained here in<br />

<strong>Siam</strong> and Oa,mboclia, viz. a sanctuary, a to·wer or a stupa, stancHng in<br />

<strong>the</strong> centre <strong>of</strong> a square or l'ectangular court surrounded by cells or<br />

cellular gallcrie:;;. <strong>The</strong> gopura (gate buildings) even, are not lacking<br />

though <strong>the</strong>y Reem, in <strong>the</strong> case <strong>of</strong> Kashmil', to have been less elaborate<br />

tihan in ancient Cambodia. Sma,ller sanctu11ries and temple ponds<br />

were also <strong>of</strong>ten included in <strong>the</strong> ])lan <strong>of</strong> <strong>the</strong> Kashmir temples. <strong>The</strong><br />

tow erR containing <strong>the</strong> idol <strong>of</strong> Qi va or Vishnu were always built on<br />

1mbstrucbures <strong>of</strong> stone, provided with flights <strong>of</strong> steps ltpproaching <strong>the</strong><br />

main door o£ <strong>the</strong> sanc-tuary. Sanctuaries, by <strong>the</strong> author called rnandapas<br />

(mondob in <strong>Siam</strong>ese), provided with doorR on all four ~ides<br />

were 11bm quite common as here in <strong>Siam</strong> and Cambodia. <strong>The</strong> essential<br />

difference is to be found in <strong>the</strong> shape or <strong>the</strong> superstructure <strong>of</strong> <strong>the</strong><br />

towers. <strong>The</strong> Kashmir·ian sanctuaries vvere covered by a ro<strong>of</strong>like Ruperstructure,<br />

insteo,cl <strong>of</strong> our graceful stepwise retreu,ting pyramid, giving<br />

<strong>the</strong> tower <strong>the</strong> beautiful silhouette <strong>of</strong> <strong>the</strong> Phra P1·ang.<br />

'rhe porbicoR, pilasters and door-frames <strong>of</strong> <strong>the</strong> Kashrnirian sanctnu.dos<br />

11re u.lso poor with regard to sculpture when compay;ecl with<br />

<strong>the</strong> richnesR <strong>of</strong> <strong>the</strong> Bayon or Angkor Wat. Still when looking on<br />

<strong>the</strong> plans <strong>of</strong> <strong>the</strong> once magnificent temples <strong>of</strong> A vantisvami, Martand<br />

or Bnniar one is struck with <strong>the</strong> similn.rity in pbn and spirit with<br />

our most noble temple buildings.<br />

One advant.age <strong>the</strong> ancient Kashmir temples do possesR over om·s,<br />

and that is <strong>the</strong> extremely beautiful surroundings in which <strong>the</strong>y stand.<br />

Thus, for instance, <strong>the</strong> imposing Qanlmracharya temple (built drca<br />

H;i50), like [1.n eagle's nest, crowns <strong>the</strong> T~kt-i-Sqlaima.n Hill, com-<br />

.. ~<br />


124 REVIEWS OF BOOKS [VOL, <strong>XXVII</strong><br />

mn,nding one o.f <strong>the</strong> fineRt views in <strong>the</strong> whole <strong>of</strong> Kashmir, to use <strong>the</strong><br />

author's expression. 'L'he only temple here I can think <strong>of</strong>, to compare<br />

with Qankaracharya, is Phm Vihar (c'ircc~ 900 A. D.) which<br />

Btands on <strong>the</strong> top <strong>of</strong> <strong>the</strong> mountain range <strong>of</strong> Dong B.ek in <strong>the</strong> great<br />

forest to <strong>the</strong> south-east <strong>of</strong> Ubon. As a construction Phm Vih!Lt'<br />

(which wn,s dedic11tecl to Qtva. like <strong>the</strong> Kn,shmir temple) iH certn,inly<br />

vaster n,nd more eln,borate, but <strong>the</strong> view from its topmost bui lcling,<br />

though gra.ncl, does not pcn·l111ps cornpa.re in beauty with <strong>the</strong> view one<br />

has from Qanlmrachn,rya,<br />

'l'he eadi~st period <strong>of</strong> tern ple building in Ka.slnnir falls between<br />

200 n.nd 600 A. D. '<strong>The</strong>se early buildings wert! a.Ll in <strong>the</strong> Buddhist<br />

Ganclham style. Only a few a.re left now, among <strong>the</strong>m being <strong>the</strong><br />

very interesting complex <strong>of</strong> temples and stupo.s recently exco.v11ted at<br />

Ho.nyan, one <strong>of</strong> <strong>the</strong>se temples being 11psidical in pln.n. 'l'o <strong>the</strong> e!1dy<br />

style belongs <strong>the</strong> curious chip uHLsomy, walls built <strong>of</strong> pebbles encased<br />

in mud and diapet' pebble walls (in which large stones were enco.socl<br />

in order to give more stability), 'riw Ihrwan temple was built in<br />

<strong>the</strong> 6th century and on its site ho.ve been found, a.s at <strong>the</strong> site <strong>of</strong> its<br />

contempomey, <strong>the</strong> Phrapathom Ohedi, nun1erons term-cottn, i-lgmes,<br />

terra-cotta curls belonging to illlnges <strong>of</strong> <strong>the</strong> Budc1lm, a bt'gc nu!nber<br />

<strong>of</strong> broken <strong>of</strong>f fingers a,nd Loes and clay votive tablets with <strong>the</strong> same<br />

formula: Ye dhcwnw, <strong>the</strong> so-called Buddhist credo. <strong>The</strong> p11vement<br />

<strong>of</strong> tho courtyn,rcl in <strong>the</strong> Harw o.n tom ple wus clecomted with scul ptmecl<br />

terra-cotta tiles, n,ncl at least part <strong>of</strong> tho f11


1"1'. r] RAl\l CHANDRA KAK 125<br />

meddans m <strong>the</strong>ir iconoclastic fury 1 ~rhe stupas were bui1t on<br />

double terraces approached by eleborn te flights <strong>of</strong> steps, <strong>the</strong> })linths<br />

<strong>of</strong>ten being decontted. 'l'he dt·nms were orJHtmented with tiered<br />

umbrellas but o<strong>the</strong>rwise <strong>the</strong>Re early Htnpas mu:;t have resembled<br />

very much those <strong>of</strong> present North <strong>Siam</strong> and Burma.<br />

'.l'he Rajavibam


12


PT. I J H. G. QuARITOII WALES 127<br />

La cerornonie Nr.~hcfiiMt tUI:hc~ mwil,.rJal!.L, plus connue sons son nom<br />

vulgairc Umg sdng (~~ 6\l':IS), est, corn me on sait, celebree en l'honnenr<br />

d'un prince d~u lh~ que le roi vent particulierement honorer (en fn,it,<br />

clu prince beritiee seulement), lorsque le moment est venu de lui remettre<br />

Ia tablette cl'or ou son nom oHiciel est grave. M. Qu, W. n'avait<br />

fait que mentionnei' cette ceremonie dans son interessant et utile<br />

ouvrage <strong>Siam</strong>ese Sltde Oere?JW'n/ies. L'article publie dans le BSOS<br />

est sans doute destine a corn bler cette lacune. Sur l'origine de la<br />

ceremonie, JYI. Qu. w. se bome a reprenclre les idees emises, il y a une<br />

trentaine d'annees, par G. E. Gerini dans son livre tontl'u sur la ceremonic<br />

de la tonsme. ll nons donne ensuite unc description de la<br />

ceremonie, telle qu'elle a ete celebree ponr la premiere fois a Bangkok<br />

en 1813( 1 ), en l'honneur du prince Mongkut. Oette description, qui<br />

occupe la plus grande partie de l'article, est empnmtee a ~'Histoi1·e<br />

clt~ Second Reg·ne de S. A. R. le prince Damrong. On ne pent que<br />

£elicitor M. Qu. W. pom la i1delite de su, traduction.<br />

Nous ne voyons qu'une erreur a relever, p. 960. Il n'est pas question<br />

dans le tcxte siamois de" boats with crocodile figureheads", mais<br />

de bateaux montes par des chasseurs de crocodiles (~a V\:1-JE! "'l:i! ~).<br />

D'autro part, a la pu.ge suivante, !'instant propice, 7h.18m, est marque,<br />

non pu.s par }'oblation du hon~, mais par le battement du Gong de la<br />

Victoire, le bruit des conques etc. C'est ace momcnt-la que le jeune<br />

prince est conduit par le roi a 1' " escalier d'argent" ou le rec;oit le<br />

v'<br />

'<br />

prince Ca.u F?- Kr6m Khun l9aranurak~a (qui etait alors Second Roi).<br />

En fin les mots "dressed in Indian style" traduiscnt peut-etre exactement<br />

}'expression 'Vl:il!A~DSO~l!!'VH"!, mais evoquent assez mal le<br />

costume revetu par le prince. Ces legeres inexactitude!:> n'enlevent<br />

rien de sa valeur au travail de JYI. Qu. W. On voudrait surtout indiquer<br />

ici un ensemble de documents qui pamissent avoir echappe a<br />

l'auteur de l'article.<br />

II n'y eut pas de long shrug durant le regne de P'raJ;t N ~ng Kl~u,<br />

---------··---··-----<br />

(1) M. Qu. W., trompe par l'eca1·t de trois mois entre lc jour de<br />

l'!w l':liftmois et le jom de l'an chretien, phtce cette ceremonie en 1812. Il<br />

n'a pltS pris ganle qu'elle ttVait eu lieu le lllULtriome mois, c'est-a-dire a la<br />

:fin de l'annee si>tmoie, ftlOl'S que ltt nouvelle mmee cl1J:etienne ebtit deja<br />

commencee. Le vendredi, quat1ieme jour de b lune croissfLnte du quatrieme<br />

mois de l'annee du Singe 117 4 0. s., premier jour de Itt ceremonie, COI'l'BS·<br />

pond au 5 Mars 1813.


128 REVIE\VS 01


P'l'. I] BENOY'I'ORH Br-IAT'rAcHAHYYA 129<br />

tions a.nd adopted much to suit its own ends-very <strong>of</strong>ten retaining<br />

just <strong>the</strong> old phraseology to describe something fundamentally<br />

different (e. g. <strong>the</strong> " Three v edas " in tho 'l'evijjcL s~&ttcb <strong>of</strong> <strong>the</strong> Digha<br />

Nilciiyn)-so, as time went on, <strong>the</strong> process became repeated within<br />

its own circle. An example <strong>of</strong> this latter process may be found in<br />

<strong>the</strong> very developments <strong>of</strong> Buddhism formh1g <strong>the</strong> subject ma,ttcr <strong>of</strong><br />

this work. Buddhism may <strong>the</strong>refore seem to be highly self-contradictory,<br />

unless its stages <strong>of</strong> development arc l


130 UEVIEWS OF ROOKS [VoL. xxvn<br />

seeins difficult, indeed, to rely on <strong>the</strong> evidence <strong>of</strong> <strong>the</strong> Guhyasamaja<br />

11nd attribute to <strong>the</strong> Budd 1m <strong>the</strong> "Haying to <strong>the</strong> cnng11egation <strong>of</strong> <strong>the</strong><br />

faithful" that he did not prench <strong>the</strong> Tantric system when born as<br />

former Buddhn,s because <strong>the</strong> people were not sufficiently enlightened<br />

(p. 19). Still less would <strong>the</strong> critic using historical methods <strong>of</strong> deduction<br />

care to lay down <strong>the</strong> dictum that "A clevet· organiser, as Buddha<br />

was, he did not fail to notice <strong>the</strong> importn.nce <strong>of</strong> incorporating magical<br />

practices in his religion to make it popular from all points <strong>of</strong> view<br />

......." (p. 49). It seems difficult also to deduce <strong>the</strong> acceptance <strong>of</strong><br />

]\fagic by <strong>the</strong> Buddha from his references to it ns ex11mples o£ pr<strong>of</strong>anity(Brahmajala<br />

Sutt11), and very much more so indeed to deduce<br />

from <strong>the</strong> mention <strong>of</strong> <strong>the</strong>se esoteric sciences (as being crooked) that<br />

<strong>the</strong>re were many more which were not so and that "<strong>the</strong>se he muAt<br />

h1we incorporated into his religion" (pp. 19-20). Again, as quoted<br />

from <strong>the</strong> Vinayn, Pitaka, <strong>the</strong> Buddha's disappl'oval <strong>of</strong> his disciples'<br />

perform11nces <strong>of</strong> miracleH (PP· 20-21) was talcen to signify <strong>the</strong><br />

presence <strong>of</strong> Buddhist Il'[agic. Should we indeed regard t.he pagan<br />

cults <strong>of</strong> Home as "esoteric Ohristinnity" because <strong>the</strong>y existed contempomneous1y<br />

with <strong>the</strong> latter religion ? For those acquainted<br />

with Buddhism <strong>of</strong> <strong>the</strong> so-called Hinayana school, it is hard to ttccept<br />

such generalisations. 'l'rue indeed one finds a great deal <strong>of</strong> n,nirnism<br />

even among modem educated Buddhists <strong>of</strong> that school, hut no one<br />

cn,n call it Buddhist, in <strong>the</strong> same wn.y as one wonld not attribute<br />

<strong>the</strong> throwing <strong>of</strong> grain~; anrl sl i pperR n.fte1· tt Christian wodding to<br />

<strong>the</strong> Founder <strong>of</strong> Chl'istianity.<br />

With <strong>the</strong> above reservations <strong>the</strong> hook can he recommended as<br />

an erudite exposition <strong>of</strong> a hi<strong>the</strong>rto little known system <strong>of</strong> religion<br />

which has been <strong>the</strong>reby rendered full justice.<br />

D.<br />

'l'he Jatalca, n cornplele translat-ion into S-iamese. Published under<br />

<strong>the</strong> geneml eclitorRhip <strong>of</strong> <strong>the</strong> Royal Institute and printed at<br />

vtwious presRes. Bangkok, 23 vol. 8 vo, 1904-.1931.<br />

Although voluminous literature in Pali and <strong>Siam</strong>ese exists in <strong>Siam</strong><br />

on <strong>the</strong> Rubject <strong>of</strong> Buddhism from <strong>the</strong> penH or indigenous writers<br />

many <strong>of</strong> whom belonged to <strong>the</strong> p01'iod <strong>of</strong> literary activity in Chiengmai<br />

some four centuries ago, comparatively few translations from <strong>the</strong><br />

Canon-<strong>the</strong> Tripitaka·-have been made, <strong>The</strong> Yina~ra,. fitakl.l, cer·


PT. I] THE JA'rAKA 131<br />

tainly has been tmnslated for <strong>the</strong> practic::1l reason tlutt <strong>the</strong> larg-e and<br />

flourishing Clergy is governed by its regulations. Prince Vajirailiil}a<br />

was responsible, through his leadership <strong>of</strong> <strong>the</strong> Ma.hamakut College, for<br />

<strong>the</strong> translation <strong>of</strong> many parts <strong>of</strong> <strong>the</strong> great Nikayas <strong>of</strong> <strong>the</strong> Butta Pita-<br />

1m; and certain parts <strong>of</strong> <strong>the</strong> Abhidharnma have been translated. Now<br />

in <strong>the</strong> Butta Pitaka, <strong>the</strong>re is, as every student knows, a division <strong>of</strong><br />

<strong>the</strong> smaller works. or <strong>the</strong>Re some have become very populat• in <strong>Siam</strong>,<br />

such as <strong>the</strong> Dhamrnapada. <strong>Part</strong>s <strong>of</strong> <strong>the</strong> Jataka too are very well<br />

known. <strong>The</strong> v esAantara J a taka for instance has been much transla,tecl,<br />

and haH exercised <strong>the</strong> greatest influence upon <strong>the</strong> thought and culture<br />

<strong>of</strong> past generations <strong>of</strong> <strong>Siam</strong>ese. Pro<strong>of</strong> <strong>of</strong> its influence and fame may<br />

be found anywhet·e: in Literature, where references <strong>the</strong>reto abound;<br />

in Art, w hm·e one can almost invariably find it painted on <strong>the</strong> interior<br />

wrtl18 <strong>of</strong> 11 'bot' between <strong>the</strong> windows to <strong>the</strong> l'ight and left <strong>of</strong> <strong>the</strong> altar;<br />

in social life, where one comes across big and gay ct·owds in <strong>the</strong>ir<br />

'Sunday best' ga<strong>the</strong>red toge<strong>the</strong>r to listen to <strong>the</strong> 1'6adi11g or <strong>the</strong><br />

MahiichfLt in festooned halls within monastic precincts. One will find<br />

even a speci11l code <strong>of</strong> etiquette for <strong>the</strong> c!ecoratious aml pL'eseuts for<br />

<strong>the</strong>se occ11sions. <strong>The</strong> J ataka as a whole hitS howevet never been<br />

translated into <strong>Siam</strong>ese.<br />

In 1904 King Chulalougkorn decided upon a complete translation<br />

o£ <strong>the</strong> work, fol' reasons which lw fully set forth in a preface to <strong>the</strong><br />

fil'st inst11lment pul)lished in that yoo,r in memory <strong>of</strong> His elder chwghter,<br />

<strong>the</strong> late Princess <strong>of</strong> Suphan. j1'rom LhiH preface we learn tbn,t <strong>the</strong><br />

custom, now happily prevalent, <strong>of</strong> diHtribnting books at cremations,<br />

wa8 <strong>the</strong>n just commencing. His late M11jesty »ecnred <strong>the</strong> co-operation<br />

<strong>of</strong> <strong>the</strong> above named Supreme Patriarch n.nd <strong>the</strong> clergy and some interested<br />

lnymen who were L'esponsible for <strong>the</strong> tranHlat.ion <strong>of</strong> <strong>the</strong> Hrst<br />

instalment. 'I'hiR consisted o[ <strong>the</strong> initial thirty stol'iec; <strong>of</strong> <strong>the</strong> Eka<br />

Nipiita (collection or stories bu.secl on single verses).<br />

'l'he whole series consists <strong>of</strong> 546 stories, in 22 ''collections." King<br />

Chulalongkorn's dev.,th in 1910 caused tho work to stop temporarily,<br />

but in 1911 it was decided to push on with <strong>the</strong> work, as u, tribute to<br />

His memory. Under <strong>the</strong> title <strong>of</strong> 'il\'Jll91 'l!lW11l (Nipata J ataka), it took<br />

20 years to translate and publish <strong>the</strong> vvhole work, since no particular<br />

fund was allotted <strong>the</strong>refor. vVhen any per.son wanted a book<br />

for distribution on some occasion such as a cremation, application was<br />

made to <strong>the</strong> Roya.l Institute. This institution took up <strong>the</strong> task <strong>of</strong><br />

general editing tlwough <strong>the</strong> interest <strong>of</strong> Prince Damrcing, its president,<br />

..


132 REVIKWS OJ~talments not confonning to <strong>the</strong> regular s1ze as adopted in <strong>the</strong><br />

2ud edition will be found in pil.ges 168-170 <strong>of</strong> <strong>the</strong> report forming<br />

<strong>Part</strong> XXIII <strong>of</strong> <strong>the</strong> main edition.<br />

In bringing <strong>the</strong>ir editorial WPrk to a close <strong>the</strong> Royal Institut.e hare<br />

published a kind <strong>of</strong> a report c:dled P11rt XXIII (ilYJl~'TIWJn l~:JJ '0m lllA<br />

mnn w. f'f. '01ib"J11) in which are to be found <strong>the</strong> following:-<br />

(1) A Pali dedication in honour <strong>of</strong> His late Majesty, <strong>the</strong> initiator <strong>of</strong><br />

<strong>the</strong> work, written by <strong>the</strong> Right Heverend Somdech Phra Buddhagoslm<br />

<strong>of</strong> Wat Debasirinclm, with a <strong>Siam</strong>ese translation. <strong>The</strong> dedication<br />

is in <strong>the</strong> na.me <strong>of</strong> <strong>the</strong> tmnslators and publishers.<br />

(2) King Ohulalongkorn's preface referred to above.<br />

( 3) King Ohulalongkorn's 1P!?l110l'!\>nclrnn on <strong>the</strong> stories o£ <strong>the</strong> J Mu.lm.<br />

. . ~


t'T. r] 'l'HE JA'l'AKA 133<br />

'!'his wtts written to reconcile on <strong>the</strong> one hand <strong>the</strong> modern 'scientific'<br />

mind with ancient fable literature which ha1l contributed not a little<br />

to our pi1At culture; and on <strong>the</strong> o<strong>the</strong>r hand to try to reason with <strong>the</strong><br />

conservative mind o£ devotion, presumably existing <strong>the</strong>n, which con­<br />

Ridered tti1y criticism <strong>of</strong> <strong>the</strong> Pt1li to be blasphemy; and in ei<strong>the</strong>r case<br />

to have <strong>the</strong>m recognise <strong>the</strong> Jataka:s place in literature.<br />

(4) Dotn,ils <strong>of</strong> <strong>the</strong> 22 instalments and thoRe responsible for <strong>the</strong>ir<br />

Lrtmslations n,nd publications. Among <strong>the</strong> fonner will be found all<br />

<strong>the</strong> higher dignito,ries <strong>of</strong> <strong>the</strong> Buddhist Church in <strong>the</strong> last twenty<br />

years toge<strong>the</strong>r with o<strong>the</strong>r ecclesiastics and laymen. Of <strong>the</strong> latter<br />

11re names <strong>of</strong> 'l'heir Hoyn,l Highnesses <strong>the</strong> late Prince Sornmot and<br />

<strong>the</strong> l11te Prince <strong>of</strong> Chantaburi; Mom Chao Prom, whose work on <strong>the</strong><br />

13th Chapter o[ <strong>the</strong> Vessantara Jakat11 bears marks <strong>of</strong> extensive<br />

research wodc among Pali commentaries and old <strong>Siam</strong>ese translations<br />

<strong>of</strong> this Birth-story dating back soTne 400 years. Names that Rtand<br />

out for httrd work are those <strong>of</strong> Phra Phinich, <strong>the</strong> present Secretary<br />

<strong>of</strong> <strong>the</strong> Hoyal Institute; Phra HiLj ii,blmom, and Ln


. [Publi::;hed for <strong>the</strong> <strong>Siam</strong> <strong>Society</strong> by J. Burrrt.y, Editor, and<br />

pJ·mted at <strong>the</strong> Bn.ngkok 'l'imes Printing Office, Bangkok, in<br />

August 1934.]<br />


lolo<br />

IIIII II~!.~<br />

0.~<br />

•<br />

Tai<br />

Tai<br />

Abb. 1.<br />

Verteilung cleJ: wichtigstcn Vi:ilker,im Wurzelgebiete<br />

Hinterindiens.


135<br />

KUL TURGEOGRAPHISCHE BEOBACHTUNGEN IN DER<br />

LANDSCHAFT UM TALl


vV. CmmNJm<br />

(VOL. XXVIJ<br />

'l'shiang Kai vviedcr verlassen uud dann tlm· Hucknmrsch nach<br />

Yiinmwfu in SE-Hiehtung tLllgetreten.<br />

Der V crlauf dm· Heise im cinzelnrm ist Leroits 1931 im ersten Heft<br />

der Mitteilungen tles GeogntphiHchen Institnts der Sun Yatscn<br />

Universitiit in Deutscher und Chinesischer Spraehe veroifentlicht<br />

worden. Die geologiselHnorphologischen Ergebnisse wunlen


P'l'. II] KLJL'I.'UWtEOCatAl'lllHCllE BJWBACll'l'UN!JEN 137<br />

zichcm cs. Sic htLben im Gegen:·mb: zu den gro8sen Stromcn ihre<br />

BoLten llieltt tid l~immschuciden ver!Hueht und so tritt, uns bier im<br />

dfitl iel!Un Y ilmlttn cine L:1nch;chaft mit Plttteauchamkter entclmmkter~> wegen, sondern weil nm in<br />

diesem Gebiet die 'l'i.iJer so tief einger\Clmittelll ~:;incl, dnss Hie bis in<br />

tropische Klimabereiebe hinabfi.lhren. Die t.?·opiiiclum '.l'iile?' nJso<br />

stollen die Lehensramnc der 'l'ai im gtLnzeu S\V YUnn1111s dnr. Sie<br />

sind die Bevvohner der tropischen Talel.Juuen, in denen Hie ihren<br />

Bewasserungsreisbau zu treiben vermogen, wahrend in den Gebirgeu<br />

zwischen den Talern l1nc1erc <strong>Vol</strong>ker leben, die wir ttls die Berg' olkor<br />

Yiimmns bezoichnen wollen. Selbst in der Ebene nm 'l'nli fehleu<br />

heutc 'l'ai vollkornmen und worden aller Wtthrscheinliehl


138 W. CmmNER (VOL. XXV[(<br />

wir ill gleicher geogrt1phischcr Breite wie 'rali weiter westlich im<br />

'r11l des St1lwin hoi (lmn klcinon lYbrktflecken .M11n In an, dort aber<br />

in nm BOO m Hiihe, bis ~u der clas 'l'al dart zwischen den 3500 m<br />

hohon Ketten des Kao Li Kong; Slmn uncl cleH Pi Lu Shari einiTesclmittun<br />

iHt.<br />

Haben wir so d11S Verbt·eitungsgebiet dcr in den Talern wolmenden<br />

Ttti mnrisscn, so soil hiur auch ganz kurz die V crbreitung der<br />

iibrigen Yi:innan-<strong>Vol</strong>ker beltandelt worden. Da,bei mnss ich mich<br />

anf die wichtigsten von ilwen heRchl'i:inken. Sehen wir von den erst<br />

in jungor .Zeit cingewanclorten Chiner-;en n,b, NO gehort die HauptllHLsse<br />

dot· ursprlinglichcn Bevolkerung Yi:iunans der tibetoburmani­<br />

:::clten <strong>Vol</strong>kergruppe zn, die dmch die Lolo, Lissu, Nashi (Musso) und<br />

Lahu vm-troten sind, von denen die et·steren drei grossraumige<br />

Gehiete howohnou, wii.lnencl die letzteren, die Lahu, Jie in den<br />

Gehirgen des slid westlichen Yunnan verHtrent wolmen, hier uur<br />

deHh~1lh genannt werden, wei! sic ihre siidlichsten Ausliiufer bis in<br />

die Berge des nordlichen Sinm aussenden, wo sie a,]s Musso hezeiclmet<br />

werclen(l). Die Vet-bt·eitung der drei Ha.uptvedreter der tibetoburmtmisc:ben<br />

<strong>Vol</strong>ker geht aus der Kartenskizze l hcrvor, die deutlich<br />

~eigt, dt18R Jic Lolo von Setf;lman her den ganzen 0Hten Yi.innans,<br />

t1lso das Yit,nnanplatec.r,~~ hewohnen und von hicr auK in silclwestlicher<br />

l'tichtung in den Gebirgen auch noch tiber die Linie 'l'ali-Rotcr Fluss<br />

hinUbergreifen. \Veiter im SW herrscht dann in den Gebirgeu, also<br />

iti rler SiedlungRsehicht iibe1· cleu 'l'ai gro::se <strong>Vol</strong>kerverwirrung.<br />

Dart finclen· sich in zt~hllosen Rplittern die austroasiatiHchon Pttlaung,<br />

La uncl \Vrt, die tibctobummnischen Lahu nncl Woni, dazu a,uch<br />

kleine Gruppen von Miao uncl Yao. En;t wei tel' im Norden, nordlich<br />

etwa 25o N Br. Hnden sich wiccler Gebiete mehr einlwitlicher<br />

Besiedlung. Im WesLen in den Gehirgen mn Sa.lwin uncl Mekong<br />

clio Lissn, weiter im Norden .zwischen Mekong und Yangtse die<br />

Nashi 1 die wie gesagt von den Chinescn n,ls Musso be.zeichnet werden.<br />

Zwischen den drei grossen Gehieten der Lissu, Nashi und Lolo liegt<br />

nun ein Haum, der votn Siidmnd des Beckens von Tali norclwarts<br />

his fast nach Li Tshiulng· roicht uncl clcr vom Stamme der .Mintshia<br />

bewohnt wircl. l\'[iutshia sind also heute die Bewolmer der Landschaft<br />

um Tali und ihnen IJat unsere hcsonclere Aufmerksamkeit zn<br />

geltcn. vVe1· sind sie? In welchem Verhaltnis stehen sie zn den<br />

"<br />

(l) 8ie sind nlso nicht zu vePwecbseln mit den N~cshi,<br />

Yi.innnn-Obinesen ebenfn.lls als 1\T ussii gentwnt ;werclen.<br />

die von den


Hoi<br />

Abb. ;g,.. Kartenskizze dor Landscha,ft mu T·:di<br />

(Maf!stab ca. 1 zu 600 000) ' ·


P'l'. 1!] 1\UI.'l'URGEOGRAPHISOHE BEOBAOHTUNGEN 139<br />

i.ihrigen VUlkern? Soit w~tnn sitzen sie in der Lr111dschatt um 'l'ali?<br />

Wie litsst sich ihr A uftreten im Becken von rl'ali mit der Annahme<br />

des rl'!tikonigreiches Nnn '.l'sno in Einklnng bringen?<br />

Neben dieson wichtigsten urspriinglichen Komponenten ist dann<br />

r<strong>the</strong>r fi~r eli e Zn~>arnmenset:mng der Bevolkerung Ytinnans naturgellliiss<br />

vor nllcm tl::ts Chinesentum YOn Bedeutung. Di6 ChineRen si-ntl<br />

als Eroberer gckommen, der erste kriegerische Einfall nach Yiinnnn<br />

orfolgtn irn Jahre 225 n. Chr. in der auf die Ban Dynastic folgonden<br />

Zeit der drei Reiche uncl zwar vom wostlichen clel·r:;elben auR, vom<br />

Heich Shu, desRen Hanptstaclt 'l'shongtu in Se't::;lnmn war. Die<br />

niichstcn VorsWRse des ChinesentmnR erfolgten erst in der Zeit der<br />

Tang Dynastic alRo tiber 500 Jab1·e spater. Die Vorsti:is~e cler<br />

Tn,ngzoit nun waren es, die hier auf einen vviclerstr1nclsfahigen<br />

Gcgner, auf das Ttl>i Ki:inig1·eich Nan TE


140 W. 0REDNE1~ . [VOL. <strong>XXVII</strong><br />

'r::l1Jt1llg 'l'shiao die Kctto des '!'ion 'l'Rhallg Rhan quorte, gegen<br />

Ang;ri{fo der 'l'ibeter von Norden her ;.:n decken. Es war n,lso olfenbal'<br />

eiue besondor::; giinstige :-;tmtegischo Ln.ge, in der die neue<br />

Hn,nptstaclt angelegt Wlll'(le mit der Absicht die wichtige Kremmng<br />

der heiden Hn,npthn.nddo:wege nnd darnit den wichtigsten Verkelns­<br />

KnotenpunH YunnanR zn beherrschen nnd gegon den Gegner im<br />

Norden zu sichem.<br />

Drohten die Tibetet' vim Norden, RO benntzten die OhineHen die<br />

zweite, von g her nm clas Siiden!le des Sees von Tali (Erh l:lui)<br />

het·nm;.:iehen!le Stmsse. Die Entscheitlnngf!schlacht des Jn,hres 751,<br />

in der IConig Ko Lo l?ong (748-77R) cler Sohn Pilokos den Feldherm<br />

Li Pi deR 'l'rmg Reiches besiegte und sein Heer verniehtete, fand clenn<br />

:tnch an cler von Osten her kommonclen Stmsl'lo am Si.tdende des Sees<br />

st11tt, in dot· Landschaft ttl so, die anf Abbild nng 3 wiedm·gegeben ist.<br />

In 'rai .Ho Tsi.in befindet Rich noch heute rler Gedenkstein, den<br />

Konig Ko Lo Fong zur Erinnerung nn diescn Sieg Nan 'l'saos h11t<br />

errichten lassen. (Abb.' 4).<br />

Die Hoen~Lige der Chinesen uncl die Einfalle der Truppen Nan<br />

'l'stws in Chinesischo Gobiete, noch mohr ttber die diplomatiRchen<br />

Beziehungen zwischen beiden Heichell lmben natnrgemass anch 7.n<br />

weitgehenden knltnrellen BeeinlluHsungen gefi.ihrt. Wit· wisscn von<br />

Vertragen mit China, von OhinesiRchen Litemten, die am H<strong>of</strong>c von<br />

Nttn Tslto tdR Bt.:mtm· lehten, von GeRtL!ldscltltften die zwischen N11n<br />

'rsao und China n.usgetanscht wnrden. Chinesische Kum;t und<br />

Litemtur wurden ltm H<strong>of</strong>e von Nan TAtL


•<br />

Ali/). a. La,ndschaft :tm Sndende des Sees YOll Ta1i YOll E. her gesehen. Im Hintergrund die 4,300 lll hohe<br />

Kette des Tien Tshang Shan, mit der Talkerbe, durch die der Abfluss des Erh Ht1i seinen W eg zurn l\lekong<br />

nimrnt. Links im V ordergrunde die uralte HauptYerkehrsstrasse nach Burma, an der YOr dem Eintritt in<br />

cla.s Kerbtal (hinter den Hugeln im Mittelgrund) der lVIarktort Shia Kwan gelegen ist. Diese Landschaft<br />

ist also elm· Schanpln,tz der Schlacht Yon Shia Kwan im Jahre 751.<br />

(.Autnn,hme Credner, Juli 1930.)


P'l'. 11] K UL'l'UllGEOGHA l'HISOHE HEOTIAOH'l'UNGEN<br />

141<br />

din 'J'l'Ummer von Uchiiuden, in 'l'u.li und Shia Kwan sogar die<br />

'1\·lilllmer gum~er Stadtteilo von der Gewalt dor lotzten grossen<br />

BdJCn, die do,s Gehiet, im Jo,hre 1.925 betr<strong>of</strong>fen hatton. -<br />

])m; zwischen den heiden Gebirgskettcn liegende Becken ist :r.um<br />

gl'ossten 'l'eil vom Erh Hai, dcm 'J'ali-See eingenmnmen, der sich<br />

von N arden mtch Si.i.clcn -nher 43,3 km erstreckt bei einer dnrchsclmittl:ichen<br />

Breitc von 7 km. Die ostliche Uferlinie greift unmittelbar<br />

in die 'J'alchen herein, die die Hangc des Gebirges zergliedel't.<br />

Es ist du.her hicr kein Haum zur Entwicklmw von Siedluno·en nnd<br />

h<br />

"'<br />

deren Feldflaehen vodmnden. Siecllungsleer steigen die Gebirgshti.nge<br />

unmittelbttl' ans clem See an. Anders auf der Westseite des<br />

Sees. Hier ho,t sich vor dern Anstieg des 'l'ien 'l'shang Shan ein<br />

2-4 km breiter Streifen von i-lachem Aufschl\ttnngslancl entwickelt,<br />

cler lnngllam vom Gebirgsfnsll her gegen den See u:Lfallt. Dieses<br />

Fhchland ist in Gebil'gsnahe fl-US den gmben Schottennassen a.ufgebt1ut,<br />

cUe die kleincn vom Gebirge henmterkonnnenden F!Usse hiel'<br />

in For1n von Schuttkcgeln aufgebaut haben. J c weiter vom Gcbirge<br />

fort, desto nieclerer wircl das Land. Das :Materin.l wird feiner uud<br />

bildet einen 1-3 km breiten Streifen besten, leicht bcwasserbaren<br />

HeisbodenA, der nnmittelbar bis zu den versumpften Ufem des Sees<br />

himmterleitet. So tt·itt nns bier au£ der Westseite des bi~:~ 100 m<br />

tiefen SeeR eine ldare Dreigliederung der Lanclschaft entgegen. Von<br />

West nach Ost folgen sicl1 aufeina,ncler: steilel' von engen Kerbtiilem<br />

7.erseh n ittoner Gebi egsa bfall, bcdeckt von Nadel wiildern, in den en in<br />


142 W. 0HEDNEH (VOL. <strong>XXVII</strong><br />

ein hente kloiner Mnrktflecken Si '1\dwu. Diescr Ort lu1t einst weit<br />

gri:isset·e .Bedeutung gehallt. Er wn,r os, dot• lllll' Zeit dm· 'l'ang<br />

DymtRtie den Narnen, 'L\tli trng nnrl H.e:-;iden:~. der TGiuige von 'fali<br />

war, naehdem cliese Tai Ho 'fHheng 11ls Hn,uptstadt aufgegeben<br />

lwtten. Dann :Eolgt Shang K wan clas "obere 'J'ol'" i111 Gegensatz<br />

znm slidlichen Shia K Wt1ll dem "nnteren Tor", cine Enge Yon<br />

strutcgischer Bedeutung, dcr Vertcidigung clcr Ebeue gegen Norden<br />

rlienend. Schlie:-:;s]ich t1m Nordrand der Ebene gelegcu, da wo von<br />

Norden komrneml de1· HauptznHns:-:; des Sees cin weites fruchtbn,res<br />

Del tabml in dicsem aufgeschULtet hat, Tong Tshnan, cine reiche<br />

Lrmdstmlt, clem r;eit dem Erdbeben 1925 noch teihveise in 'l'ri.tmuwrn<br />

liegenden 'L'ali clmchrtus ebeubiirtig. ()stJich r111 dier;e trockenere<br />

Schuttkegelzone mit ihrer Vcrkelu·Rstrasse nnd cler l'erlschnur der<br />

genannten Ortschaft.en schliesst sich daun die bis zmn Ufer des Sees<br />

sich m·streckonde Reisfelclebeno an.<br />

In dieser Ebene siedeln nun 1Jh>r1-tshi!~, die sich trotz nunmchr<br />

cloch scchAhundertjalwiger BerUhnmg mit den Chinesen, gcwisse<br />

Eigenheiteu ihrer Kultm, vor allem ihre cigene Sprache erlmlten<br />

haben. Die lVIintshitL, deren Siedlungsmum nordwii.rts bis faHt nach<br />

Li 'l'shiang reicht und die in einer jnngcn Vhtnderbewegnng nach W<br />

nuch in die SiecllnngsgeLiete de1· Li:-;su im :Mekongtal eindringen,<br />

sind zweifcllos dot· ii,usseren Ersdwimmg vbr allem der Gcsichtsbilchwg<br />

nach cle1· schtinste lVIemwhenschlag YLinnamt Die :Merkmale<br />

der ]\Jongoloiclen, die vorb·etomlen ·JochbBine nnd die schraggestellte<br />

Lidspalte sind VOl' alleH1 bei clem weihlichen 'l'eil der Bevolkerung<br />

mu· wenig stttrk ansgebildet uncl ein lwller '['oint lllit vielfach frisch<br />

geri:iteton Wangen gibt !?muon und Maclehen <strong>of</strong>t ein sehr liebliches<br />

Anssehen. In der Kleiclnng, im I-huRbttn, in der Anlage del' Siedluugen<br />

sind sie ganz siuiHiert. Sicher lmndeit es sich bei ihnen<br />

nicht um nene Znwanclerer, nichts wird in den Ohinesischen sonst<br />

recht :mverliissigen Ann11len Uber solche Wandernngen berichtet.<br />

Sie ::~ind nicht etwa an die Stelle einm· abgewanclel'ten 'raibevolkerung<br />

getl'eten, Rondcm haben auch zm 7.:eit der 'l'ai Herrschaft<br />

die Mrtsse cler Bevolkerung gcstellt.<br />

Die Sprache det· lVIintshia haben wir an :;~wei verschiedenen<br />

Stollen twfrrenommen<br />

C><br />

Ein Ausztw aus dern o·cwonnenen Glossar<br />

b ~<br />

wird hicr znm erstcmMl veri:iffentlicht. Das als I bezeichnete<br />

Mintshia-Gloss11r wurclc am Si.i.clrand der Ebene vun Tali in Shitt<br />

Kwan von einern Handwerker anfgenommen, cler in dem lebhaften<br />

1\in,rktplatz in engster Qemeinr;chaft mit dort zugewanderten


Ahb .. 1. Umlm1kc;tein in Tt1i Ho 'l'sUn, erl'ichtet vom Konig Ko Lo Fon"<br />

von NtLll THtto ;~,nr Eriunerung an die Veruiehtung des Chinesichen<br />

Heerus hl\i RhifL Kw11n in ;Jtthn~· 751 11. Chr.<br />

(Anfnalune Yet Hni, Juli 1930.)<br />

..


1<br />

1<br />

1<br />

1<br />

1<br />

1<br />

1<br />

1<br />

1<br />

1<br />

1<br />

1<br />

1<br />

1<br />

1<br />

1<br />

1


P'l', II] KULTURGEOGRAPHIS'CliE BEOBACHTUNGEN 143<br />

ChinoRen lebt. Urnflo tiberraschender ist die ttbereinstimmnng mit<br />

rlem OloHs!1r II, JM1 in einem Dorfe im Mekongtn.l in der Nahe der<br />

F:'Lh1·e von L11m11 'l'ing 130 km NW von Shia Kw11n in dem am·<br />

weitestun n11ch W vorgeschohenen Gebiet der Mintshia aufgenommen<br />

wnrde. Und die Zuverliiflsigkeit nnserer Aufnahmeu wird durch<br />

rlttH Mintshin. Glosf:ln.r III bewiesen, daR ieh den sprachlichen<br />

Anf:-::eielmungen von H. R. Davies entnommen babe und das bei Yli.n<br />

Lnng etw:t 100 km WNW von Shia Kwan von diesem aufgenommen<br />

wnrde. Zum Vergleich habe ich ein Wortverzeichnis der Lola Spracbe<br />

heigefUgt, dor Stamme alHo, die den Siedlnngsramn der Mintshia fast<br />

allAeitig umgcben und schliesslich, uncl das ist f!lr uns hesonders<br />

wicbtig, ein solchos der von den Ohinesen als Payi bezeicbneten l'ai<br />

YUnnn.ns. Dieses wurde von nns im Tal des Salwin anfgenommen<br />

in den dot·t abseits der Strasse nach Burma sich findenden Siedlungen<br />

del' Tn.i, an der fast nordlichsten Stelle der Tai-Vorkommen im<br />

westlichen Yunnan. Eindrnckwoll ist do.bei die fast vi:illige UbereinsLimmnng<br />

der Sprache mit dem <strong>Siam</strong>esischen, do.s wir ansser der<br />

dcutschen und englischen Wortfolge beifugten. FUr die Sprache der<br />

:Mintf,\hia ergibt sich all:! ·wichtigstes die Tats11che, class Rie gc~r lceine<br />

Verwandtschaft zeigt mit dem Tai, class sie vielmehr viele Ohine­<br />

Hische Elemente uncl zwar wahrscheinlich cines alteren OhineRisch<br />

y,eigt, wie mir Pr<strong>of</strong>. H11loun in Gottingen nach einer ersten Durchsicht<br />

der GloRRlH'e brieflich mitteilt, class aber auch den Lolo Sprachen<br />

verwt1ndte Formen nicht· fehlen, worauf auch H.. H. Davies schon<br />

hingewiescm lw.t. Die Stellnng des Mintshia im System der<br />

YHnnanesischen Sprachen endgUldg fest?.ulegen wird Aufgabe weiterer<br />

linguistischet· Untersuchungen sein mlissen. FUr uns wiohtig<br />

ist anf jeden Fall die absol'l.&t sicbere Feststellung, class cine Ver­<br />

WtLndtflchaft zu den 'l'ai Sprachen Hherhaupt nicht feststellbar ist,<br />

clttss auch Helikte etwt1 aus der Zeit, wo die Tai in 'ro.i Ho 'l'si.in und<br />

clem alten '!'ali rosidierton, vo1lkommen fehlen.<br />

Sehr iuteress:mt iRt weiter ein Vergleich der verschiedene"n<br />

Forrnen, in denen uns cler Pflanzenbau bei den verschiedenen <strong>Vol</strong>kern<br />

entgegentritt. Von alle~ <strong>Vol</strong>kern Yilnnans vvird der Pflug<br />

verwamlt; uncl a1s Zugtiere je nach der Bodenbeschaffenheit Btitfel<br />

ocler Rind, wobei cler BUffel vor aHem in den Ebe~erl., clas Rind in<br />

den mehr gebirgigen Landschuften verwandt wircl. Die <strong>Vol</strong>ker<br />

Ylinnans sind also mit Einschluss der Lolo und der Lissn Pflugbanvi:ilker.<br />

An steilen Hangen konnnt aber auch der Grabsto~kbo.u<br />

yj 9<br />

1£ach z"Qr A:nwendung:., Wl'llll 11u£ <strong>Siam</strong>esisclJCm l3o


144 W. OnEDNER [VOL. <strong>XXVII</strong><br />

norclsiamesischen Berglttnd siedelndeu Bergviilker, clio Yao nnd Miao,<br />

die Lalm uncl LiHHU ttusschliesslich (11-nlmtocklmu t·reihen, so Rind dies<br />

dentliche Yerannungsfot·men verglicheu mit det• Form des Anbaus,<br />

den sie noch in Yilnna,n treilxm. Es ist von grossem InteresRe den<br />

UrRacLen clieser vV:1ndlung in der Kulturfonn :1nf der Wnndernng<br />

nach dern Suden nachzngehen. ZweifelloR ware vie] zur Beantwortnng<br />

dieser Fra.ge clurch B<strong>of</strong>mgen clcr AlteRten in r1en Dorfern der<br />

Bergvolker in Nord-<strong>Siam</strong> zu erreiohen, cb sich unt.er ilmen nooh alto<br />

Lento befinden, wie z.B. der DorHUteste des L:1hn-Dodes Ban Musso<br />

sUclwestlich Mna.ng Nan, die noch von Nol'flen lim· mit nach <strong>Siam</strong><br />

eingewandert sind. Zm Zeit seinet· Heisen in Sinm wat· clem Verfasser<br />

diose Fragestollung noch nicht aufgegangeu. Erst auf der<br />

Heise in YUn11:1n ergab sic sich zwnngslanfig, als or dort Angchorige<br />

dei· gleichen <strong>Vol</strong>ker mit ganz andercn Wirtschaftsformen :1ntraf.<br />

Die Yerfolgung der Fmgc dot· Kulturw:1ncllnng der <strong>Vol</strong>ker auf cler<br />

Wanderung von N nr.ch S iHt aber, wio mit· scheint, von gunz prinzipiellom<br />

Interesse fi.lr die Auffassung der Entstelnmg der irn tropischen<br />

I-Iinterindien auftretenden Formen des Pf.lanzenbaus.<br />

Verfasser hat die in Ylinn:1n angetmffcneu Fonnen der Landwirtschaft,<br />

Art und Anzahl cler ICultm· PHtwzen nnd die jahreszeitliche<br />

Yerteilung ihres Anbaus in einet· Diagrmmnclarstellung itt methodisch<br />

nenet· Form zn vemnschaulichen versucht. (Abb. 5).<br />

Ami dieser ZnR:1mmenstellnng (C1ewi1clmc vvie Pfeffer und rmdere<br />

Gewi.lrze, Gespinstpf.lanzen wie die Baumwolle uncl Hanf sind nicht<br />

mit aufgefi:ihrt, wei! wir fi.ir eli esc nicht fU t' aile 'l'ypen Ang:1ben<br />

einbmchten) crgeben sich mehret·e GeRichtspunkte. In den Ebenen<br />

Yi.lnnans, die alle stark von Ohinesischern Einilnss dnrchsotzt sind,<br />

ha.t sich die Chinef'lische Landwirtsclmft dmchgeset?.t, die nach<br />

Moglichkeit im Sommer und im Winter procluziert, also cine arbeitsintensive<br />

Form des PflanzenbauB clarRtellt.<br />

Sebr deutlich weieht von diesem 'l'yp1m rler P11anzmmnbau der<br />

Mint,shia ab, der weniger reich entwickelt. ist, besonclers aber der<br />

dcir Mintshia des Gebirges in 2500 rn Hohe. Dort f:1llen wegen<br />

dot• schon niedrigeron 'l'emperati.u·en die Winterhdturen ans uncl<br />

hei den Sommerkulturen :wigt sich andt•rn·Reits bernerkenswerte<br />

Vielseitigkeit, VOl' allem das ausschliessliche Anftreten von Anbaupflttnzen<br />

der gernassigten Zone. Wieder anclers die Lanchvirtschaft<br />

der Lissu, die im l\1ek:ongta,1 die steilsten Hange zn kultivieren<br />

verstehen. Da tritt uns <strong>of</strong>fenbar als Anpassung an die n,n Gebirgshangen<br />

vielfa,ch verschiedenon Bedingungen yon Boden und Exposi-<br />

I I


Mohn<br />

Bohn12n<br />

Garsta<br />

Waizan<br />

Bohn12n<br />

Mais<br />

'PflanzQnbau der '<br />

ChinQsQn<br />

in dQr Eb12n


PT. II] KUL'l'URGJiJOGRAPHISCHE BEOBACHTUNGEN 145<br />

tion llie grtisste iiberhaupt beohuchtete Vielseitigkeit des Anbttns<br />

entgcgen. Aber am &W.?·ltsicn hebt s1:ch von allen cliesen :l''Ypen<br />

Yiinnanesiseher L(/,)ulwi?'lsclwft doch dm' 1':yp?L8 der Lanclwi.rtsvlwjl<br />

der- 1'ni o.b. Hiet· h·itt m1s nnr eine einzige An banpflanze, der au£<br />

Bewii.Asernng gebante Heis ent.gegen., da cler Mais als ttmerikanische<br />

o~~tl'eideart ja et·st junge Zutnt ist und in Enrasien ja erst seit dem<br />

Hlten J ahrhunclert frUheAtens fLit' den Anbau in Ji'rago kommt.<br />

Gemde ttn der Stelle, wo wir im Salwintal in 760m Hohc die Siedlungen<br />

cler 'J'tti ant.r11fen Jr..it Spmche uncl Pflan;',enbau, die gam:<br />

denen <strong>Siam</strong>:,; entsprechen, fanden sich ChinesiAche Siecller numittelbar<br />

darliber in cler nachst hiiheren SiecllungsRchicht in den Ebenon nm<br />

lROOm nncl i.i.ber diesen vviecler, also anch in ranrnlich grosster<br />

Nn.chbarRchaft in den Oohirgon bis 2500m


146 W. CREDNER (VOL. <strong>XXVII</strong><br />

<strong>Vol</strong>kstums find en. N nr ihre Hm'rschaft lmben sie Ubor das Gebiet<br />

uncl ZWtU von St:i.den her anfgel'ichtet. Spraehlicbe nnd archaeologiscbe<br />

Untersuchungen worden hcrnngexogen we1·den milssen, um<br />

die Haltbarkeit dicser Arbeitshypothose xu i.iborpt·iifen.<br />

Arohaeologischer Untersuchungen, die vielleicht von cler <strong>Siam</strong><br />

<strong>Society</strong> in Zusammenarbeit mit der Academia Sinica zu nnternehmen<br />

wiiren, beclnrf es aber vor allem ;mr Kliirung der von uns gcmnchten<br />

Funde von Festungs- uncl Mauerbantcn im Gebiet des einstigen Tai<br />

Ho 'fsheng, des jetzigen Dorfes 'l'ai Ho 'l'sUn. In cliesem Dorfe steht<br />

der bereits oben erwahnte Dcnkstein an die Schlu.cht von f:lhia Kwuu<br />

im Jahre 751. Hier lag, wie auch der Nmne des Ortes uudentL't, die<br />

von Konig Piloko gegrilnclete Hnuptstadt von NtLn 'l':mo. il.ls wir<br />

am 27. Juli 1930 beim Aufbrnch znr grossen .H.eise durch den<br />

Westen Yttnnans von Tali aufhJ·achen und in 'l'ai Ho 'l'st.in nach<br />

Rosten der einstigen Hauptstadt fragten, da fUhrte uns ein Dorfbewohner<br />

auf Veranlassung des Gemeindeyorstehet·s auf cine etwa 80m<br />

tibee dee Ebene und nm wenig nordwestEch des Ortes gelegene<br />

Kuppe, die schon dem Steilanstieg des 'J'ien 'l'shang Shan angehort,<br />

und zu unserern Staunen fanden wil' hier die noch dentlid1 erhaltenen<br />

Spuren eiuer grossartigen Befestigungsanlttge Abb. 6. Ein System<br />

von Wallen und Graben, von Gras l'iberwachsen, uruschliesst einen<br />

eingeebneten Platz, auf dem heute ein kleiner recht unscheinbarcr<br />

Ohinesischee 'l'ernpel steht mit verstanbten Gotterbilclern uncl als<br />

Ablagenturn von Ackergeraten dienend, die man zur Bearbeitung der<br />

kleinen innerhalb cler Urnwallungen angelegten Gemitsegarten nnd<br />

kleinen Reisfelder benutzt. Die Berglmppe i'Uhrt den Nttmen Ho<br />

Ding Shan und cler Tempel auf iln heisst Ho Ding 'esc. Die Knpre<br />

wircl gebildet durch zwei 'l'alchon, von clenen drts sUdliche von weiterher<br />

aus dem Gebit·ge konnnt, wiihrend da,s steiler eingeschnittcne<br />

'von NE heraufgreifendc 'l'alcben mit seinem Qnellkessol gerade urn<br />

die Kuppe henungreift uud sie vom t.lbl'igen Borglmng ahgliedert.<br />

Die mit Hilfe des Kompasses uncl durch Abschl'eiten .det· La.ugen<br />

hergestellte Fanstskizze lasst die Ln.geverhiiJtnisse hinliinglich<br />

erkennen. Sie zeigt glcichzeitig die Sittmtion clot· Lnnclschaft am<br />

Fusse des Hiigels nncl die ungefahre La,ge det' Wall- nnd einstigen<br />

Mauersysteme, die nun bier an die Ht'igelbefestigung anknUpfen und<br />

sich nach cler Besebreibung des Dorfler1:-1 deutlich durch die Ebeno<br />

bis an clas Ufer des Sees verfolgen liessen. Diose Walle verlaufen<br />

zunachst senkrecht znr Hauptverkehrsstrasse, diefle gegen N und S<br />

abriegelnd 1 und verlo,nfen daun fa,st gradlinig...-durGh die Ebene zum


Erh-<br />

Abb. 6. Kartenskizze des Gebietes urn Tai Ho Tsun. Vermutliche<br />

Befestigungsanlagen der ersten Hauptstadt von Nan Tsao, Tao Ho<br />

Tsheng. Masstab 1 zu 25 000. Nach eigner roher Gelandeaufnahme.<br />

Hohenzahlen tiber Seespiegel geschatzt.<br />

Erkliirungen.<br />

Burgwalle 1'''''S't# Bachschotter<br />

Mauerreste , ... ,, ..<br />

Reisland<br />

W allanlagen<br />

Gemi:isekulturen<br />

noch gut erkennbl1r<br />

l~liiiiUUUII<br />

weitgehend eingeebnet<br />

--



PI'. u] KUL'l'URGEOGitAPHJSOHE J3E013ACH'l'UNG:EN 147<br />

Seenfer. Konnte man die Anlaae znu.iichst nm· fi:ir eman festen<br />

Pltttz zur Behcrrschung des V crkelll's "' auf der Stmsse latltcn, etwa<br />

unsercn mittebltcrlichcn Burcrcn cntS})l'ochencl so crewinnt sie nun<br />

0 ' 0<br />

doch im Zusammenhang mit diesen Wallzi'tgen in deren Mitte das<br />

Dod 'L'ai Ho Tsun gelegen ist, besondere Bedeutung. Mitten durch<br />

den Haum, zwischen den vVallen, die etwa 1000 m auseinander liegen<br />

und vom Oebirgsabfall his zum See auf 1500 m geschatzt werden,<br />

nimmt in verwildel'tem Schotterbett der Bach, der den Namen 'l'i<br />

Min 'i.'?:i ftibrt, seinen Weg zum See. SUdlich von ihm, sich an den<br />

Hand cl es Schuttkegels anlehnend, liegt das Dorf Tai Ho 'J'si:in mit<br />

360 Familien, ein recht grosRer Ort n.lso, der aber heute cine rein<br />

hmd wirtschaltlic!Jo Bevolkernng beherbergt und wie unsere Sld7.ze<br />

zeigt, von Bam busclickicht umgeben n.bseits von der Hauptverkehrsr,Masse<br />

liegt. Die zugehi:irigen Heisfelder el'stl'ecken sich innerhalb<br />

uucl aussel'halb cler altDn Wallinien bis :mm See heruntcr, worden<br />

unterbrochen nur clurch die GernUsebauzone, die sich im hoher liegenden<br />

uncl daher trockeneren Geliinde am Nordufer des WasRerlaufes<br />

hiuzieht, und von der Dorfsicdlung Tshin Tsi'm (bedeutete einst<br />

vielleicht Ohinesendorf), die <strong>of</strong>renbar auch innerhalb des alten<br />

Stadtge]iindes liegt. NiLhel'e Erkundungen waren lll1S Ieider aus<br />

1\fangel an Zeit nicht moglich. UnRere Karawane, die des regnerischen<br />

VI' etters wegen auch unsere }.Cameras mitflthrte, war liingst in<br />

Richtung Shia Kwan weitetmarschiet·t, sodass wir ihr wahl ocler ii.bel<br />

zu folgen hatton, zumal nnsere Aufgaben ja auch au£ anderem<br />

Gebiet lagon.<br />

Es cntsteht naturlich die Frage, ob es sich denn in den angetro£fenen<br />

Anhtgen wirklich um Heste der alton Nan Tsao Haupt::;tadt<br />

handelt odor ob cs sich nicht viellcicht um Befestigungen aus anderen<br />

Zeiten handeln lmnn. Wir mtisscn dabei bedenken, class wir uns<br />

hier in einem historisch hoch bedeutsamen Gebiet befinden. Aile<br />

Heerzi.lge, die von Osten her clas Gebirgsland Yi.innan dmchzogen<br />

zm Erweitcrung der Gronzen des grosson Ohinesischen Reiches, sind<br />

dmch den Sitdteil der Ebene von 'l'ali gezogen, nm bier im engen<br />

Felsenclurchlass von Tien 'l'shang Tshitto dem einzigen Durchlass<br />

durch die m~ichtige Kcttc des 'l'ien r:L'shang Shan diose zu queren.<br />

Hier wurden durch den Wiclerstand Nan 'fsaos die Einbl'llche dcr<br />

'l'ang Dynastic irn Y i.i.nnannesischen Oebiet zum Stillstand gebracht.<br />

Hier bewegte sich dann aber anch 1253 der Heereszug Kublai Khans,<br />

der die Macht des Ki:inigreichs Tali brach, clas damals schon seine<br />

Hauptstadt von Tai Ho~'l'sheng nordwarts verlegt hatte. In Jener


148 w. CHIWNKlt [VoL. <strong>XXVII</strong><br />

Zeit scheint mit don llHmguli~dit!Il l\riq~t'l'll, die Knlllni Klmn folgkn,<br />

det· Islam in YUnww FusH guJ'ae~Ht. t:ll IItdH'n, dur, wit! wit· Hoben<br />

worden, noch im 1 D. ,Tahrhnnclu!'(; Y.lll' Vui·tuila;;Huug fnrehtLarer,<br />

Llutigor IGi.mpfe gewcmlun ist, nm dt)Jlell sich das Laud nuch heute<br />

nicht. edwlt hat, So wisscn wir, dtLKH der ( ;hine~isdw StutthaJter,<br />

den Kl1blai Klwn in YUnnan eim:otzt.u uin l\loltttnieclttllut' 1uit Namen<br />

Omar aus Buchu.m W


Pr. n] KULTUitG!.:CHE HEOBACH'L'UNGEN 140<br />

die Rta,rk verfnllonen Wiille cler Feste oberhalb 'l'ni Ho '1\,i.in am;<br />

ii.hnlich jnnglll· Zeit stammen konuten, gam: augeschen dason class<br />

wi1· ilbet· jeue Zl~it selll' eingeheude Nnchl'icht.en hab~en, in denen<br />

nichts von Auln.gen bei Tai Ho Tslln erwalmt winl. Damnls cheht.<br />

sich alles um das heutige Tali, wo die 1\folnnnecLwerkamF~·e mit<br />

einem gmuenhafteu Genwtzol am 15. I. 187:j iln·en dnmmliKehL·n<br />

Abschlnss fn,ndcn. Nachdem die Chineslm die Bl'.satzUJJO' 0 der . Manet' .<br />

bei Shia K wan rlurch I11lsclw V erc;rwechmwen zm· tjlJcl'(fttbe vel'Ullo<br />

0<br />

litRst nnd sie dann restloH niedergema.cht. ha.tten, war en si e ltn L1 ic<br />

Stadt hcrangekomtnen, die sich mit ihretn Vet·tnirliam· dem altL·ll<br />

~ "' '<br />

Imu.m, am oben gcna.nnten Tnge auf Gnade und Ungnade erga.b,<br />

worauf die ges!:trnte BeYolkerung, :10000 Menschen, Manner, Fmuen<br />

und Kinder in eiuet· Nacht in fmchtbarem Blntbacl ahgeschl~tclitet<br />

wnrden.<br />

Dieser kurze Ubcrblick libel' die wiehtig~;ten histori:.;chen GcschehniKse<br />

sollte zeigen, dass clet· Ort 'l'ai Ho Tsim, von dem wir mit<br />

Sicherheit annehmen diirfen, (lass et·, wie.Lhs jtt auch aus dcm VOll<br />

Kol<strong>of</strong>ong enichteten Donkstein bervorgoht, u1it der tllten Haupt~;tndt<br />

'J'a,j Ho Tsheng des Konigs Piloko, des 13egrtinclers vou Nan '!'suo,<br />

identisch ist, spatet' iu ch~t· Guschichte nie wieLler eine Holle gespielt<br />

lta.t. 1\fit grosser Wn.lm.;clH~inlicbkeit dltrfen vvir dahcr annehmen<br />

class die vom Verfasser gefundenen Befestigungcn au:,; der Zeit des<br />

altesten N!tll 'l'sa.o sttLrnmen. Der cndgtiltige Beweis ist a.llerdings<br />

nur durch Grabungen d. b. mit den l\letboden der ..}rchaeologie zu<br />

erbring,en.<br />

Ich fasse am Schluss noch einmal kurz rneine auf Grtmd kulhu··<br />

geogmphischct· Beobachtungen gewonnenc verlautige Autl'ttf'Hnng dcr<br />

uns hicr heschaEtigenclon Frageu znsmnmen.<br />

I) Die 1'w: Ylinnum:l sind nicht in hngKnlllom \Vauderstrom von<br />

Norden her in ihre heutigcn anE die tidsten Teilc dt;R f>Ucllichcn<br />

YUnnan beschrtinkten Siedlungsgebiete cingertickt, lmbun sich vielmehr<br />

ans den tropischen Niederungcn des siidliehen China, vor<br />

a.llem aus Kwangsi uncl Kwangtung, sUdwat·tH uml westwti.rts ausgebreitct,<br />

sich dabei immer au die ihrer· Wit·tscha.ftsfonn adacquateu<br />

'fropengebiete h~:tltend.<br />

2) Im Gebiet von 'l\1li lmt mit grosstcr vVttlm;eheinlichkcit uie<br />

cine 'l'ai'-BevOlketnna (tescssen. Dns Koni.!.trcich ·Nan '.l'fmo wat·<br />

0 b ~<br />

yielmehr eine vorn sli.dlichen Ytinno.n nusgehcnde sttt:Ltliche Schopfnng<br />

von erobemden Ttti-FUrsten (Piloko 72B-74·8\, die ihre Ha.uptstadt<br />

zum Schutz dos wic\1tigen und steuerlich eintriigliehtn Verkchrs-


150 W. CmmNrm [VOL. <strong>XXVII</strong><br />

xentt·ums Shitt Kwnn gugcn tlie fuinc11iclwu 'l'ibeter in elm· fmchtbaren,<br />

von den knl tme!L ub!mi'u.l Is hochstelwndcn lV1 intr-;lda dicht<br />

besiedelten und 1nilitttl'iH0h leicltt xn vertcidigemlcn Ebeue arn<br />

We:-Jtufer des Erh Hai t1nlogten.<br />

8) Die beim Dorfe Tai Ho Tsi.i.n l.LUf Llor HtLndkuppe des GebirgRttnstiegs<br />

gefunclenon B<strong>of</strong>ostignngen Lli:il'ften 1Lller \Vahrsoheinlichkeit<br />

naoh ;;,ut;tttnmen mit den dnl'oh die Ebeuo bis an den Sec heruntcrxiohemlcn<br />

Wallen rlio ltoste Jer eim;tigen Verteidigungsnnln,gen der<br />

iiltesten Ha.nptstttdt des 'l\Li Heiches Nan 'J'sn,o dan;tellon. Die<br />

weitere Untel'fmclnmg dim;cr hir die HiHtm:ie SE-Asiens so wichtigen<br />

Stelle fallt in das Gebiet dor archn,cologisdteu Forsohung. l\Hichten<br />

sich :Mittel und Wcgc tiudcu, cino solche Untcrsuclnmg durch Gralmngeu<br />

bttld eimmleiten uncl durchxurLihrcn.<br />

ANIIANG .<br />

.1hoR:mg wns clen Glossm'en dc1' " Y·i1.nnanJ'el:8e des Geo[J1'ctphischen<br />

In.~l!:tnls rlM' Snn Yrdsrm Uni·1Jersitr:il in Oantun JtJ(JO" anfgenommeu<br />

dmeh den Assistcnten des In:-Jtituts Din C!luw.<br />

DtLf\ l\[intshia-Glm.;stLl' III ist a.UH H. H. Davies Uhemounncn, um diu<br />

Zuverlii::;~:~igkeit der eigen0n Anfnahmcu xn kontrollieren.<br />

Die Glosl:lttt'C !:lind a,n den uachfolgencl a.ufgefi.thrten OL'ten anfgenornmen<br />

wercleu:<br />

Miutshin, I von eintmi I-hndwerker in Shia Kwnn au1 Sitdende<br />

des Sees von 'L'ttli.<br />

Mint::;hin II von Dodbowolmern in She P1'rw einern Mint~hia-<br />

- "''<br />

Dor£ ostl. von Lamating nm l\lekong en. 130 km NW<br />

von Shin K wan.<br />

l\LintshitL III ist dmch Dtwies ttufgonommen von Dorrbewohnel'n<br />

bei YUn Lung en.. 1.00 km WNW von Shia Kwnn.<br />

Lolo von Dodbcwolmem des Lolodorfes Hou Slmn im<br />

Gebirge SE von Fnng I en. 30 km SE von Shia Kwan.<br />

'l'n.i von Dorfbewolmem in dem 'l'ai-Dor£ l\bu Lc nuf den<br />

tiefsten 'l'altenassen dec; Salwintales hn,rt sitdl. del'<br />

Stmsse 'J'nli-'l'eng Yi.i.


l'T. n] KUt'I'URdEOGltAJlHISOHE l3EO!lACH'l't1NGEN 151<br />

M etl1ode der 'l'mnsskript.ion von 0l'tsuamen<br />

und Glossa ron. ( 1 )<br />

1) Die Selbstbute a, e, ·i, o worden wie in der cleut~:;chen, fcanzosichen,<br />

itaJioniechen und spanischen Sprache verwand t.<br />

Lange Vokale worden mit- Uber dem Vokal verse hen. Der<br />

Buchstahe e ist nie stumm. Ajin wird durch A1wsf?'o1Jh<br />

dargestellt: Be' 1'sh1.um.<br />

2) Der franzi.:isische L11ut ou wit·d dul'ch 1.~ wie in der cleut:-:;chen,<br />

italienischcn uncl spa:1ischen Spr11che hezeichnet ..<br />

3) Der franzi:isische Laut 'l.h wird dureh ii wiu in dot· tlt,utscheu<br />

Sprache bczeichnet.<br />

4) Da,s deutsche 0 und das fr::wztisische C'l.h worden clurch m<br />

dargestellt.<br />

5) Die Mitlaute b, cl, f, h:, l, 1n, n, 1J, ?', t, z, worden wic in rler<br />

franzosischen Spmche angcwandt.<br />

6) Der Buchstahe g entspricht stcts dcm harten Laut der dcut.schen<br />

und der franzosischcn Sprnche.<br />

7) Der Buchstahc 8 ist immer schad wie im fm,nzosischen.<br />

8) Das deutsehe Bch, dns fr::mzi:isische ch werclen durch sh<br />

ausgedrttckt.<br />

9) Der Buchstabe h wird stets als Hauchluut gebmucbt.<br />

10) Der dentscbe Halbselbstlaut j, das franzi:isische i w~rden durch<br />

den Buchstahen y wiedergegeben: Yew.<br />

11) DaA deutsche w wird durch dn.s v der ham.i:isischen Sprache<br />

clargestellt. Der Buchstahe w entspricht dem englischen<br />

Laut: William,<br />

12) Das deutsche tsch, das ft.anzti."lische tch, das englische ch, wcrdeu<br />

mit tsh mnschrieben.<br />

13) Die Buchstaben x, c, q ko111men nicbt zur Anwenclung.<br />

14)<br />

15)<br />

In cler ancreO'ehenen Form wird bei Ortsnamen die Vrtlielt<br />

0 b<br />

gebrauchlicbe Aussprache wiedergegebmJ.<br />

Ausnahmsweise hehalte man fur 0l'tsnamen solche Schreihungen<br />

bci, die seit langem cingebUrgcrt sind.<br />

( 1 ) Nach Senl.:enbe1'(tianc~, Frankfurt, 1927, !3d. U, H. 1, ~. lR.<br />

' ,.


GLOSS ARE<br />

Deutsch<br />

:Mintshi11 lVIintshif.L Mint.shia<br />

'l'ai<br />

Lolo<br />

I Il III (Payi)<br />

Si11mesisch<br />

Englisch<br />

-----·----~-----· ----- ~ -~---·-~·----~·-·---··· ~--~---·-·-- ---~·~<br />

Himmel hai hai he ngdil fiL<br />

'l'n sky<br />

Erde tsi-pa tsi-pri ye-pe-tong mi-di lin &lu 0111'th<br />

Sonne nie-pi ngi-pi nyi-pi an-tso Wt11l f!::lu sun<br />

Monel mi-na-pi mi-na-pi ua-pi htt-pi'L len I " ~il'W moon<br />

Stern shie' sia sien ke ian ~m star<br />

Wolke VO ' vo an-ti muk ll.J'll. 'V'\'I.mn cloud<br />

Wind pi-she ' pi-she' pi-so' an-she' lmn ~:w wind<br />

Bogen vu-shi vu-shui an-ho fon Ju l'ttlll<br />

Berg shu she' nge-tci kn-zc ' loi u1'U1 hill<br />

II;'<br />

Fluss kou-to tsho-tsho la-lo1-ge' m1m-hon !a.JUl<br />

nver<br />

Baum tse' -tse' tse'-tse ' so-tse ' se '-ze' mar<br />

11-1 tree<br />

,...<br />

Gras tsu tsu tso A he' yiL<br />

Vlq)l grtLSS<br />

Fels tso-knai tso-kuai ka-lo hin rock<br />

V.u<br />

Pfertl me ' n1e' rne' ts~tn wii.<br />

'l.-<br />

hOl'RC<br />

:1-11<br />

Hind ngo' nge' nge' n-m i ugo 15 ca,ttle<br />

Hul1n Imi-do' ke-hi ki 111 kni 1d chicken<br />

Huud knn.-clo' kna-te' knn. n.-ke , miL V'l:l.Jl clog·<br />

Sehwein de-clo' te-te' te n.-vi mil VI~ pig<br />

Ka,tzo 11-m'i-de' a-ni· to' U-lll miu.u lll it11l J!:J.I'l cat<br />

I<br />

Korper b-;e'-ko tse'-ke'-net ge'-tse ho-tsa<br />

lY1~, mrm.J body<br />

Kopr te' -bon ti-pu te-ho e'-dc' ho m head<br />

Ihar te'-mi:i. ti-mi:i. te-mii. u-tRe ' hl!n-bo •<br />

el~ hair<br />

Olnen ngi-ti-lnm nio-to ngo-pi:i. hn 'V'\ Bitr<br />

ll<br />

Auge ua-ni:i, ngno ngue mi-tse' tii. m eye<br />

Mund tsu-ni:i. tsu-km• tshi-ge lm-pi slm p tJ1n mouth<br />

Nase pi-lnm-ni'i.<br />

{ ngu-kna pui-fn-te nn.-kun, hu-hmg r.nln<br />

• 'U nose<br />

tie-net<br />

Ztdm tse'-pii. tsui-pa tsho-pa she ldu ¥tu tooth<br />

Zunge tRai-nii. t1mi-pie tshe-ptii Jo lin ~'W tongue<br />

~<br />

llaUF; ho-lm huo-lm ho-ke hi he'u<br />

'Ul'\.1 !Hl'\.! "' house<br />

Tur mai-sil. me-se men-shen a-l(.e' na-tu t.h::lY1 door<br />

!I<br />

:F'euot' hni Imi-ne hni a-do fai 1~ fil-e<br />

Kleider i-ko i-ko i-ko pu-tse' Rho' L:s'I'EI "' clo<strong>the</strong>s<br />

Hose kmt-iu lnm-io kmt-io 1o kun n1m~ trousers<br />

Schuhe ngtti-tsie ngai -tsi nge-tsi ke'-ni kiam-tin 1\hm shoe<br />

I<br />

Essschale ko,-pc• ke'-poi tt-ke'<br />

Vttter 11-tie ti-ngie ii.-to ii-po te<br />

.J<br />

van rm, 'llu bowl<br />

I<br />

~'El<br />

fntber<br />

W. Orodner, K?.dl1L'I'[JeOg1'U1Jh'isclle Beobach.t?tnge11 xxvii, 2.



Den tAch<br />

Mutter<br />

Solm<br />

'l'ocbter<br />

Alterer<br />

Bruder<br />

Jungerer<br />

Bruder<br />

Altere<br />

Schwester<br />

Jtingere<br />

Sell wester<br />

Mann<br />

Fmu<br />

Ich<br />

Dn<br />

Er<br />

rot<br />

schwar)l<br />

WClSS<br />

gross<br />

klein<br />

essen<br />

gehcn<br />

Ate hen<br />

aitzcn<br />

1<br />

2<br />

:3<br />

4<br />

5<br />

6<br />

7<br />

8<br />

D<br />

10<br />

100<br />

1000<br />

i<br />

1\'fintshia<br />

I<br />

ii,-mii<br />

tse' -ni<br />

du-la-tse' -ni<br />

n-ko<br />

tn.i-ni<br />

I<br />

'<br />

a-tsi<br />

du-tai-ni<br />

I<br />

I<br />

i Rai-tan-tso-ni<br />

dl"t-ni-ne<br />

110<br />

ho<br />

tso'<br />

he'<br />

I<br />

pe'<br />

to<br />

io'<br />

pci<br />

tse'-he'<br />

lm-tc'<br />

i<br />

ko<br />

sn,<br />

HJ<br />

11ge )<br />

fe'<br />

tsi<br />

pm<br />

tsiu<br />

tsc'<br />

a-pe' •<br />

a.-tsi<br />

1\lintshia<br />

II<br />

mo-J1g1e<br />

tse'-n'gie<br />

ngi-ngic<br />

ko-ngie<br />

ti-ngic<br />

ncrin-ti-rJO'ie<br />

b 0<br />

tse' -ngi-ngie<br />

ngie' -tse'­<br />

ngie-nU.<br />

ngo<br />

no<br />

mo<br />

tso<br />

he'<br />

pn.<br />

to<br />

. )<br />

l8<br />

pm<br />

tl::.e'-ke'<br />

kn-tic<br />

1<br />

ko<br />

sa<br />

I'll<br />

llg'O<br />

fo<br />

ts]<br />

pin<br />

tsie'<br />

tRn.<br />

a-pi1<br />

o'-tsie<br />

J\Tintshit1<br />

III<br />

a-m6<br />

b;e'<br />

ngo<br />

no<br />

tRhc<br />

he'<br />

pe<br />

to<br />

. )<br />

JC<br />

nge<br />

die'<br />

ke'<br />

lL<br />

)<br />

RJ<br />

ngfl<br />

fn<br />

.tsi<br />

pHt<br />

tshc'<br />

clio<br />

tt-pei<br />

11-shi<br />

W. Creduo I', J( ultu?'.IJeo,rpaphisdw BeoiNwhtwn!Jt~n<br />

Lulo<br />

ii,-mi'i<br />

nga-zo<br />

>~o-mii<br />

a-ko<br />

nga-lla->~Ll<br />

a-tsi<br />

ke' -m6<br />

i-ke-p6<br />

zo-mo<br />

nga<br />

m<br />

l!L<br />

iu-ho<br />

a-n'i-vn<br />

a-vi-ku<br />

ge'<br />

di<br />

so-so<br />

shi~t<br />

ki-ti<br />

ui-ti<br />

tc;e' -mo<br />

ngc'-mo<br />

HO-le'<br />

i-le'<br />

ngo-mo<br />

ko-mo<br />

ke'-mo<br />

he-mo<br />

ke'<br />

tsi-mo<br />

tzo-ho<br />

tHc'-te<br />

'l'ai<br />

(Pnyi)<br />

miL<br />

lnk-tsai<br />

Jnk SD,U<br />

tsai<br />

nong-tsai<br />

nong san<br />

pu-t.'ll\i<br />

pu-ing<br />

lmu<br />

me'<br />

me'n<br />

leng<br />

bm<br />

pe'<br />

yai<br />

en<br />

t.'lin<br />

pai<br />

tsok<br />

mwg<br />

mti.ng<br />

song<br />

R::tll\<br />

si<br />

hfi<br />

hok<br />

t:oet<br />

pie<br />

kan<br />

sip<br />

i-pat<br />

li-mting<br />

<strong>Siam</strong>csisch<br />

"'<br />

'1-ttm'Hl<br />

el"nl'll<br />

II<br />

"' -<br />

~V\~~<br />

~ru<br />

I<br />

'Vll'U<br />

!"lll<br />

mn<br />

&11<br />

'UI'J<br />

lt~~hlj<br />

...<br />

m!<br />

u1<br />

t~~Qr<br />

z:rm<br />

t'l'i:W<br />

~<br />

·~<br />

VII<br />

V!n<br />

rl.<br />

l "'l til<br />

wJt~~<br />

!fll<br />

W!J<br />

Englisch<br />

mo<strong>the</strong>r<br />

SOil<br />

daughter<br />

elder<br />

bl'o<strong>the</strong>r<br />

youngot·<br />

bro<strong>the</strong>r<br />

elder<br />

.'lister<br />

younger<br />

sister<br />

nutle<br />

fcnmle<br />

I<br />

I<br />

you<br />

he<br />

red<br />

black<br />

white<br />

big<br />

small<br />

eat<br />

go<br />

sbwd<br />

sit<br />

1<br />

2<br />

R<br />

4<br />

5<br />

7<br />

8<br />

9<br />

10<br />

100<br />

1000<br />

II<br />

xxYii, 2.


fu<br />

r<br />

Tai<br />

Tai<br />

17ig~~re .l. Distribution <strong>of</strong> <strong>the</strong> most import11nt nations in <strong>the</strong> l'OOt<br />

territory <strong>of</strong> Indochina.


CULTURAL AND GEOGRAPHiCAL OBSERVATIONS MADE IN THE TALl<br />


2<br />

tho course <strong>of</strong> <strong>the</strong> Upper Yangt:;,e i10 Cltlled here. We followed this<br />

river from Toma,e clown to 'l'siu 'l'shitwg Kai aud <strong>the</strong>reafter returned<br />

to Ytinnanfu by a south easterly route.<br />

'l'he detn.ils concemiug om jonmey have tdrmtLly been published in<br />

1931 in <strong>the</strong> first number <strong>of</strong> Oommwniuation.s f?'O?n Uw Cfeogrn2Jhioal<br />

Tn.stittde <strong>of</strong> ihe 8161~ Yctt Sen Un·iver·sity in Ccmton in Got·man(l)<br />

n.nd Chinese.<br />

'l'be geological :1nr.l morphologicn.lrosults were also published, in<br />

HJ31, in <strong>the</strong> second number <strong>of</strong> <strong>the</strong> Oom .. mnniccdions. 1'he cultural<br />

and geographical results obtained on <strong>the</strong> basiH <strong>of</strong> <strong>the</strong> vocabularies <strong>of</strong><br />

<strong>the</strong> eight languages, which we found in <strong>the</strong> regiom.; travelled through<br />

and noted clown by us, are still awn,itiug publication. A separtc<br />

problem which arose dming <strong>the</strong> observations 'made in <strong>the</strong> Tttli region<br />

and indicated in <strong>the</strong> first part <strong>of</strong> <strong>the</strong> description <strong>of</strong> <strong>the</strong> journey will<br />

be treated here. 'l'his concerns <strong>the</strong> Nan Chao problem, on which we<br />

shall tht·ow light on <strong>the</strong> basis <strong>of</strong> <strong>the</strong> cultmal and geogmphicn.l obsel'­<br />

Vtttions umde in <strong>the</strong> 1'ali region.<br />

In o!'der to investigate <strong>the</strong> different questions on a broader basis,<br />

we shall first sketch <strong>the</strong> genentl dii'Mibution <strong>of</strong> <strong>the</strong> population iu<br />

<strong>the</strong> regions in question. Next <strong>the</strong> observations made in <strong>the</strong> more<br />

limited at•ea <strong>of</strong> 'l'ali will be treated, and finally an attempt will be<br />

made to clmw some conclusions with regard to <strong>the</strong> Nan Chao problem.<br />

However, it must be mentioned beforehand that <strong>the</strong> extensive natme<br />

<strong>of</strong> <strong>the</strong> observations, i. e. ob~e1:v11tions such us are made when travelling,<br />

na.tm•ttl!y will result mm·e or less in a working hypo<strong>the</strong>sis only<br />

wllich must be subjected to fur<strong>the</strong>r and intensive investigations<br />

later on.<br />

On a rough rna,p (fig. I) I have tried to show <strong>the</strong> distribution <strong>of</strong><br />

<strong>the</strong> population 11s it is to-da,y. This m11p is b11sed on <strong>the</strong> exemplary<br />

iuvestigu.tions <strong>of</strong> General H. R. Davies( 2 ) anfl Rev. W. C. Doclcl(H) and<br />

besides on informaLion obtained on personal observations.<br />

l!'or a fuller comprehension, however, it is necessary to give brief<br />

characteristics <strong>of</strong> <strong>the</strong> fonnation <strong>of</strong> <strong>the</strong> landscape described.<br />

Eastern YUnnan is <strong>the</strong> watershed between <strong>the</strong> H.ed H.iver iu <strong>the</strong><br />

(l) Reviewed by <strong>the</strong> tm1~slator in JSS, vol. XX VI, p~:-;~~~o~~;~~IJ3il.<br />

( 2 ) II. R. Dlwies, l'ilnncm, <strong>the</strong> link bet11!een Indict nncl <strong>the</strong> Yangtze, On.lll·<br />

bl'idge Universit;y Press, HlOIJ.<br />

(il) W. U. Dod1l, J'lte 1'wi R,toe, Iown., ~'he 'l'oreh PresR, 1923.


south and <strong>the</strong> Yn,ngtze in <strong>the</strong> llorth. Only small rivers water it.<br />

But contrary to <strong>the</strong> big riven; <strong>the</strong>y lmve not been able to cut deep<br />

beds; and thus, eastern Yiinuan has <strong>the</strong> eht1l'!Wter <strong>of</strong> a plateau, with<br />

a flat relief, on which rise only a few low mountain ranges. 'l'hese<br />

high plateaux lie in an altitude <strong>of</strong> 1900-2000 metres. 'Che rive1·<br />

valleys, which <strong>of</strong>ten have developed into fhtt bt1sins, do seldom go<br />

deeper tlum 200 metres below this ilat niveau, while <strong>the</strong> hill mnges,<br />

which rise on <strong>the</strong> plains, rarely exceed 2400 metres in height. '!'he<br />

bouudary <strong>of</strong> this plateau follows <strong>the</strong> valley <strong>of</strong> <strong>the</strong> H.ed Rivl'l.' ttud<br />

extends thus roughly from '1'11li towards <strong>the</strong> 8oulh East.<br />

West <strong>of</strong> this line one meets ano<strong>the</strong>r formation <strong>of</strong> surface. 'l'he<br />

valleys <strong>of</strong> <strong>the</strong> Heel River, Mekong and Sal win 11re here deeply cut<br />

and almost everyvvhere tho bottoms <strong>of</strong> <strong>the</strong>ir beds are below 1000<br />

metres altitude. Like <strong>the</strong>se rivers <strong>the</strong>ir tributaries have also deeply<br />

cut beds in <strong>the</strong>ir lower courses. <strong>The</strong> whole relief is thus much more<br />

markedly developed. Western Yi:i.onan is <strong>the</strong> typical mountain<br />

country with water shed rrtnges which reach a height up to 4000<br />

metres. Just on <strong>the</strong> boundary <strong>of</strong> bot.h types <strong>of</strong> landscapes lies <strong>the</strong><br />

plain <strong>of</strong> '1\uli. <strong>The</strong> surfn,ce <strong>of</strong> Erh Hai lies in an npproxi·~1ate height<br />

<strong>of</strong> 2000 metres (above sea level). '-L'he plains rise slowl): from <strong>the</strong><br />

shores <strong>of</strong> <strong>the</strong> lake in <strong>the</strong> west bordel'ecl by <strong>the</strong> range <strong>of</strong> 'l'icn Tshang<br />

Shan towering up to a height <strong>of</strong> 4300 metres, while to <strong>the</strong> east <strong>of</strong><br />

<strong>the</strong> lake tbe mountains only reach a height <strong>of</strong> aooo metres.<br />

<strong>The</strong> present distribution o£ <strong>the</strong> '-l'ai in YUnnan is intim11tely connected<br />

with <strong>the</strong> principal features <strong>of</strong> <strong>the</strong> country. 'l'hey 111.·e hardly<br />

to be found on <strong>the</strong> Eastern YU.nn11n plateau where only 11 few<br />

small gronpH, like islanclA, are met with. . 'J:heir proper territory is<br />

towards <strong>the</strong> south-west, i. e. south-west o£ a line drawn~ hom ~l\1li<br />

along <strong>the</strong> Heel River. <strong>The</strong>y are thus contined to <strong>the</strong> mountainous<br />

part, not on account <strong>of</strong> <strong>the</strong> mounta,inous clHLmcter o£ this pa l't <strong>of</strong> <strong>the</strong><br />

country but because only in this region are found valleys so deeply<br />

cut in that <strong>the</strong>y have a t~·opicc~l climate. 'l'he t1·opica~ valley.s represent<br />

thus <strong>the</strong> dwelling places <strong>of</strong> <strong>the</strong> 'l'hai every·where in South-·west<br />

Yttnnall. rl'he T11i are <strong>the</strong> inhabitants <strong>of</strong> <strong>the</strong> tropical valley plains<br />

on which <strong>the</strong>y are able to cultivate <strong>the</strong>ir irrigated pt1cldy ii.elds while<br />

on <strong>the</strong> hills between <strong>the</strong>se valleys <strong>the</strong>re live o<strong>the</strong>r people whom we<br />

shall call <strong>the</strong> hill people <strong>of</strong> Y unn11n. Even on <strong>the</strong> plain round Tali<br />

no 'l'ai are found to-day and <strong>the</strong>y have probably ?WVe?' been <strong>the</strong><br />

inhabitants o£ this plain which lies at 1111 ttltitude <strong>of</strong>: :2000 metres.<br />

'L'he nor<strong>the</strong>rnmost outpost o£ <strong>the</strong> present day 'Cai population we<br />


4<br />

found on <strong>the</strong> slime latitude as 'l'ali, to <strong>the</strong> west o£ this place, in <strong>the</strong><br />

valley <strong>of</strong> <strong>the</strong> SalwiD, at <strong>the</strong> small market place Man In, at a height<br />

<strong>of</strong> 800 metres only, clown to which depth tbe valley, between <strong>the</strong><br />

3500 metres high ranges <strong>of</strong> Kao Li Kong Shan and Pi Ln Shan, iR<br />

deepened.<br />

After lw.ving outlin·~cl tJw region <strong>of</strong> <strong>the</strong> 'l'ai living in <strong>the</strong> valleys,<br />

we shall n.lso brieHy deal with <strong>the</strong> distribution <strong>of</strong> <strong>the</strong> remainder <strong>of</strong><br />

<strong>the</strong> YUnnan tribes, confining ourselves to <strong>the</strong> most important <strong>of</strong> <strong>the</strong>se.<br />

'rl10 greater part <strong>of</strong> <strong>the</strong> original population <strong>of</strong> YU.nnan-we are not<br />

dealing hel'e with <strong>the</strong> more recently immigrn,ted Chinese-belongs to<br />

<strong>the</strong> 'l'ibeto-BUl'man group, represented by <strong>the</strong> Lolo, Lissu (Lissaw),<br />

N as hi (ll1usseu) and Ln.lm <strong>of</strong> which <strong>the</strong> three first named are spread<br />

over wide territories, while <strong>the</strong> latter <strong>the</strong> Lalm, ,,.ho live widely<br />

spread over south-western YUnnan, are only mentioned here because<br />

<strong>the</strong>ie most sou<strong>the</strong>m outposts are found in <strong>the</strong> hills <strong>of</strong> Nor<strong>the</strong>rn <strong>Siam</strong><br />

where <strong>the</strong>y are called Musseu.<br />

'l'he distribution <strong>of</strong> <strong>the</strong> three chief representatives <strong>of</strong> <strong>the</strong> 'l'ibeto­<br />

Burmese people will be seen from map 1 which shows clearly that<br />

<strong>the</strong> Lola from Szecbmw populate <strong>the</strong> whole <strong>of</strong> E9st YUnnan, i. e.<br />

<strong>the</strong> Y'iinncm plcdean, and from here stretch out in a south western<br />

direction passing <strong>the</strong> line <strong>of</strong> 'l'ali-Hed H.iver.<br />

Far<strong>the</strong>r south-west in <strong>the</strong> hills, i. e. above <strong>the</strong> dwelling places <strong>of</strong><br />

<strong>the</strong> Tai, <strong>the</strong>re lives a confused mass <strong>of</strong> tribes. <strong>The</strong>re are found, in<br />

innumemblc small gl'oups, <strong>the</strong> Austro ·Asiatic Palaung, LiL and Wii.,<br />

<strong>the</strong> Tibeto-Bqrman La.hu a,ncl Woni, besides H.m11ll groups <strong>of</strong> :lliao<br />

and Yao. · Only fur<strong>the</strong>r north, north <strong>of</strong> <strong>the</strong> 25° latitt'ide, we find<br />

more homogenous settlements. To <strong>the</strong> west, in <strong>the</strong> hills by <strong>the</strong><br />

Salwin and 'JVlekon•Y<br />

o><br />

Eve <strong>the</strong> Lissu and aaain<br />

,:,<br />

fur<strong>the</strong>r north, between<br />

Mekong and Yangtze, <strong>the</strong> Nashi, who, as alreitdy said, are called<br />

1\iusseu by <strong>the</strong> Chinese. Between tho three large regions <strong>of</strong> <strong>the</strong><br />

Lissu, N as hi and Lolo is a ilpace, which, reaching hom <strong>the</strong> sou<strong>the</strong>rn<br />

bordm· <strong>of</strong> <strong>the</strong> '1'11li lttke northwards almost to Li 'l'sbiang, is inhabited<br />

hy <strong>the</strong> Minchia tribe. 'l'hese Minchin. are to-day <strong>the</strong> inhabitants<br />

<strong>of</strong> <strong>the</strong> country r:ound 'l'ali and on <strong>the</strong>m we have especially centred<br />

om observations. Who are <strong>the</strong>y? What is <strong>the</strong>ir relation to <strong>the</strong><br />

o<strong>the</strong>r peoples? Since when have <strong>the</strong>y occupied <strong>the</strong> region ronnel<br />

~r.ali? How docs <strong>the</strong>ir presence in <strong>the</strong> Tali basin agt·ee with <strong>the</strong><br />

presnme


Hai<br />

21oom<br />

Fig'l.l,re 2. Sketch map o:E <strong>the</strong> country round 'fali. Scale cr1. 1: 600,000.


'5<br />

Besides aU t1leHe imp()l'tant origi1ml component:-:; <strong>the</strong> ChineRe element<br />

is nttturnlly <strong>of</strong> <strong>the</strong> greu,tesL impol'tance in <strong>the</strong> composition <strong>of</strong> <strong>the</strong><br />

Ylinnancse populatim1. '.l'ho Chinel:lc came as couqucrorH. <strong>The</strong> t-in;t<br />

invasion took place in <strong>the</strong> year 225 A. D., dming <strong>the</strong> pm·iod <strong>of</strong> <strong>the</strong><br />

thl'ee kingdoms, following· that <strong>of</strong> <strong>the</strong> Han dyuaRty. <strong>The</strong> invaders<br />

issued from <strong>the</strong> western <strong>of</strong> <strong>the</strong>Re kingdoms, from Shu, whose capital<br />

Chengtu lay in Szechuan. ~'he next advance <strong>of</strong> <strong>the</strong> Chinese only<br />

took place during <strong>the</strong> 'l'ang dynasty more tlw.n 500 yen.rs later.<br />

'rhe Chh1ese attacks during <strong>the</strong> 'l'ang dynasty were met by n.<br />

powerful ad vers11ry in <strong>the</strong> for1n <strong>of</strong> <strong>the</strong> Tai kingdom <strong>of</strong> Nan Chao<br />

which beat <strong>of</strong>t' seventl <strong>of</strong> <strong>the</strong>m This kiugdom lw,d been fonllC1ed by<br />

<strong>the</strong> Tai prince Piloko (728-t:\48) clmi.ng tho reign <strong>of</strong> <strong>the</strong> emperor <strong>of</strong><br />

<strong>the</strong> Tang dymt:-:;ty, Shnan Hung (71.3-755). Piloko was originally<br />

prince <strong>of</strong> Mong She, <strong>the</strong> sou<strong>the</strong>mmost <strong>of</strong> <strong>the</strong> six: Tai principalities<br />

in Sou<strong>the</strong>rn YUmmn, and after its sou<strong>the</strong>rnmost position w&s <strong>the</strong> new<br />

Nan Chao dominion n11medY) rl'he capital. was transfened by Pilolm<br />

hom his own principality to <strong>the</strong> rich plains <strong>of</strong> pTesent day 'l'ali and<br />

built at Tai Ho 'l'sbeng, 8 Ion. south <strong>of</strong> Tali, between <strong>the</strong> shores <strong>of</strong><br />

Erh Hai and <strong>the</strong> precipitions walls <strong>of</strong> <strong>the</strong> 'l'ien 'l'shang Shan range<br />

(see rnap 2). 'l'he word transcribed h1 Chinese as 'l'sheng (in <strong>the</strong><br />

name ot 'l'ai Ho 'rsheng) stands probably for <strong>the</strong> 'l'hai word 'l'shiang<br />

(Chieng) which means a fortified town. In our days <strong>the</strong> place is<br />

called 'L'ai Ho 'l'sii.n-'l'siin means in Chinese a village. <strong>The</strong> name has<br />

evidently undergone a change clue to tho decay <strong>of</strong> <strong>the</strong> place and its<br />

slow transformt1tion into a mere villn.ge.<br />

'l'he position <strong>of</strong> <strong>the</strong> town was a favourable one because it lay on<br />

<strong>the</strong> great line <strong>of</strong> communications which leads from <strong>the</strong> north from<br />

<strong>the</strong> 111ncl <strong>of</strong> rrupan, i. e. 'l'hibet, southwards a.ncl secondly because it<br />

was possible from here to protect <strong>the</strong> E-W road, which passed <strong>the</strong><br />

souLhern shore <strong>of</strong> tho Tali lake crossing tl1e 'l'ien 'l'shang Shan range<br />

through <strong>the</strong> pass <strong>of</strong> 'l'ien Tshiao, against Tibetan attacks from <strong>the</strong><br />

north.<br />

It was thus evidently, from a skategic standpoint, an especially good<br />

place in which <strong>the</strong> new capital was built for <strong>the</strong> purpose <strong>of</strong> commanding<br />

<strong>the</strong> important crossing <strong>of</strong> both <strong>of</strong> <strong>the</strong> chief trade routes and<br />

,___________<br />

(l) A. Hosthorn, Gesc!l.iehte Chincts, Stuttgtut-Gotlm, 1928, p. 119.<br />

This history, which gives <strong>the</strong> foundation <strong>of</strong> Nan Ohno,


6<br />

<strong>the</strong>reby safeguat·ding tho moRt imporbtnt traffic junction in YUnnan<br />

agniust nor<strong>the</strong>rn enemies.<br />

In case <strong>the</strong> rrhibetu,ns were threnthoning Il'Olll <strong>the</strong> north <strong>the</strong><br />

Chinese could use <strong>the</strong> second route which comh1g from <strong>the</strong> eaRt<br />

passes <strong>the</strong> sou<strong>the</strong>rn shore <strong>of</strong> <strong>the</strong> 'l'1tli lnke (Erh Hui).<br />

<strong>The</strong> decisive battle fought in <strong>the</strong> year 751, in which King Ko Lo<br />

Fong (748-778), <strong>the</strong> son <strong>of</strong> Piloko, vanquitshed Li Pi, <strong>the</strong> army commander<br />

<strong>of</strong> tbe 'l'a.ng empire, ttnd destroyed Ids nrmy, took place<br />

<strong>the</strong>refore on <strong>the</strong> route which, corning from <strong>the</strong> east pa,sseR <strong>the</strong> south<br />

Rhore <strong>of</strong> <strong>the</strong> lake, i.e. in <strong>the</strong> conntt·y ·which is seen on plate 3. In<br />

Ta.i Ho Tsitn is still shown to-clay <strong>the</strong> commemo1·ati ve stela which was<br />

erected by King Ko Lo :F'ung (Klnm Luang :F'nng?) in commemoration<br />

<strong>of</strong> this victory <strong>of</strong> Nan Chao (see pln.te 4). <strong>The</strong> Cldnese campaigns<br />

a,ncl <strong>the</strong> invn,sions made by <strong>the</strong> Nan Chtto troops into Chinese<br />

territory, and still more <strong>the</strong> diploma,tic relations bet;veen both countries,<br />

have naturally led to far re~tl.!hing cultural iuHuenccs.<br />

\Ve know <strong>of</strong> treaties made with Chinn, <strong>of</strong> Chinese litemti who<br />

lived a,s advisers at <strong>the</strong> court <strong>of</strong> Nan Chao, and <strong>of</strong> emba,ssies<br />

exchanged between Nan Chao and China,,<br />

Chinese art and litemture were cultivated at <strong>the</strong> comt <strong>of</strong> Nan<br />

Cha,o, In <strong>the</strong> 9th century A. D., <strong>the</strong> power <strong>of</strong> <strong>the</strong> Kingdom, a,£ter<br />

victorious campaigns down to Tongking, wn,s so gt·ettt that King<br />

Ynlung, whose realm <strong>the</strong>n sketched from A8sam to 'l'ongking (859<br />

A. D.) could adopt <strong>the</strong> title <strong>of</strong> emperor <strong>of</strong> 'l'ttli.(l.)<br />

<strong>The</strong> country where once lt1y <strong>the</strong> mpitt1l <strong>of</strong> Nan Chao, we designa,te<br />

• be..;t as <strong>the</strong> T'11li basin. It is really a tectonian basin formation, a<br />

sinking region between higher surrounding territories <strong>of</strong> which, first<br />

<strong>of</strong> all, <strong>the</strong> range <strong>of</strong> Tien Tshang Shan, which boundR this bttsin· to<br />

<strong>the</strong> west, rea,ches a height <strong>of</strong> no less than 4300 met;reR. <strong>The</strong> tectonim1<br />

movements lmve not yet ceased. Even to-day this region is<br />

suffering from violent earthqua,kes. When <strong>the</strong> author visited <strong>the</strong><br />

country t.he ruins in all <strong>the</strong> villages and <strong>of</strong> whole quarters in <strong>the</strong><br />

towns <strong>of</strong> Tali and Shia Kwan told about <strong>the</strong> violence <strong>of</strong> <strong>the</strong> hst<br />

great quake which took place in 1925.<br />

'l'he basin lying between both <strong>of</strong> <strong>the</strong> mountain ranges iA mostly<br />

occupied by Erh fbi, <strong>the</strong> Tali lake, which from north to south<br />

reaches a length <strong>of</strong> more than t18.3 kilometres wlth an a,verage<br />

(l) A. Rosthorn, Qescf!ichte Ol?inas, Hl23, p. J l9,<br />

. . r


•<br />

Fi;Jnre 3. Landscape at <strong>the</strong> south end <strong>of</strong> <strong>the</strong> Tali lake seen from <strong>the</strong> caRt. In <strong>the</strong> background <strong>the</strong> 4300 m.<br />

high range <strong>of</strong> Tien Tshang Shan with <strong>the</strong> valley cut through \vhich <strong>the</strong> outlet <strong>of</strong> Erh Hai runs to :Mekong. To<br />

<strong>the</strong> left in <strong>the</strong> foreground is seen <strong>the</strong> ancient main route to Burma on which, before it euterR <strong>the</strong> Yalley (behind<br />

<strong>the</strong> hill in <strong>the</strong> middle background) lies <strong>the</strong> market tovm <strong>of</strong> Shia Kwun. 'fhio; htmlsca.pe iR thus <strong>the</strong> scene <strong>of</strong> <strong>the</strong><br />

battle at Shia Kwan in tl1e year 751.<br />

Phot,ographed by W. Crednel', .July, 1930 .<br />


e11cHh <strong>of</strong> 7 kilometres. 'rlw ea.stm·n slJOreline goes directly into<br />

<strong>the</strong> small valleys which dissect <strong>the</strong> slopes <strong>of</strong> <strong>the</strong> hills. <strong>The</strong>re is<br />

<strong>the</strong>refore no .space for <strong>the</strong> development <strong>of</strong> settlements nor !Lny available<br />

ground for cultivation <strong>of</strong> iields. Devoid <strong>of</strong> lmmnn dwellings<br />

rise <strong>the</strong> mountains directly up from <strong>the</strong> JnJ::e. It i,-; othm·wise on tbc<br />

western side <strong>of</strong> <strong>the</strong> lake. Here has come into exit:ltence, below <strong>the</strong><br />

slopes <strong>of</strong> Tien Tshang Slum, a strip oE fiat alluvial land, 2 to 4 kilometres<br />

broad, ·which slopes gently down towards <strong>the</strong> lake.<br />

This fiat land is built up close to <strong>the</strong> n10untains on <strong>the</strong> rough<br />

masses <strong>of</strong> rocky debris which <strong>the</strong> small ri ,·ers, coming clown from<br />

<strong>the</strong> mountain~, have built up into <strong>the</strong> shttpe <strong>of</strong> conic:1l rubble pm1kR.<br />

'!'he far<strong>the</strong>r away from <strong>the</strong> mountainR, tl1e lower <strong>the</strong> Janel becomes<br />

a,ncl <strong>the</strong> substance o:f <strong>the</strong> soil becomes fiuet· [l,ncl forms good p11cldy<br />

bncl, easily irrigated, 1 to 3 km. bro[l,cl, which stretches right down<br />

to <strong>the</strong> swr.mpy shoreR <strong>of</strong> <strong>the</strong> Jake.<br />

<strong>The</strong> lm1cl lying on <strong>the</strong> west Ride <strong>of</strong> <strong>the</strong> 100m. deep lal


8<br />

Fin11lly, 11t <strong>the</strong> nor<strong>the</strong>l'!l border <strong>of</strong>: <strong>the</strong> pl11in, where tho nor<strong>the</strong>rn<br />

chief tributl1l'Y river <strong>of</strong> <strong>the</strong> bke h11s cre11ted D· fertile clelt11 land, lies<br />

Tong Tslnmn, an opulent town, eqnalling '1\di which, sincu tho ol1rthqnake<br />

in 1925, is still partially in ruins. 'l'o <strong>the</strong> eaHt <strong>of</strong> this dry<br />

zone <strong>of</strong> rubble cones with Hs ro11d n.nd Htring <strong>of</strong> pearlH constituted by<br />

<strong>the</strong> ttbove mentioned towns, stretches <strong>the</strong> plain <strong>of</strong> paddy fields right<br />

down to <strong>the</strong> shores <strong>of</strong> <strong>the</strong> lake. This plain is now inbnbiterl by <strong>the</strong><br />

Minchin who, in spite <strong>of</strong> more than six hundred years <strong>of</strong> Chinese influence,<br />

ha,ve retained certain cultural peculiarities and first <strong>of</strong> all<br />

<strong>the</strong>ir own language.<br />

'l'he 1\'Iinchia, whose habitat reaches northwards almost to Li<br />

Tshiang and who recently have been moving westwards, invading<br />

<strong>the</strong> territory <strong>of</strong> <strong>the</strong> Lissu in <strong>the</strong> Mekong valley, belong doubtless, as<br />

regards appearance to <strong>the</strong> finest <strong>of</strong> nll <strong>the</strong> human types <strong>of</strong> Yiinnan.<br />

'l'be characteristic features <strong>of</strong> <strong>the</strong> Mongoloids-<strong>the</strong> high cheek bones<br />

and oblique eye slits-are, especially among <strong>the</strong> women, very little<br />

developed and <strong>the</strong> clear complexion and <strong>of</strong>ten fresh reel cheeks lend to<br />

<strong>the</strong> women and young girls a very charming appear11nce. vVith regard<br />

to dreRs, house building o.nd <strong>the</strong> plan <strong>of</strong> <strong>the</strong>ir villages, <strong>the</strong>y arc quite<br />

sinicizecl. <strong>The</strong> Minchia are certainly not new immigrants as noth·ing<br />

is stated about that in <strong>the</strong> o<strong>the</strong>rwise reliable Chinese annals. Nor<br />

have <strong>the</strong>y replaced a departed 'rai population but have nl ways, also<br />

during <strong>the</strong> period <strong>of</strong> <strong>the</strong> 'i'ai power, constituted <strong>the</strong> bulk <strong>of</strong> <strong>the</strong><br />

population.<br />

We have taken notes <strong>of</strong> <strong>the</strong> Minehia bnguage at two different<br />

places. An abstract <strong>of</strong> <strong>the</strong> vocabulary taken do·wn is here published<br />

for <strong>the</strong> first £ime.<br />

'fhe Minchin. vocabulary marked I was obtained at <strong>the</strong> sou<strong>the</strong>rn<br />

border <strong>of</strong> <strong>the</strong> Tali plain in Shia Kwan from an artisan who lives in<br />

<strong>the</strong> lively market <strong>the</strong>re in close contact with <strong>the</strong> Chinese immigrants.<br />

It was <strong>the</strong>refore very surpt·ising to find that this vo~abulary agreed<br />

with <strong>the</strong> words (II) taken down in a village neal' <strong>the</strong> ferry at Lama<br />

Ting, 130 km. N. W. <strong>of</strong> Shitt Kwa.n, in <strong>the</strong> far<strong>the</strong>st western outpost<br />

<strong>of</strong> <strong>the</strong> Minchia region.<br />

'l'he reliability <strong>of</strong> our notes is proved by <strong>the</strong> :Minchia vocabulary<br />

which I have taken from General H. R. Davies, who took his clown at<br />

Yun Lung' about 100 km. W.N.W. <strong>of</strong> Shia Kwan.<br />

For comparison I have attached a list <strong>of</strong> words <strong>of</strong> <strong>the</strong> Lolo language,<br />

that tribe which SUITOtlnds Q.lmost on ~Il sides <strong>the</strong> habitll!t <strong>of</strong>


Ji'ig~l/l"e .~. M mnorinl tablet in '.L'ai Ho '1\ri.\n set up by King Ko Lo •<br />

Fong <strong>of</strong> Nttn Chao to eomHlewmatc <strong>the</strong> defeat <strong>of</strong> tlw Chinese rmuy nt<br />

.Shia Kwn.n in <strong>the</strong> yotw 7.51 A. D.<br />

Pl1oto l1y Y ut Kni, ,July, 1980.



tho Minchin and :finally, which is <strong>of</strong> especial importance to us, n<br />

vocnbulnry o£ Yi.innan 1'ui whom <strong>the</strong> Chinese call Ptt-yi.<br />

'l'he latter wtts taken down by m~ in tbo Salwin valley in a settlement<br />

<strong>of</strong> <strong>the</strong> 'fai which lies far from <strong>the</strong> road leading to Burma and<br />

in <strong>the</strong> almost nor<strong>the</strong>rmnoRt district <strong>of</strong> <strong>the</strong> 'l'ai in West Y i'tnnan.<br />

A striking fea,tnre is <strong>the</strong> almost perfect agreement <strong>of</strong> this language<br />

with that oE <strong>the</strong> <strong>Siam</strong>ese, <strong>of</strong> which we ttlso attach a vocabulary, besides<br />

German ancl English.<br />

With reganl to <strong>the</strong> :Vlinchia, language <strong>the</strong> most important fact is<br />

that it shows absolutely no relations with 'fai, but that it contains<br />

many Chinese elements and what l)robably will be found to be an<br />

older form <strong>of</strong> Chinese, according to what Pr<strong>of</strong>essor Haloun in Goettingen<br />

has written to me after ba ving gone through <strong>the</strong> vocabulary<br />

a first time. Forms related to tl1e Lolo langnage are not lacking<br />

ei<strong>the</strong>r, a fact to which General Davies has ftlready referred.<br />

However, :finally to fix <strong>the</strong> position <strong>of</strong> <strong>the</strong> Mincl1it1 language in <strong>the</strong><br />

system <strong>of</strong> Ylinmmese languages wlll he <strong>the</strong> task <strong>of</strong> fur<strong>the</strong>r linguistic<br />

research.<br />

<strong>The</strong> most important thing for us is anyhow <strong>the</strong> absolutely sure fnct<br />

that any relationship whatever with <strong>the</strong> Tai languages cannot be<br />

traced, and that also relies from <strong>the</strong> time when <strong>the</strong> 'fai resided in Tai<br />

Ho 'rsiin and Old 'fali are completely lacking.<br />

Very interesting fur<strong>the</strong>rmore is a comparisoi1 <strong>of</strong> <strong>the</strong> various forms<br />

under which we find <strong>the</strong> cultivation o£ food j)lants by <strong>the</strong> different<br />

tribes. All <strong>the</strong> tribes <strong>of</strong> Yunnan use <strong>the</strong> plough and as draughtcattle,<br />

according to <strong>the</strong> nature <strong>of</strong> <strong>the</strong> ~rround, buffaloes or oxen. <strong>The</strong><br />

buffaloes are mainly used in <strong>the</strong> plains and <strong>the</strong> oxen in tl1e more<br />

hilly pfirts.<br />

<strong>The</strong> peoples <strong>of</strong> Yi.tnnan are thus, including <strong>the</strong> Lolo and Lissu,<br />

plough people. On steep slopes <strong>the</strong> digging stick is, however, <strong>of</strong>ten<br />

taken in use. When we, in S,iamese territory, see <strong>the</strong> hill people,<br />

vvho live in Nor<strong>the</strong>m <strong>Siam</strong>, <strong>the</strong> Yao, Miao, Lahu and Lissu exclusively<br />

using <strong>the</strong> digg·ing stick, <strong>the</strong>n this is clearly an indication <strong>of</strong> poverty<br />

compared with <strong>the</strong>ir form <strong>of</strong> cnltiva.tion in YUnnan.<br />

It is <strong>of</strong> graat interest to go into <strong>the</strong> reasons for <strong>the</strong> change which<br />

has taken plnee with regard to <strong>the</strong> cultural forms during <strong>the</strong> migrations<br />

toward <strong>the</strong> south. One could doubtless receive replies to <strong>the</strong>se<br />

questions when asking <strong>the</strong> elders in <strong>the</strong> villages <strong>of</strong> <strong>the</strong> hill people in<br />

North <strong>Siam</strong> as <strong>the</strong>re are still found amo~g <strong>the</strong>m old people, as for<br />

instance 1 <strong>the</strong> village elder <strong>of</strong> <strong>the</strong> Lahu village, Ban 1\fusseu, south<br />

- .<br />

'<br />

9


10<br />

west <strong>of</strong> Mu'ang Nan, who cttme himself with <strong>the</strong> immigrants from<br />

<strong>the</strong> north, During his travels in <strong>Siam</strong> <strong>the</strong> author did not put <strong>the</strong>se<br />

questions to hirn.solf; only whel1 travelling in YUnnan, did <strong>the</strong>y occur<br />

to him as a mattct· o£ course as he <strong>the</strong>re met relatives <strong>of</strong> <strong>the</strong> same<br />

peoples but ·with quite different forms <strong>of</strong> cnltivat;ion.<br />

A close study <strong>of</strong> <strong>the</strong> quee;tion <strong>of</strong> <strong>the</strong> cultural changes <strong>of</strong> <strong>the</strong> peoples<br />

dming <strong>the</strong>ir march from north towal'Cl south iR-it seems so to me<strong>of</strong><br />

capital inte1•e::;t with regard to <strong>the</strong> problem <strong>of</strong> <strong>the</strong> origins <strong>of</strong> <strong>the</strong><br />

I01'll1S o£ agriculture met with in Fur<strong>the</strong>r India.<br />

<strong>The</strong> a,uthm· has tried to illustrate in a diagram in a new methodical<br />

manner <strong>the</strong> forms <strong>of</strong> agricnltnre, <strong>the</strong> kind and number o£ foorl<br />

pla,nts met with in Yt.tnnan, as well as <strong>the</strong> seasonal distribution <strong>of</strong><br />

<strong>the</strong>ir cultivation (Plate 5 ).<br />

From this cliag·ram (we have not included plants like pepper and<br />

o<strong>the</strong>r spices or textile plants like cotton and hemp as we did not take<br />

noteR <strong>of</strong> all <strong>of</strong> <strong>the</strong>se types) several points or view may be given. In<br />

<strong>the</strong> plains <strong>of</strong> Yihman, which are all under a strong Chinese influence,<br />

<strong>the</strong> Chinese forms <strong>of</strong> agriculture are <strong>the</strong> rule which, if possible, work<br />

both during summer and winter thus representing <strong>the</strong> most intensive<br />

working form <strong>of</strong> cultivtttion.<br />

'rhe form <strong>of</strong> cultivation <strong>of</strong> <strong>the</strong> lVIinchia, which are less richly<br />

developed, especially among <strong>the</strong> HilllVlinchia, who work <strong>the</strong>ir fields<br />

in a height <strong>of</strong> 2500 m., deviate very clearly from <strong>the</strong> Chinese type.<br />

By reason <strong>of</strong> <strong>the</strong> low temperature, no winter crops are grown in<br />

<strong>the</strong> hills, ttnd on <strong>the</strong> o<strong>the</strong>r hancl <strong>the</strong>ir summer crops shO\v tt noteworthy<br />

manysidedness especially with regard to <strong>the</strong> exclnsi ve presence<br />

<strong>of</strong> plants <strong>of</strong> <strong>the</strong> temperate zone.<br />

'l'he agriculture <strong>of</strong> <strong>the</strong> Lissu presents again o<strong>the</strong>r clitl'erences.<br />

'l'hey understand how to cultivate even <strong>the</strong> steepest, hill slopes in <strong>the</strong><br />

Mekong valley. <strong>The</strong>re we found clearly <strong>the</strong> most developed manysidedness<br />

<strong>of</strong> cultivation 've have ever observed and achpted to <strong>the</strong><br />

many different conditions <strong>of</strong> soil and exposition <strong>of</strong> <strong>the</strong> hill slopes.<br />

But, most <strong>of</strong> aU i1~ <strong>the</strong>se types <strong>of</strong> Yiinnanese c~g?·ictLltt~1'C, that <strong>of</strong> tlw<br />

1hi stuflul md. Here we meet only one kind or cultivated plants<br />

namely <strong>the</strong> rice plant which depends upon irrigation. <strong>The</strong> Indian<br />

corn, as an American species <strong>of</strong> gmin, is r1uite a recent addition and<br />

t1t <strong>the</strong> earliest was first cultivated in <strong>the</strong> HiLh ceutmy in Eurasia.<br />

On <strong>the</strong> very spot in <strong>the</strong> Salwin valley, at a height or 7GO m., where<br />

WC ronnel 'rai Settlements with <strong>the</strong> Sttme language and cultivation<br />

&s in <strong>Siam</strong> 1 we Q.lso eqcotmtered Chinese seytlers 1<br />

bt1t i~1 tht;J pext<br />

.t·.· !<br />

'<br />

.<br />

I<br />

'


1\Iulberry<br />

Beans<br />

Barley<br />

\Vheat<br />

Beans<br />

1\'[n.ize<br />

l~iee<br />

Chinese agriculture<br />

in <strong>the</strong><br />

Hung plain<br />

1800 m. altitude.<br />

Beans<br />

Barley<br />

Wheat<br />

Millet<br />

H.iee<br />

1\Iulberry<br />

Ben.ns<br />

Oats<br />

Bn,rley<br />

. Buckwheat<br />

Beans<br />

Bu.rley<br />

\Vheat<br />

Maize<br />

13uckwheat<br />

J(aoliang<br />

Millet<br />

H.ice<br />

M inohia in <strong>the</strong><br />

plain at Tshien<br />

'l'shuan 17 00 m.<br />

altitude.<br />

Minch·ia in <strong>the</strong><br />

hills east <strong>of</strong><br />

'l'shien Tshuan<br />

2500 m. altitude<br />

.<br />

L·issu (Lissaw)<br />

on <strong>the</strong> slopes<br />

<strong>of</strong> <strong>the</strong> Mekong<br />

v11lley. 1800<br />

m. altitude. •<br />

Maize<br />

H.ice<br />

J.'ai in <strong>the</strong> Salwin<br />

valley<br />

700 m. altitude<br />

Summe?' pr•ocluot8<br />

W·inter products<br />

Figure 5. Some important types <strong>of</strong> agriculture in Yunnan recorded<br />

by <strong>the</strong> Yunnan journey <strong>of</strong> <strong>the</strong> Geographical Institute <strong>of</strong> <strong>the</strong> Sun Yat<br />

Sen U uiversity in Canton 1930. Information ga<strong>the</strong>red by <strong>the</strong> Assist­<br />

_-an t <strong>of</strong> <strong>the</strong> Institute ~iu Chao.


I I<br />

. I


highm· byl\1' <strong>of</strong> settlement on plains at a height <strong>of</strong> 1800 m., and<br />

above <strong>the</strong>se ~tgn.in, ttt tt height <strong>of</strong> 2500 m., thus in a somewhtLt closet•<br />

11eigbbonrlwod, <strong>the</strong> Lolu ttnd Lissu with <strong>the</strong>ir umnysidecl agriculture<br />

so chrLt·acteristic <strong>of</strong> <strong>the</strong>se hill people.<br />

'l'hough dming winter time in <strong>the</strong> Sal win valley <strong>the</strong>re are <strong>the</strong><br />

most favourable conditions for <strong>the</strong> cultivation <strong>of</strong> <strong>the</strong> species <strong>of</strong> gt·ain<br />

belonging to <strong>the</strong> temperate zone, and though right above <strong>the</strong>m this<br />

kind <strong>of</strong> cultivation is cn.rriecl ont by o<strong>the</strong>r peoples, tho 'l'ni only<br />

cnl ti vate a single and prououncecl tropical cereal in <strong>the</strong>ir deep valleys<br />

n.ncl abandon <strong>the</strong>mselves dming winter time to <strong>the</strong> dolce far nientc<br />

<strong>of</strong> a tropicn.l race. This phenomenon is only possible when a people<br />

has been long accustomed to <strong>the</strong> tropical climate. 'l'he 'l'ai have<br />

not migrated slowly to <strong>the</strong> south like <strong>the</strong> 'l'ibeto-Bmman tribes do<br />

to-clay from <strong>the</strong> hills and dales <strong>of</strong> Yi.innan. <strong>The</strong>ir home country<br />

must be a tropical country with rice aR <strong>the</strong>it· traditionally cnltivn.ted<br />

food phtnt. 'rheir invasion into <strong>the</strong> tl'opicttl valleys and valley pln.ins<br />

<strong>of</strong> Ylinnan cannot have taken place fmm <strong>the</strong> Harth bnt only from<br />

<strong>the</strong> east from <strong>the</strong> tropical low land <strong>of</strong> <strong>the</strong> river plains and coastal<br />

regions <strong>of</strong> South China.<br />

Under <strong>the</strong> prossuee <strong>of</strong> a new people developing in North ChiM<br />

and gmclually advancing toward <strong>the</strong> south <strong>the</strong> 'l'ai have, possibly<br />

following <strong>the</strong>ir own craving for tropical lands, migrated sonth ttncl<br />

westwttrds perhapR in small groups <strong>of</strong> omigmnts as one may still see<br />

<strong>the</strong>m do to-day in Nor<strong>the</strong>rn Si[Lm when <strong>the</strong>y are out searching for<br />

new paddy land.<br />

In doing so <strong>the</strong>y have Rettlcd only in those climn.tic regions which<br />

favour <strong>the</strong>ir form <strong>of</strong> living and have only rarely ~tnd in fragments<br />

settled in <strong>the</strong> hills; o<strong>the</strong>rw.ise <strong>the</strong>y have kept to <strong>the</strong> deep lying valley<br />

basins. 'l'hus <strong>the</strong>y have never been settled even on <strong>the</strong> 2000 m.<br />

high lying plains round Tali. No traceR can to-day be found <strong>the</strong>re<br />

<strong>of</strong> n. former 'l'n.i popull)otion. Only <strong>the</strong>ir ?'·I~le have <strong>the</strong>y i lllposed on<br />

that region ttncl that came from <strong>the</strong> south. However, linguistic and<br />

ttrchaeologicn.l resen.rcbes must be applied in order to test <strong>the</strong> foundation<br />

<strong>of</strong> this working hypo<strong>the</strong>sis.<br />

Archaeological researches, which perhn.ps could be carried out hy<br />

<strong>the</strong> <strong>Siam</strong>, 8ociety in co-operation ·with <strong>the</strong> Acaclemic~ S·inica, must,<br />

first <strong>of</strong> n.U, clear up <strong>the</strong> cliscove1·y made by us <strong>of</strong> <strong>the</strong> E01·tress and<br />

wa.ll ruins lying in <strong>the</strong> former 'l'ai Ho Tsheng, <strong>the</strong> present-day<br />

vHlage <strong>of</strong> Tn.i Ho Tsiin. In this vilbge stttnds <strong>the</strong> above mention(;)d<br />

m(;)morial tablet concerning <strong>the</strong> battle at Shitt Kwu.n in 75l<br />

..<br />

11


12<br />

A. n. Here by, as <strong>the</strong> name <strong>of</strong> tho pbce indicftteH, <strong>the</strong> cn,pital <strong>of</strong><br />

Nm1 Clmo founded by King Piloko. Ou <strong>the</strong> 27th .Tnly lDBO, on <strong>the</strong><br />

point <strong>of</strong> starting on <strong>the</strong> long journey J'rom 1'ali th~:ongh Wcstem<br />

Yttnuan, we made inquirieR in 'l'ai Ho 'rslin tLbout tho remains <strong>of</strong> <strong>the</strong><br />

former capita.!. One <strong>of</strong> tho villagers, instructed by ~he village elder,<br />

led ns over <strong>the</strong> plain to <strong>the</strong> top <strong>of</strong> a hill which lies ftbont 80 m. to<br />

<strong>the</strong> north west <strong>of</strong> <strong>the</strong> village. ThiH hill forms part <strong>of</strong> <strong>the</strong> slopes <strong>of</strong><br />

tho Tien Tshang Slmn range and to onr surprise we fouml bm·e<br />

clearly preserved traces <strong>of</strong> imposing fortificn,tions (figure G). A system<br />

<strong>of</strong> walls and moats, now overgrown with grass, encloses an even<br />

place on which stands tl small insignificant Chinef-le temple with its<br />

dusty idols. <strong>The</strong> temple is now nsecl as a store room for <strong>the</strong> agl'icnltura1<br />

implements used for <strong>the</strong> work in <strong>the</strong> vegetable gardens and<br />

small paddy fields laid ont inside <strong>the</strong> city wall:,;.<br />

'l'he hill iR called Ho Ding Shan and <strong>the</strong> temple standing on it Ho<br />

Ding 'l'se. 'I'he hill is formed by two small valleys <strong>of</strong> which <strong>the</strong><br />

sou<strong>the</strong>en one comes from fttr inside <strong>the</strong> mountains while <strong>the</strong> steeply<br />

cut valley with itR kettle-shaped somce coming fl'Om N. E. separates<br />

<strong>the</strong> hill from <strong>the</strong> mountain slope.<br />

<strong>The</strong> sketch made by help <strong>of</strong> a compass and pacing <strong>of</strong>f <strong>the</strong> length<br />

will give a sufficient idea <strong>of</strong> <strong>the</strong> position <strong>of</strong> <strong>the</strong> ruins in question.<br />

It shows at <strong>the</strong> same time <strong>the</strong> contours <strong>of</strong> <strong>the</strong> land lying at <strong>the</strong><br />

foot <strong>of</strong> <strong>the</strong> hill and <strong>the</strong> approxinutte position <strong>of</strong> <strong>the</strong> former system<br />

<strong>of</strong> ear<strong>the</strong>n and brickbuilt wn,lls which connectR it with <strong>the</strong> hill fortress<br />

and which clearly could be teaced over <strong>the</strong> pln,in down to <strong>the</strong><br />

shore <strong>of</strong> <strong>the</strong> lake when pointed out by <strong>the</strong> villager. <strong>The</strong> walls run<br />

first straight down to <strong>the</strong> m1tin road, closing thifl in north and south,<br />

and <strong>the</strong>n co11tinue an n,lmost straight course through <strong>the</strong> plain down<br />

to <strong>the</strong> lake shore. One might at first sight t11ke this place for a<br />

fo~·tification made to keep tJw road trafiic under control, something<br />

like our mediaeval castles, but its import11nce incren,ses when seen in<br />

connection with <strong>the</strong>se wall constructions in <strong>the</strong> centre <strong>of</strong> which lies<br />

<strong>the</strong> Tai Ho Tsttn village. Of special importance is <strong>the</strong> rivulet, called<br />

Ti Min Tzi, which runs in a vvild bed <strong>of</strong> stone rubble through <strong>the</strong><br />

middle o£ <strong>the</strong> space between <strong>the</strong> walls, which stand at a distance<br />

from each o<strong>the</strong>r <strong>of</strong> about 1000 m. down to <strong>the</strong> bke. <strong>The</strong> rivulet has<br />

a length <strong>of</strong> 1500 m. from <strong>the</strong> mountain slope to <strong>the</strong> lake. South <strong>of</strong><br />

<strong>the</strong> streamlet, lea,ning itself to <strong>the</strong> slope <strong>of</strong> <strong>the</strong> rubble formation, lies<br />

<strong>the</strong> village, rrai Ho rrsttn, containing 360 families, thus quite a large<br />

locality, which to-day is inhabited by a purely agricultural popula-<br />

, . ,... .


... ,,,,, t<br />

Erh-<br />

F·igwre 6. Sketch map <strong>of</strong> <strong>the</strong> region at 'l'ai Ho ~L'sttn. Supposed fortifications<br />

o£ <strong>the</strong> first capitaJ o£ Nan Oluw-'l:ai I-Io ~L'sheng. Scale 1 : 25,000.<br />

According to o~vn rough sketch. 1'he altitude o£ <strong>the</strong> lake surface is.<br />

estimated.<br />

References.<br />

..<br />

Castle walls<br />

Remains <strong>of</strong> brick walls<br />

,, .. , ...<br />

Hubble bed <strong>of</strong><br />

<strong>the</strong> rivulet<br />

Paddy Land<br />

Walls still in evidence<br />

Walls considerably levelled<br />

\!ill II i I IIIII+<br />

--<br />

Y egetable gal'dens<br />

111 IH 111<br />

\II II<br />

..


tion. As our sketch shows <strong>the</strong> village is separated from <strong>the</strong> main<br />

road by o. bamboo thicket. Its paddy fields extend inside and outside<br />

<strong>the</strong> ancient walls l'lght down to <strong>the</strong> lake only interrupted by <strong>the</strong><br />

vegetable gardens, which lie on <strong>the</strong> higher lying, and <strong>the</strong>refore dryer,<br />

la,nd along <strong>the</strong> north side <strong>of</strong> <strong>the</strong> rivulet, and <strong>the</strong> hamlet 'l'shin TsUn<br />

(which perhaps formedy meant "<strong>the</strong> Chinese village") which evidently<br />

t1lso lies inside <strong>the</strong> old city precincts. It is regrettable that<br />

a closer study was not possible due to lack <strong>of</strong> time. Our camvan,<br />

which by reason <strong>of</strong> <strong>the</strong> rainy wea<strong>the</strong>r, had taken our cameras with<br />

it, had alreltly long ago departed in <strong>the</strong> direction <strong>of</strong> Shia Kwan so<br />

we, though relucta.ntly, had to follow it so much <strong>the</strong> more as our task<br />

admittedly lay in ano<strong>the</strong>r and different field.<br />

Now <strong>the</strong> question pmsents itself whe<strong>the</strong>r <strong>the</strong> ruins found by us<br />

really represent <strong>the</strong> remains <strong>of</strong> <strong>the</strong> old Nan Chao capital or <strong>the</strong>y<br />

perhaps are fortifications dating back to a quite different period.<br />

When considering this point one must tetnember that we are here in<br />

a land <strong>of</strong> great historical importance. All <strong>the</strong> armies which corning<br />

from <strong>the</strong> east, were marching through Yti.nnan with <strong>the</strong>. aim <strong>of</strong><br />

extending <strong>the</strong> bounclai·ies <strong>of</strong> <strong>the</strong> gl'eat Chinese empire, have marched<br />

through <strong>the</strong> sou<strong>the</strong>rn portion <strong>of</strong> <strong>the</strong> 'l'a,li plain in order here in. <strong>the</strong><br />

narrow rocky l)[tss <strong>of</strong> Tien 'l'shang Tsbiao to break through <strong>the</strong> only<br />

passage existing in <strong>the</strong> mighty Tien Tshang Shan range. Here were<br />

<strong>the</strong> invasions <strong>of</strong> <strong>the</strong> Tang dynasty in <strong>the</strong> Yi:innan regions brought to<br />

a halt thl'Ough <strong>the</strong> opposition o£ Nan Chao. This way also came <strong>the</strong><br />

11rmies <strong>of</strong> Kublai Khan in 1253 that broke lihe power <strong>of</strong> <strong>the</strong> '-L'ali<br />

kingdom which, ab <strong>the</strong> time, alreaJy had transferred its capital<br />

northwards from 'Pai I-Io Tsheng. At that time too it seemil that<br />

Islam got a foothold in Yunnan, brought <strong>the</strong>re by Kublai Khan's<br />

Mongolian warriors. ~!'his, as we shall see, caused again in <strong>the</strong> 19th<br />

century terrible bloody wars from which <strong>the</strong> country has not yet<br />

recovered till to~clay.<br />

We know that <strong>the</strong> Chinese governor in Ylinnan, appointed by<br />

Kublai Khan, waR u. Muhammeddan by name oE Omar, hom Buchara,<br />

who ndopted <strong>the</strong> Chinese name <strong>of</strong> Sai Tien 'l'shi, and that he built a<br />

mosque, and his statue in <strong>the</strong> city temple o£ <strong>the</strong> 1n·ovincial capital,<br />

at least until quite recently, was <strong>the</strong> object <strong>of</strong> a cult. At that Lime<br />

<strong>the</strong>refore Tai Ho Tsheng ha,d already lost its importance and it is<br />

hardly to be thought that fortHications would <strong>the</strong>n have l)een put up.<br />

'!'he most import[Lnt cu,mpaigns <strong>of</strong> <strong>the</strong> Chinese in YUnnan tobk place<br />

in <strong>the</strong> periods or <strong>the</strong> l\1ing and tbe C[Lr]y Tsing or Manchu dynasties .<br />

..<br />

13


'l'hey invaded <strong>the</strong> upper regions <strong>of</strong> <strong>the</strong> lt'l'tvwadi, <strong>the</strong> bahitat <strong>of</strong> <strong>the</strong><br />

Kachin by whom <strong>the</strong> still well known Geuend \Vong, <strong>of</strong> those times<br />

<strong>of</strong> <strong>the</strong> wars <strong>of</strong> <strong>the</strong> l\:Iing, iR yet honoured in <strong>the</strong> temples. 'l'hesc<br />

regions were, through <strong>the</strong> political clevelopmeiJts in <strong>the</strong> first decade<br />

<strong>of</strong> <strong>the</strong> 20th centmy, lost to <strong>the</strong> Chinese suzerainty when <strong>the</strong> English<br />

anivecl on <strong>the</strong> scene. 'l'httt any fortifica.tionH should have been made<br />

during thll,t time is not ment,ioned in <strong>the</strong> o<strong>the</strong>rwise reliable ChinesC'<br />

annals.<br />

Finally <strong>the</strong> plain <strong>of</strong> 'l'ali once more was <strong>the</strong> scene <strong>of</strong> grave political<br />

events which also have left traces in <strong>the</strong> fortifications in <strong>the</strong> 'l'ali<br />

plain.<br />

'l'hese events are tho so-called Muharnmedchtn revolts in <strong>the</strong> 19th<br />

century o£ which <strong>the</strong> last, from 1855-1873, terribly devastated <strong>the</strong><br />

country. At that time <strong>the</strong> l\tlulmmmeddan chief point d'nppui was<br />

in 'l'ali, <strong>the</strong> smtt o£ <strong>the</strong> l\tlulmrnmeddan Imam 'l'uk Wen Sin. For<br />

almost two decades <strong>the</strong> fighting rngecl here aud <strong>the</strong>re in <strong>the</strong> land<br />

nnd terrible massacres, <strong>of</strong>ten <strong>of</strong> whole town populutions, took place.<br />

In o1·der to defend <strong>the</strong> Tali plain against <strong>the</strong> enemy, who was expected<br />

to arrive from <strong>the</strong> south, <strong>the</strong> Imam constructed a wall at Shia<br />

Kwan on <strong>the</strong> nor<strong>the</strong>rn bank <strong>of</strong> 'l'sing 'J'ung Ho (see map 2). This<br />

wall begins with a bastion in <strong>the</strong> defile <strong>of</strong> 'l'ien 'l'shang 'l'sbino and<br />

leads, only broken by a gate at Shia K wan, to <strong>the</strong> lake. An im portant<br />

point is <strong>the</strong> state o£ conservation <strong>of</strong> this wall which is completely<br />

undamaged. Ib thus seems impossible that <strong>the</strong> much decayed<br />

walls <strong>of</strong> <strong>the</strong> fortifications above 'l'u,i Ho TsUn can be elated from <strong>the</strong><br />

same recent times; besides that, we possest~ quite detailed information<br />

with regard to that period in which nothing is said about <strong>the</strong> works<br />

at Tai Flo 'l'si.i.n.<br />

At that time <strong>the</strong> present day '['ali was <strong>the</strong> scene where <strong>the</strong> fights<br />

with <strong>the</strong> l\fuhammeddans found <strong>the</strong>ir dramatic end with a horrible<br />

butchery on <strong>the</strong> 15th J'anua,ry 1873. After <strong>the</strong> Chinese, by false<br />

promises, had induced <strong>the</strong> defenders <strong>of</strong> <strong>the</strong> wall at Shia K wan to<br />

surrender and had <strong>the</strong>reu,fter unmercifully massacred all o£ <strong>the</strong>m<br />

<strong>the</strong>y entered <strong>the</strong> town, ·where <strong>the</strong> old Imam and his defenders surrendm·ecl<br />

without conditions, with <strong>the</strong> result tha,t <strong>the</strong> whole population<br />

<strong>of</strong> 30,000 men, women and children were butchered in a horrible<br />

carnage in one night !<br />

'!'his short review <strong>of</strong> <strong>the</strong> most important historical events should<br />

show that we mn,y safely take it that Tai Ho rrsftn is identical with<br />

<strong>the</strong> old cu.pital, Tai Ho Tsheng, <strong>of</strong> King Piloko, <strong>the</strong> founder or <strong>the</strong> Nnn<br />

"'


l5<br />

Chao empiru, which. uuty uJso bu concluded from <strong>the</strong> memorial tablet<br />

set up by Ko Lo Fong ttncl that it never pbyed any part in later history.<br />

Wo llHty <strong>the</strong>refore assume with great probability that tho f:Ol'tifi ..<br />

c11tions discovercu by <strong>the</strong> author date bttelc to <strong>the</strong> oldest period <strong>of</strong><br />

Nn,n Chao. <strong>The</strong> fina,l pl'o<strong>of</strong> can, <strong>of</strong> comse, only he given through<br />

excavationR, i.e. hy ILt·cbneologicalmethods.<br />

Fimolly, I shall once more sum np my provisional conclusions bn.scL1<br />

on my cnltuml n,ml geogmphical ob;,ct·vn,tions on <strong>the</strong> questions<br />

tt·m1ted here :-<br />

1) '!'he J.'cti <strong>of</strong> Yunnan have not al'rivec1 a,t <strong>the</strong>ir present hn.bitat<br />

in <strong>the</strong> lowest parts <strong>of</strong> Sou<strong>the</strong>rn Yi.i.nnan hy a slow migration from<br />

<strong>the</strong> north. 'L'hey have ra<strong>the</strong>r apreac1 out from <strong>the</strong> tropical low lands<br />

in Sou<strong>the</strong>rn China, first <strong>of</strong> all from Kwangsi and Kwangtung, going<br />

south n.nd westwards and u.lways kept to tropical regions which<br />

suited <strong>the</strong>ir manner or living.<br />

2) In <strong>the</strong> 'l'ali region <strong>the</strong>re has most probably never been a ~'ai<br />

population. 'L'he Nan Chao kingdom was ra<strong>the</strong>r a stttte created by<br />

<strong>the</strong> conquering 'J.'ni prince Piloko (728-748) from Sou<strong>the</strong>rn Y i.i.nnn.n.<br />

He built his capitttl, £or <strong>the</strong> protection <strong>of</strong> <strong>the</strong> important ttnd, from<br />

<strong>the</strong> point <strong>of</strong> view <strong>of</strong> tttxes, pr<strong>of</strong>itable centre or communications, Shin.<br />

l(wan, against <strong>the</strong> hostile Thibetans, in <strong>the</strong> fertile plain on <strong>the</strong> western<br />

shore <strong>of</strong> Erh Hai which was densely populated by <strong>the</strong> cultumlly<br />

high standing Minchia, and, militarily speaking, easy to defend.<br />

3) 'l'he fortifications found at <strong>the</strong> village 'l'ai Ho Tsi.tn at <strong>the</strong> rim<br />

<strong>of</strong> <strong>the</strong> mountain slopes u.s well as <strong>the</strong> walls which Cl'Oss <strong>the</strong> plain<br />

down to <strong>the</strong> lake represent in all probability <strong>the</strong> remaius <strong>of</strong> <strong>the</strong> former<br />

defensive works <strong>of</strong> <strong>the</strong> oldest capital <strong>of</strong> <strong>the</strong> Nan Ohu.o 'l'ai empire.<br />

'l'he fur<strong>the</strong>r study <strong>of</strong> this place, so import:1nt for <strong>the</strong> history <strong>of</strong><br />

South East Asia, will now be <strong>the</strong> task <strong>of</strong> <strong>the</strong> science <strong>of</strong> archaeology.<br />

Mn.y <strong>the</strong> ways and means be found that such research work<br />

through excavation can soon be started and carried through!<br />

•<br />

APPENDIX.<br />

Abstract from <strong>the</strong> vocabularies <strong>of</strong> J.'he Yiinnan jmwney <strong>of</strong> <strong>the</strong><br />

Geo,qrnph'iacd Inst·it1.&te <strong>of</strong> <strong>the</strong> Htm Yctl Sen Uni.vm'sity <strong>of</strong> Oct:nton<br />

.1930 made by <strong>the</strong> Assistant <strong>of</strong> <strong>the</strong> Institute, Lin Chao.<br />

<strong>The</strong> Minchia Vocabulary III iR taken from H. R Davies in order<br />

to control our own notes.<br />

'J.'he voctthultLrics have been taken in <strong>the</strong> following places:-<br />

"


16<br />

7)<br />

8)<br />

•<br />

9)<br />

10)<br />

11)<br />

12)<br />

13)<br />

14)<br />

15)<br />

Min chi a I from an artisttn in Shin, K w:111 :tt <strong>the</strong> r-:;outh Hhore o£<br />

<strong>the</strong> 'l'ali lake.<br />

Minchia II from villagers in She Ping, 11 Minehia village east <strong>of</strong><br />

Lama 'l'ing, on <strong>the</strong> Mekong, auout 11:50 km. N. W. <strong>of</strong><br />

Shia Kwan.<br />

l\Iinchia III taken by Da.vies from villttgers at Yun Lung, about<br />

100 km. W. N. W. <strong>of</strong> Sbia Kwan.<br />

Lolo from villagers <strong>of</strong> <strong>the</strong> Lolo village Hem Shan in <strong>the</strong><br />

hills S. E. <strong>of</strong> FungI. n.bout 36 km. S. E. <strong>of</strong> Shia Kwau.<br />

'l'ai from villagers in <strong>the</strong> 'l'ai village J.\!Ian Le on <strong>the</strong><br />

lowest valley terrace in <strong>the</strong> Salwin valley south <strong>of</strong> <strong>the</strong><br />

Tali-'l'eng Yi:i Road.<br />

J.lfetlwcl <strong>of</strong> tmnscript·ion <strong>of</strong> place 1wmes cmcl ·uocc~lJ-I.dctries(l).<br />

1) <strong>The</strong> vowels a, e, i, o, as in German, French, Italian and Spanish.<br />

Long vowels are marked with- above <strong>the</strong> vowel. 'l'he letter e<br />

is not dumb. iljin is represented by 11n apostrophe: Se'Tsh~tun.<br />

2) 'l'he French sound O~b is represented by ~b as in German, ltu,lian,<br />

and Spanish.<br />

3) <strong>The</strong> French sound ~~,is represented by ·ii ar-:; in German.<br />

4) 'l'he German iJ and French e~b are represented by m.<br />

5) 'l'he consonants b, cl, f, k, l, ?n, n, p, r, t, z are used as in French.<br />

6) <strong>The</strong> letter g is always used with <strong>the</strong> value <strong>of</strong> <strong>the</strong> German<br />

or French hard g.<br />

'l'he letter s is always sharp as in French.<br />

'l'he German soh <strong>the</strong> French ch are represented by sh.<br />

<strong>The</strong> letter h iA always used aspirated.<br />

'l'he German half vowel j, <strong>the</strong> French ·i are represented by <strong>the</strong><br />

lettet· y, as for instance : Yew.<br />

'I'he German w is represented by <strong>the</strong> French v. 'l'he letter w<br />

represents <strong>the</strong> English sound in Willic[?n.<br />

'l'he German tsch, <strong>the</strong> French tch, <strong>the</strong> English ch are transcribed<br />

as tsh.<br />

<strong>The</strong> letters w, a, q are not used.<br />

Under <strong>the</strong> forms quoted <strong>the</strong> place names are given <strong>the</strong> local<br />

pronunciation.<br />

As an exception <strong>the</strong> writing <strong>of</strong> place names, which have had a<br />

long usage, iR retained.<br />

'1) . ···-···-·<br />

( Accordmg to Senlcenberyi{in(~, Fmnkfmt 1927, vol. 9, pt. 1, p. 18.<br />

r


GLOSSARE<br />

Deutsch<br />

- . -··-·--·--·--- ___ _[ __ _<br />

Hi mm d<br />

Erdo<br />

Sonne<br />

Monel<br />

Stem<br />

Wolke<br />

Wind<br />

Hegen<br />

Berg<br />

Fluss<br />

Bamn<br />

Gras<br />

Fels<br />

Pfercl<br />

Hiud<br />

Huhn<br />

Hund<br />

Schweiu<br />

Katze<br />

K



11<br />

l\[ utter<br />

Sohu<br />

Tochter<br />

Alterer<br />

Br·uder<br />

,J ii.ngere r·<br />

Bruder<br />

Altere<br />

Schwestc~r·<br />

Jtingeru<br />

Schwtwbor<br />

Manu<br />

"F'mn<br />

Ielt<br />

Dn<br />

Et·<br />

rot<br />

Hchwnr·;t,<br />

1\'CISH<br />

gruHs<br />

klein<br />

essen<br />

gehon<br />

Htelwn<br />

Hib:en<br />

1<br />

2<br />

;j<br />

4<br />

5<br />

G<br />

7<br />

8<br />

9<br />

10<br />

100<br />

1000<br />

Mint~hitL<br />

I<br />

ii,-mii<br />

tse' -11i<br />

rl n-la-t~e' -ni<br />

a-ko<br />

tai-ni<br />

n.-tsi<br />

clu-tni-ni<br />

Min{;h_i_t_t·······---+--M·--i-t~t_;_r_h--it•--I·-----L~o<br />

··I- _



't'ltANSLA'I'Oit's COl\'IMEN'l'S.<br />

. I!; is wit,h mneh :;;rtl;isfaction that <strong>the</strong> Council <strong>of</strong> <strong>the</strong> <strong>Siam</strong> <strong>Society</strong><br />

JH ncn: !Lhlo .to puhliHh Pr<strong>of</strong>esscn· Dr. vVilhelm Credner's interesting<br />

am11Hghly unpmtnnt paper on <strong>the</strong> discovery <strong>of</strong> <strong>the</strong> ancient capital<br />

<strong>of</strong> tlw 'l'hai <strong>of</strong> Nan Chao rmd <strong>the</strong> problem <strong>of</strong> <strong>the</strong> origin <strong>of</strong> <strong>the</strong> Thai<br />

race.<br />

As will lm remembered, when <strong>the</strong> writer <strong>of</strong> <strong>the</strong>se lines reviewed<br />

<strong>the</strong> ttuLhor':-; book A jmwne-y th1·ough Y'iinnan 1.tndertalcen by <strong>the</strong><br />

Geoumphicol. Instit1de <strong>of</strong> <strong>the</strong> Sun Yat Sen University (JSS, vol.<br />

XX VI, Prtrt :2, 1 na3), he expressed <strong>the</strong> wish that Pro£. Credner would<br />

soon \\'l'itt~ rLn aceounc <strong>of</strong> his discovery <strong>of</strong> <strong>the</strong> old Nan Chao capitaL<br />

'l'hiH wi8h lutH now been gratified.<br />

With rngarcl to Pr<strong>of</strong>. Oreclner's conclusions it seems more than<br />

prolmhlu that lie hnH renJly found <strong>the</strong> ancient and earliest capital <strong>of</strong><br />

thu Xml Chao empire in <strong>the</strong> ruins <strong>of</strong> Tai Ho 'l'sheng. 'l'hat he is<br />

nJso l'ight when stating that <strong>the</strong> Minchia did not replace any former<br />

'l'Juti popnlfttion seems equally probable. However, when we examinn<br />

tho pr<strong>of</strong>essor's third "working <strong>the</strong>sis", namely that <strong>the</strong> 'rhai<br />

1lid not eome down from <strong>the</strong> north during a slow migmtion towards<br />

ths south but that <strong>the</strong>y spread westwards and southwards from <strong>the</strong><br />

tropicttl lowlawls <strong>of</strong> Kwangsi and Kwrtntung, <strong>the</strong>n we think a hrtlt<br />

lllllHt bu cnlled in order to subject this <strong>the</strong>ory to a closer examination.<br />

Pr<strong>of</strong>. Cl'ednor's <strong>the</strong>ory is, to use <strong>the</strong> right word, nothing less than<br />

revolutiunary. It is opposed to 11ll <strong>the</strong>ories, so far "]annched, about<br />

tltiH quuHtion. Still it might be tempting to accept <strong>the</strong> author's ideas<br />

as t.lw Lt•tw Holution wcru it not for a certn,in amount <strong>of</strong> historical and<br />

oliher evidoneo which we believe, it will not be easy to discard as<br />

nnhnpm·!ittnt or wholly unreliable.<br />

Witl11mt u.grooiug with 11ll <strong>of</strong> <strong>the</strong> lntest that has been written on<br />

thiA Fml~jocL in 'l'hwi Origins by N ai Snga Kanchanakphanclhrt<br />

( 1928)(1), who claims for his mce <strong>the</strong> high age <strong>of</strong> 6,000 years, stating<br />

that tho 'l'hni entered present China (<strong>the</strong> valley <strong>of</strong> Upper Hoang Ho)<br />

even before <strong>the</strong> Chinese, one may say that, according to historical<br />

evidence, it 8eems 1·ensonably sure that <strong>the</strong> Thai occupied a broad<br />

stretch <strong>of</strong> territory on <strong>the</strong> north bnnk <strong>of</strong> Yangtzekiang at leash as<br />

far back as <strong>the</strong> 6th century n. c.<br />

'l'errien de Lacouperie says that <strong>the</strong> great Mung, whom he consJ-<br />

(l) 'V'I&fn L'Vl~U'lJm :rm~l:Wl~d'l'Vl !'f,h m~"l'WlA'I'j\1( ~:wv·t' f.l.f!, '>llc:H1G\·<br />

17


18<br />

{lers to be 'l'hai, were in possession <strong>of</strong> N. W. S1wchwan, identical<br />

with Ntti Snga's Nakon Po,, about 2300 H. o. itnd that in 1971 B. c.<br />

<strong>the</strong> Pa and Lung, o<strong>the</strong>r Tlmi tribes, were also domiciled <strong>the</strong>re. In<br />

11551 ll. c. <strong>the</strong> Ltto, also a 'l'lud tribe, under <strong>the</strong> various name <strong>of</strong><br />

Leao, Chao, Ai Lao, .Ko Lao, Pu ~l'yao and Shen Lao(l) wet·e <strong>the</strong><br />

inhabitants <strong>of</strong> Szechwan, Hupeh, Anhni ttud Kiangsi. Fur<strong>the</strong>r he<br />

says that <strong>the</strong> first invn,sion <strong>of</strong> <strong>the</strong> present Shan StateR by <strong>the</strong> 'rJmi<br />

took placR in <strong>the</strong> 6th century B. o. when <strong>the</strong> states <strong>of</strong> 1\I{ing Mtto<br />

and Mong N"ai were founded. In 338 H. o. <strong>the</strong> Chinese state <strong>of</strong> 'l'sin<br />

subdued <strong>the</strong> Po, in Szechwan resulting in a great migrntion <strong>of</strong> this<br />

tribe towards <strong>the</strong> south. In 71-3 A. D. <strong>the</strong> Ai Lao, being harassed by<br />

<strong>the</strong> ever advancing Chinese, migmted right clown to Tongking aud<br />

in 845 A. D. followecl <strong>the</strong> third great rnigmtion <strong>of</strong> <strong>the</strong> Leao down<br />

into South China and Indochina.<br />

In <strong>the</strong> 7th century A. D. we find<br />

<strong>the</strong> six Thai principalities established in 1\fiddle and Sou<strong>the</strong>rn YUunau,<br />

<strong>the</strong> nucleus <strong>of</strong> <strong>the</strong> later Nan Chao ompil'e.<br />

However, Terrieu de<br />

Lacouperie may perlmps not be trusted in view <strong>of</strong> his ftwtastic<br />

" :Nfon-Taic" <strong>the</strong>ory and tt too implicit t•eliance placed upon <strong>the</strong> date.'!<br />

<strong>of</strong> Chinese chroniclers which m<strong>the</strong>r belong to <strong>the</strong> mythical ttge tlmn<br />

to solid historical fads.<br />

<strong>The</strong> so-callecll\f.ung, Lung, Pa, Pang and Ai Lao, mentioned in <strong>the</strong><br />

·Chinese chronicles, evidently represent what <strong>the</strong> Chinese ple:tse to<br />

call "Barbarinns' ", though <strong>the</strong>se may hnve been jnslJ aR civilized its<br />

<strong>the</strong> Chinese. Now <strong>the</strong>re are, besides <strong>the</strong> 'L'hai, three o<strong>the</strong>r gre11t<br />

non-Chinese races m· nations living in ~Western nncl Sou<strong>the</strong>rn China.,<br />

such as tho Lolo, <strong>the</strong> lVIiao and <strong>the</strong> Minchi:t. So <strong>the</strong>re might be<br />

<strong>the</strong> possibility that <strong>the</strong>se and not <strong>the</strong> Thai represent <strong>the</strong> tribes wentioned<br />

as" Barbarians", so much <strong>the</strong> more as tho Lolo certainly have<br />

occupied <strong>the</strong> highlands <strong>of</strong> Szechwan for a very long period. ( 2 J Here,<br />

however, <strong>the</strong> htte Dr. Dodd, in his admirable book <strong>The</strong> 'l'luci Brw(',<br />

.nnd Rev. W. W. Coehranc, in 'J.'he Shm 1 .:-/il), rally to <strong>the</strong> assistance<br />

<strong>of</strong> Terrien do Lttcouperie. Ih·. Dodd thus tells ns <strong>of</strong> a visit paid<br />

to Tbni villages on <strong>the</strong> Yangtzekiang anJ says expressly that <strong>the</strong>re<br />

-"·-···----~---~---~ --<br />

(l) All <strong>the</strong>se n:tmes m·e Ol~~:e<br />

.called <strong>the</strong>mselves.<br />

nncl we do noi; know whn.t tho t.ribes<br />

( 2 ) Genei·nl Yicomto d'Ollone, In [01·bidden Ohincb, l 008.<br />

(il) nr ur<br />

n · vv. CJ oc l un.ne, , T' ne S''<br />

~ 1tctns, Rn.ngoon, 101.5.<br />

r


.nrc<br />

•<br />

also ltHtny<br />

•<br />

Thai li vilw<br />

,.,<br />

in Szechwan<br />

, , 1.<br />

· e. · on tl · 1 e nor t} 1<br />

1 JI:Ln t .;:<br />

-ul <strong>the</strong> g'l'(\tLt Blne Hiver General Dnv 1·ed 1 • 11 } 1· y··. tl L · 1<br />

•· ' · · · ,. " l S WII!ILC&1'b W ;·tmn;<br />

btitH.•~tr'll lnrliu u.nrl' <strong>the</strong> Ytm(ltzc for <strong>the</strong> motte 1 •<br />

" ,


20<br />

to t.lw ]lot plui!ls ()L cn\lLlH.H'II ~huu. 111<br />

Ill tilt! h,•giuuiug- nl' tlW!il"<br />

eOJHiltulltH I HIH11Limw1l1L hiHik, wl'it.!L•Il hy a. ~··,•mg :--iiatlltl~l" n!liPial,<br />

Nni ~ngi1 K1tmdmnttkpi1111Hllm (110\\' Khttll \'il'!titrwatt·a ). whith<br />

truu.ts o[ tlw origins ol' t;l1n 'l'lmi l'lll't'. Thi,tlgli llliH hnnk l'nntainH<br />

~omvuml not unilup11rbtt1~ n.sHI'l'LiollH, wldd1 arn nitlH·t· wlwll~· Wl'tHtg or<br />

nt least very doubtful, HLill ih is tt l1unk uf llfl llll'ltll IIH!t'it HH it, 1'~"1~~"'!·<br />

HLmts n piece <strong>of</strong> roHmtl'l~h wnrk, 1 lllll <strong>of</strong>' t.ltt: ,·,·r·y fmv, !'!I l'al', is),twd<br />

frolll <strong>Siam</strong>e:-;e lmndH, alwlt,\'H t!XI't~pling tlu• W11l'1,; 1d' Hll('h •'•t'lHlitH :tk.<br />

<strong>the</strong> late Phya Pl'lll~hn kit Kut'ltdw kt• u .. nd II. H. I I. Pl'i Ill~•~ OtUill'DIIg,<br />

still happily with w;.<br />

Let us l10pu tlt1tt it. will nuL l~t•. ltm~ lwforu yotlllg' Th;d :->lt\'Hllls<br />

with 1L solid kuowlcdgo <strong>of</strong> ~hi! bisbn·y <strong>of</strong> t.lwil· !l\\"ll 1'11\lll!ry awl <strong>of</strong><br />

tn.ht <strong>of</strong> mighty Ghitllt will t:dw np tlw fm<strong>the</strong>t· l't:Niml'dt work on L111~<br />

origins <strong>of</strong> !ilwil' own men. 'l'hr:y nugh(, tn lu.~ i;llf'PI'Ssful :<br />

In eonelnsiou [ bc\g tu h•udc~t· IllY siuc·(•t't' LlutukH to toy ft:i 1 •u(l.<br />

Mr. u. Unehlet·, roe hiH llllt.liJ' \'lllll!~hlt~ ~;ugw~stiol!H llllll oth!•l' :u;sistancc<br />

in tho tl'!111Hlatimt ol' Pl'nl'. Cn:dtwl''H p:~pt:l' .<br />

(lJ ~fu.jot·<br />

K Seideufnrlmt, Gu.ide to l'etc!adnwi, Brmglwk, 1\l:li.<br />

..<br />

J>rinte


,,,


153<br />

THE LAWA IN NORTHERN SIAM(l)<br />

by<br />

E. W. HUTOHINSON( 2 )<br />

In November 1932 Major Seidenf11den came up to Chiengmai on a<br />

ft!w weeks holiday, and we decided to devote <strong>the</strong> major part o£ it to<br />

visiting <strong>the</strong> Lawa iron mines some hundred miles southwest <strong>of</strong><br />

Chiengmai.<br />

Onl' object was to collect as much information as was possible in a<br />

short time concerning <strong>the</strong> Lawa, in <strong>the</strong> hope tha.t our inveRtigations<br />

would provide a basis for a closet· and more extensive study <strong>of</strong> <strong>the</strong>se<br />

people lttter on for those with more time at <strong>the</strong>ir disposal.<br />

We decided to devote our main attention to compiling a list <strong>of</strong><br />

Lt1Wit words on <strong>the</strong> lines <strong>of</strong> <strong>the</strong> <strong>Siam</strong> <strong>Society</strong>'s questionnaire. At<br />

<strong>the</strong> s11me time we hopecl to learn something <strong>of</strong> Law11religion, habits<br />

and industries. Lttstly we carried caliperB with which to take cranittl<br />

measurements, if prn.cticable.<br />

'l'he fii:Rt stage <strong>of</strong> <strong>the</strong> journey is 35 miles alm1g <strong>the</strong> fine nwtalled<br />

J'oad to Ohom 'L'ong. This we covel'ed in less than two hours. <strong>The</strong>n<br />

came an hour's tmn1 p act·oss padi-tields to <strong>the</strong> Me Ping riYcr below<br />

Fai Huey Ling-11 weir which interferes with boat traffic above<br />

0 hom 'l'ong.<br />

vVe found our party waiting for l1S in· <strong>the</strong><br />

without del!ty ttnd arrived at lYiuang l;fot next<br />

boat: we embarked<br />

rnoming-. Hel'u Wtl<br />

(l) 'J'mwditemtion <strong>of</strong> Sinmese wol'cls in <strong>the</strong> text: Consonants:-<strong>The</strong> n,.;pil':lte<br />

..i,; ~hown hy apostrophe nftel' <strong>the</strong> con~ona.ub; t n.llll p, e.g t'lU: iu~tearl<br />

<strong>of</strong> thai p'c~i instead <strong>of</strong> phai. <strong>The</strong> English vnlne <strong>of</strong> consonants i;; pre~


154 E. W. H u·romNSON [VOL. <strong>XXVII</strong><br />

spent <strong>the</strong> rest <strong>of</strong> that clay arnwging for t:IUTierR. 'l'he Nai Amp'ce<br />

had been notified by <strong>the</strong> Govel'nm· <strong>of</strong> Chiengmai concerning our trip.<br />

One o£ his asRistants, <strong>the</strong> Pttl11t Sui, Nai St·i lVlun, wtts deputed to<br />

look uftet· us while 11t <strong>the</strong> same time he attended to <strong>of</strong>liciu,l business<br />

in <strong>the</strong> Lawn, country.<br />

<strong>The</strong> next dtty we set out for B6 Luang, following <strong>the</strong> track over<br />

which in former days lay <strong>the</strong> direct route from Chiengmai to Moulrnein,<br />

via Me Snrieng and Papun. During <strong>the</strong> X vmth century,<br />

when Chiengrn11i was subject to <strong>the</strong> Kings <strong>of</strong> Burml1, tndiic was probably<br />

considerable, and Muang Hot 11 place <strong>of</strong> importn,nce.<br />

At Mu11ng Hot we ex:plored <strong>the</strong> ruins <strong>of</strong> a large tl~mple on <strong>the</strong><br />

110t<strong>the</strong>m side <strong>of</strong> <strong>the</strong> vilbge. 'rho Chedi known as Prachecli Sungis<br />

still ext11nt, to bear witness, toge<strong>the</strong>r with neal'ly one hundred<br />

o<strong>the</strong>r ruins in this neighbourhood, to <strong>the</strong> vanished glNies <strong>of</strong> Muang Hot<br />

as nn outpost <strong>of</strong> Chiongma,i on <strong>the</strong> Burm11 road.<br />

Two miles below Muang H6t <strong>the</strong> track leaves <strong>the</strong> river-bank at<br />

B11n Wang Lm111g and follows <strong>the</strong> course <strong>of</strong> a st.ream--<strong>the</strong> Me Pa<br />

P'ai-in a westerly direction to <strong>the</strong> foot <strong>of</strong> tho hills. It <strong>the</strong>n climbs<br />

steeply up to a platmm <strong>of</strong> rolling country about 3500 It above sea<br />

level, which is reached at rc. 1\f. post 21 above Muang Hot.<br />

Between K. M. posts 21 and 34 <strong>the</strong> track is broad ttnd easy. <strong>The</strong><br />

forest growth becomes thinner, and pine trees appear in increasing<br />

numbers towards <strong>the</strong> highest point on <strong>the</strong> road from which <strong>the</strong>re are<br />

fine views <strong>of</strong> <strong>the</strong> hills in <strong>the</strong> Me Ping vttlley and uf <strong>the</strong> western<br />

slopes <strong>of</strong> Doi Anglm. After passing K. nt post 34, <strong>the</strong> track de:;;-<br />

• cends slightly and opens out into <strong>the</strong> tlt~lds <strong>of</strong> Bo Luang.<br />

In <strong>the</strong> L11wa ltwguage Bo (pronounced lik:e <strong>the</strong> Lao word for a well<br />

or mine) means village. Bu Luang is <strong>the</strong> largest <strong>of</strong> five villages connected<br />

by narrow pacli fields lying in <strong>the</strong> slmllow valleys on <strong>the</strong> plateau.<br />

<strong>The</strong> o<strong>the</strong>r four villages are Bo Fli1'ngae, Bo Piik Wen, Bo Wang<br />

Kong and Bo Ni1 Fon, <strong>the</strong> bttor between 3 or l!, miles clistl1nt from<br />

Bo Luang, and itself subdivided into two villages.<br />

'rhe popubtion is tthnost entirely L!LW11, and nun1bers about 350.<br />

souls. Ten to twelve miles fu·r<strong>the</strong>r west on <strong>the</strong> way to Me S11'rieng<br />

<strong>the</strong>re is a second group o£ villages, B6 Sali and B6 Kong Loi compriAing<br />

about 100 houses, but <strong>the</strong> population is mixed Lao and Lawa.<br />

1'here are no habitations anywhere near <strong>the</strong> iron-mines, which are<br />

distn.nt two days journey over rough country in a north-westerly<br />

direction. Beyond <strong>the</strong>m, and in <strong>the</strong> same direction, but situated on<br />

a tribut11ry <strong>of</strong> <strong>the</strong> l\1e Yuam is <strong>the</strong> Lawa s.trong-hold <strong>of</strong> Urn Pail


IAw


j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j


•<br />


Lawa Nen at Wat Eo Lmtng ..


l''l', II J 'l'Jlg LAWA IN NOR'L'HERN STAM 155<br />

whore tlw inlmhitltnts :Lre sttid to be ignorant <strong>of</strong> Bmlclhi."lm and <strong>the</strong><br />

J_,n.o l::wgnttgo awl to preserve <strong>the</strong>ir customs sneh as en.tino.' tloo·s · and<br />

drinking tho waLm.· in whieh <strong>the</strong>y wash <strong>the</strong>ir clo<strong>the</strong>s. Tb; me~1 weitl'<br />

shurt. f·dt•twerl white lwmespnn coatH twd shOl't white tronse 1·s, tl 1 e<br />

Wmiu;n lugging·s. (l) ,.<br />

B6 Lrmng rtppearecl <strong>the</strong> easiest centre in which to conduct prelimiwtl'Y<br />

investigrttirmR, since om time \\'tts limited. We <strong>the</strong>refore<br />

tr,ok np onr qmnters in <strong>the</strong> Wilu~n <strong>of</strong> a Bm1


156 E. w. HU'l'OHINSON I [VOL. <strong>XXVII</strong><br />

Each house has an open front vemnda, hut no separnte kitchen.<br />

<strong>The</strong> hearth is in <strong>the</strong> main ronm, and is used for cooking as well as<br />

to warm <strong>the</strong> occupants, who sleep with <strong>the</strong>ir feet to it. '!'he result<br />

is that <strong>the</strong> interior <strong>of</strong> every house is begrimed with srnobl n.nd soot.<br />

1\'1 any houses consist <strong>of</strong> a single room, but where nmrried sons<br />

inhabit <strong>the</strong> house with <strong>the</strong>ir parents <strong>the</strong>re are sometimes cubicles<br />

screened <strong>of</strong>f for <strong>the</strong>m at <strong>the</strong> back <strong>of</strong> <strong>the</strong> main room.<br />

<strong>The</strong> majority <strong>of</strong>: <strong>the</strong> houses have walh; and floOl' <strong>of</strong> fmwn timber;<br />

plaited bamboo takes <strong>the</strong> place <strong>of</strong> wood in <strong>the</strong> remaining enRos, which<br />

are <strong>the</strong> smaller and poorer dwellings· 'l'hc houRes n re ro<strong>of</strong>ed with<br />

tlmtch-gras:'l: <strong>the</strong> gt1blo oncls are 0\'IWmented with <strong>the</strong> c·roRs-set horns<br />

called by <strong>the</strong> Lan ldm.<br />

<strong>The</strong> ro<strong>of</strong> slope is very steop, and its sidefl nxe extended to ·within<br />

a few feet <strong>of</strong> <strong>the</strong> gmnnd, providing stornge roou1 for til·ewood.<br />

Grain is not stored in <strong>the</strong> honso hut is genemlly kept in a. separate<br />

building.<br />

Parli is pounded into rice by hand in a moveable mortar made by<br />

hollowing out a segment <strong>of</strong> a tree stem. <strong>The</strong> pestle resembles two<br />

Indian clubs joined at <strong>the</strong>ir thin end, and is wie!clccl by tile women<br />

<strong>of</strong> <strong>the</strong> village.<br />

Small nntidy g11rdens phnted with tobacco, Indian com and fruit;<br />

trees snl'l'ound lllOst <strong>of</strong> <strong>the</strong> houses, Tmt. tlw gc•ner11l impressioti <strong>of</strong><br />

clt•tthness is relieved by btLnks <strong>of</strong> sunflowet•s whicl1 g1·ow in great pr<strong>of</strong>usion,<br />

particularly netu <strong>the</strong> temple. '!'hey are a recent importation<br />

which htwe ::;ceded <strong>the</strong>mRelves fl'mn a few plants brought up from<br />

<strong>the</strong> Me Ping valley Rom'e year::; ago.<br />

I-IouReholcl utensils are l'ew in number. We noticed clay cookingpots<br />

and Yessels for Rtol'ing wtLter (rn1Hlu at Sa-ngoo\ also wooden<br />

Rpoons and tobacco pipeR. Hollo'v lmml.Joos fur carrying water at·e<br />

being replaced more and more by zinc buckets, and flints by matches<br />

bought in Mnang Hot.<br />

Stn!\ll shouldered celts (axes) <strong>of</strong> :mft stmw have been found by<br />

Lawa who fLl'O ignorant <strong>of</strong> <strong>the</strong>ir origin.<br />

<strong>The</strong> rno!';t .~kiking defect in <strong>the</strong>He villageR is <strong>the</strong> abH


~a,wa honse <strong>of</strong> <strong>the</strong> poorer kjnd.


I<br />

~<br />

I<br />

f<br />

rI<br />

I<br />

Pestle, Mortar, nml Sien) for hulling: Paddy.


PT. 1!] 'l'HE LAWA JN NOHTHERN SIAM 157<br />

two springs, oJW 011 <strong>the</strong> srmth-eaRt side <strong>of</strong> <strong>the</strong> settlement at <strong>the</strong> edue<br />

ol' Lhe flulrls, aml Lh


158 E. vv. HU'l'CJHINSON [\'OL, XX \'II<br />

<strong>the</strong> Honse Spirit P'i Jhucn;<br />

<strong>the</strong> Field or Local Spirit P'i 'l'i;<br />

<strong>the</strong> Mines Spirit P'1: Rw (pronounced hm)<br />

All three are regarded as <strong>the</strong> disembodied Rpirit:-J <strong>of</strong> ancient Law:t<br />

Heroes. 'l'he presiding P'•i a,t <strong>the</strong> Rpirit-grove is <strong>the</strong> :;pirit <strong>of</strong> lt Lawn ..<br />

P'ya In, who died in Bnrmf1 long ngo, a,nd retmned to haunt tld··<br />

grove.<br />

We lettrnt that <strong>the</strong> P'·i especially venerated nt <strong>the</strong> Mines a,re tlln!-1


::::


P'l'. n] THE LAW A IN NOR:J'HERN SIAl\ I 159<br />

jJ' i. T~o;, fm·eHt powerH inirnica,l to wayfarers. Thus our general impt'eHston<br />

wns that reverence for <strong>the</strong> distinguished dead would appear<br />

to lw <strong>the</strong> root o£ <strong>the</strong> religions belief <strong>of</strong> <strong>the</strong> Lawa, who at <strong>the</strong> same<br />

time revm·onc!~H <strong>the</strong> force <strong>of</strong> no,tmal phenomenon or "geniuH loci ".<br />

'l'l w · gl'Cm t · spn·1 . 't grove on i; 11e<br />

N ortb-East Cl;est <strong>of</strong>. B6 Luang ridge is<br />

Lhn joint propel'ty or <strong>the</strong> inhabitants <strong>of</strong> Ban NiL Fon and Ban Sa'ngre.<br />

In a clearing among heo,vy Banyan trees are three ramshackle sheds<br />

1m piles, witll connecting g~tlleries, unro<strong>of</strong>ed, AcceHS is through an<br />

opnning in a clilnpidated surrounding fence facing a rough stairway.<br />

At <strong>the</strong> ho11d <strong>of</strong> <strong>the</strong> Rteps to <strong>the</strong> left is a rough shed with penthouse<br />

ro<strong>of</strong>, reserved IOl' vill11ge1'S o,ssisting at <strong>the</strong> cerenwny: facing it, a<br />

gn.ble-rool'ed shed, <strong>the</strong> horne o£ <strong>the</strong> male spirit: heyoncl it, and facing<br />

<strong>the</strong> stnpR, 11 Hecond gable-ro<strong>of</strong>ed shed for <strong>the</strong> spirit <strong>of</strong> his daughter,<br />

n.ll three sheds opening onto a common rough platform.<br />

Once every three Ol' four yen,t·s a red bull is Rtwrificed, and <strong>the</strong><br />

following year a black male pig, also a reel cock and hen. We were<br />

:1SH\ll'ecl tlmt to <strong>the</strong> eyes <strong>of</strong> <strong>the</strong> nssistants a tiger is visible, waiting<br />

to devour <strong>the</strong> remn.ins or <strong>the</strong> sn.crifice: <strong>the</strong> be11st is only 11 source <strong>of</strong><br />

tbngel' to <strong>the</strong> uninitiated: <strong>the</strong> !1~>sistn.nts regtud it as n watchdog,<br />

r11Hl do not fen.r it.<br />

At <strong>the</strong> iron !nines (1 Cl'eamed-coloured bull is sacriHced in <strong>the</strong> 5th<br />

month once every three years. 'rhe bull muHt be entire ancl <strong>of</strong> cream<br />

wlour, evcm to <strong>the</strong> lmit•s <strong>of</strong> <strong>the</strong> tail, in order to be accept11ble to<br />

<strong>the</strong> spirit.<br />

SurERS'l'l'l'IONS AND MAGIC.<br />

Ride hy Ride with this reverence for <strong>the</strong> Supernntuml, flourish<br />

supet·.'ltitionH :-;imilar to those Rtill surviving among_ Europeans, but<br />

with <strong>the</strong> difference th11t mnong <strong>the</strong> latter <strong>the</strong>y are little more thnn<br />

eonventious, while with tho Lawa <strong>the</strong>ir observance is a mo,tter <strong>of</strong><br />

uro·ency.<br />

A fe;v <strong>of</strong> <strong>the</strong>se m11gie beliefs came to our notice oven during <strong>the</strong><br />

few dayH <strong>of</strong> our visit.<br />

'l'he wrists <strong>of</strong> most Lavva, as or <strong>the</strong> Kbn.mil, are bound with string<br />

and maO'ic poles are common in <strong>the</strong> Fields.<br />

For t~1 gury <strong>the</strong>y count <strong>the</strong> number o£ rice-g.rains _from a handful<br />

thrown on <strong>the</strong> oTonncl in preference to consultmg clucken-bones-An<br />

even number or"' grains represents an n.ffirmative answer to <strong>the</strong> question<br />

derniVncled <strong>of</strong> <strong>the</strong> or.acle.


160 E. W. Hu•romNsoN lVOL. <strong>XXVII</strong><br />

<strong>The</strong>re is no lack. <strong>of</strong> wi:;mrds n.t B6 Luang. 'l'he elcler people are all<br />

conversaut with <strong>the</strong> appropriate incantations, hut no chief sorcerer<br />

was discovered.<br />

'l'OTE:i\1!81\[,<br />

Hunting <strong>the</strong> Hhihoceros is stl:it·.tly forbidden by <strong>the</strong> elders. This<br />

is <strong>the</strong> only ft:Lct we observed which could be construed as evidence <strong>of</strong><br />

totomism. We were told that two <strong>of</strong> <strong>the</strong>se animt:Lls visited <strong>the</strong><br />

district in 1931, hnt that any t:Lttempt to molest <strong>the</strong>m would lnwe<br />

resulted in general disaster .<br />

Three m· four du,yH later <strong>the</strong> marriage ceremonies al'C enacted.<br />

<strong>The</strong>y begin in <strong>the</strong> br·ide's house, at <strong>the</strong> gate <strong>of</strong> which a red dog (supplied<br />

by t.he briclegromn) is felled by n blow. <strong>The</strong> body <strong>of</strong> <strong>the</strong> dog<br />

is split open, and n, Arnall portioil <strong>of</strong> each o£ <strong>the</strong> vital orgms is<br />

•<br />

extracted: portions <strong>of</strong> <strong>the</strong> dog's tail, tongue and pu.ws are also cut<br />

<strong>of</strong>f, !1tHl are <strong>of</strong>fered to <strong>the</strong> hc!lme spirit toge<strong>the</strong>t' with snippets o£ <strong>the</strong><br />

vitu.ls, while l1n elder asks for a bleRsinO',<br />

. ""<br />

<strong>The</strong> prHty <strong>the</strong>n proceedH to <strong>the</strong> bridegroom's house, and <strong>of</strong>fers cantlles,<br />

iuceuso and flowers outside it to <strong>the</strong> House Spirit. 'l'hese <strong>of</strong>ferings<br />

are repeated at <strong>the</strong> foot <strong>of</strong> <strong>the</strong> stu,invay, and uga,in before <strong>the</strong><br />

door <strong>of</strong> <strong>the</strong> cnbicle reserved for <strong>the</strong> brichtl pair.<br />

At thi.s moment, boys, related to <strong>the</strong> couple bring round liquor<br />

which all tho assembly drinks. A tray .bettriug an old silver piecea<br />

bullet coin-" Khaku" is placed in <strong>the</strong> midst. Liquor is sprinkled<br />

both on <strong>the</strong> tray, <strong>the</strong> head <strong>of</strong> <strong>the</strong> stairs, <strong>the</strong> door, nnd fireplace;<br />

after which, all those present take a sip: i£ anyone LLils to drink, he<br />

must pour out <strong>the</strong> liquor for tbe House Spirit.. We were told that<br />

this Spirit is present on <strong>the</strong> tray, and that it is believed to drink bgl<br />

~<br />

I<br />

.MAHHIAGE.<br />

It is <strong>the</strong> HouRe Spirit which iR invoked at marriages. <strong>The</strong><br />

marriage <strong>of</strong> cousins is forbidden on accmmt <strong>of</strong> <strong>the</strong> House Spirit. Nai<br />

Sri Mun asserts tlmt <strong>the</strong> preliminiLry to bethrothnl is a consummation<br />

<strong>of</strong> <strong>the</strong> union in <strong>the</strong> girl's house with <strong>the</strong> tacit consent <strong>of</strong> her pn.rents.<br />

<strong>The</strong> latter arc informed <strong>of</strong> tho fact on <strong>the</strong> following morning, and<br />

betrothal is effected by <strong>the</strong> youth's p:trenlH paying Hs. 9 or Hs. 5 m·<br />

Hs. 8 rtcconling to <strong>the</strong>ir means, for pmchase <strong>of</strong>: sacrificial pigs or<br />

chickens.


1''1', II "j<br />

'l'IIE LAWA lN NOg'l'HEltN SIAi\1<br />

161<br />

fore thu eougrogtttion. 'l'he ceremony is followed by a feast.<br />

<strong>The</strong> bl'i~lugro


162 K W. HuTcrnNsoN<br />

stairway, bnt lifted over <strong>the</strong> veranda, following 11 precedent set l1y<br />

<strong>the</strong> Hero, Luang Hang Ka. Buclclhit:>t priests attend <strong>the</strong> funeral.<br />

Burial in <strong>the</strong> ground iR reserved for those dying lL violent death or<br />

from epidemic disease.<br />

..<br />

DAILY LIFE AND 0HAitAC'l'ER OF 1'HI~ LAWA.<br />

We had no opportunity to observe tho customs cmmectcd with<br />

child-birth.<br />

Very young children nppear to lettd much <strong>the</strong> ~ame life as in Lao<br />

villages; <strong>the</strong>y are seen in <strong>the</strong>ir mo<strong>the</strong>r's arms, or crawling about' <strong>the</strong><br />

veranda <strong>of</strong> <strong>the</strong> house, always filthily dirty. When <strong>the</strong>y nre nble to<br />

walk and carry, <strong>the</strong>y are seen clriLwing water 11t <strong>the</strong> spring, and<br />

herding buffaloes.<br />

'rhere was little evidence o£ idleness in <strong>the</strong> village, nnd even 1 ess<br />

<strong>of</strong> games and distractions. We were told that, apart from hunting<br />

<strong>the</strong> deer nnd wild cattle vvhich abounds near Be) Lnnng, <strong>the</strong> Hole<br />

amusement <strong>of</strong> <strong>the</strong> Lawa is to pla.y on a pipe mncle from <strong>the</strong> hol'll <strong>of</strong><br />

a bufftdo, and to cont:>ume Liquor. Nai Sri lVIun r1ssnred us that in<br />

hifl <strong>of</strong>ficial dealings with <strong>the</strong> Lawa he found <strong>the</strong>m singularly· free<br />

from crime. Civil disputes are a.lmost always settled by <strong>the</strong> village<br />

headman, vvhose anthority over his people is remarkable. <strong>The</strong> only<br />

fault he had to complain <strong>of</strong> was a tendency to evade taxation. We<br />

found tlmt <strong>the</strong> Amp'ce's authority was more respected thau that <strong>of</strong> his<br />

assistant. Om visit co-incided with <strong>the</strong> lmrvest, when every ablebodied<br />

person was engaged in work on tho fields. On receiving .Nai<br />

Sri M~m's ot~de~·s to assist ns in every wa)', <strong>the</strong>. Lttwa son£ down to<br />

l\iuang Hot to enquire whe<strong>the</strong>r <strong>the</strong>se orcler'H had <strong>the</strong> Amp're's<br />

approval; and on obtaining it <strong>the</strong> Lawa gave us in every t:>atisfnction.<br />

From June to December tho village is occupied in agricultural<br />

pursuits. Tobacco, fruit and veget~bles are raised in <strong>the</strong> gardens <strong>of</strong><br />

<strong>the</strong> Houses, but on a very small sc11le and under <strong>the</strong> most primitive<br />

conditions. 'rhe absence <strong>of</strong> water during <strong>the</strong> dry season restricts<br />

<strong>the</strong> diet <strong>of</strong> <strong>the</strong> B6 Luang people considerably, depriving <strong>the</strong>m <strong>of</strong> <strong>the</strong><br />

vegetables and cereals which would f1ourish at an altitude <strong>of</strong> 3000 ft<br />

with plentiful water. Fish is a luxury which can only be purchased<br />

at <strong>the</strong> price <strong>of</strong> a journey to Muang H6t. 'l'he staple diet is non·<br />

glutinous dee. <strong>The</strong> glutinous variety preferred by <strong>the</strong> Ltto is held<br />

by <strong>the</strong>m to be leHs fortifying. <strong>The</strong>y are ,lnainly vegetarians, but


,~<br />

I<br />

'<br />

J


1'1'. II] 'I'llE LA WA lN NOH.'l'HEltN SlAM 1():3<br />

occttsimmlly indulge iu <strong>the</strong> flesh <strong>of</strong> both wild and domestic animn.ls.<br />

'rhey posHess no oxen Lmt rL ln.rge 11umber <strong>of</strong> bufl'alocs for plowing.<br />

'.!'heir dogs ttrc snmll n,nc1 t·esem ble foxes. 'rhcrc Me but few pigf:l<br />

tmd cn.ts. 'l'he 60 cleplHLnts <strong>the</strong>y owned forty ycn.rs ago have all<br />

been solcl now.<br />

HILL RICK<br />

Bu£ore clearing <strong>the</strong> forest, <strong>the</strong> Lt1Wtt consults <strong>the</strong> augury <strong>of</strong> l1<br />

lutndful <strong>of</strong> rice, counting <strong>the</strong> gmins odd and even, so Noi La says.<br />

<strong>The</strong>re are numerous fOl'est clem·ings-H11i--on <strong>the</strong> hillocks 1-lUrrounding<br />

136 Lu11ng, where rice and chillies are cultivated on l1 small<br />

sc11le. From <strong>the</strong> H11i beyond <strong>the</strong> north west end <strong>of</strong> Bo Luang, a<br />

nmgnificn.nt panomma is obtained oE <strong>the</strong> Me Yu[Lm hills on <strong>the</strong> west,<br />

Chiengnmi hilb on <strong>the</strong> north and <strong>of</strong> <strong>the</strong> west face <strong>of</strong> Doi Anglm on<br />

<strong>the</strong> eastern horizon.<br />

N oi La tolcl us that befol'e clearing a Rai <strong>the</strong> LtM\'f1 utters <strong>the</strong><br />

following in voc11tion :-<br />

" 1\ftty <strong>the</strong> Lord <strong>of</strong> <strong>the</strong> Lttnd gmnt th11t I clem· Lhis land for .<strong>the</strong><br />

benefit <strong>of</strong> religion and Government. 1\by <strong>the</strong> answer he revoa,led to<br />

me in a dt·oam."<br />

FIELD Rwr~.<br />

<strong>The</strong> narrow depressions between low ridges on <strong>the</strong> plateau provide<br />

a natmal Held for Padi cultivation. <strong>The</strong> nltitude <strong>of</strong> B6 Luang<br />

assureR its farmers <strong>of</strong> amrile ·huinidity dhring <strong>the</strong> S. W. monsoon<br />

when clouds usually snl'l'onnd <strong>the</strong> high lands, and we ga<strong>the</strong>red that a<br />

fair omp seldom fails to be reaped. People at B6 Luang are thus<br />

assured <strong>of</strong> <strong>the</strong>ir prii1ciple item <strong>of</strong> diet, non-glutinous rice.<br />

We watched <strong>the</strong> ha,rvost being co11ectecl. 'l'he rice stems arc<br />

shorter than on <strong>the</strong> plain, and <strong>the</strong> straw ancl stubble o,re burnt<br />

instmtd <strong>of</strong> being preserved for fodder. <strong>The</strong> li.eaping instrument is a<br />

small sickle, less semi-circular than that used by <strong>the</strong> Lao. Heaping<br />

is <strong>the</strong> work <strong>of</strong> women.<br />

'rhe sheaves <strong>of</strong> reaped Pacli are collectecl into lJiles at various spots<br />

on <strong>the</strong> fields, and are stacked around 1111 improvised threshing-floor<br />

<strong>of</strong> hard earth strewn with mats, in much <strong>the</strong> same way as by <strong>the</strong> Lao.<br />

'rhreshing was generally done by a man. 'l'he thresher stu.ncls<br />

upon <strong>the</strong> mat with a shear <strong>of</strong> Padi he1cl between his shins. In ei<strong>the</strong>r<br />

hand he '.vields a stick}ashioned from <strong>the</strong> curved root and stem or


164 E. W. Hu'L'OIILNsn~<br />

".Mn.i Buo.ng" to n form rm;embling 11 slwrt and light hockey-stick.<br />

Having beateu Lhe sheaf, he tul'ns it lightly with his two ~:~tick:H and<br />

beats it again until he h1ts re1noved every gmin.<br />

A woman <strong>the</strong>n winnows thn g'l'ain, U'ling two circular fans, similar<br />

to those in use by <strong>the</strong> Lao.<br />

Our visit ended before tile httrvost WttH g;t<strong>the</strong>red iu. YVe thus had<br />

no opportunity to ob.'wrve <strong>the</strong> c;tronsttl if ttny, with \l'hieh we wigltt<br />

expect it to be ceJebrated, as with <strong>the</strong> Lno.<br />

MININO.<br />

Oue infommnts st:ttcd that <strong>the</strong> dr·y lllOnths following <strong>the</strong> harvest<br />

are devoted by <strong>the</strong> whole pnpubtion to extracting <strong>the</strong> iron ore frcrn<br />

<strong>the</strong> once famous clnposit, 11 long d


~bcksmith working his bellow~.


ll!:ll'kslllill. luUIIlll•'l"iu:! H r··d h-.! hill' I' • 1· H ·.:li<br />

1111 t !, .. i!IJ\ il w i~ IJ lii•· l'-"H:.:"


PT. II] 'l'IrE LAWA IN NORTHERN SlAM 165<br />

'l'ho fnnmce iH hettped up with charcoal, upon which <strong>the</strong> ore islaid<br />

n.nd huttLm1. 'J'he iron droppings from <strong>the</strong> ore at·e collected fom<br />

ti tnOH ttllll returned to <strong>the</strong> furnace. 'l'he operation takes.Aix hours,<br />

11L <strong>the</strong> end <strong>of</strong> which a lump <strong>of</strong> rough iron is prodtJCed;-;.~sembling 11<br />

snutll omnge in slmpc.<br />

This inm lump is again made red hot. <strong>The</strong> smith <strong>the</strong>n lifts it<br />

hom Llw fnrntwe with rough tongs and beats it out on an iron anvil<br />

i u tu rmmlry cwcle im plemcnts, such as knives, bells, tongs, etc.<br />

Behind <strong>the</strong> furnace a small basket lmngs on <strong>the</strong> wall <strong>of</strong> <strong>the</strong> smithy<br />

for <strong>the</strong> reception <strong>of</strong> rJfierings <strong>of</strong> flowers and rice presented to <strong>the</strong><br />

Furgc-Spirit after lmnc~:~t-time each year to fee;d him at <strong>the</strong> inception<br />

<strong>of</strong> <strong>the</strong> miuing scttson.<br />

lNVOCA'l'!ON OF SPUU'l'i:l.<br />

1\oi Ltt, who throngh his Lawa wife is intimately acquainted with<br />

Ltt\\'


K W. HuTclllN:-Jo~<br />

[I'OL. XXVll<br />

height i~:~ that <strong>of</strong> a bi~:~uu. Eat ttL your ease o[ my oiferiug, nml beHtow<br />

upon me posReHsion <strong>of</strong> rice tenfold and one humlredfold. 'L'ako<br />

and eat <strong>of</strong> this I pmy yon.<br />

L<br />

, ~<br />

~ rl ~ ~ v<br />

fl flt.l W~fllWlW~f'J~~ ~flibj lH'l Vl ~ 'Wb11'i.J 'Vi~ V\ 'l-1 (91 LD'Ufl 'j.j LD'\.l DJ'~ 'lil:f ~ :n OJ<br />

,<br />

~u L~1 01 ']'\-! 1~~,_ilmmV~~fl'Uln 1Vl"'i-l.__'U 1m1i LVl~m~'Un'Ll~ 1;,<br />

ILo ..!i v v 2.--' 2,...1 z~ t;:! • ~ ~<br />

'l-J '\-!~ \l LW;W fl\lfi'UflM'i.JVl'Ufl flU Vl \l Vl'i:JJ ~Vl ~ jjl!J'Vl.:J Vl'l-J 'Vi~ Vl'l-J ~Vl \11~ 1 tl1U VEl fl<br />

~<br />

.J.. lJ =d. V A 0..• % "-' % ... ~~ I A d "-'<br />

tJ 'QJl VIW 'U fl ~ fl '\.l tJ1.l'U L fl Tel '\.l '\.l t.lfl\-!flfl'\.l flUfl'\.lVlV\Ibl~<br />

'<br />

2. Foni\IULA TO OB~L'AlN A BLEi:lSING A'l' 1\:IAinttAUB.<br />

0 Spirit~> <strong>of</strong>: our noble ancestors, ea.ch and all <strong>of</strong> you-<strong>the</strong> <strong>of</strong>fering<br />

is a, dram <strong>of</strong> .tdcohol and a port.ion <strong>of</strong> rice.<br />

. May <strong>the</strong>(l) bridegroom increase as a chicken, may he grow big as<br />

a peacock, may he be tall as a Banamt-tree or a Sugar-cttne. Do yon,<br />

each 11nd all <strong>of</strong> you, male n.nd femn.le alike, our kinsmen, tltke nncl<br />

Otl.t <strong>of</strong> this; first <strong>the</strong> spirits, <strong>the</strong>n <strong>the</strong> hn1uan kinsmen.<br />

' ~~ "" v<br />

m. f'llL'Ci tJ~tJ 1lr~mJ1'\.l<br />

ll<br />

~·1©1'll L~fl~~n~~;L~fli-J L~fi~Vli-1 L~flH~'\.l._.'] L~rm1n L~mJ<br />

1<br />

rl> , v ~ ._. IV ll v .., 1 ._. ..., ~ %<br />

'\.ln W1:-J1LWJnvnu 1Vli-!'\.l']lflW~\ltJ1'Ll 1mv"l·Hl\llvJ1'\.lrJ'\.l'U Luwn<br />

']~!J~'l-J~~EHJ i-J._.U~1jj~;;;1;flflt1J1'UrJ.__'\.l~ ~LLvl fJU~1u 1;Wf"Jfl']1'J~<br />

ll ~<br />

!..-' ~~A, ~..-;;l_b ~ A ~<br />

']1 'El'Ui?li-l~'ll mtJ'l-J'\.ltJ'\.l'UlflVl\lVlbJ,J\lmjjl'tJ~Tll<br />

~ , \ '<br />

a. Fmt~IULA FOR OFFERING '1'0 THE SPIRI'l':) {)~' ·nm GA'J'E.<br />

All lmil. B.emove all cause <strong>of</strong> destruction from perishable beingA,<br />

hom ( 2 ) his pigH, his dog~:>, his poultey, his birds, and <strong>the</strong> stroke <strong>of</strong> <strong>the</strong><br />

lightning hom his children. l\'111y he be white as cotton, and bright<br />

as fil'e, on this clay. May <strong>the</strong> clouds <strong>of</strong> dust and darkness disperse<br />

todn.y. From this clay onwnrcls, may all in my family enjoy good<br />

hettlth and long life. Hail.<br />

(l) Lit. he ..<br />

(Z) ·i: e. tbe lHiuse-holtlel'S;


1''1'. 11] '1'11E LAWA IN NOlt'l'HEit:\' S!Ai\l<br />

167<br />

~" ,!, 'i ' I<br />

6.. ~rc~~.mlfl'\.J1Jrn.Jr:J1<br />

,!, A Ad. '"" .!!, ""'<br />

. ~11~~1'V~~ ~Vlfl~VlMm'\.ITIVl~1Pl'-" Pl'i.1flWJTI~lJ'\.l~'\.l'El1!l1~ TI~<br />

Vl'~.~WJ1~.;;1-!11ltl'\.lll1C1~hll-l1 m~Wl~ti11J~Wlfl11tl ~ ~-'ltnVlnnrtJ~~fl~<br />

~-~' 1~rn.J~nTI'\.l,;jMJi~~tl mi"l .. ~flrJltl'TI,_'\.llm 01 ']"'\.11iJ~1tl rl1l~i~1tl<br />

11-J 11~- m1~~~1"lr~!Sl~1~" ']"1t~1~1"l~1~1~..., n'l~'\.l[il m r)u d rJ\11~<br />

~ ~ d v v<br />

~ltlllltlV\'1.'1 ~ ~'i.1l.J ~tl '\.lllltlWi:l'l'\.lfl'\.lllYH'\.ITI<br />

, ,<br />

~Tii ~'l'li<br />

4. Fonllwr,A uu· OJ


1G8 E. W. HUTCHINSON [voL. xxvn<br />

~lL~ u~~D~hllV11~~u fll'V1~ n ~--1l-Jl~1iw ~TI~h~"-'flfl~l~<br />

m~hlw (i)<br />

~<br />

~mhl'V1~tl~D 1JL'V1~ nllj :r---u ~f)~ Lthl<br />

~<br />

~ (i)UJ'~Lwu1<br />

.,. VI 'i v


L:tW:t hoy t!;Jld girluatiug choeobks l'ot' tlw lil'st tinw.


1"1'. 11]<br />

Tim LAWA TN NOTt'l'liE!lN HTAi\f ](H)<br />

lltNTomcAT" AND GrwcmAPHICAL No•rt!:H.<br />

Although <strong>the</strong> Law11 in <strong>Siam</strong> aw now almost 11 eal' o·'ll tl ·<br />

• . • < , , 1 0<br />

1 ) e, wre ~~<br />

evidence tlmt 1n pasl , when ten<br />

bottles <strong>of</strong> liquor ttncla pig must lie o!-l'erecl to <strong>the</strong> Spirits <strong>of</strong> <strong>the</strong> place.<br />

We were told that deaths in <strong>the</strong> village occurred ttfter <strong>the</strong> previous<br />

exhumation, which fact may account for <strong>the</strong> unwillingness <strong>of</strong> <strong>the</strong><br />

Ln.w11 t.o shcnv us <strong>the</strong> plate.<br />

When we returned to Chiengmai, we made enquiries about thiR<br />

reputed. connection between Lawa and <strong>the</strong> princely family in<br />

Chiengmai. <strong>The</strong> Abbot P'nt 1\1aha Meun, o£ <strong>the</strong> templo adjoining<br />

Chedi Luang on <strong>the</strong> north side, confirmed <strong>the</strong> connection. He s~tys<br />

that when he was young, in Chao Int'awong's time, <strong>the</strong> Law[l. cttme<br />

to Chiengrnai every year in <strong>the</strong> fomth month to present <strong>of</strong>ferings <strong>of</strong><br />

<strong>the</strong> crops, particult1rly ginger, to <strong>the</strong> Chief. <strong>The</strong> latter, on accepting<br />

<strong>the</strong> <strong>of</strong>fering, took it into his mouth, and <strong>the</strong>n spat it ont again. 'l'hiR<br />

was a mttgic symbol for <strong>the</strong> fertilisation by <strong>the</strong> Chief's ttgency o£ <strong>the</strong><br />

Lawtts' crops. Mn:jm· Seidenf:aden was received by H.R. H. <strong>the</strong> Chao<br />

Darn. 1\n.smi, who rem om bered this old custom, as well a:=; <strong>the</strong> cnstomn.ry<br />

presentn.tion <strong>of</strong>: n. white orchid by <strong>the</strong> Lawa to <strong>the</strong> Chief. She<br />

srdcl hor people, <strong>the</strong> Lao, respected <strong>the</strong> Lawa as heing <strong>the</strong>ir predecessors<br />

in <strong>Siam</strong>, ttnd <strong>of</strong>ten invited <strong>the</strong>m to <strong>the</strong>ir homes on <strong>the</strong> occn.siou<br />

<strong>of</strong> wed(Hngs, regtwding such a visit as o£ good augury. She lwl<br />

heard <strong>of</strong> <strong>the</strong> gold rmcl sil vor plates, and understood tlmt <strong>the</strong>y were<br />

inscribed in a manner corresponding with <strong>the</strong> sup'annahatr bestowed<br />

by <strong>the</strong> King when con£erring a higher rank on .11 Prince.<br />

In <strong>the</strong> <strong>Siam</strong>ese records <strong>of</strong> historical times <strong>the</strong> Law a are sometimes<br />

mentioned.<br />

In <strong>the</strong> Ln.o annals, relating to <strong>the</strong> origins ot Ohiengtnai, frequent<br />

references are made to <strong>the</strong> Lawa. <strong>The</strong> tra1'lslator <strong>of</strong> <strong>the</strong>se annalH,(l)<br />

in his Introduction, admits that" Chronicles in <strong>the</strong> vernucnl~~·--m~~<br />

(l) 0. N otton, Annctles cl


170 E. W. HUTCHINSON [VOL. <strong>XXVII</strong><br />

"have been composed by gradual steps contemporaneous ·with <strong>the</strong><br />

"events related:- ...... while it is certain that no texts can be<br />

"n.ccurate which have been preserved through <strong>the</strong> cent.mies by <strong>the</strong><br />

" expedient <strong>of</strong> re-copying, ...... <strong>the</strong>y probably contain <strong>the</strong> neareRt<br />

"reproduction <strong>of</strong> <strong>the</strong> author's meaning nchievable in <strong>the</strong> cir()umstanceR,<br />

"especially when <strong>the</strong> importance attached in this country to tradition<br />

"is born in mind. Men's memories have always furniRhocl <strong>the</strong> Boil<br />

"on which Legends have grown up. It may well be that in a long·<br />

" period <strong>of</strong> misfortune, such as is recounted on p. 26, men's · int~rest<br />

"becomes focusf:led upon old habits and ceremonies, <strong>the</strong> strict obser­<br />

" vn.nco <strong>of</strong> which in days gone by coincided with a period when <strong>the</strong><br />

".evils <strong>of</strong> war, etc., were unknown. It is thus that <strong>the</strong> memory <strong>of</strong><br />

"ancient usages may be kept alive."<br />

'L'hese Lao annals, though fantastic and legendary, are on this<br />

account worthy <strong>of</strong> consideration, and <strong>the</strong> numerous references in<br />

<strong>the</strong>m to <strong>the</strong> Lawa deserve notice.<br />

According to <strong>the</strong> chronicle <strong>of</strong> lVIaha<strong>the</strong>m F0 Bot, <strong>the</strong> Lawa had a<br />

Aettlement on Doi Sut'ep, from which <strong>the</strong>y founded a city ut Ohiengmai<br />

before <strong>the</strong> coming o£ <strong>the</strong> 'r'tti.(l)<br />

When <strong>the</strong> T'ai founded Ohiengmai under lVIeng Hai <strong>the</strong>y found<br />

relics o£ <strong>the</strong> earlier Lawa occupation. Meng Hai established contact<br />

with <strong>the</strong> Lawa who had <strong>the</strong>n retreated to Doi Snt.'ep anclleamt from<br />

<strong>the</strong>m <strong>the</strong> story <strong>of</strong> <strong>the</strong> Lawa occupation. ( 2 )<br />

In <strong>the</strong> chronicle <strong>of</strong> Suva~wa. Khamdeng, that T'ai ruler is reputed<br />

to have converted <strong>the</strong> Lawa <strong>of</strong> Ohiengmai to Buddhism, and to have<br />

received two wives from <strong>the</strong>ir headman.<br />

Again, at a time when Lavv:a and T'ai wore living side by side, n.<br />

Lawa chief, Vivo, proposed that in order to deceive <strong>the</strong> evil spirits,<br />

Lawa and 'l"ai should exchange clo<strong>the</strong>s and head-dreRs. This chieftain<br />

by a fm<strong>the</strong>r ruse defended <strong>the</strong> T'ai from attacks by <strong>the</strong> Cloud<br />

Spirits, Phi Khok F\1 Ta Ytin-giving <strong>the</strong>m rice from <strong>the</strong> T'ais'<br />

cookpo£. (H)<br />

'l'he Sinhanavati refers to <strong>the</strong> place K'om Kham on <strong>the</strong> Me Khong<br />

where <strong>the</strong>re were only wild men, Milakkha, <strong>of</strong> Lawa race, whose chief<br />

wn..'l called Pu Oh~o Lao Oh8k-lord <strong>of</strong> 500 spades-with which his<br />

(l) C. N otton, op. cit., p. 38.<br />

( 2 ) C. Notton, op. cit., p. 45.<br />

( 3 ) 0. N otton, op. cit., p. 21,


P'J'. ttj 'I'll E LA 1\'A t:-i :-\1 llt'l'LHIHN SIAl\! 17,1<br />

ltll'll t'tllLi\nt.·d t)H• ·<br />

llt'll<br />

g1t<br />

· 1! 'I ~~.11~ un .'ll IJI<br />

· (111111 co• ch1,o o' on <strong>the</strong> sou<strong>the</strong>rn<br />

lH•J•dt•!·-; ut' ( 'ltiPllg" Tnng ,1..\tnte.(l) 'l'hu son <strong>of</strong> tl;is chief pn1d an<br />

Hlllt\l:tl t.l'iltult~ ints cut. that <strong>the</strong> lettet·s<br />

II ai11l B ttr1· iltlt!t't'h:tugu:dllo with L ttnd V.\ 4 ) D11lmsai might thus<br />

t·t·pt't•st.mL L:wa,;ai, :tllll nmy IJI>HHibly hr1Ye heon 11ssociatecl wit.h ei<strong>the</strong>r<br />

t l11· Ltt\\'IL ot· <strong>the</strong> Lao in Ptolemy'~:~ time.<br />

c;,~ri11i r.~f··r:-~ lht• origin <strong>of</strong> tiHJfH.l SttnRcrit Words to two tendencies<br />

••11 tiH! pari ,,1· t.lw l!iLrly !Iintlu tmveJllers, to whose nomenclature<br />

l'tnlt~ttty \\'tl'i iwlPI•Lml for <strong>the</strong> pln.ce n11mes in that region. 'fhese<br />

unrly fi'nvuJJ,•r!-l, he suggm;ts, were inclined to g-ive a Sanscrit turn to<br />

thu lot•td !lllllii'S <strong>of</strong> Llw inlmhitt1nts <strong>of</strong> Indo-China. In his view<br />

" :\1 nn ng LtUJ" wonld mttnmlly he elasRicisecl as M:alava. <strong>The</strong> second<br />

tPndt•twy was t" ndtLpL Imlinn pl:u:e-names to features in Inrlo-Ohina<br />

t~• tl'n~·"'! H 11Hl i11g w iLh t.IJOso ftLtniliat.· to <strong>the</strong>m nt home.<br />

Thus ;u~JttVtt, lH!.ing tlteit· rmu1ering <strong>of</strong> "Muang Lao", suggested<br />

:\blw1L in ll111itt. 'l'lw Lmstern pm·tinn <strong>of</strong> Malwa is Do.snna. Ptolemy's<br />

nuH1i 1111 is tlll.\t'l'i'mu tlw t.\H,Htom ptLrt <strong>of</strong> <strong>the</strong> L:10 territory.<br />

'['ltiK 1\;qdtt-tmtion is intm·cH!iing in connection with <strong>the</strong> terms ~<br />

/Ju 111 ifr1 ILtHI ill ilul.-1.:/111 whieh 11re applie


172 E. W. HUTCHINSON [YOL. <strong>XXVII</strong><br />

Gerini doubts whe<strong>the</strong>r <strong>the</strong> name Lawa was used for <strong>the</strong>se early<br />

inhabitants in ancient days. He favours <strong>the</strong> supposition that <strong>the</strong>y<br />

were known as Ohieng, or H-ill-people-a name contracted into<br />

Che. He quotes <strong>the</strong> Luang Prabang chronicles to show that <strong>the</strong><br />

Khn.-Ohe race ruled <strong>the</strong>re before <strong>the</strong> ~r'ai came down.<br />

Gerini adds that Ohieng also has <strong>the</strong> same meaning as <strong>the</strong><br />

Sanskrit word Yavcma.-mixed. He suggests that Yuen· (as <strong>the</strong><br />

Laos call <strong>the</strong>mselves) may be a corruption <strong>of</strong> YavcL1W, representing<br />

<strong>the</strong> T'ai who settled in <strong>the</strong> country <strong>of</strong> <strong>the</strong> Ohieng and mixed with<br />

<strong>the</strong>m.<br />

According to his system <strong>of</strong> correction <strong>of</strong> Ptolemy's reckoning,<br />

Gerini is able to locate Lasippa near Ban Sa-iep, a village on <strong>the</strong><br />

Me Yom river some 50 miles north <strong>of</strong> P're. He points out <strong>the</strong> existence<br />

<strong>of</strong> a second town <strong>of</strong> <strong>the</strong> same name in lower Burma, and<br />

ano<strong>the</strong>r <strong>of</strong> kindred name, Lasiep, above Kamp'eng P'et. He<br />

concludes that this word belongs to <strong>the</strong> language <strong>of</strong> <strong>the</strong> early<br />

inhabitants. ( 1 )<br />

'<br />

If any broad deduction may be drawn from <strong>the</strong>se historical and<br />

geographical notes, it would be tlmt <strong>the</strong> T'ai invaders <strong>of</strong> <strong>Siam</strong> in <strong>the</strong><br />

early years <strong>of</strong> <strong>the</strong> second millenium established relations with<br />

ano<strong>the</strong>r and less cultured people, for <strong>the</strong> most part hill-dwellers,<br />

whom <strong>the</strong>y found established in <strong>Siam</strong> before <strong>the</strong>ir coming.<br />

<strong>The</strong>se people are suspected to be <strong>the</strong> ancestors <strong>of</strong> <strong>the</strong> modern Lawa.<br />

' I<br />

'l<br />

I<br />

LANGUAGE.<br />

On our return to Ohiengmai we were disappoi1~ted to :find that in<br />

<strong>the</strong> <strong>Siam</strong> <strong>Society</strong>'s Questionnaire, which we had filled in at Bo Luang,<br />

<strong>the</strong>re are only 125 words which ~:~.re common to it and to <strong>the</strong> vocabularies<br />

<strong>of</strong> <strong>the</strong> Indo-Chinese languages given in <strong>the</strong> Gazetteer <strong>of</strong> Upper<br />

Burma with which we proposed to compare our Lawa vocabularies.<br />

At t.he same time we learnt that <strong>the</strong> Lawa in Vieng Pa Pao<br />

dist.rict are unintelligible to those at Bo Luang. Holt Hallett had<br />

remarked this fact fifty years ago in regard to <strong>the</strong> small vocabularies<br />

he collected first at Bo Luang, <strong>the</strong>n in <strong>the</strong> Pa Pao district. ( 2 )<br />

A vocabulary was subsequently compiled <strong>of</strong> words in use by Lawa<br />

( 1 ) Of. plnco names: Sc1-iep, S~·narn, Sa-lce~m, Sa-?·ieng, etc., with<br />

Lawn. word Sa.-ngae=Sun.<br />

( 2 ) Holt Hn.llett, A tlwu.sand miles on an Elepha'flt.


-<br />

:;:l<br />

·s<br />

rfl<br />

u<br />


!<br />

r<br />

1<br />

~~<br />

\<br />

(


,',<br />

'.I<br />

: ...


P'f. II) 'l'HE LA WA IN NOR1'HERN SIAM<br />

J73<br />

nJ, P!tng Ch6, nenr Vieng Pa Pao, thanks to <strong>the</strong> Christian Elder at<br />

tlmt place, who Rent down two Law a to Chiengmai for <strong>the</strong> purpose.<br />

It rov(mlcd ennRidorablc divergence from a vocabulary collected by<br />

lvtonsicnr N otton in that same district from Law a or Bm1 'ra Ko<br />

some years ago.<br />

It appears that only 19 out o£ 425 words in <strong>the</strong> Questionnaire are<br />

common to Bo I~uang and Pang Cho Lawa, and 26 more words are<br />

closely related.<br />

<strong>The</strong> strnctme <strong>of</strong> both Bt> Luang and Paug Cho Lawn, differs from<br />

'l'ai in many Wttys, notably in <strong>the</strong> use <strong>of</strong> <strong>the</strong> Weh:;h double L, in <strong>the</strong><br />

l)rcfh 'M or 'N before ano<strong>the</strong>r consonant, and in <strong>the</strong> soundino· <strong>of</strong> final<br />

• 0<br />

S and L, :LlRo in <strong>the</strong> short explosive sound with which many words<br />

termimtte.<br />

'l'he tone system <strong>of</strong> Bo Lun,ng iR more developed than that <strong>of</strong> Pn.ng<br />

Cho, <strong>the</strong> Hising tone being <strong>the</strong> only 'r'ai tone not recorded at <strong>the</strong><br />

former plu.ce.<br />

P1tng Cho fo1lowH <strong>the</strong> 'l"ai order <strong>of</strong> words, Bo Luang inverts it.<br />

:Both languages bonow a considerable number <strong>of</strong> T'ni words, but not<br />

on tho same occasions-e. g. Pang Cho uses T'ai numerals and <strong>the</strong><br />

'f'ai word for fire, while Bo Luang has its own native word for both,<br />

but Bo Luang nHes tho 'l"tti word £or iron, while Pang Cho has its<br />

own word.<br />

A comparison <strong>of</strong> 125 wordA from our Bo Luang vocabulary with<br />

<strong>the</strong> lists <strong>of</strong> .Mon-Khmer lttnguage vocabularies given in <strong>the</strong> Gazetteer<br />

<strong>of</strong> Upper Bm•m!t reveals <strong>the</strong> following results.<br />

68 Bo Luang Lawa words identical with Wa, i.e. 50%<br />

tl , , , Fa laung.<br />

9 , , , Khamn.<br />

12<br />

. 7<br />

" " " "<br />

" " "<br />

5<br />

,<br />

" " "<br />

2 " " , "<br />

Riang.<br />

Rumtti .<br />

Nya Kuol.<br />

Mon.<br />

In a number <strong>of</strong> o<strong>the</strong>r cases <strong>the</strong>re are obvious affinities. <strong>The</strong> evidence<br />

<strong>of</strong> language thus points to <strong>the</strong>. Mo~1-Khmer family, as ~he<br />

source <strong>of</strong> <strong>the</strong> Law a tmwne also to <strong>the</strong> lonslup <strong>of</strong> Lawa and W a. 'I he<br />

£act that <strong>the</strong> Bo Luang 0 pe~ple have T'ui n~mes and use T'ai .words in<br />

a nurn ber <strong>of</strong> cases need not indicate anythmg more than <strong>the</strong> mfluence<br />

<strong>of</strong> more powerful and more cultured neigh bars.<br />

That <strong>the</strong> Lawa are <strong>of</strong> diffe1·ent origin from <strong>the</strong> 'l''n,i is suggested<br />

by <strong>the</strong>h· physical featur.es, absence <strong>of</strong> <strong>the</strong> fold <strong>of</strong> <strong>the</strong> eye-lid.


E. W. HUTCHINSON [YOT,, <strong>XXVII</strong><br />

'l'hat <strong>the</strong> Lawtt wear <strong>the</strong> dress <strong>of</strong> <strong>the</strong> Lao or <strong>the</strong> Karen Rmock is<br />

explicable in <strong>the</strong> same way as <strong>the</strong>ir use <strong>of</strong> Lao nomenclature. <strong>The</strong><br />

similarity in spirit worship between I,awa and Lao with emphasis on<br />

<strong>the</strong> House-spirit would be natural, if <strong>the</strong> early home(!) <strong>of</strong> T'ai and<br />

Man-Khmer was-as has been claimed-<strong>the</strong> lo.ncl where Ancestorworship<br />

,is observed until <strong>the</strong> preRent clay.<br />

(l) Different areas in <strong>the</strong> Satl<strong>the</strong>ru watershed <strong>of</strong> ).;he Yangtse river.


APPENDIX I<br />

Al-:'l'llltOPOLOG!CJAL :MEASUREMEN'I'8 OF b'TF1'Y-0i'\E<br />

LAWA MEK AND SIX \<strong>Vol</strong>iiRN<br />

by<br />

E. W. Hu·roHlNSON


TABLE I<br />

AN'l'I!IW!'OLO!HC:AL MEAHUH!·;~mNTH OF F!Jo''I'Y-!lNic LAWA ~f!C~<br />

AND SIX IVO~[I·::O.:<br />

AT Btl LUANG<br />

Head. wwl Face 11leo.~lt1'C11WnfH<br />

fu tlw 'IIPJWI'•.,./. ·.·~:") 'lloi1li.1Jtt!h'e<br />

Men<br />

Nos. NAm; Am; HElGH'I'<br />

n'"·'n<br />

.F.\CE<br />

Yean; Standing Sitting I.t~11gth Breath<br />

Bizigomalic<br />

Brc1vlth<br />

em. em. Clli. em. em.<br />

1. Nen Bia, Hl 16:2 l:l-t ]!) 16 12<br />

2. Kin Kau1 Mnn 4~1 Hil H4 10.50 16.25 12<br />

8. Kam Ban (ji) 1G2 88 H\ 14.50 11<br />

4. Suk :3..J. Hi2 86 19 lii.IJO p<br />

'~<br />

5. Chi Chu Wen 86 l6ti U2 1!) H. SO ]2<br />

6. Suk Do 'l'ong 85 164 R7 II-i 14 12<br />

7. Dooi Kn.m Mun :~4 160 H4 IR ](j 10<br />

9. Kt1m 2() 155 R:i ]!) ]..J. 1.1<br />

10. Cha Ngnan Keo 53 160 K5 lK H. 50 10<br />

11. Chan Pan Wet :38 15H 7H 17 15.50 10<br />

12. N gmn oa 15H 1)


..<br />

"


NtiS, NA~II·: At:!·:<br />

HEIGHT<br />

HEAD<br />

FACE<br />

YL'!LI'K Htnndin


•<br />

..<br />

..


-~_, ______<br />

TABLE II.<br />

Women<br />

No.<br />

HEIGII'l' HEAD FM'E<br />

8tandincr<br />

"'<br />

Sitting Length Bre:Hlth Breadth<br />

Clll. em. Clll. \!Ill. etn.<br />

R. ~:tug Sn K~tllmll +O<br />

l(). ~ttllg S:LO H:Lll<br />

2-:IJ<br />

l 7. , , lJ Hit 2 (j<br />

IH. Bon 27<br />

If!.<br />

" "<br />

22<br />

" " N:Uil<br />

20. 27<br />

" " Kam<br />

Avumge<br />

l'i )l'<br />

'l'O'['AL 0 WOlllllll: 27<br />

15!3 85 17.:JO ];) 10<br />

l5(i 82 JG.50 I+ !I<br />

147 7!) 17.50 l.J. HO.iiO<br />

14.5 77 If! H.;iO R.;'iO<br />

147 7il 18 1!{.;')() H ..'iO<br />

157 86 18 1-t 11<br />

--- ---"· ~---·-- ---<br />

151 81 17.50<br />

coph:tlic Index ............. ,82<br />

\V())uen we~tt' tlwit· luLir long, pttl'tud iu <strong>the</strong> middle and rolled into 11 knot nt <strong>the</strong> hack llf tlw<br />

hcwl. 't'lwil' t;eetlt appe~LL' :-;tt·cmg ttlll1 white, ns tbey do uqt chew betel.<br />

Jlltll(lH u.w1 fuut <strong>of</strong> both sexes appunl' .'lmall and tine .<br />

•<br />



"<br />

Lawtt lll11n.


•<br />

Kamnan .


I<br />

III11<br />

I


•<br />

Lawn. \\'01\HW.


Pl'. II j<br />

'J'f!E f,A WA IN :-iORTHERN SlAM<br />

NOTES '1'0 'L'ABLES.<br />

... ,..<br />

1 II<br />

Skin. A Cl\ln~oh(;e lH·uwn.<br />

/Ju i;·. Bl:u:k wit.h fL brown Linge: wavy compared with <strong>the</strong> lank<br />

h:1ir nf T'n.i.<br />

Eye.~. Brown: Htmighter than those <strong>of</strong> <strong>the</strong> 'r'ai, and without <strong>the</strong><br />

skin-folll in Llw eomer.<br />

/t'(I.Nh iu t/H Ho.i 1'. <strong>The</strong> men WeiLl' <strong>the</strong>ir hair short, in some cases<br />

very .'lhOl't; <strong>the</strong> WlllllCn part <strong>the</strong>ir hair down <strong>the</strong> middle-in contra:>t<br />

with <strong>the</strong> T'td.<br />

'l'hc. l'ollowi ng notes wet·e made upon <strong>the</strong> men.<br />

All <strong>the</strong> uhlm.· well wore tatooCL11rmn <strong>the</strong> waist to below <strong>the</strong> knee,<br />

nml Jnnny were tatooetl on <strong>the</strong> back, chest and fore-arms. As in <strong>the</strong><br />

eaAe with tlwit· 'J"ai neighbors, <strong>the</strong> younger men are not ttttooecl<br />

lower than lmlf Wtty clown <strong>the</strong> thigh, a.nd sometimes only on one leg.<br />

i\oloHt <strong>of</strong> thunJ ttre tntuoecl on <strong>the</strong> arms, or back or chest, but not to<br />

quite <strong>the</strong> Httllle uxtent ltf! <strong>the</strong> senior men. 'fhey wear <strong>the</strong>ir hair short<br />

liko <strong>the</strong> 'J"ai.<br />

No. :t htLH n plea,'lttnt, intelligent face.<br />

No. i), lmR :t good noRe.<br />

No. 7. tL Hlight moustache.<br />

No. 10.<br />

No. 11.<br />

No. 12.<br />

No. 15.<br />

good eye-brows, stmdl elongated ears, no lobes.<br />

hushy lmir.<br />

lms a wide face.<br />

fairly Htraight hair and a big nose.<br />

No. 24•. heavy o.vchrows. .<br />

No. 2li.<br />

No. '27.<br />

HhOJ:t, curly ttnd very wavy lmn·.<br />

lmJ~:lo-brown eyes.<br />

No. 2i).<br />

No. 29.<br />

No. :3H.<br />

No. 34.<br />

No. 37.<br />

No. 41.<br />

No. 42.<br />

No. 44.<br />

No. 45.<br />

No. 46 ..<br />

11 l>ig-boMcl man.<br />

11 promiueut nose, with heavy eye-browB.<br />

u bro11u nose, fairly stmight.<br />

and 35, hetwy eye-brows.<br />

small ears.<br />

short nose, small ears, good teeth.<br />

thin eye-bt·ows, small caL'S,<br />

big earA.<br />

11 bi a-boned man.<br />

sma "' 11 · ~ '" good eye-browH.<br />

prom~nen~ ealo,<br />

• •


E. w. HU'l'UHINSON<br />

[vur,. xxvn<br />

No. 47.<br />

No. 49.<br />

No. 56.<br />

No. 59 .<br />

Hmall ears, good teeth.<br />

small ears.<br />

good eye-brows, hairy legs.<br />

be·avy eye-brows.<br />

. :-:lix women were measured five <strong>of</strong> ·whom were under 80 yen,rH <strong>of</strong><br />

age, and three lmd retmwkably tine breast.s (Nos. 16. 17. 18.) while<br />

Nos. 19 uncl 20 had slight b1too m11rks on <strong>the</strong>ir fore-arms. No. 8.<br />

wa' <strong>the</strong> wife <strong>of</strong> No. 2, and No. 16 <strong>the</strong> cltwghter <strong>of</strong> No. :-:l~l.<br />

..<br />

APPENDIX II<br />

GEoGHAPHlCAL Drs'l'ItiBUTION oF 'rim LAwA<br />

by<br />

E. Seidenfaclen.<br />

(1) Ohc&ngvcd Ohiengnu&i:<br />

Am..p'ce Bc&n Mae, S. S. W. <strong>of</strong> Ohiengmai:<br />

Ban Biang, tho inhabitants are Lawa but now n,ll speak 'r'ai.<br />

An1-p'w 1flh&cmg Hdt on both banks <strong>of</strong> Me Ping S. S. W. <strong>of</strong><br />

Ohiengmai: Bo Luang, Eo Sa-ngae, Bo Pakwaen, B6 Na Fon<br />

and Eo Wang Gong all with a pure Lawn. popubtioll.<br />

Bo St1li (2 vilbges) Ln.wa mixed with T'n,i n.nd a few Khamu<br />

also Bo Gong Loi.<br />

At Doi Khun Dan ('l'n,mbon Khun Dan), a former Lawn village,<br />

debris <strong>of</strong> pottery found.<br />

Umgoi is n sub-district <strong>of</strong> Hot S. S. W. o£ lVluaug H6t, a<br />

former Lawa stt•onghold.<br />

A-mp'ce New Bim.. North <strong>of</strong> Chiengtmti:<br />

Follo>ving villages sn.id to be Lt1wa:<br />

Ban 'l'ha Kilek Noi, Ban 'l'ba Kilek Luang, B11n Ba-ngae and<br />

Ban Muang Ga.<br />

Amp'ce San JI!Iahaphon due north <strong>of</strong> Chiengmai at <strong>the</strong> upper<br />

reaches <strong>of</strong> Me Ping. On Mae 'l'aeng are found ruins <strong>of</strong> an old<br />

villt1ge, explorecl by Mr. Miles, <strong>of</strong> <strong>The</strong> Borneo Co., Ltd., who<br />

found an image <strong>of</strong> <strong>the</strong> Buddha and wtts told that many images<br />

had been ta,ken from he:re down to Bo,ngkok. 'l'his place is<br />

said to have been an im port11ut L11wa settlement.<br />

Amp'ce Scm Sai:<br />

Following villages are said to be Lawa :­<br />

Ban Lau, Ban Sali N gam and Ban Bon15.


1''1'. 1!] 'I'll!~ LA\\'A IN NOlt'l'llEltN SiA~l<br />

179<br />

./1.//I.JI'w Uhie·11 11 Dou:<br />

R1m .B1tk 'l'lmm.<br />

AmJiw Ntw 8rlil'ieii!J or .Muu,ng Ynam in <strong>the</strong> Sttlwin valley. In<br />

this district lie,.., Umpbi (North <strong>of</strong>: <strong>the</strong> Amphce village) which<br />

i:;; inlmhitntl by healthier Law11. ~'heir Rtrong-holcl may also<br />

he t't~itt:IH~d how Bo Luu,ng by m!1rching 40-50 Kilometen;<br />

towat·ds N. \V. '~he Umphai LtLWI1, about 300 in number, arc<br />

wctwet'H :111d supply <strong>the</strong> Amphce Hot Lttwa will ptwt <strong>of</strong> <strong>the</strong>ir<br />

dothing. <strong>The</strong> R6 Luang Lawa are H11icl to eome from Umphai.<br />

'l.'lw clttn living <strong>the</strong>n HpelLks however a dittlect slightly differ-<br />

~ ent hom tlmt <strong>of</strong> B6 Luang and Eo Sali. <strong>The</strong>y are held in<br />

clisdaim by <strong>the</strong> Arnphre Hot Lawa because <strong>the</strong>y do not pr<strong>of</strong>ess<br />

Buddhism, ettt dogs and are uncleanly in <strong>the</strong>ir habits. To<br />

judge fr\:Jm Photographs <strong>the</strong>y look a better set up people than<br />

tho Bo Luang people having more elettn and features. 'rhcir<br />

wo11ten weal' gttiterH <strong>of</strong> cloth. Umphai is situated in very<br />

ditllcnlt irmccessible hills. 'l'o reach it from B6 Llmng at<br />

loast 4 days mn.rch is necessary. Elephants are to be prefened<br />

for tmnsport, since wnt.er is very scarce along <strong>the</strong> route.<br />

(2) Ulur.ngvnf. Mc.w HongNOn.<br />

On tlw hills forming tlw divide ttre found a great number <strong>of</strong><br />

Lawa tombs, now mostly rifled for <strong>the</strong>ir contents.<br />

(3) 0/w:ngvuJ NuJcon Lr.~?npwng .<br />

.ln <strong>the</strong> town <strong>of</strong> Lam pang <strong>the</strong>re was formerly tt renowned Lawtt<br />

Hpit·it ~;hriue.' 'l'he l~awa frmu Ban 'l'ha Chang, Na Viemg,<br />

f:l!tla, nml Amphce Go Klm nsecl to go every y oar to worship ttt<br />

this 8hl'ine. .,t\.11 <strong>the</strong> a· b ove Vl 'll ages are now comp l e t e l y 'I'' a1. .<br />

..:.l·mz/w Olwelwn~ N. N. E. <strong>of</strong> Lampang.<br />

'J'tLmbon Oht 1 cs6n-'-Ban Muang 'ro, tho inhabitn.uts still Apeak<br />

(4)<br />

(5)<br />

Law11<br />

AmJ)'w Hanyc/w,£1· on <strong>the</strong> milway line W. N. W. <strong>of</strong> Lampaug.<br />

~!'ambon Mao .San-La>va <strong>of</strong> origin but lJOW spcttkiug T'tti with<br />

a L11wa accent.<br />

Ohwng'va.t Oh,iwngraJ.<br />

Around Old Chiengsaeu are said to live some Lawa.<br />

(This according to <strong>the</strong> .Saru,vat in Eo Luang.<br />

OhGmgva,t Plwa,e. . . .<br />

According to legend a Lawa prince ruled here m anment days.<br />

Ban Yang Oi is s.aid to be a Lawa village.<br />

...


180 E. vV. riUTClllNSON [vor,, <strong>XXVII</strong><br />

APPENDIX Ill<br />

APPENDIX Tt> l:IISTOltiCAL AND GEOGRAPHICAL NoTEs<br />

by<br />

E. Seidenfaden.<br />

<strong>The</strong> Lawa,Ul who called <strong>the</strong>mselves Lavn'a; constituted a large<br />

part <strong>of</strong> <strong>the</strong> ea,dy popula,tion <strong>of</strong> Nor<strong>the</strong>rn Sittlll, according to <strong>the</strong> Pali<br />

work entitled Oamaclevivtti[tsa. 'l'his chronicle relates how <strong>the</strong><br />

daughter <strong>of</strong> an independent M6n ruler, whose capital was at Lopburi,<br />

<strong>the</strong>n ca,lled Ltwo or La.vapuri, was sent on a kind <strong>of</strong> civilizing<br />

mission to <strong>the</strong> North where she founded Hal'iplnmchai, <strong>the</strong> present<br />

L11mphun, about <strong>the</strong> year 660 A. D. 'l'he valley <strong>of</strong> <strong>the</strong> Upper~ Me<br />

Ping was at that time populated by <strong>the</strong> rude Milakkha or Lava, 'i.e.,<br />

Lawa, and to <strong>the</strong>m <strong>the</strong> M6n princess, later crowned a 4ueen <strong>of</strong> Haripui1jaya,<br />

brought civiliztttion and <strong>the</strong> Buddhist religion.( 2 )<br />

It seems reasonably certain that <strong>the</strong> l\1.6n from Central Sit1Ul,<br />

where we find <strong>the</strong>m organized in <strong>the</strong> kingdom <strong>of</strong> Dvfi,ravati already<br />

iu <strong>the</strong> 6th century A. D., expanded <strong>the</strong>ir dominion, at <strong>the</strong> latest during<br />

<strong>the</strong> 8th cenlimy, to North <strong>Siam</strong> where <strong>the</strong>y built <strong>the</strong> towns <strong>of</strong><br />

Haripuiijaya (La,mphun) and Khela1'1ga (Lampaug). 'l'he Lawa<br />

were considered by <strong>the</strong> l\16n as a kind <strong>of</strong> savage cousins, both<br />

belonging to <strong>the</strong> Man-Khmer group, a branch <strong>of</strong> <strong>the</strong> ancient A~stro­<br />

Asiatic race.<br />

'l'o begin with, <strong>the</strong> Lawa did not receive <strong>the</strong> M6n invaders in a<br />

friendly way, and it was only after having been beaten in war that<br />

<strong>the</strong>y accepted <strong>the</strong> M6n hegemony. According to tho Oiillnctclev,zvai11Y'SC~,<br />

<strong>the</strong> Lawa <strong>of</strong> <strong>the</strong> present Changvat Ohiengrnai were ruled by<br />

a powerful king, a Milakkharaja, namedl\'Iila1ikkhua, who had his<br />

capital at Doi Su<strong>the</strong>p to <strong>the</strong> west <strong>of</strong> present clay Ohiengmai. 'l'bis<br />

king considered himself sufficiently great to demand Queen Camadevi<br />

in marriage after <strong>the</strong> death <strong>of</strong> her husband <strong>the</strong> Man prince <strong>of</strong><br />

Rama:iiiianagara; and when he n'let with refusal he attacked Haripu:iiiaya<br />

at <strong>the</strong> head <strong>of</strong> an army <strong>of</strong> 80,000 warriors. However, Queen<br />

(l) By <strong>the</strong> Nol'i;hern T'ai <strong>the</strong>y are called Lu6b, <strong>the</strong> word Lawa bei~1g a<br />

<strong>Siam</strong>ese term. <strong>The</strong>y call <strong>the</strong>mselves Lcb·Wm a.<br />

( 2 ) For <strong>the</strong> important part played by <strong>the</strong> Mon in <strong>the</strong> history <strong>of</strong> North<br />

Si>Lm, vide BEFEO, val. XXV, Doo~bments sw· l'Histoi?·e politique et<br />

1·eligimtse d~b Laos Occiclentnl, by G. Cootles which gives <strong>the</strong> text and transla.tion<br />

<strong>of</strong> both Oamcbdev'ivcb?~1sc6 and Jinalcalwrnetlini. ..


p·r. 11.1<br />

'I'IIE LAWA lN NOWl'lmHN SIAM<br />

Uii.Hmd. :t Law:1 pri11ee, L:tkkhumlriyfl, or Mibkklu 1 m11hi1r:i,j 11 lJV<br />

nn111n sL~ize


18:2 K w. JIU'l'Uil!NSU~ [VOL. X:X\'11<br />

BusideH <strong>the</strong> popnhLtion or <strong>the</strong> fol'JUCl' Cit·c]e~:~ Ol' HIOllthollH <strong>of</strong> Phayab<br />

ttnd 1\'Iaharii,~trn, we know <strong>of</strong> lL former Lawn. population on <strong>the</strong><br />

middle course <strong>of</strong> <strong>the</strong> i\{c Ping, which Htill exiHted tbet·o in tho beginning<br />

<strong>of</strong> <strong>the</strong> 1 nth cent my A. u. Aeconling to tHl inscription dated<br />

1510 A. D. <strong>the</strong> pions lJnt shadowy "ki11g" <strong>of</strong> Sukhotlmi,


i 1f<br />

h~map<br />

in red.<br />

s(lflemenlr .a Sites<br />

rfhem Si'am [Pbya.~<br />

2,0 §.., .,,,,,,w., •• ~r_:'!l~<br />

IL,.,,,,<br />

lJJJiiM '\'"~"it<br />

(,:'M',<br />

f h<br />

uur~f1<br />

~~l Jl,t,,<br />

•<br />

BURMA<br />

ill<br />



•<br />

•<br />

•<br />

PLATE<br />

I<br />

l\Joclallion in cmnmemomtion <strong>of</strong> <strong>the</strong> Sittmose Embassy to France, 1686.<br />

1-'t·om Histoire


183<br />

FOUR FRENCH SlATE MANUSCRIPTS (1)<br />

relating· to Emba:,;sios between Fmnco aud <strong>Siam</strong><br />

in tho xvnth century<br />

by<br />

E. W. l-IU'l'CIJINsoN, l\I. A. CmJtab.<br />

FmmwoJw<br />

Between Lhe year:> Hi80 ttnd Hi8t:l, <strong>Siam</strong> sent three Heparate political<br />

mis:>ion;; to France:-<br />

(l) Under P'ra P'ipat, an Embai:lsy in lGSO, which was lost at SOnt Sunt'on, an Embttssy in 1686. P'ra ·wisut<br />

is commonly known aH Koslt Pan. ·<br />

. In reply, Fmnce sent two expeditions:-<br />

'l,he first, politifm.l, in 16tl5, under Ambassa.dor de Cht11..11nout<br />

----- ·---~~--~---''"~-----,.------~-----~---···--·--<br />

(l) <strong>The</strong> fom· umnusc1·ipts l>l'eHented m·e as follow;::-<br />

l. Qu:ti d'OrRay, l\'lemoil·e::; et Doenment:


T


l''l'. II] FOUJt b'ltENCH K'I'A'l'E MAXUSCRIP'l'i'\ 185<br />

In l!Hi4, <strong>the</strong> seventh yettr ol' P'nt Nn,mi'H l'eigu. tlte Dutch repen.ted<br />

<strong>the</strong>ir bullying tncticR, tmcl <strong>the</strong>ruh.Y ohtrtinud ft·eRh concesflions from<br />

<strong>Siam</strong>. <strong>The</strong>il.' conquest or tho Oe.lebos CttUscd tho King <strong>of</strong> <strong>the</strong><br />

Macn.Rst1rs to tn,ke refnge in Sia.m, whm·e his proHimce :-;ervml to J'emind<br />

P'nt N:tmi or <strong>the</strong> powor anclmmmce <strong>of</strong> l:folland.<br />

'l'o meet thiR mmmee, <strong>the</strong> policy <strong>of</strong> P'm Nand n.ppenl'H to hn.ve been<br />

to oit'm· n. Conces.sion in <strong>the</strong> tel'l'itoey <strong>of</strong> hiH vassals in <strong>the</strong> Peninsula,<br />

to ouo <strong>of</strong> tho Emopean rivn.ls <strong>of</strong> <strong>the</strong> Dutch. '!'his rival Power was<br />

to lH) permitted to erect fortifiwtions in <strong>the</strong> Concession n.nc1 garrison<br />

it with troops who wonlcl be l'eady to asRio.;t <strong>Siam</strong> in <strong>the</strong> event <strong>of</strong><br />

tronhle with <strong>the</strong> Dntch, hut was not in vi ted to settle in plll'ely<br />

<strong>Siam</strong>ese tereitol'y.<br />

An <strong>of</strong>fer w:1~ fir.st made to <strong>the</strong> English. '!'heir Agency ftt Ayut'ia<br />

had been l'e-opencrl in 1674 hy three reyn·esentativos or <strong>the</strong> East<br />

Indin, Oompttny, who came from Brtntam in Jrwa. 'l'he Sitlmese<br />

<strong>of</strong>fered <strong>the</strong>m <strong>the</strong> port <strong>of</strong> Patani, ·whieh <strong>the</strong>y wem to fortify as <strong>the</strong><br />

English in Inc1it1 lutd fortified lVfttclras. A young .Englishman, Samuel<br />

Potts, was .sent down to <strong>the</strong> Penin,cmb with orclerl'l to report to <strong>the</strong><br />

Compn.ny upon <strong>the</strong> value <strong>of</strong> tho Rimnese <strong>of</strong>fer.<br />

engnged in a loca,l WM'.<br />

He found Patani<br />

<strong>The</strong> parent Agency u.t Brtntttm imlistod that<br />

tho Sin.mese should contract to huy 11 fixed amount <strong>of</strong> good8 each year<br />

fl'om <strong>the</strong> Cmnpr1ny, nnclmeeting with a refmml, decided to withclmw<br />

its interest from Sirtm. 'l'hi.s llecision was confh·med by n letter from<br />

<strong>the</strong> Bon,rd <strong>of</strong> <strong>the</strong> Ea8t Imlir1 Coy in I.ondou, in which <strong>the</strong> <strong>of</strong>i'er <strong>of</strong> <strong>the</strong><br />

Simncse waH definitely refm;ed. \l)<br />

:Meanwhile, Fren~h lVT.issionaries lu1rl estftlJli.'lhecl t.hmnse]yes a,t<br />

Aynt'in, in lG62, and eventually attmcted tho notice <strong>of</strong> P'rn, Nrtn"Li.<br />

<strong>The</strong> l'efmlt <strong>of</strong> <strong>the</strong>ir interconrHC \Yith <strong>the</strong> Court <strong>of</strong> <strong>Siam</strong> waH tw<strong>of</strong>old:<br />

P'm Narai heard from <strong>the</strong>m <strong>of</strong> Louis XIV 11nd his victmics ovel' <strong>the</strong><br />

Dntch in Emope, and cleciclecl to court <strong>the</strong> fl'ienclRhip <strong>of</strong> l?rance ;<br />

while <strong>the</strong> Missionarie.s, ttsHuming thn.t P'ra Nami's interest was <strong>of</strong> a<br />

religious natme, formed hopes <strong>of</strong> converting him to Christianity.<br />

J3i,shop Pallu, <strong>the</strong> founder <strong>of</strong> <strong>the</strong> Mission, WttH a statesman and 11<br />

patriot as well as a great Ecclesit1stic. Side by side with his desire<br />

to convert <strong>the</strong> East, two o<strong>the</strong>r o~jects arc n.ppa1·ent in his letters,<br />

namely a desire to obtain <strong>the</strong> interest <strong>of</strong> Fmnce in <strong>Siam</strong> with tt<br />

(l) llth <strong>of</strong> .Tnmu:wy 1 G8l. V. Neoo1·d <strong>of</strong> Rela.tions, vo1. iii, p. 7.<br />

...<br />

..


186 E. W. HUTCHINSON [VOL. <strong>XXVII</strong><br />

•<br />

view to securing his cornmunicatimm hy regular viHits <strong>of</strong>: French<br />

mercluwtmen to <strong>Siam</strong>, ancl 11 dmlire to increase his country'H<br />

renownY) During <strong>the</strong> periods which intervened between his three<br />

visits to <strong>Siam</strong> he snccedecl in obtaining lottorl-l from Lonis XIV to<br />

P'ra Nar:ti contt"dning an acknowledgement o1' tho llospibtlity which<br />

tho 1\fissiomtries enjoyed in <strong>Siam</strong>. 'rho flrst letter, (lVISS. No. I.), wa:-;<br />

presented to P'm Nnrai in 1678, n,nd <strong>the</strong> second in lG81. P'ra<br />

N ami's nnsuccessful a,ttempt to obtain tho interest <strong>of</strong> Engbnd<br />

occurred during <strong>the</strong> interval between <strong>the</strong> presentation <strong>of</strong>: <strong>the</strong>se two<br />

letterR.<br />

After receiving Louis' f-irRt letter, P'm Narai conceived <strong>the</strong> idoo o£<br />

deRpatching envoys to France. 'rlmt country however w11s at war<br />

with Holluml, and although victoriouR on land, wttR not able to<br />

" ~<br />

destroy. <strong>the</strong> Dutch fleet which retn,ined comnmncl <strong>of</strong> <strong>the</strong> seu until<br />

<strong>the</strong> peace <strong>of</strong> Nimegnen in l G79 opened <strong>the</strong> eastern seas more effectively<br />

to French shipH. This fact accounts for P'm N ami'R clelity in<br />

sending his first Em busRy to France.<br />

rrhe Ambassador selected to represent <strong>Siam</strong> nt <strong>the</strong> French Court<br />

was P'ra P'ip'at B,a,chumaitri, an elderly diplomat, who had already<br />

led three Embassies to Chinn. HiR compnnions vvm·e Luang Sri WiRnn<br />

anrl Khnn Nak'6n Wichai. Fa<strong>the</strong>r Oaymo, <strong>the</strong> moKt promising <strong>of</strong><br />

<strong>the</strong> French younger MiAsionaries, n.ccompaniecl <strong>the</strong> EmbnsAy aA Intorpl·oter.(2)<br />

'J'he party Railed from Ayut'ia on <strong>the</strong> 24th <strong>of</strong> Decem bel',<br />

1680, in <strong>the</strong> Vautour which <strong>the</strong> French Ea,st India Company Rent<br />

from Sumt to collect <strong>the</strong>m.<br />

~!'he voyn.ge from Pttknam to Bantam wns effected in '<strong>the</strong> record<br />

time <strong>of</strong> eleven dayH, but <strong>the</strong> party was detail1cd <strong>the</strong>re for eight<br />

months unt.il <strong>the</strong> ttrrival <strong>of</strong> <strong>the</strong> Soleil d'Orient bound for France in<br />

August 1G8l. This Rhip watered o,t Mauritius, hut was not henrd <strong>of</strong><br />

again.<br />

In 168:3 news reached Simn tha,t <strong>the</strong> Embassy was still expected<br />

in Europe. P'ra Narai <strong>the</strong>reupon ordered <strong>the</strong> despatch <strong>of</strong> two minor<br />

<strong>of</strong>ficials to France. <strong>The</strong>y were to ascertain <strong>the</strong> reason <strong>of</strong> P'ra P'ip'n,t's<br />

non-arrival, and in <strong>the</strong> event <strong>of</strong> his death were to ask for, suggestions<br />

from <strong>the</strong> French Court concerning <strong>the</strong> best men.ns <strong>of</strong> cementing <strong>the</strong><br />

growi.ng friendship between <strong>the</strong> two countries. Fa<strong>the</strong>r B. Vachet<br />

.. -+--~ ·-----~- ------ ·-----.-·-··-··--- . ~---··----··-·-···---·-- -·--~-------~- -----<br />

(l) v. Laun~ty, M .E., 856, p. 10.<br />

( 2 ) v. Lmmay;, .· M.E., 110, :p. 205,<br />

'' '<br />

• ..


l'~l'. II J VOlT!t FRENCH R'l'A'I'E i\fA?\USCR1!'TS 1R7<br />

wn.s :tppointml AdviRer nnd Interpl·etur, hut he ttppm1rH to luwo 11.''1-<br />

sumed <strong>the</strong> rolo <strong>of</strong> )('fM1et· whon <strong>the</strong>y ren.ched FJ•ttnce.fl)<br />

'MS N o2. is Bishop Lanean's trmlH1ation <strong>of</strong> <strong>the</strong> .letter feom<br />

P'yn. Kos11, Minister <strong>of</strong> 'l'reasnry, to tlw French Fol'Oign Ministel',<br />

Coluert, <strong>the</strong> ttblc RUCeloRROl' or Cnrdh1t11 }\{[1,7,[1l'i1l. P'ya KoRa


188 E. w. H U'l'OHIN80N [voL. xxvn<br />

•<br />

•<br />

•<br />

interested in <strong>Siam</strong> on let"tl'ning that Plmnlkon, <strong>the</strong> King':-; fnvolll'ite, waH<br />

a recent Convert <strong>of</strong> tho Portuguese Je:-;nitR. Vtwlwt :mys that it was<br />

only nfter this interview with de L:1 ClmiHe that rlo Soignelny received<br />

<strong>the</strong> Envoy: he <strong>the</strong>n tolll <strong>the</strong>m tlmt France WU.fl rn·opnring an EmbttflRV<br />

for Si:Lm to nrge its King to accept Christi:mity.<br />

B;th <strong>the</strong> State Paper and Vachet's 1\f cmoirs lmwe no r1oubt, concerning<br />

LoniA XIV' A interest iu proselytising in Sinlll. H iH intention<br />

nppetus to have been to ask for P'ra Nttmi's conversion n.s <strong>the</strong> price<br />

<strong>Siam</strong> was to pay for alli1111Cc with Fmnee. So long us <strong>the</strong>t·e nppeared<br />

to be any prospect <strong>of</strong> imposing Christianity 011 <strong>Siam</strong>, <strong>the</strong> oH'er <strong>of</strong><br />

Singont wtts not even considered by Louis. ~<br />

'l\vo men-<strong>of</strong>-war were detailed to carry tl10 EmhnHsy to <strong>Siam</strong>.<br />

<strong>The</strong>ir names and those <strong>of</strong> <strong>the</strong>ir <strong>of</strong>ficers togethm· with <strong>the</strong> JH:n·sonel <strong>of</strong><br />

<strong>the</strong> Embassy :1re given by ,<br />

Fa<strong>the</strong>rs de Fontaney, 'L'n,chard, Le Comte, Gerbillon, Bonvet and de<br />

Visdelou, with a £n1l equipment <strong>of</strong> telescopes, Rcxtants, etc., a liRt <strong>of</strong><br />

which is given in de ChoiRy's book.<br />

'l'he six Jesuits carried letters patent ism10ll by Louis XIV. on <strong>the</strong><br />

28th o£ .January 1685, ordering <strong>the</strong>m to proceed to India n,nd China<br />

in order to take such observations as were necessary to correct existing<br />

charts in <strong>the</strong> intereRt <strong>of</strong> science and <strong>of</strong> safety at se11. Although not<br />

<strong>of</strong>fici1tlly commissioned for <strong>Siam</strong>, <strong>the</strong>ir service~c~ were used <strong>the</strong>re to<br />

minister to P'ra Narai's interest in scientific matters; and with <strong>the</strong><br />

exception <strong>of</strong> Fr. Tachard, who returned to France when <strong>the</strong>.Embassy<br />

was over, <strong>the</strong>y appear to have remained in Sit~-ln for some time .<br />

• •


1"1'. II] Fl nm IIHBNCH STA~L'E MANUSCRlPTS ]gg<br />

'l'ht! l'i!lltttllll ' l vt· '' I' l l e Cluwrnont'H suite consisted <strong>of</strong> six gentlemen<br />

~Tt•sst·s. tlc! Bl!l~t•villl·, il'Arllmwillc, Palu, de Oompiegne, de 111 Forest:<br />

nne! .lt!IWIHIS. '!'bey tmvellml in anavt11 frigate, Ln .Jllaligne, or 24<br />

.~uns, tmd1·r ChpL:tin .Toycmx, ttnd his mltteR, de Sibois and de<br />

Cli:uttll tot·• •n 11.<br />

'<br />

du ( 'hoisy's di•KrTiption o!' <strong>the</strong> \'Oyttge out and homo is well worth<br />

t·ea•l.ing·. Ea1~h \'ll~·nge occnpiecl tthout :-;ix months, but only one<br />

c·asttttlty lll!l'lll'l't'.tl, tlw tlettth <strong>of</strong> young cl'Arhouvi\le, who was buried<br />

in Llw (lull',,[ Nittm.<br />

'l'h" thirtl nw,nn:-;cript iR 1le Chaumont's account o:l' hiR Embassy,<br />

lluluul t.,, arlntit that <strong>the</strong> irlca o£ converting P'ra Naraiby <strong>the</strong> aid ~f<br />

tliplolnat·y ettllw as tt snrpriKe both to <strong>the</strong> French BiRhop in <strong>Siam</strong>,<br />

Mgt·. Lalh!a11,, mH:l to Phaulkon, whose services he solicited on <strong>the</strong><br />

Bishop's advice.<br />

dt.l Ulta nmont porsi:-;te


190 E. w. HU'l'OHINHON [VOL. XXVT!<br />

Both de Choisy and <strong>the</strong> Bislwp'H AdviHl'·l', de Lioww, W


P1'. II] FOUR FH.ENCH S'l'A'l'E MANUSCH.ll'1~S 191<br />

were to eonsi !tssmued thnt <strong>the</strong> French would make tt settlement in one<br />

or o<strong>the</strong>r <strong>of</strong> <strong>the</strong>se two towns.<br />

'l'he <strong>of</strong>i'er <strong>of</strong> Singora as <strong>the</strong> site for t1 French fortified post wfis not<br />

to he accepted until <strong>the</strong> rivttl merits <strong>of</strong>: Lakon had been weighed.<br />

Ueferenee is <strong>the</strong>n made to 11 promise thttt Bfingkok was to he<br />

occupied hy <strong>the</strong> French, and <strong>the</strong> possibility iR enviRaged that <strong>the</strong><br />

King <strong>of</strong>: Sinm would not tolemtc l1 French fortified Rettloment at<br />

Ringon1 and Lttkon fiR well ns at Bangkok, in which case <strong>the</strong> Envoys<br />

wm;e to rest content with nn nnfortifiod trading post rtt ei<strong>the</strong>r Singom<br />

or Lttkon, contenting <strong>the</strong>mselves with It gmTison at Bangkok.<br />

Tho


192 R w. HlT'I'CliiNNON [VoL. <strong>XXVII</strong><br />

•<br />

<strong>the</strong>se gentlemen were rettdy to sttil in Mnrcli 1089, lmt wet·o dishanded<br />

when news <strong>of</strong> Plmulkon's death rmtehed Fmnco. (l)<br />

de Choisy was de Chaumont's sec:ond in <strong>the</strong> gmhttHHy, and it iA<br />

incredible that he should have boon ignomnt <strong>of</strong> Hnelt 1111 important<br />

un<strong>of</strong>ficial <strong>of</strong>fer to his ehief ns tlmt <strong>of</strong> Bangkok, since hn wnA respon­<br />

Aible for nmintaining eontnct between Plmul kon and de Chaumont.<br />

}Jttd he been aware <strong>of</strong> <strong>the</strong> <strong>of</strong>fer, would he not have mentioned it in<br />

his private memoirs which were written without reAel'\'C?<br />

Lnstly, <strong>the</strong> Abbe de Lionne, tt shrewd ohHerver <strong>of</strong> political matters<br />

in <strong>Siam</strong>, who tteeompnnied <strong>the</strong> expedition, expressly stateH that when<br />

it reaehed Java on its way to <strong>Siam</strong>, Fn<strong>the</strong>r 'raclutrrl was 1:1ent on. in<br />

advance to prepare Plmulkon for <strong>the</strong> cletermimttion <strong>of</strong> <strong>the</strong> French to<br />

occupy Bangkok, and that on its arrival, Tacharcl cnmn on bcxwcl<br />

and told de Lionnp that <strong>the</strong>y wore to be aclmitted.( 2 )<br />

Ln.nier and Gallais quote state papers showing tlutt. <strong>the</strong> French<br />

troops were only admitted on terms, namely, that <strong>the</strong>y took tLH onth<br />

<strong>of</strong> allegiance to King P'm Narai and that <strong>the</strong>se terms were clistnstcfnl<br />

to <strong>the</strong> Envoys but were :10eept?d by Desfarges, <strong>the</strong> General in<br />

command <strong>of</strong> <strong>the</strong> expe~lition, who realised that his men were in no<br />

condition to fight after <strong>the</strong> voyage, during which a third <strong>of</strong> <strong>the</strong>ir<br />

number had perished from siclcness.<br />

In <strong>the</strong> Illustrated History <strong>of</strong> France(il) at <strong>the</strong> Bihlio<strong>the</strong>qne Natimmle<br />

in Pnris, <strong>the</strong>re is an explanatory note to <strong>the</strong> following effect<br />

below <strong>the</strong> medallion which iA reproduced on plato I :-<br />

"Monsieur Constance sno·!losted o{ferirw <strong>the</strong> town <strong>of</strong> Bano·kok<br />

o~ o o<br />

"to France on condition that an expedition wnH o;ent out with<br />

"!'Jhips, solcliors and engineers toge<strong>the</strong>r ·with• fumls to support<br />

"<strong>the</strong>m. <strong>The</strong> Chevalier de Chaumont :tncl his Aide, <strong>the</strong> Abhe<br />

"de Choisy, did not lend <strong>the</strong>mselves to this proposal. A ,J esnit<br />

"named 'I'acharcl, who acted as interpreter, suggested to tho<br />

"Minister that support for his plan might be obtained fmm<br />

"Fa<strong>the</strong>r de La Chaise through 'l'achard's mediation. He<br />

"snccoeclecl in obtaining it, and <strong>the</strong> plan ·went tht•ough, hut it<br />

"only lasted two or three years."<br />

'l'he unreliability <strong>of</strong> <strong>the</strong> writer <strong>of</strong> this note is proved by his state-<br />

(l) MSS at Pl'opaganch• Fede, Ro~~-e~~:.-.---~,if.,-;~~;;,-------~-<br />

(2) Launay, M. E., 850, p. 79.<br />

(iJ) llistoire de_P?·cmoe, Collection d'Estampes, Q. i9,<br />

• •


1•·r. n J ~'OUit FitEXCH H'l'A'l'E ~UNUHCJtrl''.l'S 19H<br />

~<br />

mcmt Lltnt '1\wlmrd >1etocl a~:~ interpreter between (1u Clmnmout ttncl <strong>the</strong><br />

King <strong>of</strong> Simn. '1\wlmrd eauw to Sittm for tlte fit·~:~t time with de<br />

Ch:tmttout: his preYiom; cmrviec ·lutcl been in Amcriett. It is thus<br />

illlfHlSI'IilJ]e tllitt he COU]cl bttYO actocJ HH interpreter, lt role played by<br />

Pltn.nl kon, tts· Htttted in de Clmnmont's report .<br />

. Documcntm·y eviclenee that <strong>the</strong> l!'t·eneh :Military expedition to<br />

Bnngkok enuw out in respom;e to tm invitation to occupy tlmt town<br />

l'l!Stl:l upon thiH rliscreclited note to <strong>the</strong> Medallion ttnd upon tho<br />

Htreugth <strong>of</strong> our i\IS No. IV, in which two ont <strong>of</strong> <strong>the</strong> three refer•<br />

enceH have been written in by a seeoml ha,nrl.(l)<br />

'!Jw note iLecompauying <strong>the</strong> medallion is only important in so ftw<br />

ns it reeord~> whn.t waH subsequently believed in France. 'l'he nmnuscl'ipt<br />

however wn.H composed before tlw expedition left France, and<br />

it HL11tes that "Bangkok was o!forcd to <strong>the</strong> French. <strong>The</strong> t·wo eot·t·ections<br />

dea.l with an t1cceptttnce <strong>of</strong> <strong>the</strong> invitation.<br />

<strong>The</strong> following is oi-i'ered ttl:! nu cxplnmttion :-<br />

Ftttlwr '1\wlmnl, S. J., wns one <strong>of</strong> <strong>the</strong> six: n.stronomcrs despatched by<br />

Luuis to <strong>the</strong> Ettst IOl' scienti-fic reseu,rch, who tmvelled as fttl' ns <strong>Siam</strong><br />

with de Clmnntcmt'~:~ ErnhttsHy, ttnd who were present in Simn dming<br />

itR sta,y <strong>the</strong>re.<br />

Tachu,rcl is known to lmvo developed close and intiumto<br />

rcln.tions with Plumlkon while <strong>the</strong> negotiations wore in progrcRH,<br />

ttrul wn~:~ actuttlly entrusted by <strong>the</strong> latter with tho seet·et mission to<br />

tlw French Court alrmtcly mentioned. Taclmrd would know that <strong>the</strong><br />

King <strong>of</strong> SitLlll lmd asked de Chaulllont fcJl' <strong>the</strong> f:lcrviees <strong>of</strong> one <strong>of</strong> .<strong>the</strong><br />

llletnbot•s or hiH stttff, de Forbin, to modemise <strong>the</strong> defences <strong>of</strong> Bangkok,<br />

!Lncl he umy conceivably h:we concluded tlmt since <strong>the</strong> Bttngkok fortH<br />

were :tlready counl'\n,ndecl by a F'renehnmn, <strong>the</strong>y might be considered<br />

(l) U iH t.l'IIC Llm1; J;be pnblislwtl ve~·Hion <strong>of</strong> de CJhoisy'H Memoii·et! (ell.<br />

Midmwl itlHl l'onjonbt) 011 p. en 2, cont:Lim; <strong>the</strong> st:Ltement that Plmnlkon<br />

umde rLJl <strong>of</strong>fel' ()f Bangkok J;o !le Olmnmont nnrl de ChoiRy which <strong>the</strong>y l'efusetl.<br />

Absence <strong>of</strong> a.ll l'efenmcfl to thir; Rt:Ltemeut in <strong>the</strong> unetlited version <strong>of</strong><br />

<strong>the</strong>,;e 1\'lemoir~, ( M.E. vol. 8. ), t•ecluces it for pm·pot;eH <strong>of</strong> evidence to <strong>the</strong> smne<br />

level n.s <strong>the</strong> mecltdlion.<br />

Vi1·gile Pinot, in his reeenUy publiKhetl wol'lc, LeG OMne et leG formation<br />

de l'esp1·it pkilosophirJ1.ll3 en 1i'mnce, quotes nmny inst;n.nces <strong>of</strong> <strong>the</strong> "editing" <strong>of</strong><br />

publiHhed wol'ks on <strong>the</strong> rntl't <strong>of</strong> <strong>the</strong> J emits, and emphnHiKes <strong>the</strong> pl'epcmdemting<br />

<strong>of</strong> 'l':wlmt·cl, writing on p. 58:-<br />

" :Et meme nons ponvom; nons tlemn.udet· jnsqu'a quel point le Jesuite<br />

"o;'t'~tn.it laiHH


194 E. W. JlU'l'CHLNSliN [VoL. XXVIl<br />

•<br />

as promised t,o French occupation. lu tlmt ense lw W1mlervices at Bangkok,<br />

which should have been emr)loyed<br />

•<br />

as leveraO'e<br />

0<br />

for obtainitw<br />

. 0<br />

a footin~<br />

~<br />

in that place for <strong>the</strong> French.<br />

'l'he possibility is not excluded that Phaulkon had a notion tlw.t<br />

<strong>the</strong> French might send out troops to enable P'm Narai to cope ·with<br />

<strong>the</strong> Dutch menace and that he allowed. Tn,chard to believe that <strong>the</strong>y<br />

would be invited to occupy <strong>the</strong> nmv citadel in .... course <strong>of</strong> construction<br />

• •<br />


l'T. 11] l!'UUlt l!'ltEl\UH S'l'A'J'Jmit:;. Finding opinion in :Fmnce<br />

uxttsperatecl t1gttinst Sit1m ltl:l a l'csult <strong>of</strong> de Oht1umont's failure,<br />

'l'aelmrd, it is suggestud, mmd <strong>the</strong> bttit <strong>of</strong> a French gttrrison in<br />

Ba1;gkok to obtttin Louis' consent to Ph:1nlkon's plan. 'l'he matter<br />

eoulcl not be made public until ~l'achnrd had rotnmed to <strong>Siam</strong> a.nd<br />

obliged Phnul'kon to give efl'ect to it.<br />

'l'his <strong>the</strong>ory accountfl for <strong>the</strong> eolTections mttde in <strong>the</strong> Obset·vtttimm<br />

on 'rrade for <strong>the</strong> EnvoyH. It alHo accounts for 'l'nchard's movements<br />

in proceeding ,from Bt1t1:wia to <strong>Siam</strong> in advance <strong>of</strong> <strong>the</strong> expedition<br />

t1nd in meeting it on its 11rl'ivt1l at <strong>the</strong> bar with <strong>the</strong> news tlmt its<br />

ttdmittance into Bttngkok lmd been armuged. 'l'he final instructions<br />

for thu Envoys, which have been publi:>hml,(l) in:>istcd that Bangkok<br />

was to be occupiucl, if lllll!OHHary by fm:ce ; though <strong>the</strong>re were good<br />

grounds to bulievc that force would not he needed. 'l'hese grounds<br />

would be reliance upon 'l'nc!u1l'd'H rneditttion,-according to thiH<br />

explamtti


"<br />

196 1£. \V. J[U'I'Uil!Ni·H>~ [\'I>J,, <strong>XXVII</strong>.<br />

conducted on <strong>the</strong> French Hitlu with a. l'anlty knu\\'lullgn h.>Llt ol' <strong>the</strong><br />

real po~:~itiou reganling n ehange o[ ndigio11 by Llte King, ~~hK> ol' Llw<br />

clmnceH <strong>of</strong> sncceHs likely to ttcCt'lW 1'!'()111 n mi libtry occupation <strong>of</strong><br />

B 11 ngkok with a, stmtll Enrupca,n fot·cu, Hot tu ttumt.ion <strong>the</strong> cliflicnlty<br />

<strong>of</strong> effecting this occuptttiou.<br />

Ou <strong>the</strong> <strong>Siam</strong>ese sitlc, Pha.nlkon'8 diploHilte,\' WttH tlw l'llHUit ol' an<br />

nttempt to combine hiH loytdty to .P'm N ttmi mnl to thu ;) e:-mits<br />

with his own ends, if we regar1l <strong>the</strong>m as du:-;i ru for powut· and fur<br />

<strong>the</strong> Hnpport <strong>of</strong> foreign ~:~olcliet'H upon which lw might dupund in tltu<br />

event <strong>of</strong> <strong>the</strong> l(ing'~> death.<br />

His failure ltty in his Ch·eek aptitude for tineHHu ancl tt·id;.ury<br />

which antagonised <strong>the</strong> Freucl1 npon whom hu reliud m <strong>the</strong> bst<br />

resOl't for hi:; personal Httfet y.<br />

QUAI n'Qw,AY,<br />

I<br />

1\H~wmr,:,; E'l' DoouM~e Je ln. prote~;tion que nous leur donn1~H 1lnns l'exorcice<br />

de ln religion chrestienne et de b generosite ~no vons tLnez en de<br />

leur prester sans interest clnml leur extreme be::;oign vue HOJn lll e dttrg;<br />

considerable mnis aussi pr leur nuoir encore cloJJne de plns gmncle::;<br />

preunes de votre libemlitc en leur faiHttut bttstir une maison pom lue~<br />

luger.<br />

Nous sm·ons bien aise nussy de tronner lcH occnHions do vouH<br />

tesmoigner combien nous sonunes scnsiblcs nux marques echttttntu:;<br />


i'T. ttJ I•'UU!t l!'ltl~NCH :-l'l'A'l'E l\IAllllJSCH!P'.l':-l lU7<br />

Cqmmbnt nons nonH prolllcttons que vuns voudrez bien continuer<br />

cettu mosuw protodiou tmx cnesrllleS Gt twx antr:os mi1-Hoiomtit·eH<br />

1Lpostoli11HeH, (5D v) ct l'estendre aussi a 110s suiets negotians, afinqne<br />

luH UllH pniHHent tLnoir b Iiberto de l'cxercice de Itt religion chrestienue<br />

dont urw deH prineiptdleH nmximeH est cl'esttLblir l'tmtorite nbsolue dus<br />

HoyH Hlll' lenrH l:illiets ot que ]m; a ntres y puissant liboremont tmtiquot·<br />

n~ttiR pom nons umrquet' le clesir veritnble que nons anons cle<br />

reeognoiHtre tons les bienbits que noR d. flUietR ont recens de nons<br />

nom; nons enuoyow.; quelque~; presenfl que non~; 1WOHH cru c1ui nons<br />

seroiunt aggJ:enblet~ en tLttenchLnt que uou~; puissiom; non:-; donner clel:l<br />

preu~wH plus fortefl de ht haute e.~timo que nons 11nonH pour uom;.<br />

8nr eo nou::; priom; .Dien ttLntinl ·stun<br />

<strong>of</strong> mouey h.'l\e <strong>of</strong> interm;t in <strong>the</strong> time <strong>of</strong> <strong>the</strong>ir dire need; fm<strong>the</strong>rmme,<br />

for luwing given even greater pro<strong>of</strong> <strong>of</strong> yom: libemlity in ordering 11<br />

hou::;e to be built to lodge <strong>the</strong>m.<br />

We :-;hnll be glad also to tincl opportunities for showing how greatly<br />

we appreciate <strong>the</strong> outr;tancling pro<strong>of</strong>::; you luwe gi von <strong>of</strong> <strong>the</strong>


l!J8 1~. \V. LluTrJJJlNHo~ [Y!IL. X.XV!l<br />

umli~:~puterl power ol: tnOlHHChH ovm· tlwir snh,iucLH, while <strong>the</strong> lattm·<br />

w.ill be enabled to trttdu without hindntncu .<br />

.A;; 11 mark <strong>of</strong> our true cle~:~ire to aeknowleclge ttll tlw lmnotib~ whieh<br />

onr subjects ttfore~:~aid have received a.t your ltamls, we c;en1l you HUlldry<br />

gifts snch its we think will Jiluttse yon, J!Umling ttll oppUl'tnnity<br />

to give you stronger pro<strong>of</strong> <strong>of</strong> <strong>the</strong> high regnnl we lmn" fot· yon.<br />

We heruby pray 00t1 t.lmt. he 1111ty gnlllt yon incn:tLH!Jrlreuown aml<br />

pt·o~:~perity.<br />

'Written ttt St. Uct'lllttin-en-Lttyu,<br />

<strong>the</strong> lOth Jttmmry, 1081.<br />

Yonr o·oml ttud 'vell-helun:tl hioll(l.<br />

b ~<br />

•<br />

•<br />

II<br />

QUAl n'OusAY, lVfEIVIOIHt~H WI' Ducu~lE~TH, Asu,;, 1'1, No. :32.<br />

(701'u) Lettre cpw Ookytt Bet•i btt'l'ttllm lbtwhrt clue]w, telmdi ttlllllHL<br />

tm Jt1Ulltchitnt pipitrn tana ltntclm commtihucli piri11 Palm ookytt<br />

pmclang eCJ:it ttnec nn ccenr pleiu d'11ffodion ut du tunclrosse A M?usieur<br />

Clutrle~:~ Uollmrt gmnrlmi11istro clu trus puiHHttnt d. tree; excellent<br />

Prinee J_,e Hoy cle Fmnce tt l't11ble,<br />

en cette vetie le treK pui~:~sttnt et tre~::~ mtLgntLniiue Prince lo Hoy Mou­<br />

~::~eignenr 11 enuoye an tres pui~::~su.nt Prince Le Hoy de Fnmee ook<br />

pmpitttt matclm 'mtt!tri pom Ambttssu.deur, et uok lotlttllg sri visum<br />

Hotmtortt, et ook qmm mtkora vitehtti. pour lieutenttntl'l cle l' AmlJtLH­<br />

I:ltLCle aecompu.gnes du Perc G11yme anec des lettreH ot cles pre~:~eml<br />

pour etre nne mttrque de l'affeetion et de l'estime extntordinu.irc<br />

qu'il n pom ee gmncl moiuHque, et du cle1:1ir qu'il a r1ne leH proRperites<br />

rlout il jouit ttugrnentent tonjom·s de plus en plus, com me ttns~:~y afHu<br />

quu l'ttmitie qui e~:~t Entre ccs deux Gmnds Prineo:,; preune tons ll't-i<br />

ionrs de nouueunx nccroissements. Lorsquo lhns l'anneo ractt trini<br />

Souc Dom fmncisco Eueque d'Heliopolis ttnimt icy rwec (70vo) deR<br />

luttreH du Bttint Pttpo, et clu tt·es :Thfttgnanimc Prince le Hoy de Fmnce,<br />

il fnt rueuu nvec ht nmgnificenoe que demandoit la. rm~jeste supreme<br />

tlu Gmnrl Hoy qui l'ennoyoit; Et le treR lmut et treR excellent Prince<br />

Le ltoy Monseigneur ttpprenant los nonuelles prosperites dont ce<br />

Grand Prince so tronuoit eomble en reRsenti~ une joye eb une alle-<br />

• •<br />

r ,..


I'T. itJ l.'l)UJt FH!!:NUll S'l'A'l'E lliANUSCltLl'TS 190<br />

grt~sse si grmule qn'il n'y a ricn n, quoy on 1a puiince le Hoy Monseigneur ponr ttugmentcr encore Sa, joye,<br />

1mtis lc tems de recuvoir les nouvelles etant uenu, nons ttuous ttppriH<br />

qne le Vttic;seau


200 R w. H. UTCHINSOC\' I_VOL. XXVll<br />

'l'ltANSLA'l'ION<br />

Letter written with rt lwnrt full <strong>of</strong> warm


P'l'. 11] Fmid EmbaR.'lj' to <strong>the</strong> stop.'! <strong>of</strong> <strong>the</strong> thnme <strong>of</strong> thttt nmgmtnirnons<br />

Prince, tho Kiug, my Lord, ttll(l <strong>the</strong>reby ltdcl to hiR delight. Bt~t ttt<br />

tho \'e.ry time wlum ncwR Wt1H clue, W!" le11l'llt that tho :-;hip cttrrying<br />

thttt Roy a.! Em htlSRY httd not yet t'lH.1Ched Fmnee; which tidingR<br />

cansecl us..,gre:1t distress.<br />

l\Iy firRt step W


202 Ji}, W. Hu·romNHON [voL. xxvn<br />

III<br />

AROHIVEf> NATIONALES, N~;nOOIA'PIONS,<br />

K. 1.8G8, No. !l8.<br />

(1 1·o) RELA'riON de ce que l.VLr le Ch(ev11)1im· de Clmmnont a f1tit 11 <strong>Siam</strong>.<br />

•<br />

•<br />

..<br />

A ROn 11rrinee a b barre de <strong>Siam</strong>, jl nnnoy11 prim· l'Ene:-


II<br />

•<br />

l r<br />


•<br />

•<br />

•<br />

hATE<br />

II<br />

ClwvnJier de Chtonmont.<br />

Detttil frotu tL Priut nt Llw Biblio<strong>the</strong>que Ntttiormle in Paris, showing hi,;<br />

reception by King P'm Nnmi.<br />

JiJ. TV. !Iutc/tillsoll.<br />

•..


P'l'. ll] FOUR ~'llENClf R'l'A'I'E ;\lANURCRTl''l'R 203<br />

r l' s ~· c~ t I' t ,_ · 1 ·<br />

~~~l • ' , JllllH ttll('{\ CR -·11110 \'Cllll VOll' (1118 C{llDR ;]Olll.','l apl'CR it cJEmx<br />

liLmes dl' Sir1m, jl nuL vne gt·!tncle COllUOl'Sttl;ion anee lny en pre,c;ence<br />

de l'EncKquo ilm1s h-tqndlo 11pre.S" be11ticonp cle compliltteits jl. luy dit<br />

qne Hcttchn.nt Htt probitc;, ot son .r.ele pom ltt Religion jl rmoit re~mlu<br />

tlD ne luy rion degniAel' dn Al\jd. de son Amhttssarle, et luy expliqun,<br />

l-lll 11il\l'\ll10 temps que c'eAtoit ponl' porter ]c Roy de <strong>Siam</strong> a RC faire<br />

eln·eHt.itm.<br />

Lo


I"<br />

204 E. w. H U'I'OHINRON [VoL. <strong>XXVII</strong><br />

f'<br />

dans le temps gn'on p11doit


1''1'. ll] l!'OU!t l"lU


20() E, W. ][!T'l'CII!NHON [vor,, XXVTT<br />

qu'jl 11 eRtC:} ennoye ponr lo prier de vonioil' hi10n pn·!Hll't)


1''1'. II J FOUH. FRENCH S'l'ATE !llANUSOIUl'TS 20'7<br />

1.\0muw j I :1y1noit forb l'EncRqnc, jl no lny rcfnseroit pn,R deR pouuoirR<br />

:ulnn.nt:tgenx pom· ht Heligion.<br />

II n'tt pu perwtt'er ln. raison quo led'. s.r Constttnco a ett, de l1(LUOir<br />

p:tH pn.rle dt\ Itt Religion, Ri ce n'est quo luy Chn.umont 11uoit dant.res<br />

choRes l1 propoAE\l' n.n Hoy, et qn'iln'n.noit jnsiRte sm· cc Rl~jot, que pom<br />

eprouucn· co Roy.<br />

(71- 0 ) HEPONRE fa ito :en l\{mnnire eln s.r Chlior cln Chaumont.<br />

Ln Ito.\ elL•. Simn rcmercie S:1 M:t.M de b grn.ndo rdfection qu'Elle it<br />

pour luy.<br />

I,l tosmoignc du dopbiRir que le moyen quo S11 Mn.Y' propo.'le pom<br />

C\Rtn.bli1· n jmnn.is cotto amitie Roy(Lle qu'il clmlirc trmt, soit ~tussy<br />

clifficile a mcttl·H t't. execution comme lc clumgemcnt d'vno Ueligion<br />

pt·<strong>of</strong>esHee pmiClant deux mille deux ceus vingt neu£ ans, sans mwune<br />

jntel'lllission, et ainsy j)JaiSRO a jnger si Vll tel changement est fncile.<br />

II dit HUl' eela erne le veritnble Dien qui a crec toutcs chases<br />

ponnoit bien, s'Il eust vonlu, ne faire qu'vne mcRme Heligion, mais


208 E. w. HU'I'CHINNON [VOL. <strong>XXVII</strong><br />

creu co qui lny fn,isoit.· (Sr") croire qn'i] y anoit 1\ tlETJUL'l'L', mais qn'i]<br />

falloit n,ttendre tout de Dien, et clu tmnps.<br />

Il Je l:euint voir peu de jonrs u,pres ot jl lny dit. qne l


1'1'. II J l•'OUft FltKNCH 1i'l'A'I'E :MANUSCRll''l'B 200<br />

'<br />

lle t()ns lus sm·nicC's llu'i\s lloinunL h lutn·il Mandttrins si ce u'eHt dauH<br />

nw nucuHHiU) pruRHttnt.u, Et commo .i1 fandm jngor de cotte noccssite<br />

pour enitm· tous diifuruW4 SUl' cu snjut, ]~e Hoy 110ll1llll)l'lt vu1Vbnclttl'in<br />

du son coste, ut I'ElWHl[Uu llu ::lien vnu pm·som1o d'ttnthlll'ite, et co<br />

l[ll'i!H reglomnt ensemhk sem pmwtnellmnent execute.<br />

4. Lnd'. Hoy !tc:cordu pn.roillement. l[Ue si lluelques vnR de ses<br />

i·Hl.it)tS chl'OHtienR, pttl' vieilleHSC on jn6rmite soit euidemment illC[L)J­<br />

ILIJlo tlo Hct·uice, eu so prosenta,nt it vn l\la,ndarin que led'. Hoy nom­<br />

JIWl'


•<br />

210 K W. Ilu·ruHt:-\su;.; lnlL. XXVIl<br />

lcs tneillemK nwym1s pom ponnoit· suinre l'jncliuaLion 1mtnndle qn'jl<br />

a de seruir la m•tiou fmuses<br />

qu'a led'. B,oy de <strong>Siam</strong>, l'empesehe de crolre que le~:~ hollandois soient<br />

assez jmprudens pour oser attnqner vn Prince qui les feroit bientost<br />

repentir de leur temerite. (llr 0 ) Oe qui le coufirme encore chns cette<br />

pensee est que led'. Hoy ny sos Ministrcs ne leur ont jaumis donne<br />

aucun sujet legitime de plainte.<br />

Sur ce qn'yl m·oit que l'u,nimoHite desd'. holltLndois pent vcnir dm;<br />

bons traitemens qu'jl a fait a Itt nation franyoi::;e, ft est curLttin que le<br />

seulnom de Ha :Ma.te est cttpable d'empeseher lesd'. hollaudois tle se<br />

declarer ses Ennemis, et jl oserait presque assem·er qu'ils se tienclront<br />

clans les termes de la raison, quand ils sc;auront l'nJliu,nce estroite


1''1', 11]<br />

l''


212 K w. u U'J'Ull !NH00.' [<strong>Vol</strong>,, XX.VIl<br />

•<br />

wmn·c::~ ostntngers suie11t uxmnptos do tone:


' "<br />

i'T. ll] F! lU!t l•'ln;l\tcit ~'l'NrE: l\IANUSCHll''l'S<br />

pnmne l'tt]>l'olmtioll duA 1\I.iui:-;truA dn Hoyml!uc ut qu'ullc u'en 1'tt8He<br />

point haKtit· snn:-; purmi:-;:-;ion.<br />

En ettH ![Uu quol1p1e l>u,;timent de bd', Crtmprtgnio Hst rmufrttgu :mr<br />

luH co::;LuH cln ltoytLmnc du SitLln, lu C:1p.ne de lt1c1'. compagnie\ pom·m<br />

en retiret' tout ce qui scm l)Ossible.<br />

LeRoy de Sin.m a.cconlc le Lion de Singot' a htd'. compagnie nuec<br />

touteR so:-; depundence:-; pour le fortifier et en v::;er tt ."la volonte nmmtmoinH<br />

pom plnsieurs miSOllS, il n'cst Pfif:l a pl'opos ([UO eela ~oit pnblie<br />

jus1ln'a ct\que Srt :Mtt.t[: en n.yt ul'lte jnformee et ayt fttit H9.rtuoil' ReA<br />

jntentionH.<br />

Led'. Hoy tLyttnt prie luy de Chr1muont de visiter leH fm·termmes de<br />

Louuo, n.tin do voir ce qu'il y amoit a fn.ire, Il luy en rendit mison<br />

cbu:-; l'n.uclin.noe Huiuante.<br />

Jl luy dit ensuite de lltarcpwr vne plttee pout' fnire bastir vne Eglise<br />

pour l'I~uel'lque, et jl n'o, point ef1 d'11ndiance qu'jl ne luy ayt po,rle<br />

dncl'. s.r Euesque en luy tosmoignant ttuOil' vne er;time (14r 0 ) tonto<br />

pt1rticnliere pour luy et pom sa piet6.<br />

Co Roy luy n. marque aussy de lu. joye de ce que los JesniHtes<br />

eHtoient d11n~ vne grn.nde vnion anec led'. Euesque.<br />

Dt1Il.'l vne audiance qn'jl luy donna dans los bois ·a l11 ehasse, Illny<br />

dit de dim a Sa Majeste que s'il y auoit quelque formn.lite clans son<br />

Royaume qui ne fust pas a l'vl'lage de fmnce qu'elle n'auoit qu'a luy<br />

tesmoigner, qu'jl les aboliroit.<br />

llle chargea aussy de prier sa Ma.te de vouloir considerer le S.r<br />

CmJHtance, ccimmc vne porsonne qui ]a seruoit bien, et luy clit que comrne<br />

led'.<br />

EF Cormtance auoit beaucoup d'enuieux, qu'jl seroit peut c:-;tre<br />

oblige apt'CH sn. mc;;'-t de quitter le H.oyaume et de se retiret· en france.<br />

ll lc chargen, n.nsH,Y d'n.uoir soin de ses Ambassttdeurs, et dttns sn,<br />

dernierc a.udiance, jlle pl'ia de bien dire toutcs chosm; a Hl1 :Ma..te et<br />

qu'jl n'auoit rien do 1)lns chel' n.u rnonde que son amitie ot qu'jl lny<br />

tesmoigneroit la sienne dans toutes loR occ11Rions, et qu'jl prioit stt<br />

Majeste de luy fn.it·e sc;auoir les chases les plnH curieuses qui seroiont<br />

dn.ns toutes los Imles et qu'jl les feroit fo.ire n.uec pbisir.<br />

(14v 0 ) ll a fn.it present a l'Abbe de Lionne et au Pore levacher a<br />

chacun cl'vn crucifix cl'or en prenant conge de luy, et jl o, fait du<br />

gmnds honnCUl'fl a luy de Ohn.umont, ct luy a donne vn vrtse d'or<br />

appelle Bassette, qui est le plus gmnd honnenr que que (sic) le Roy<br />

n.ccorde aux plus qnttli,fiez de son Royttnme.


214 E. W. Jlu·I'UHI~snN [VoL. XXVJt<br />

Luy de ChtHlll\Otlt r;c loiie hmmeonp do l'EtWSI[IlU qn1 est l'lwnnue<br />

du monrle le plus pieux<br />

Iln'tt rien fait dans son Am htHHttdc qu'il 1w luy ttyt eouurnmiqne<br />

et !LUX s.rH Abbez de Choisy et de Lionne ipti HUnt r;onL deux persounes<br />

cl'vn graml merite.<br />

I<br />

•<br />

•<br />

•<br />

'I'ItA:\THLA'l'l0:-1<br />

AuooUNT ou' THE CHEV ALlEit DE CHA Ui\IONT'R PUOOEElllNGS IN StA;\1. (l)<br />

De ChtLmnout, on his arrivtd 11t <strong>the</strong> Bar, sent to beg <strong>the</strong>"BiHlwp<br />

"<br />

<strong>of</strong><br />

Metellopolis to meet him on boa,rd, with <strong>the</strong> object <strong>of</strong> informing )1illl<br />

<strong>of</strong> <strong>the</strong> reactions in Sin,m to hiH Em bttssy. l::fe told both <strong>the</strong> Bishop<br />

uncl <strong>the</strong> Abbe de Lianne, who accmnpttniecl <strong>the</strong> Bishop, that <strong>the</strong> chief<br />

lllotivo <strong>of</strong>: his EmbaKsy wtts to prcvn,il 11nally upon <strong>the</strong> rKiug <strong>of</strong> Sittm<br />

to hceonw a Chl'ifltittn, since His lVhjer;ty lm


l''J'. II] l•'l!Uit I•'IU.:;\IU\1 N'I',\'I'E ii!A~lJNCit\ l''l'8 211)<br />

. Thu<br />

Bishop com1~1nnicttted thi:-; to de Olutnmont, siJwe l\lr. Constant. does<br />

not speak 1ft·eneh, hnt de Olmnmont wa.H nnwilling to nmke u.r1y<br />

excision. When bmnshtting iuto 1\n-tng·JwHu tho Bi::~hop left out<br />

minot• pttsst~ges which he eon:-;idet·od nninlpmt;tnt. 'l'hu R11id Ilfr.<br />

Cou:-;tu.ut aRkcd that. he :-;lumlcl bu(l) tiH) it1tul'lm:tm· ltt tho Anrliencu;;,<br />

ttnd <strong>the</strong> Bishop eonRiclnt'e!l that it wonl!l he illlpoRsiblo to rel:nBe hint,<br />

Rinco <strong>the</strong> King· <strong>of</strong> Sin.m hall entt·n;;ted hi111 with ttll thu lm:-~inuHH <strong>of</strong><br />

<strong>the</strong> BmbaHHy.<br />

At hiH tirst amlieuee, ttfter de Olmmnunt. lmcl pzticl hiH re:-;peets to<br />

<strong>the</strong> King a.nd <strong>the</strong>y had been tl'fl.mdz1ted into <strong>Siam</strong>e.~c l1y tlw. Htti!l<br />

Mr. Constt1nt, <strong>the</strong> King enquired rtfter <strong>the</strong> henlth u£ <strong>the</strong> King <strong>of</strong>"'<br />

.H'mnce and <strong>of</strong> :1ll <strong>the</strong> 1\oyttl :B'amily, 11skiug whe<strong>the</strong>r he lmtl lilade<br />

any l'ecent cOU!.[Uests. He was informed tlw.t <strong>the</strong> only conqnn;;t Wl1H<br />

1\ppears corrupt.<br />

"<br />

'! "<br />

'I '<br />

.. .,


216 R w. Htl'J'OI!INSON [VuL. XX VI I<br />

that or Luxcmlmrg, <strong>the</strong> which lmrl COlltpcllu


F.r. n] FOUll FRENCH S'I'A'I'E MANUSOinP'l'S 217<br />

pnst, a,nd know <strong>of</strong> :HiH .Mt~jn.'lty's intention to tdfonl it every protection.<br />

'l'hu King o:f Sittnl 1-micl fnrthor tlmt it is nt <strong>the</strong> stnrt thn,t Hpecial<br />

precn.ntious must he brought to hom·: to whieh do Chaumont ro­<br />

IJlied thttt HiR 1\'In.jor:;ty would Ltt ko such exact r:;tcps ns to prevent <strong>the</strong><br />

Dutch from lw,:t,m·ding twy umlm-tnking, since <strong>the</strong> pnnislnnent <strong>the</strong>y<br />

lu1d received in <strong>the</strong>ir Wttl'H ngttinRt him ,:vonlcl still be freRh in <strong>the</strong>ir<br />

memory.<br />

'rl10 J\,_ing <strong>the</strong>n asked c1e Chaumont w hetlwr he had anything to<br />

sny to hitn. 'l'he latter replied that tho sole object <strong>of</strong> hiR misRion<br />

wa~ to clcchtt'e His lYia.jesty's earnei:lt cle.'lire that <strong>the</strong> King shonlll<br />

cmmcnt to take inRtrnction in <strong>the</strong> Ohri.'1tia1i. religion.<br />

'l'he King withrlrew. Next clay Mr. Constant called on de Chanmont<br />

n,nrl sp6'k:e at length to him on tho subject <strong>of</strong> <strong>the</strong> Dutch, by<br />

which he wwe evidence <strong>of</strong> hiA great, apprehension <strong>of</strong> <strong>the</strong>m. He aAke


218 E. w. HUTCHINRO~ [vnL. <strong>XXVII</strong><br />

memorandum, devoted :1hnost uxclnsindy to <strong>the</strong> religimm issue, with<br />

only :1 brief reference to krldc. H iH object WtLH to prnvu tlmt <strong>the</strong><br />

religious issue was tho sole motive or Iris miHHion.<br />

Chevalier de Chaumont'fl Mem0l'!1nc1nm to <strong>the</strong> King ol' <strong>Siam</strong>.<br />

He is commissioned by His JYbjeRty, who lu1d hmml <strong>of</strong> <strong>the</strong> King's<br />

gre 11 t qualities, to crave <strong>the</strong> King's friendship and to <strong>of</strong>fer him hiR<br />

own in return, with <strong>the</strong> object <strong>of</strong>: fanning an aJlia,JlCe between <strong>the</strong><br />

two kingdoms to remain for ever nnaffected by tho distnm~o- separating<br />

<strong>the</strong>m.<br />

Since <strong>the</strong> <strong>Siam</strong>e:-:c Mi11isten; in <strong>the</strong>ir lettm·s to <strong>the</strong> M iniRters.. <strong>of</strong><br />

Frmwe have asked for suggestions afl to <strong>the</strong> Jlu:tnner hy which this<br />

:1lliance could he so strongly cemented ns to 1m handed clown to <strong>the</strong><br />

Hnccessm·s <strong>of</strong> <strong>the</strong>se mona;·cl~s, His MrLjesty records his c~nviction that<br />

<strong>the</strong> Rtrongest cement i::; <strong>the</strong> bond <strong>of</strong> tt faith held by both in common.<br />

<strong>The</strong> motive <strong>of</strong> de Chaumont's mission is to lJeg <strong>the</strong> King to accept<br />

thiR bond. With it in view His Majesty has commissioned him to<br />

place at <strong>the</strong> disposal <strong>of</strong> <strong>the</strong> King <strong>of</strong>: <strong>Siam</strong> hiR Janel :1nd serL forces, hiR<br />

ttrmics ttnd ships, and everything which can minister M' <strong>the</strong> King's<br />

renown ttm1 to his country'fl weal. If <strong>the</strong> King ttgrees, His Majesty<br />

on his side will he ready to take n,ll othut· Rteps which <strong>the</strong> King<br />

1leemR rcc1uisite for mttkincr <strong>the</strong> frienclshij) unendirJO' into which both<br />

b . t"l<br />

Hides nre disposed to enter. 'rhis is <strong>the</strong> sole matter entrusted to<br />

him by HiR l\hjesty: His Majesty urged him, however, through <strong>the</strong><br />

(King's) Minister to nRe !tll his influence with <strong>the</strong> <strong>Siam</strong>eHe Court in<br />

ftwom <strong>of</strong> <strong>the</strong> Company <strong>of</strong>: France.<br />

This i\Iemornndum waR handed to Mr. Constant 1or presentation to<br />

<strong>the</strong> King. Two clays htter Mr. Constant ctdlccl on him (de Chaumont)<br />

appettring to be somewhat ernbttlTasscd, and st11ted tlmt <strong>the</strong> etl'cct <strong>of</strong><br />

<strong>the</strong> references in <strong>the</strong> Memorandum to religion would be o<strong>the</strong>r tlmn<br />

thttt expected, since he had had tt lono· talk on <strong>the</strong> flHb]' ect with <strong>the</strong><br />

"' .<br />

King, in which he had told <strong>the</strong> King that until <strong>the</strong>n he had disguised<br />

t.he motive <strong>of</strong> de Chaumont's Embassy, which wt1S <strong>the</strong> c1nestion <strong>of</strong> <strong>the</strong><br />

OhriRtinn religion. 'Chis had grmttly smpriRccl <strong>the</strong> King, who had exelnimed:<br />

"'l'he desire <strong>of</strong> <strong>the</strong> King <strong>of</strong> France is <strong>the</strong>n to make a Christian<br />

" <strong>of</strong> me. It iH no light matter to abandon a religion which has<br />

"ht:on held hy our Royal Family for centnrieH. Ftu·<strong>the</strong>rmore,<br />

' ,.<br />

,..<br />

r<br />

r


1''1', 11] FOU!.t FHl~NCH H'I'A1'IC l\1A NL'SCltll'TS 2Hl<br />

" il' tho Ct·utltor had so willud it, nll nations would lmve lmd <strong>the</strong><br />

" NIWW t'ldigion,"<br />

adding, that tt:-: it. \\'tts ubviom; that Hi~:~ MU;jesty'H pl'oposal httd been<br />

im;pired by feelings <strong>of</strong> friendship, ho would gin: tht~ mntter hiR attention,<br />

ttncl would reply to <strong>the</strong> l\Iemomndmn.<br />

cln Clmumont wrtR rtnmzell Itt 1\h. ConRtant'H admi~:;sion that he had<br />

only <strong>the</strong>n fm tho first time rovt\aled <strong>the</strong> motive <strong>of</strong> <strong>the</strong> Emhttssy to<br />

<strong>the</strong> King, ttndlutd 11evet· interpreted n,ny <strong>of</strong> do Chaumont's mo,ny refuronceR<br />

~to religion in n,ny <strong>of</strong> <strong>the</strong> n,ndionceR owing to 11 conviction thttt<br />

tlw mn.ttc'l· We broached to tho King.<br />

'l'hiH Httttement enused gt·e;1t ltnnoymwo to de Clmumont. lVft·. Oon­<br />

Htnilt ~:~how(){l hiR HUl'pl'iRe <strong>the</strong>r·e1tt, and proceeded to ho,nd him <strong>the</strong><br />

King <strong>of</strong> Simn'H nwnver to his l\{emm·andnm, and produced ma,ny<br />

!trgnments h;:r which he hoped to convince him that bhe iine to be<br />

ntlnpt.ed wttR to convert some or <strong>the</strong> <strong>of</strong>ficittls ttnd many <strong>of</strong> <strong>the</strong> people,<br />

tn hegin with, n mu,tter which he knew would meet with no distLppt·ovttl<br />

from <strong>the</strong> King <strong>of</strong> <strong>Siam</strong>, who, because <strong>of</strong>: his afrection for <strong>the</strong><br />

BiHhop, would not fn-il to grant <strong>the</strong> htt.ee powm'R which would he<br />

heneficittl for <strong>the</strong> Fttith.<br />

~<br />

de Clmnmont fttiled' to nnderRtand <strong>the</strong> reason why <strong>the</strong> Sfl,icl Mr.<br />

Cmmtnnt should not have spoken about <strong>the</strong> Christian religion nnlesH<br />

it WttH thn,t he, de Chaumont, had o<strong>the</strong>r proposal,~ to make to <strong>the</strong> King,<br />

nntl thttt hiR motive fm· insisting at all on <strong>the</strong> subject (<strong>of</strong> religion)<br />

was silnply to test <strong>the</strong> King'R n,ttitucle towanlR it.<br />

~{eply given to de Olutumont's M GliiOranclnni.<br />

<strong>The</strong> King <strong>of</strong> Si1111l thank~; HiH Mt\jesty for <strong>the</strong> grettt friend.liuess l11.i<br />

haH shown towards him, ttnd regl'ets that <strong>the</strong> rnethod choReu by Hi~;<br />

l\11~jesty for l)erpetuating <strong>the</strong> mutual friendship <strong>of</strong> <strong>the</strong>ir countries in<br />

tweorcl1.1nec with his own ttrdent desire Rhould he ~;o difficult to npply,<br />

to wit, tlw clmnge <strong>of</strong> a H.eligion, which htts been pmctised without<br />

tL break for 2229 yearR; and he calls <strong>the</strong> world to witnc.'ls whe<strong>the</strong>r<br />

such 11 change would be easy.<br />

:JTm<strong>the</strong>rmm·e, <strong>the</strong> King :mbmits thttt tho true Clod, <strong>the</strong> et"Ctutm· <strong>of</strong> ·<br />

nJl thin~, had he wishod it, could have created hut tt :-;ingle Religion.<br />

Y ct he showed his preference for diversity in matters <strong>of</strong> religion, as<br />

in all <strong>the</strong> works <strong>of</strong> nature. Never<strong>the</strong>less, <strong>the</strong> King phLces himself in<br />

<strong>the</strong> hands <strong>of</strong> <strong>the</strong> divine Providence to dispose <strong>of</strong> his person fLllcl kingdom<br />

as seems best to It.<br />

~


220 E. W. HUTCHINSON [VOL, <strong>XXVII</strong><br />

-<br />

Meanwhile, <strong>the</strong> King assures His l\f.ttjeHty <strong>of</strong> t.he finn :111d Ull·<br />

changing nature or his hiewlship; and in place <strong>of</strong> <strong>the</strong> method<br />

11bove-mentioned, which he en.nnot yet adopt, he decln.1Wl tlmt nothing<br />

can ehango or impede during his life-time <strong>the</strong> relations so mndt<br />

desired; also, that he will take steps to ensure tlw.t his sncccssm·s<br />

observe <strong>the</strong>m after his death. As pro<strong>of</strong> <strong>of</strong> <strong>the</strong> sincerity <strong>of</strong> his<br />

pr<strong>of</strong>essions, <strong>the</strong> King empowers His Mnj esty to treat his successor~<br />

and <strong>the</strong>ir dominions aR his enemies if <strong>the</strong>y neglect to carry out his<br />

·wishes, and even to take posRession.<strong>of</strong> his throne. ,<br />

'rhe King states his readiness at any time to sign a treU.ty under<br />

which his successors will be obliged to cmry out his wiRhes in ~his<br />

matter.<br />

<strong>The</strong> King will grant <strong>the</strong> French Company all <strong>the</strong> facilities which it<br />

cn.n in reason expect.<br />

Eight days after this reply had been communicated to him, de<br />

Chaumont waited upon <strong>the</strong> King who was at Louvo. (l) Mr. Constant<br />

<strong>the</strong>re confided to him <strong>the</strong> substance <strong>of</strong> a talk he had hacl with <strong>the</strong><br />

King on <strong>the</strong> subject <strong>of</strong> religion, in which he had found <strong>the</strong> King more<br />

reasona,ble tha,n he had expected: this led him to believe that <strong>the</strong>re<br />

were grounds for hope, but that <strong>the</strong>y must be prepared in all<br />

matters to wait upon God's own good time. Mr. Constn.nt came<br />

back to see de Chaumont a few days later, and reported that all was<br />

going famously. He chose thn.t occasion to hand to cle Chaumont n.<br />

memorandum <strong>of</strong> <strong>the</strong> requests he was submitting to <strong>the</strong> King on <strong>the</strong><br />

subject <strong>of</strong> <strong>the</strong> Bisho1) and l\'!issionaries. 'l'he following 0 iR what haR<br />

been gmnted.<br />

Privileges granted to <strong>the</strong> Apostolic l\1isRionari;,q by <strong>the</strong> King<br />

<strong>of</strong> <strong>Siam</strong> throughout <strong>the</strong> length and breadth <strong>of</strong> his realm,<br />

1. <strong>The</strong> King <strong>of</strong> <strong>Siam</strong> will have a proclamation posted in every<br />

.city <strong>of</strong> his reitlm authorising both <strong>the</strong> Apostolic Missionaries to<br />

pren.ch <strong>the</strong> Christian religion <strong>the</strong>rein, also <strong>the</strong> people to nse <strong>the</strong>ir own<br />

discretion in giving ear to <strong>the</strong>m, wit.h complete freedom from any<br />

possible interference from Governors or o<strong>the</strong>r <strong>of</strong>ficials, provided that<br />

<strong>the</strong> said Missionaries, in preaching <strong>the</strong> Divine Faith, shall not under<br />

n.ny pretext whatsoever instill into <strong>the</strong> heart <strong>of</strong> <strong>the</strong> people any new<br />

notions directed agn.inst <strong>the</strong> Government and Laws or <strong>the</strong> land. In<br />

----~------------·-- -·-- ---- ··--··-·-·-·------,·------------~-<br />

(l) i.e. Loplmri.


PT. II] FOUR FRENCH S'rA1'E lliANUSORIP'L'A 221<br />

tlto event <strong>of</strong> 1mch nction hy tho M isRionttrieR, <strong>the</strong> privilege will lttpHo,<br />

ttnd <strong>the</strong> Missiow1ry rel:lpomlible will he nrrcstecl and sent back to<br />

li'mnce ttnd forbidden to ~:~ot foot t>gnin in <strong>the</strong> Kingdom under p11in<br />

or lloath.<br />

2. ~l'he King <strong>of</strong> Si11m permits <strong>the</strong> Apostolic Missionttries to<br />

iTmtruct any <strong>of</strong> his na.turnJ-hol'n suqjccts in any o£ <strong>the</strong> sciences, and<br />

to receive <strong>the</strong>m into any <strong>of</strong> <strong>the</strong>ir mom1steries, RchoolR, 11nd dwellings<br />

with similar privilegell to those enjoyed in <strong>the</strong> o<strong>the</strong>r monaRtel'ies <strong>of</strong><br />

Sinm,n,ncl without constmint from nnyone. 'l'he sai.cl ;\'li:.;sionaries are<br />

t1llowc~c1 to teach science, bw, and any o<strong>the</strong>r subjects th11t are compu,tiblo<br />

·with. <strong>the</strong> Govemment and L11ws <strong>of</strong> <strong>the</strong> l'ettlm. Should a<br />

viol~tion <strong>of</strong> this privilege he proved by two undisputed witnesBes to<br />

have occurred, <strong>the</strong> privilege will lapse, nncl <strong>the</strong> schoolmn,ster and his<br />

pupil will be 1\ubjectecl to <strong>the</strong> penalties prescribed in <strong>the</strong> first torticle.<br />

Provided however that <strong>the</strong> sn,icl Missionaries do not exceed <strong>the</strong> terms<br />

<strong>of</strong> <strong>the</strong>it· privilege, t1ll <strong>the</strong> cn,seR to which <strong>the</strong>y are parties shall be<br />

tried by an Officit11 ·whom <strong>the</strong> Bishop Bhi1ll nominn,te, and <strong>the</strong> King<br />

will appoint, provided he iB competent to perform <strong>the</strong>se clutieR.<br />

3. 'l'he st1i.d King 11lso gmnts to any <strong>of</strong> his subjects who 11dopt<br />

Cln·istianity <strong>of</strong> <strong>the</strong>ir own free will tlmt <strong>the</strong>y shall e11joy <strong>the</strong> privileges<br />

conceded to <strong>the</strong> Clll'istians, and be exempt on Sundays and<br />

Ji'eastR <strong>of</strong> <strong>the</strong> Church, except in an emergency, from all obligations<br />

to <strong>the</strong>ir o f11cit1l hen,dmen (l), and Rince <strong>the</strong>re mu~:~t be 11 Court with j misdiction<br />

to decide upon <strong>the</strong> plea <strong>of</strong>: emerg·ency, in order to avoid 11ll<br />

disputeR on i¥e subject an <strong>of</strong>ficial shall be nominated by <strong>the</strong> Kh1g,<br />

and a responsible person by tbe Bishop, 11nd <strong>the</strong>ir joint decisions<br />

shall be carried ovJ.; to <strong>the</strong> full.<br />

4. 'rhc said King likewise grants that any <strong>of</strong> his Christian sul~iects<br />

who are indispntttbly incn,pacitated for public service by age or<br />

infirmity shall be permitted to obtu,in exemption from such service<br />

until healed by making application to an Official t1ppointecl for thi.'l •<br />

pui'pose by <strong>the</strong> King.<br />

5. To protect Christian converts from any injustice or persecution<br />

to which <strong>the</strong>y might be liable, <strong>the</strong> King o£ <strong>Siam</strong> allows tlmt <strong>the</strong><br />

Offtcial mentioned in <strong>the</strong> second article shall be judge in all <strong>the</strong>ir<br />

litigation. Fur<strong>the</strong>rmore, in order to twoicl delay, he decrees that <strong>the</strong><br />

-----·-~-~-<br />

(1) <strong>The</strong> French "lem·s Mn,nchtl'ins" denotes what wa.s called.by La Loubere<br />

~< chefs de bnnde. "


222 K w .. HUTO!I.LNHON<br />

Officitd u.fter Htudying <strong>the</strong> caBo Blw.Jl apply for ttn opinion to OJH.' ol'<br />

tho King's judges before giYing judgment, to tho end thnt <strong>the</strong>re h~<br />

no itppeu.l against i.t.<br />

'rho King <strong>of</strong> <strong>Siam</strong> wi.ll lutyc <strong>the</strong>He ttrticleR proclai.me


T. II] FOUR FHENOH R'l'A'l'E IIIANUSORIP'l'S 223<br />

vie~ury u\·ur hil-l fous, as hnppened when he was at wttr with <strong>the</strong><br />

King:-; <strong>of</strong> l'egu, <strong>of</strong> tlw Ln.oH, <strong>of</strong> Chouw,Ol a.ncl <strong>of</strong> Cambodia, n.Il <strong>of</strong><br />

which were ttt <strong>the</strong> lwttcl <strong>of</strong> <strong>the</strong>ir troops; and he has no doubt but that<br />

Yictory wil1 fo11ow him when he makes war upon (a nation o.f) merchn.nt:-;,<br />

who M'C so Llcoply indebted to him.<br />

Ohcmdior do Chn.1nnont's reply to <strong>the</strong> King'R Memomndnm.<br />

In view <strong>of</strong> <strong>the</strong> f-lourishing condition <strong>of</strong> <strong>Siam</strong>, which ttll cttn see, <strong>of</strong><br />

<strong>the</strong> we.ll-·uigh unlimited number <strong>of</strong> its inhabitants trained for war,<br />

tLnd <strong>of</strong> tl1'e many Htrongholds posseRRed by <strong>the</strong> King <strong>of</strong> Sittm, de<br />

Clu~nmont cannot credit <strong>the</strong> Dntch with such temerity t~s to attack a<br />

lVIormreh who would quickly make <strong>the</strong>m rue <strong>the</strong>ir ntslmess; ll.nd wlutt<br />

confirms him Htill more in this view is that nei<strong>the</strong>r <strong>the</strong> s11id King<br />

~<br />

nor his MinisterH luwe ever given <strong>the</strong>m genuine C!LUse <strong>of</strong> complaint.<br />

Concerning <strong>the</strong> King's belief thn.t <strong>the</strong> ftwonrs shown by him to <strong>the</strong><br />

French nation may be <strong>the</strong> ground <strong>of</strong> <strong>the</strong> ill will felt by <strong>the</strong> Dutch, de<br />

Clmnmont iH convinced that <strong>the</strong> mere mention o.f His Majesty's name<br />

is enough to deter <strong>the</strong> Dutch from declaring <strong>the</strong>mselves his enemies,<br />

ancl he wonll'l go BO far tts to wager tlmt <strong>the</strong> news <strong>of</strong> <strong>the</strong> intimate<br />

allit1nee which ex:iRtB between th() two Ct·o>vns will keep <strong>the</strong>m within<br />

<strong>the</strong> bounds <strong>of</strong> reason,-which news de Chaumont himself will impart<br />

tl) <strong>the</strong>m in <strong>the</strong> strongeBt terms so aH to lerwe <strong>the</strong>m no room for doubt<br />

tlmt ttn 11i tack upon <strong>the</strong> King <strong>of</strong>: <strong>Siam</strong> iB tant11monnt to ll. clmllenge<br />

to His 1Vbjesty <strong>of</strong> Fmnce.<br />

Hegttrdi.ng <strong>the</strong> procedure to be .followed in <strong>the</strong> event <strong>of</strong> war being<br />

forced upon Simn by <strong>the</strong> Dutch, if de Clmumont had men and ships<br />

..<br />

t1t his disposal he woulrl <strong>of</strong>fer <strong>the</strong>m; hut since he i~ obliged to return<br />

home, all that he ef1ll do is to aHsure <strong>the</strong> King <strong>of</strong>: his conviction that<br />

HiR lVItLjesty, in <strong>the</strong> event <strong>of</strong> war, would use every effort to compel<br />

<strong>the</strong> King's enemies to leave him to enjoy in peace <strong>the</strong> fl-nits <strong>of</strong> <strong>the</strong>.<br />

renown he has won.<br />

As to <strong>the</strong> French Company, <strong>the</strong>re is no doubt, in view <strong>of</strong> <strong>the</strong><br />

facilities <strong>the</strong> Haid King is prepared to gntnt it, th11t it will 11111ke an<br />

establishment in <strong>Siam</strong> for goodttnd all, and that it will trade extensively<br />

<strong>the</strong>rein, especin,lly now that Singor haR been gr~nted to it. by<br />

<strong>the</strong> King.<br />

· .. ~.~<br />

1<br />

ff<br />

(l) ·i. e. Ohiengnmi ('I~


224 E. w. HU'l'CHINSON [VOL. XXVH<br />

•<br />

Pl'ivileges gt·anted by <strong>the</strong> King <strong>of</strong> Simn to tlw Fl'cmch Cmnp111ty.<br />

1. 'l'he said-King gmnts <strong>the</strong> st1irl-Compauy permission to establish<br />

a F::1etory in <strong>the</strong> Kingdom <strong>of</strong> Sittm. 'l'he said Compttny will htwo<br />

free 1·ight to trade in <strong>the</strong> saicl Kingdom with exemption from all<br />

duties ei<strong>the</strong>r on imports or exports, subject however to inspection by<br />

Customs <strong>of</strong>ficials in accordance with tho usage <strong>of</strong> <strong>the</strong> country.<br />

2. 'l'he Company's Agents will be forbidden to ship foreign gooclR<br />

under <strong>the</strong> Coml)ttny's name. Should <strong>the</strong>y be proved to have dono so,<br />

tho Company will be deprived <strong>of</strong> <strong>the</strong>se privileges pencling)nclgment<br />

o[ <strong>the</strong> case by His lVIajesty (<strong>of</strong> France).<br />

3. Freedom <strong>of</strong> 'l'mde met1nR that <strong>the</strong> Company will enjoy freer]mn<br />

to buy and sell all manner <strong>of</strong> goods pl'Ovicled <strong>the</strong>y are not "contraband."(l)<br />

r<br />

4. <strong>The</strong> Company will enjoy <strong>the</strong> right to buy tmd sell at will any<br />

goods imported by foreigners or by mttives <strong>of</strong> <strong>the</strong> country, or imported<br />

by <strong>the</strong> Company for its own account, provided that <strong>the</strong> ICing<br />

has preemptive rights over any <strong>of</strong> <strong>the</strong> said goods he may need for<br />

his service.<br />

5. 'rhe Agents <strong>of</strong> tho Company mn,y purc1mse n,ny <strong>of</strong> <strong>the</strong> said<br />

goods, but only for tho service <strong>of</strong> <strong>the</strong>ir master. If <strong>the</strong>y f1til to<br />

observe <strong>the</strong>ir stipulation and enter into associntion with othm·<br />

traders, <strong>the</strong> Company will forfeit <strong>the</strong> right to tho concessions al)ovementionecl<br />

pending <strong>the</strong> judgement <strong>of</strong> His ]\lost Cln·istian Majesty<br />

upon <strong>the</strong> case.<br />

r<br />

6. 'l'he King <strong>of</strong> <strong>Siam</strong> vvill accord complete exemption from import<br />

and export duties to all goods which <strong>the</strong> Company,;:;arrieR in all Rorts<br />

<strong>of</strong> foreign bottoms for its own account.<br />

7. rt'he Agents <strong>of</strong> <strong>the</strong> Com1)any may not have goods for <strong>the</strong> account<br />

<strong>of</strong> o<strong>the</strong>rs than <strong>the</strong>ir master; ~tnd should <strong>the</strong>y usc <strong>the</strong> name <strong>of</strong> <strong>the</strong><br />

Company for <strong>the</strong> pmpose <strong>of</strong> shipping o<strong>the</strong>r goods, <strong>the</strong>se will be confiRcated.<br />

8. T'he Company is authorised to introduce goods into places in<br />

which it is not usually accustomed to do so, and to hire as nmny<br />

ships-from one or two vessels upwards-as it may need ; and it<br />

Rhall enjoy <strong>the</strong>- privileges extended under article 3.<br />

(l) i. e. Goorls in whic:h <strong>the</strong> state reserved to itself <strong>the</strong> sole right to tradr<br />

and whi


i''l'. 11 J FUU!t Fltl.:NCH S'J'A'l'E !IIANUSClUPT.'l 225<br />

iJ. H mty Frenchun•n outside tho sot·vice o£ ei<strong>the</strong>r <strong>the</strong> SittnwHc<br />

King or hi:,; miniRteno should lmppcn to commit some <strong>the</strong>ft or o<strong>the</strong>r<br />

miHehiovou:,; action tLgu,inHt <strong>the</strong> Company m· 11gu,inst his follo·w countrymen,<br />

<strong>the</strong> puniHlnnent <strong>the</strong>re<strong>of</strong> should be transfened to tlw jmiscliction<br />

<strong>of</strong> <strong>the</strong> Cttpta,in <strong>of</strong> tho French. Should ei<strong>the</strong>r party disagree<br />

·with tho French Captu,in's verdict n,nd u,ppen,l to <strong>the</strong> Sinmcso Minister<br />

for justice, <strong>the</strong> decision o£ <strong>the</strong> Ft'CJJCh Cnptn,in shall be held in suspense<br />

pending orders hom His l\11~jesty; n,ncl should t:ome Frenchmn,n<br />

commit rome a,ction deserving <strong>of</strong> punishment ngaint any na,tive <strong>of</strong> <strong>the</strong><br />

country, tll.e Ci1ptain o£ <strong>the</strong> (French) Company haH <strong>the</strong> right to sit on<br />

<strong>the</strong> ,bench among <strong>the</strong> King's lVIagistro,tet: to o,djndico,te in accordn,nco<br />

with <strong>the</strong> laws <strong>of</strong> <strong>the</strong> realm. It would however be preferable i£ fJi'l<br />

l\hjesty would appoint a judge to dispense justice due to each ttnd<br />

every one, HO "tlmt <strong>the</strong> Company's servant be spared <strong>the</strong> nccet:sity <strong>of</strong><br />

suspending <strong>the</strong>ir trade to attend <strong>the</strong>reto.<br />

10. 'l'he King <strong>of</strong> <strong>Siam</strong> grants to <strong>the</strong> Company <strong>the</strong> sole t·ight to <strong>the</strong><br />

tin tmcle in Junkceylon and its dependencies, excluding ttll o<strong>the</strong>r<br />

nations, and permits <strong>the</strong> constrnction <strong>of</strong> tt Fttctory subject to <strong>the</strong> Bubmission<br />

<strong>of</strong> pl~ns <strong>the</strong>re<strong>of</strong> to <strong>the</strong> Minister for hiH approvttl, <strong>the</strong> ·which<br />

shall be followed in every p~trticulnt· without alteration. Fm<strong>the</strong>rmore,<br />

tho Company will Le under obligation to ship to Junkceylon<br />

::mch goods as are needed by <strong>the</strong> inhabitants <strong>the</strong>re<strong>of</strong> £or <strong>the</strong>ir trade, so<br />

as to save <strong>the</strong>m from having recourse to o<strong>the</strong>t· means for supplying <strong>the</strong>ir<br />

needs. '.l.'lw latter, failing strict complio,nce with this requirement on<br />

tho part <strong>of</strong> ,<strong>the</strong> OomptLny, will be authorised to trade with o<strong>the</strong>r<br />

no,tions without liabilit.y to compln,int conceming infring~ment <strong>of</strong> <strong>the</strong><br />

Company's privilo~e.<br />

11. 'i'he Com puny will ho,ve <strong>the</strong> right to open Factories in such<br />

places 11s it slmll deem favourable for trade within .<strong>the</strong> Kingdom <strong>of</strong><br />

Simn, provided it obtains <strong>the</strong> approval <strong>of</strong> <strong>the</strong> Si~tmese Ministers, and<br />

that it will have no building erected without Hanction.<br />

12. 'rhe Cn,})t~tin <strong>of</strong> any <strong>of</strong> <strong>the</strong> Cmuptmy's ships wrecked upon<br />

<strong>the</strong> <strong>Siam</strong>ese coast will have <strong>the</strong> right to sa,lvage all th11t he can.<br />

13. 'l'he King <strong>of</strong> <strong>Siam</strong> grants <strong>the</strong> place <strong>of</strong> Singor with 11ll its dependencies<br />

to <strong>the</strong> Com1Jany, ·with <strong>the</strong> right to fortify it and to make<br />

such use <strong>of</strong> it ns it is desired. N over<strong>the</strong>less it is inexpedient for<br />

various re[Lsons tlmt this concession he mnde public before His Majesty<br />

shall luwe been 1nf~l·mec1, and sho,llluwe mo,cle known his plettsure.<br />

" t<br />

...<br />

... '<br />

..


22G<br />

K w. llti'l'Cill:-./SON<br />

•<br />

'l'hu l-mid Kiug (o[ 8ittm), lmviug l'Llt[lWRterl du ClmmllOllL to imr{wct<br />

tlw dorencoH <strong>of</strong> Louvo n.nd to Hoe wlmt Rlmll l>o dono thoroto, clu<br />

Clmumont made hiH t•epnrt nt <strong>the</strong> next nurlieneo. Hl:l <strong>the</strong>n told him<br />

to iix a site for building t1 elmreh for <strong>the</strong> Bishop. 'l'here waK not<br />

tm Audience at which <strong>the</strong> 1\.ing did not mentio11 to him tlw said Lord<br />

Bishop in terms <strong>of</strong> gl'lmt regnrd both for his pet·son and fm hiR piety;<br />

he also expressed to him his delight that fL elmm union nxistml<br />

between <strong>the</strong> ,JesuitH and <strong>the</strong> srLid Bishop.<br />

<strong>The</strong> King granted tle Chaumont rtn Amlience ttt 11 lnmti},Jg pttrty<br />

in <strong>the</strong> woods


"' .<br />

1''1'. llJ<br />

~<br />

IV<br />

lllttrine<br />

Simn<br />

l G8 7<br />

O~:ir"J Ob~:~ern~tium; pom Hervi1· a l'In~:~truction


•<br />

•<br />

228 E. W. JluTGIUNsu:-.r [VOL . .XXVJL<br />

accorde c1ue la tlix. 0 partie on ltt 5. 0 Hi ello nc HnlliHDit pitH pom;' ht<br />

consommation du Royamne ;;eroit pour le Hoy cle 8i1Lill Et cp10 le<br />

reHt1111t seroit lim·e ala Comp.ie sur lc pi


PT. rrj<br />

]J' Sur b thnnmHlu


230 E. W. lftl'L'OlllNSO~ [\'Ill,, XXV!l<br />

•<br />

•<br />

cent de pr<strong>of</strong>Ht i:nn· b ftwture pour leH Hmrchnndist~N de fn1neo selonOml<br />

t 1 na,lites que le Hoy clonneroit en oclmnge des tllfl.l'clmnrliHeR dn .Japan<br />

De la, Chine et des ttutl'lls EHt11ts deH In des a 8 et 10 pom· cent de<br />

pl'Offi.t clu prix c<strong>of</strong>ttttnt NUl' les lioux t1 proportion de h1 cliHtancu (~3Hr")<br />

des lieux pour en faire vne avec les 20 et 25. pour cent sur les umrclmnclises<br />

de france, et de ce rrui scm stipule pour les nu1rclmmliseH de<br />

Sumtte, de Oormnandel et de Bengttlle t}UO Itt Oompttgnie fen1 ttppo~ter<br />

tt 10 pour %.<br />

A legarcl des ma,rclmnrlises clu cru dn H.oyttumc<br />

cstime que les enuoyez ne se doiveut pas clepartir de<br />

ler,; acheter des part(icnli)ers au prix courant.<br />

dL\ Sittlll on<br />

r<br />

Itt ·l iberte


1'1'. II j l•'O U It ~'!tE:-iUI! S'l'Xl'l~ i\IA NUI:lUltl l''l'S 231<br />

l'o)lelusimt (loH 11ub.·ns Nt1t.ions 11 condition de pcn·tor (g9l' 0 )<br />

1111x lmhitttnts<br />

du d(it) JoHt1lt11l et clepend(an)eeH lm.; nutrchamlises necuHsaires 11<br />

lum emumerco 11 peine de priuation dn prinilogu.<br />

Il t1 uste t·emarque depniH pen pm· la carte et los llifferens memoit·os<br />

(jUO ,Jonsrdmn est 11 la coste clu Nort cle Ivialuctt et nest pt1s eloigne de<br />

Merguy et de Tenacerim mesmcs (1ne


"<br />

K w. !lti'I'OIIJNSON<br />

[n>L. XXVll<br />

r,<br />

qnuhpwH pnx(tienli)urH qui HCHtL rm·mttLH do 8imn, fc.1ieL eoHuoi:,d;ru.(li)<br />

l" Qnu ht Hitn;Ltion clu Singcn· eHt truH avantngrumont cbnH lm: mcsates pnyH avec duux ou 8. vttisseaux a ~a Chine<br />

ot an Japo11 ot tmt(re~:~.) lieux, et avec phu; de ftwilite que Ll~ <strong>Siam</strong>.<br />

:3" (~no cln d(it) Singor on pourroit par la riviere fniro le C(,)ltll\1<br />

erco ttiwc los pbceH cle l11 coste cbmt ht prov iuce de Queda ou eHL<br />

JtiW:Hdam, et y f~tire porter le poiure et aut(reH) nmrcha,ndises sans<br />

f'<br />

estru oblige de p11sser p11r le cletl'oit de la Sonr1e ny de l\1ahtquo.<br />

1\!IaiH<br />

comme 8ingor est nbsolmn(ent) cletrnit ot r1u'et>ttmt Iul't<br />

eloigne do Sitttn, il pal'oit t[n'il connieut mieux d'twoir vne place fttittc,<br />

et plns proclw.<br />

Les En voyez ::mns He depttrtir de Ia place de Bankoe(~) qui tt eHt.e<br />

promise, doiueut exttminer les ttmtntages qne lou pent tirer pour le<br />

emnmcrce Hoit pttl' l' EtablisHmH(ent) d vu Recluit ou d vn comptoir seult.mt(ent)<br />

aud(it) 8ingor, Eusem(hlc), le prejudice LJUe pounoit Hecevoir<br />

la, Comp(agn)ie Ittute ely auoir vn Etablissement sur tout pour<br />

la fttcilite de ht reception du poime, et pour Itt cmnmodite de I' envoy,<br />

lesd(itH) Envoyez s'assm'Ol'ont par le tmitt6 (40v 0 ) qui scm fait de<br />

Itt concession dud(it) lien de Singor, on de l'obliga(ti)m~ du Hoy de<br />

Sittm clo ne lo pouuoir donner a tLUCllllO Nation"_ Etrangerc sons<br />

tn ncldition hy n.no<strong>the</strong>r baud.<br />

(~) 'l'he wonl "Rmlwe" h;tR been written 011 by n. RecolHl lmnd in a sp:tce<br />

ldt, l.>lnuk for it.<br />

r<br />

r


P1'. 11}<br />

FOUR FRENCH STA'J'g i\lANUHCltll'TH<br />

\<br />

In:kt(ances) pour l'ohtenir ~wee lu priniluge du cn,lin quont les Holhtncloiil<br />

~" 1 exclusion g( o )ne( ntle ).<br />

Copenchmt ili le Hoy cle <strong>Siam</strong> en ttceorcbnt B11nkoc/ 1 ) ftLisoit difficnlte<br />

do donner Ligor ot rp1 aprc:-; rwoir ftLit tontes los ,Jn:-;t:LncoH<br />

por-,Hihles pom ohtenir am:lsi le cl\it) Ligor il Ill.\ vonloit pnr le dormer<br />

ttn Hoy pom en clispo:-;er a Sa V olonte et qu'il ,·onlnst MlSRi JniRsel'<br />

aux Hollandois lll commerce dn Calia, il pal'oit neCOilHttire ely etttblir<br />

vn comptoir pour la reception dn poime ot d'ohtenir tons les privi-<br />

1 ogw; et 'exemptions N ocessaireH.<br />

De HOl'te que leH ditf:l Enuoyez doiuent dmnandm· (411' 0 ) et obtonil'<br />

Bttl'ikoc et Ia plttce la plus ttlmnbtgenHo ot ln, plns commo


•<br />

284 E. w. HU'l'OHINHON [VOL. <strong>XXVII</strong><br />

et que le Hoy de Sittm soH <strong>of</strong>l:'(ieie)t'H ny :-;uj


P'J', ll] lillUTt IlltENCH S'l'A'l'E IllANUSCJUPTS 2:15<br />

I ,<br />

:J~t th~.utttut quu lt" lHtnigtt(ti}m cles wtiHHonnx poul'l'oit m.;tre retttrdco<br />

pt~,r des :wciL1entl4 ot que b negotitttiou de Sittlll nu pourroit pttH auoir<br />

est6 tennince }JOm' pouuoir fttit·c ptl.rtir tontto I'EHcadre assez tclllt il<br />

HCmhle qnen ce ctts mmnne t1 tonttes fins on ponroit Ol'clunnor que<br />

deux des v(aisAe)anx Renlemont pouroi(ent) ostre cletachez pour allcr<br />

t1 lad(ite) coste ttus:-;i tost a, pres ltt cleeharg-e c1es marchandises, des<br />

presents et de:.; hmnmes. Soit pour fll.ire reuenir les 11Ut1·es vaisse11nx<br />

a droit.ure en fmuce en cas qu'ils n'eus~:~e(nt) pas du temps pour tdler<br />

tt la Cos~e do Corormtndel, on (43r 0 ) pour allor trouver los p(romi)ers<br />

sil y auoit du temps.<br />

Ri. .Monseigneur prend la resolution de fttire pm.·tir l1 1 a1mnce de<br />

<strong>Siam</strong> deux vaisseaux, les deux Enuoye?. ou l'un clenx pouront apres<br />

auoir acheue lom·s negotiations jusques en decem(bre) aller par terre<br />

a 'renacel'im ~u il;; trouueront encore Le Navire de la Comp(agn)ie l1Ui<br />

y cloit hinemcr pom rejoindre les Jeux vaisse11ux et faire a la coste<br />

ce qui conuiendroit pour le soruice, et terminer twec les <strong>of</strong>f(ieie)rs du<br />

Roy de Golconda vn tmitte sur les hostilitez qui MU'Oi(ont) este commalJCees<br />

par led(it) nauire de la Comp(agn)ie.<br />

II paroit :.:lecel:lsaire qn'outre l'ordre de la oomp(agn)ie an S(ieu)r<br />

Deslandes qui eRt aprcsent a Pondiohery de s'en aller a <strong>Siam</strong> par<br />

'J'onttCerim de luy enuoyer vn au(tre) orclre du Hoy pour Ie mesme eft'et<br />

led(it) Deslandes connoissant parfaittem(ent) le pay::;, ot ayant oRto<br />

honore de la confiance intime du Hoy et du S(ieu)r Constance.<br />

l\Ionseigneur(l) est RUp])lit\ de se Ronnenir quon lny a remonstre (ruon<br />

ponroit laiRser vn naui.re clu Roy pend(an)t vne monsson entierc a ln,<br />

coRte pour y terminer les nJi'a,ires le Golcondf\, sy olleR noBtoient .pas<br />

tinios auant le P(1cmio)r tev(ri)er.<br />

(l) This lm;t pamgmph wn,s written by fl diffel'ent lmnd which reHemhles<br />

thn.t indicated in <strong>the</strong> m'4ies on pn,ge 233.


•<br />

•<br />

236<br />

Mn,rinr.<br />

Sirtm<br />

Hl87.<br />

E. W. HUTCITINSON (VOL. <strong>XXVII</strong><br />

'l'ltA NSLA 'I' ION ~<br />

Observations on Trade for <strong>the</strong> instruction <strong>of</strong> <strong>the</strong> King's<br />

Envoy:.Pl to <strong>the</strong> King <strong>of</strong> SiallL<br />

As long n,go ns 1682 <strong>the</strong> Kiug <strong>of</strong> Simn mMle rm <strong>of</strong>f•n'<br />

through l\h·. Constant to M. DeslttndeH, Head or <strong>the</strong> Company's<br />

Agency, vvho had won <strong>the</strong> complete confidence both<br />

<strong>of</strong> <strong>the</strong> King u,nd <strong>of</strong> Constltnt. <strong>The</strong> <strong>of</strong>fer was that he<br />

would use hiH influence to obtain <strong>the</strong> building <strong>of</strong> t1, fortresR<br />

nt Jore ( 2 lfrom which place <strong>the</strong> Dutch hnd beml" expelled;<br />

nlso to tha.t e{fect he put certn,in facilities n.t <strong>the</strong> disp9Hal<br />

<strong>of</strong> Deslandes. '!'he lntter howo\'er cln.recl not engage him­<br />

Relf <strong>the</strong>rein, though well awa.re <strong>of</strong> <strong>the</strong> vnlne <strong>of</strong> (such) an<br />

·estab1ishment. Baron, <strong>the</strong> <strong>the</strong>n Director Gen"eral in India<br />

was infonned by him <strong>of</strong> <strong>the</strong> matter: <strong>the</strong> Company (in<br />

Fmnce) was a.lso informed as early as 1684, hnt took no<br />

steps.<br />

At <strong>the</strong> same time, <strong>the</strong> King <strong>of</strong> Sin.m also proposed to<br />

Deslandes to load his ships bound for any ports outside<br />

<strong>Siam</strong> with whatever goodR lw deHired, tmd to bring back a<br />

cargo <strong>of</strong> copper in return free <strong>of</strong> ft•eight and clutieR.<br />

He n,lso had a plttn for lnttding 11 ship on an unbroken<br />

voyage to lmwe Fmnce in Ja.nuary with tt cargo worth<br />

300,000 livres, half in cloth and halr in ca.sh, which he<br />

wonlcl take over, t.he clotl1 ttt 20?0 to 25% abova <strong>the</strong> invoice<br />

price, and <strong>the</strong> Rilver at current rates. In September <strong>the</strong><br />

Hhip wa.s to be reloa.clecl a,t Aynt'ia. wfbh Httlt.petre, t.he<br />

remaining Apace being :fi1led with copper and tin. <strong>The</strong> idea<br />

was tha.t this ship would be due with thiH cn,rgo on <strong>the</strong><br />

Cormm111clel coast at <strong>the</strong> end <strong>of</strong> December, and t.here lot1d up<br />

with cotton goods, retaining <strong>the</strong> su,ltpetre as ballnst, and<br />

Het sail again at <strong>the</strong> begining <strong>of</strong> February.<br />

'l'he SimneHe a,t that time suHpectecl <strong>the</strong> Dutch <strong>of</strong> a<br />

design to seize B11ngkok, n.nd <strong>the</strong>y confided <strong>the</strong>ir suspicions<br />

-<br />

(l) 1\01. de Lfl Lonbi:n·e aml Ueberet (in <strong>the</strong> tmwgin).<br />

( 2 ) Kreppelin, La Compagn·ie des Indes o~·ientales, Paris, 1908, p. 189,<br />

Kbd;e;; tlmt Deslnndes wrote to l3ftron on December 2Gth, 1682, (Arch, des<br />

Culouie~, U 1. 22, if 45-40). "<br />

• • I"<br />

" I"


PT. 11] b'OUlt JIHI!:NO!l S1'A'l'E l\IANUSOIUl'TH 237<br />

Rttid Dec;lnncleR; and ttK <strong>the</strong> Dnteh lmd been pressing :for a<br />

monopo]y <strong>of</strong> <strong>the</strong> tmde <strong>of</strong> ,Tnnkceylon, Deslander:: pl'oventecl it and was<br />

encouraged in <strong>the</strong> hope <strong>of</strong> eAtttblishing <strong>the</strong> Comptmy nt that plrwe.<br />

He <strong>the</strong>n made 1.1 tre11ty for pepper by which it w1.1s 11llowed that if one<br />

tenth (<strong>of</strong> <strong>the</strong> poppet• t1vailtthle) Rhoukl not suffice for <strong>the</strong> needs <strong>of</strong> <strong>the</strong><br />

Kingdom, one fifth waA to he reserved for <strong>the</strong> King <strong>of</strong> Si11m, tLncl <strong>the</strong><br />

remainder was to be sold to <strong>the</strong> Company at <strong>the</strong> mte <strong>of</strong> three livres 11<br />

pound, while foreigners and all o<strong>the</strong>rs were forbidden to take any out<br />

<strong>of</strong> <strong>the</strong> I~ingdom.<br />

Seeing that at <strong>the</strong> expiry <strong>of</strong> two yearR <strong>the</strong> Company was still not in<br />

tt I\osition to do 11ny trade, <strong>the</strong> King <strong>of</strong> <strong>Siam</strong> sent Deslandes at <strong>the</strong> end<br />

<strong>of</strong> 1684 to Sumt to c11rry news <strong>of</strong> <strong>the</strong> treaty, and to give effect to <strong>the</strong><br />

sundry proposals that had been rnade. It tlmi:l lmppened tlmt when<br />

M. de Chaun1'ont reached <strong>Siam</strong>, M. Deslandes, who appears to be one or<br />

<strong>the</strong> Company's ablest agents in <strong>the</strong> East, w11s 11bsent. He never retnrnecl,<br />

and <strong>the</strong> business was left in t,he lmnds <strong>of</strong> a jeweller <strong>of</strong> PariR<br />

named V eret, who l:Lcked <strong>the</strong> experience and ability needed to engage<br />

in business o£ <strong>the</strong> kind which was <strong>the</strong>n in hand.<br />

'rhe resul~ was that de Chaumont, when approached fl'Om different<br />


•<br />

238 E. W. HUTOIIlNSON [VOL. XXVIT<br />

concerning popper. 'l'lwre art: curtain lllnin elnnHuH in thiH trunty~<br />

1 o Coneeming <strong>the</strong> rettuost for fruetlmu <strong>of</strong> trndu ttncl uxemption<br />

from duties.-Exemption fnnn dnticH i~:~ gl'antecl toge<strong>the</strong>r with permission<br />

to buy all sorts <strong>of</strong> goods provided <strong>the</strong>y are not contraband<br />

and that <strong>the</strong>y are purchaRed solely· from <strong>the</strong> King's Htorckeeper.<br />

Hcgarding gooclR introduced hy foreigners or hy <strong>the</strong> Company for its<br />

own account, <strong>the</strong> Compt•ny lms <strong>the</strong> right to bny ttnd sell <strong>the</strong>m at<br />

will, with <strong>the</strong> provi:-;o that if <strong>the</strong> king require:-; auy <strong>of</strong> <strong>the</strong> Hl1id goods<br />

for his own use he shaJl have absolute right <strong>of</strong> preemption owJr <strong>the</strong>m.<br />

It is also provided that in <strong>the</strong> event <strong>of</strong> n,ny abmm <strong>the</strong>re<strong>of</strong> by itA<br />

agentR, <strong>the</strong> Company will forfeit its privilegeB pending tt ru1ing·,on<br />

<strong>the</strong> matter by <strong>the</strong> Most ChriHtian King.<br />

By <strong>the</strong> termR <strong>of</strong> this ttrticle <strong>the</strong> King <strong>of</strong> <strong>Siam</strong> conceJes nothing to<br />

<strong>the</strong> Compn,ny, for it is Btill su~ject to <strong>the</strong> good plen,sure <strong>of</strong> <strong>the</strong> ICing's<br />

<strong>of</strong>ficials, who are entitled to t11ke goods from France at a low price,<br />

and (sell) local and foreign goods a.t any price at all that <strong>the</strong>y may<br />

choose. According to <strong>the</strong> admission <strong>of</strong> <strong>the</strong> JVfisRionaries, and <strong>the</strong> information<br />

<strong>the</strong>y have supplied, <strong>the</strong> Company will never trade successfully<br />

under <strong>the</strong>se conditions, especia.lly since it will always he ... t <strong>the</strong> mercy<br />

<strong>of</strong> <strong>the</strong> King's <strong>of</strong>ficials, no matter how well disposed he himself may<br />

be, as indeed he undoubtedly is.<br />

For this reason, since it may be anticipated that <strong>the</strong> King or Simn<br />

will be disposed to grant any terms that ltl'e ren,sonable and ndvttntageous,<br />

it is felt that <strong>the</strong> Envoys, in addition to <strong>the</strong> exemption from<br />

duties already granted, should insist upon completefreedom to <strong>of</strong>fer<br />

£or sale goods imported by <strong>the</strong>m, ·with <strong>the</strong> sole proviso tlu1t RUCh<br />

goods and such amounts are sold as shoJI be n,gree~ upon ·with His<br />

<strong>Siam</strong>ese Majesty at rates ttnd on termR to be fixed by agreement:<br />

<strong>the</strong>y should also insist upon <strong>the</strong> right to buy without restriction both<br />

<strong>Siam</strong>ese goods and those imported from n,bron,d. If however it is<br />

not possible to obtain this complete liberty, it will be necessary to<br />

insist upon freedom to buy <strong>the</strong> goods <strong>of</strong> <strong>the</strong> country, also foreign<br />

goods, without <strong>the</strong>ir passing through <strong>the</strong> ha.ncls <strong>of</strong> <strong>the</strong> King's<br />

<strong>of</strong>ficials.<br />

In any case, it should he incumbent upon <strong>the</strong> s11id Envoys to<br />

obt11in an agreement at len,st upon tho price at which <strong>the</strong> King <strong>of</strong><br />

<strong>Siam</strong> will accept g·oods from France and from <strong>the</strong> Coast,(l) and it is<br />

(l) i. e. <strong>the</strong> Corornandel Coast <strong>of</strong> Incli:t,<br />

,.<br />

Ill<br />

• •


PT. 11] FOUlt Ji'RENCH STA'l'E JIIANUSORIP'l'S 239<br />

~<br />

eHt.:llll!ttutl thn.t thiH Hhoulrl ho ltxcd at a mte 20% to 25% higher tlmn<br />

Llw Im·oiet\ ntlue in tho e11He <strong>of</strong> gourll:l from ]i'l'ttnco according to<br />

<strong>the</strong>it· tp1ttlity; tthw thn,t tho King Rhould give in exchange goods<br />

i'rnm Ja})111l, Chirm, and <strong>the</strong> o<strong>the</strong>r states in <strong>the</strong> Indies allowino·<br />

'<br />

b<br />

himHolf S% to 10% pro!it on <strong>the</strong> purchase price at those places, in<br />

propol'tion to <strong>the</strong> di1'1tl1nces invol vcd, and in Ruch manner that <strong>the</strong>re<br />

1-llmll be tthw n proportion to <strong>the</strong> 20% to 25% charged on goods from<br />

Frtmce; ttl!(l fm<strong>the</strong>rmore, an agremncnt. upon wlmt shall be Htipulated<br />

.for <strong>the</strong> E,"OOdi:l from Sumt, Coroma,ndel, and Bengal which <strong>the</strong> Company<br />

·will b1·ing' into Sittm,<br />

Jlegarding tlte na,tivo goods produced by Sia,m, it is held that <strong>the</strong><br />

Envoys must not give way as rega.rds freedom t,o bny <strong>the</strong>m fmm<br />

privttte individmols ., at <strong>the</strong> current price .<br />

Since it appet1l's tha.t tho Dutch ltl'O at liberty to tntde in certa.in<br />

contraband a.rticles such 11s Birdsnosts, Eaglewood, C11bmb11,0l<br />

Calin,( 2 ) a.nd o<strong>the</strong>rs, it is imperative to obta,in <strong>the</strong> Hame privileges<br />

for <strong>the</strong> Compa,ny.<br />

AH to forfeiture <strong>of</strong> rights in <strong>the</strong> event <strong>of</strong> <strong>the</strong>ir a.lmse by <strong>the</strong> Company'::;<br />

a.gont:;;, since this.would involve <strong>the</strong> loss <strong>of</strong> all means to carry on<br />

trade pending n.rriva.l £rom Fra,nce <strong>of</strong> <strong>the</strong> King's ruling, this penalty<br />

Hhonld be changed to confiscation <strong>of</strong> <strong>the</strong> goods ·which <strong>the</strong> Company's<br />

Agent m1.1y have tmclod under cover <strong>of</strong> its name.<br />

According to <strong>the</strong> thh·d nrticle, <strong>the</strong> King o£ Sian1 gmnts freedom<br />

for <strong>the</strong> Company to load in foreign bottoms on its owi1 account all<br />

ma.nner o:f goods free <strong>of</strong> import a,nd export duties. This clause hnplies<br />

that, uotw,ithstancling <strong>the</strong> . previous a,rticle, <strong>the</strong> Company is<br />

t1nthorisecl to sot aside goods for free export from <strong>Siam</strong>: thi::; however<br />

Hhould be stated in HO many words,<br />

According to <strong>the</strong> fourth article, a Aimilar rigbt is conceded to despatch<br />

goocls(il) 1111cl to freight one or two ships with <strong>the</strong> ,


240 E. 'vV. HUTCfiiNflON [VOL. xxvn<br />

appointed l1y <strong>the</strong> King to deal with diHrmtel-1 tLHHmg tho French, :(ncl<br />

to Hit on <strong>the</strong> bench side by side with <strong>the</strong> SiaJIWHO .Jndg·eH in dir:pnteH<br />

between Frenchmen and Sit111WHe m· foroignerH.<br />

<strong>The</strong> monopoly in tin at ;Jnnkeeylon iH gmntod to <strong>the</strong> Frmwh tmbjoct<br />

to a proviRo that <strong>the</strong> Company RnpplieH <strong>the</strong> inhalJitn,ntH <strong>of</strong> Jnnkeeylon<br />

and neighbourhood with tho goodH <strong>the</strong>y requil'u for <strong>the</strong>ir<br />

trade, under penalty <strong>of</strong> forfeitme <strong>of</strong> tho privilegu.<br />

It has recently been noticed on referring to tlw nmp as woll as to<br />

tho reports <strong>of</strong> sundry perRons thn,t .Junkceylon iR Hitn:Ltecl on <strong>the</strong><br />

COI1St north <strong>of</strong> J\Talacca, and that it iH not very far I' rom M ergny t1nd<br />

Tenaccrim; alRo that as at Siugm· <strong>the</strong>re iR n. l'l\'Ol' whieh riseR qHit.o<br />

cloRe to Junkceylon, it may be iufeiTed thn,t, if Juukceylnu iH ftu·­<br />

uished 1Yith rt lmrbonr with facilities similar to those C)_f M erguy, it<br />

would he most m;efnl to <strong>the</strong> Company not only in rdfonling r<strong>of</strong>nge to<br />

itA Rhips (in distress) and in <strong>the</strong> wintor, hut ttlso even for trade in<br />

gooclR from <strong>the</strong> south which would not luwe to pass through tho StntitR<br />

<strong>of</strong> Sunrla and tho;;e o£ Malaccn,, t1nd especially for lmtcling pepper, <strong>of</strong><br />

which <strong>the</strong> largest supply, Ho it iH said, will he ronnel in <strong>the</strong> dependencies<br />

<strong>of</strong> Ligor which lies hut twenty let1gneH from Singor~<br />

Since <strong>the</strong> choice between Jnnkceylon and l\1ergny depends upon<br />

:1n exn.ct eRtimation t1R to which <strong>of</strong> <strong>the</strong> two tdfords <strong>the</strong> beRt facilitieH<br />

for trn.cle and protection <strong>of</strong> shipping, if tlw Envoys are nnablo to obtain<br />

reliable knowledge concerning <strong>the</strong> convenience and n.clvantn.g


P'J'. II J<br />

•<br />

~<br />

lmij it spueilius tlw,t tlw matter he kept secret pe!llling- His l\lajo::~ty's<br />

decision.<br />

All tht1t ht1s ht!Oll gttthol'ed from tho memoil'H <strong>of</strong> M. de ChoiHy,<br />

from wlmt <strong>the</strong> Lord Bic;hop <strong>of</strong> Motel1upolis has vvritton, tmd hom reports<br />

by privttto inclivichmlH who htwe retmnocl ll'Olll <strong>Siam</strong>, KhowM :--<br />

1) That <strong>the</strong> position <strong>of</strong> Singm iK most :mited to receive fOl'tifica­<br />

Lions at 11 i:lmall coHt; tlmt KhiJls Ct11l l'emnin in <strong>the</strong> roadR in perfect<br />

HfLfcty fm eight months, while clming <strong>the</strong> north-east winds <strong>the</strong>y can<br />

retire to~Ligor which is cla.imed to bttve 11 good harbour only twenty<br />

leagnec; cli~tant.<br />

2J 'l'httt it would be possible to dru,w <strong>the</strong>1·eto u,ll <strong>the</strong> ttttdOl'H <strong>of</strong><br />

Chirm, Japan, Bomeo 11ncl 'l'ungking, also <strong>the</strong> :Moors, u,n~l to tl'ade in<br />

hoedopl from those ::;ame ports to Chillt1 and Japan by rneu,us or two<br />

~ .<br />

or three ships with greater ease thu,n from (<strong>the</strong> city <strong>of</strong>) <strong>Siam</strong>.<br />

:3) That from Sing-or, Ly rncu.ns o£ tho river, it would be poHsible<br />

to mailltain tnttle ·with <strong>the</strong> cou,stnJ Rtu,tious iu <strong>the</strong> pl'Ovince <strong>of</strong> Kedtth<br />

in which Jnnkceylon lies, allll to have peppe1· ttnd o<strong>the</strong>r goods<br />

cal'l'iccl to tho:-;e plu,cus without httving tn pt1Hs through <strong>the</strong> Stmitf:l<br />

<strong>of</strong> S undtt and' JH ttl u,cctt.<br />

Without giving \\'l1Y regrmling· <strong>the</strong> citadel <strong>of</strong>: Bu.ngkok which has<br />

been promised, <strong>the</strong> Envoy::\ shall cone~idel' what benefits would result<br />

for tmde from <strong>the</strong> establishment ei<strong>the</strong>r <strong>of</strong> n place <strong>of</strong> refuge m· simply<br />

<strong>of</strong> l1 CUillll10l'Cial rnctory u,t <strong>the</strong> aforesaid Singor; <strong>the</strong>n 11H well, what<br />

prejudice t.lw ah;;ence <strong>of</strong> ttny sueh e::;tablisluneut might involve for<br />

<strong>the</strong> Company, particubrly in <strong>the</strong> matter o£ couvenienue for collection<br />

and shipment <strong>of</strong>: peppe1·.<br />

In <strong>the</strong> trettty which will be concluded, <strong>the</strong> Envoys are to make<br />

sure <strong>of</strong> obtnining tho coneession <strong>of</strong>: Singor, or· elHe an undertu,king<br />

from <strong>the</strong> King <strong>of</strong> <strong>Siam</strong> to r·efmin from granting it. to u,ny o<strong>the</strong>r<br />

foreign nation under ttny colour whatsoever, in caBo it appeal'S<br />

expedient to ttsk for some Rettlement, o<strong>the</strong>r than Singor aforementioned,<br />

on <strong>the</strong> south coast or on <strong>the</strong> coa.st <strong>of</strong> Mt1lncm1.<br />

'I'he only o<strong>the</strong>r one appears to be Ligor. If <strong>the</strong>refore a harbom<br />

really exists <strong>the</strong>re,-11s we n.re given to believe,-lLt which <strong>the</strong> major<br />

portion <strong>of</strong> <strong>the</strong> pep1Je1· crop from <strong>the</strong> vicinity <strong>of</strong> Ligor would bo<br />

collected; if fur<strong>the</strong>rmom T~igor<br />

., proves to be equally or more con-<br />

.<br />

venient for <strong>the</strong> de::;pn.tch <strong>of</strong> that crop to <strong>the</strong> north coaHt, <strong>the</strong> Envoys .<br />

.':!honkl apply for J~igo~·, t1ncl insist in every posHihlo way in order to


•<br />

•<br />

•<br />

242 K w. llU'J'ClllN~ON [VoL. XX Vll<br />

obtnin it toge<strong>the</strong>r with <strong>the</strong> monopoly <strong>of</strong> tho calin tmllo which ~he<br />

Dutch enjoy to <strong>the</strong> excluRion <strong>of</strong> all othOJ.'H.<br />

I£ however, while gmutiug B!tngkok, <strong>the</strong> King <strong>of</strong> Sittm puts<br />

forward oqjcctionH to giving Ligor, ttnd if in t~pitc <strong>of</strong> u,ll poHHible<br />

insistence he refuses to give <strong>the</strong> King <strong>the</strong> full URe <strong>of</strong> it, and if fur<strong>the</strong>r<br />

he desires to leave <strong>the</strong> calin tmcle to <strong>the</strong> Dutch, it looks ILH if<br />

we should lmve to open t1 tmding post <strong>the</strong>re for <strong>the</strong> collection<br />

<strong>of</strong> peppel', obtaining from him all <strong>the</strong> privileges and exemptionH<br />

required.<br />

It follows that <strong>the</strong> Envoys are to ask for ltnd olJtu.in' Bangkok<br />

and <strong>the</strong> most pr<strong>of</strong>itu.Lle and convenient establishment on <strong>the</strong> c~ast<br />

north <strong>of</strong> Malacc[L, whe<strong>the</strong>r 1\'Ierguy, or Junkceylon, or smne o<strong>the</strong>l',<br />

if any exists which <strong>the</strong>y can be certnin will be more cmitable; nnd regarding<br />

Singoi· or Ligor, <strong>the</strong> EnvoyR are to study <strong>the</strong> conditions and<br />

requirements <strong>of</strong> trade with a view to asking for an establishment in<br />

one or <strong>the</strong> o<strong>the</strong>r or in both <strong>of</strong> <strong>the</strong>m.<br />

Since <strong>the</strong> price agreed upon for peppm: is <strong>the</strong> price t~t which it sellH<br />

on <strong>the</strong> Malay coaHt and appears remuner11tive, it relllaius to Htndy <strong>the</strong><br />

conditions obtaining in o<strong>the</strong>r matters, thn,t is with regan~ to ~:~election,<br />

cost <strong>of</strong> caniage and <strong>the</strong> mnount which <strong>the</strong> King <strong>of</strong> Simn willrequirc to<br />

be reserved for him: <strong>the</strong>se are details on which <strong>the</strong> EuvoyH Rhould by<br />

more especi[Ll stress when considering [L settlement at Singor or Ligor.<br />

Since however M. Deslandes' treaty, in which <strong>the</strong>re remnins a<br />

number <strong>of</strong> o<strong>the</strong>r equivocal clauses, contained some Letter terms than<br />

those in <strong>the</strong> treaty concluded by M. de Chaumont, <strong>the</strong> Envoys must<br />

insist on a clear statement <strong>of</strong> <strong>the</strong> tennR to be granted, deleting <strong>the</strong> captious<br />

cbuses and substituting o<strong>the</strong>rs capttble <strong>of</strong> ensuring a definite status<br />

for <strong>the</strong> Oompttny, to wit;-<br />

That all <strong>the</strong> pepper shn,ll be sold to <strong>the</strong> Company at <strong>the</strong> price agreed<br />

upon, which under no circumstances whatever shall be capable <strong>of</strong> increase:<br />

that nei<strong>the</strong>r <strong>the</strong> King <strong>of</strong> <strong>Siam</strong> nor his <strong>of</strong>ficials nor his subjects<br />

sht1ll ever sell any <strong>of</strong> it to ai<strong>the</strong>r natives or foreigners until <strong>the</strong><br />

Company has been supplied with it in <strong>the</strong> placet~ most o,dapted for<br />

its trade in preference to any o<strong>the</strong>rs.<br />

It shall however be permissible for <strong>the</strong> King <strong>of</strong> <strong>Siam</strong> to reserve<br />

for <strong>the</strong> consumption <strong>of</strong> his dominions <strong>the</strong> tenth or <strong>the</strong> fifth part <strong>of</strong><br />

<strong>the</strong> popper collected or brought in from abroad, should His Majesty<br />

htwe neocl <strong>the</strong>re<strong>of</strong>, even though <strong>the</strong> c1uantity cpllectecl is insufficient<br />

• •<br />

,. .<br />

"'"'


1''1'. 11]<br />

'<br />

to .~mwide tlw ~mpply l'll(]Uil'C!l by <strong>the</strong> Comptwy. In <strong>the</strong> event <strong>of</strong><br />

tltm:u lKJing lllot'e pl)ppot· tlmn <strong>the</strong> Company would t11ko, tho King <strong>of</strong><br />

Niam or hiH oHioittlH will be Ltt liberty to dispose <strong>of</strong> tho surplm; tts<br />

<strong>the</strong>y think pt·oper, pl'ovided tlmt tho Company hnB iiw;t refusftl <strong>of</strong><br />

ttll it lHJCdH to tho exelusion <strong>of</strong> ttl! othol'S.<br />

Although tho treftties l'C!{Uil'e tho Company to give notice two<br />

year:-; ttltend rog'!Ll·ding tho limit <strong>of</strong> its re!ruirements in pepper, in<br />

cn:-~e lllOl'D be collected tlmn it needs, 11ncl 11lthough <strong>the</strong> Company<br />

dooH not, thus ttppem· hound to take tho whole crop in excess <strong>of</strong> its<br />

reqniremoitts, never<strong>the</strong>less Hince <strong>the</strong> Envoys may find <strong>the</strong>mselves<br />

call~cl upon to fix a g·iven limit in advance, it iR reckoned that 11<br />

limit <strong>of</strong> 500,000 to GOO,OOO livres may be accepted by <strong>the</strong> Company,<br />

or even more, if it so wishes, with <strong>the</strong> option to reduce <strong>the</strong> 11mount<br />

after due no'tice lms been given beforoh11nd in order to en11ble <strong>the</strong><br />

King's utlicials to know what 11mount <strong>the</strong>y vvill. have to rmpply and<br />

whttt to retain.<br />

<strong>The</strong> Envoys must study <strong>the</strong> costl:l <strong>of</strong> selection, carriage 11ncl shipping,<br />

in order to obtain favoumble terms in <strong>the</strong> matter <strong>of</strong> duties ttncl<br />

conveyance, ~l{) th11t <strong>the</strong> trade may he remune1·ative to <strong>the</strong> Company.<br />

Tho fine levied on those who shall lutp}Jen to have bought pepper<br />

in contm veutiou <strong>of</strong> tho Com p11ny's treaty h11s been 11ssigned in full<br />

to <strong>the</strong> King. Applic11tion should be mo,cle for <strong>the</strong> Comp11ny to t11ke<br />

one hal£ <strong>the</strong>re<strong>of</strong>.<br />

Since <strong>the</strong> vessels which <strong>the</strong> King sends out sail in February, it can<br />

be reckoned, tha,t <strong>the</strong>y will reach <strong>the</strong> city <strong>of</strong> Si11m in August or<br />

Scplicmber. If <strong>the</strong>refore IliA Mt~jesty deRireR tlu'1Jt on <strong>the</strong>ir wa,y<br />

home <strong>the</strong>y should ea,ll in 11t <strong>the</strong> Cm·om!Lndol c011,st, <strong>the</strong>y should set<br />

forth at <strong>the</strong> end <strong>of</strong> October so as to re11ch that co11st at <strong>the</strong> end <strong>of</strong><br />

Dccel!l her, in order not to be detained <strong>the</strong>re a,fter <strong>the</strong> beginning <strong>of</strong><br />

February.<br />

Inasmuch as <strong>the</strong> voy11ge may he clelttyecl by accidents, 11lso <strong>the</strong><br />

negot.i11tions in Sia.m nmy not be finished in tin\e to lmve <strong>the</strong> whole<br />

squadron under weigh at a sufficiently e11rly lla te, so as to meet 111l<br />

contingencies, orders might a,ny w11y be given tbn,t just two ships he<br />

detailed to proceed to th11t coast as soon 11s <strong>the</strong>y ba,ve discharged <strong>the</strong><br />

goods, <strong>the</strong> present,s [l,nd <strong>the</strong> men. rl'he rest <strong>of</strong> tho squadron could ei<strong>the</strong>r<br />

return to Fmnce clil'ect, i I' it htts no time to put in at <strong>the</strong> Onronmndcl<br />

coast, m· if it h11s tim~, it could join up with <strong>the</strong> first ships <strong>the</strong>re.<br />

"<br />

..<br />

,.<br />

.."<br />

" •<br />


•<br />

•<br />

K W. II U'l'Cll JN~uN<br />

n<br />

II' lli~ Lortl:,;hip(l) c:houhl decide to direet that, two :-;hip:-; lu


•<br />

245<br />

ANNUAL REPORT FOR 1933<br />

,<br />

'L'he Oouneil <strong>of</strong>: <strong>the</strong> Sin,m Roeict.y lms plen,sme m submitting its<br />

rep>Jrt for 1933.<br />

'L'he yeo.r lH1fl been n. memomble.one .in <strong>the</strong> hifltory <strong>of</strong> <strong>the</strong> Socioty<br />

from <strong>the</strong> fn,lW tht1t fm· some ten monthH <strong>of</strong> th11t period <strong>the</strong> nH;mhon;<br />

lnwe been in possm;~ion <strong>of</strong> <strong>the</strong>ir 1ww home. 'l'he removnJ ft·om <strong>the</strong><br />

temporary premises t1t <strong>the</strong> Ohnblongkm·n Univer~;it.y was cmupleted<br />

in February. It is to peen lim· satisfaction to <strong>the</strong> Council that <strong>the</strong><br />

<strong>Society</strong> owns, entirely fl'ee <strong>of</strong> debt, a building tlesigned for its special<br />

needs and tho bnd on which <strong>the</strong> building stt1uds. <strong>The</strong> title deed fot·<br />

<strong>the</strong> property.., is in <strong>the</strong> name <strong>of</strong> <strong>the</strong> <strong>Society</strong>, <strong>the</strong> deed being deposited<br />

wit.h <strong>the</strong> <strong>Society</strong>'s btonkers; <strong>the</strong> <strong>Society</strong> i.'l registet·ed in accordallce<br />

with <strong>Siam</strong>ese h1w, and ils building and library and senants' quo..rters<br />

have been u.dequntoly insured.<br />

When <strong>the</strong> lmilding wns completed, 'rhcir lVIn.jesties were graciously<br />

pleaRed to t1nnom1ce <strong>the</strong>it· intention <strong>of</strong> visiting <strong>the</strong> new ho111c <strong>of</strong> tho<br />

<strong>Society</strong> on February 28th J'ot· <strong>the</strong> pmpose <strong>of</strong> declaring <strong>the</strong> same open<br />

for use. 'ro'<br />

<strong>the</strong> great l'egret <strong>of</strong> all, indisposition prevented [Ji~:~<br />

Majesty from lea"ving .!:Ina. Hin, aml it was not nnt.il <strong>the</strong> early dn.ys<br />

<strong>of</strong> 1984 that <strong>the</strong> King and Qneen wen) able to pay <strong>the</strong>ir long pmjected<br />

visit.<br />

'Phe building WttH, however, deelarml open by tt Royal HeHcript in<br />

a letter from <strong>the</strong> Office <strong>of</strong> His Mttjcsty'N Persomd Secretary, fhtetl<br />

lOth :Mal'ch 2475 (1933) and sent to tho President. Hiil Mt1jesty's<br />

gmcious message, toge<strong>the</strong>r with <strong>the</strong> good wishes <strong>of</strong> Her Majesty<br />

<strong>the</strong> Queen in this notable coJmnunicn.tion, was printod in <strong>the</strong> J oumal<br />

<strong>of</strong> <strong>the</strong> <strong>Society</strong>, <strong>Vol</strong>. XX VI, pal't 2, i;;succl in October 1933, toge<strong>the</strong>r<br />

with photographs <strong>of</strong> <strong>the</strong> interiol' and exterior <strong>of</strong> <strong>the</strong> building, taken<br />

by lVIr. E. Groote, tos a gift to <strong>the</strong> <strong>Society</strong>.<br />

Two marble taLlets, in <strong>Siam</strong>ese u.nd Eugli::;h, recording <strong>the</strong> eve11t<br />

have been affixed to.~he right and left wa.ll.s <strong>of</strong> <strong>the</strong> proscenium .<br />

.,


[VoL. <strong>XXVII</strong><br />

'l'he totttl cost OI <strong>the</strong> building, with uJ] HCCeSHUl.'ieH, Wltr,\ upproxiuptely<br />

'l'c::;. 31,000 which was ouly '.l'cs. 170 more t.httn <strong>the</strong> totn.l iucomu<br />

'<br />

<strong>of</strong> <strong>the</strong> Building Fund from all HOlll'CeR, <strong>of</strong> which 'l'es. 24·,H:32 WL\t'e<br />

derived from <strong>the</strong> dmmtions <strong>of</strong> llJUtllbers ttml o<strong>the</strong>rH.<br />

That it has been possible to carry <strong>the</strong> work through to completion<br />

without incurring indebtedness ltifords much tmtisfaction to <strong>the</strong><br />

Council. <strong>The</strong> ttccounts t1nd t1 full list <strong>of</strong> subscribers to <strong>the</strong> Building<br />

Funcllmve been prepttred aml will be publi;;hecl in <strong>the</strong> Juunml as<br />

;;ooll tts possible.<br />

•<br />

ANNUAL MEETING.<br />

At <strong>the</strong> tLnnnal meeting held ou February 2Hth Hl:3:~, <strong>the</strong> lYiifddent<br />

being in <strong>the</strong> chtLir, <strong>the</strong> Amnml Heport for 1982 and <strong>the</strong> BaltLDCe<br />

Sheet fol' tho ymw wore unanimously ttclopted. 'l'be Ummcil were<br />

likewise re-elect.ecl en bloc. Monsieur Parmentier was elected lLll<br />

honorary member; and Mr. C. J. Aagttard and .Mr. R S. le May, a<br />

formet' Vice-President, were elected corresponding members. On bebttlf<br />

<strong>of</strong> <strong>the</strong> members, <strong>the</strong> President thanked Mr. A. R N arm, who had<br />

presented tlie site on which <strong>the</strong>ir home stood; Dr. George MeFarlaml,<br />

who luid aJlowml US <strong>the</strong> USC o£ <strong>the</strong> Jaml by W lJich tLlo~\0 n,CCCSS to<br />

tho site Wtts possible; ancl Mr. E. Healey, who had dmwu <strong>the</strong> plans<br />

and supervised <strong>the</strong> construction <strong>of</strong> <strong>the</strong> building. A vote <strong>of</strong> thanks<br />

to <strong>the</strong> Hon. Auditor (Mr. G. 11,, Brooks) for his services concluded<br />

<strong>the</strong> proc,e_edings.<br />

'l'HE CoUNCIL.<br />

'l'he Council ha~:> met regubrly thwughout <strong>the</strong> year undet· J'eview,<br />

<strong>the</strong> llUlllber <strong>of</strong> meetings being fourteen and tl1e average attendance<br />

mne. At Lhe March meeting Mr. W. H. Mundie, M. A., an original<br />

member <strong>of</strong> <strong>the</strong> <strong>Society</strong>, who has held Vttl'ious <strong>of</strong>!.ices, in nddition to<br />

serving on <strong>the</strong> Council since <strong>the</strong> founchttiou <strong>of</strong> <strong>the</strong> <strong>Society</strong>, was<br />

unanimously elected one <strong>of</strong> <strong>the</strong> Vice-Presidcntc:. At this meeting also<br />

lVlr. U. L. Guehler was elected to <strong>the</strong> Council to fill <strong>the</strong> vacancy caused<br />

by <strong>the</strong> depa,rtme <strong>of</strong> Dr. Asmis, <strong>the</strong> German Minister.<br />

'Che dca.th <strong>of</strong> Mr. E. J. Godfrey, in June, removed oue <strong>of</strong> <strong>the</strong><br />

foundtttion Hlcmbers <strong>of</strong> <strong>the</strong> Ntttural History <strong>Society</strong> <strong>of</strong> Simn, ;;ince<br />

mnalgn.nuttecl with t.he, <strong>Siam</strong> <strong>Society</strong>. Mt·. Go


•<br />

•<br />

1''1', II] 247<br />

hnt~>urlly fttmut or Himn. A complete colleution <strong>of</strong> his butterflies was<br />

pt•osuute!1 by him to <strong>the</strong> British lVl useum, and <strong>the</strong> <strong>Siam</strong>ese Governmont<br />

Ki nee his clueettso lms pmclmHD


c<br />

Following <strong>the</strong> dmtth <strong>of</strong> 1\:Ir. K .J. Go


•<br />

PT. n] 240<br />

1<br />

f\.t <strong>the</strong> August meeting <strong>of</strong> tho Cnnncil it wrL~ ngreed thu t tho<br />

Sobiety accept <strong>the</strong> principle th:Lt <strong>the</strong> tmn:-;cription to he nsod in tho<br />

.T ourna1 be made unifonn.<br />

It was 11greed to notify <strong>the</strong> Ministry <strong>of</strong> Public ln:-;trneLion that<br />

H. S. H. Prince Varrwaidyaknm and Monfliour ,J. Burnay, memben~<br />

<strong>of</strong> <strong>the</strong> Oonneil, had been rLppointecl to confer with <strong>the</strong> <strong>of</strong>ftcitLls <strong>of</strong> <strong>the</strong><br />

MiniRtry on heh:1lf <strong>of</strong> <strong>the</strong> <strong>Society</strong> in fur<strong>the</strong>ring this work.<br />

PHEsEitvA~etoN Ol•' WrLD ANIMAH:J.<br />

'!.'his q·u,estion haH been mentioned from time to time during tl10<br />

Council meetings <strong>of</strong> 1933. 'l'he Council lm~ nlso received <strong>the</strong> three<br />

v<strong>of</strong>~une report <strong>of</strong> <strong>the</strong> Wild Life Commission <strong>of</strong> l\falnyrL-tt gift f1·mn<br />

Mr. 'rheodore Hnhhrtck <strong>of</strong> Kn11b Lipis.<br />

M em hers M Conncil have on several occasions sought information<br />

fLS to <strong>the</strong> pl"Ogress <strong>of</strong> <strong>the</strong> p1·oposedl£Lw on <strong>the</strong> Pn.scl'Vtttion <strong>of</strong> Wild<br />

Animn,IH in <strong>Siam</strong>, !Llld in reply to an enquiry from <strong>the</strong> Council in October,<br />

<strong>the</strong> Under s~"cretary <strong>of</strong> State for Economic Affairs wrote to <strong>the</strong><br />

Conncil tha~ H. E. <strong>the</strong> State Couucillm· in Chnrge hnd directed him.<br />

to inform <strong>the</strong> Council thn,t <strong>the</strong> draft. <strong>of</strong> <strong>the</strong> law submitted by <strong>the</strong><br />

<strong>Society</strong> may lmve to he l'econsiderecl.<br />

KING v AJIRA VUDH M l


250 ( \'OL. XX Vll<br />

r<br />

<strong>of</strong> <strong>the</strong> Socidy's activities, tlmnks to (;]w earuful revision and inAlfetion<br />

o£ <strong>the</strong> <strong>Society</strong>'s exchange list, is assuming vahmblu proportiiJllH<br />

as a refel'ence section for those: interested in <strong>the</strong> cultuml l.tinlH for<br />

which <strong>the</strong> <strong>Society</strong> was established.<br />

'l'he Council sanctioned (in August), nftor rliHelmsion nL ttll earlier<br />

meeting, <strong>the</strong> purchase <strong>of</strong> a nnm bet• <strong>of</strong> books fron1 thu lilmtry <strong>of</strong> tho<br />

late Mr. K J. Godfrey.<br />

PowmAreunE.<br />

Efforts were made during <strong>the</strong> year to secm·e portrn,itH <strong>of</strong> past<br />

Presidents and <strong>of</strong> o<strong>the</strong>rs pt·ominently associn,tP


P'l'. ll) ANNUAL H,gpoJ't'l' l•'OH 193:l 251<br />

' On Jnno 28th H. H. Pt·im:e Dhn.ni rmtll hiR pttpcl' 011 <strong>the</strong> inRcriptiJns<br />

at. Wat Phrn, Jetuhon before n. Geneml l\Jeoting. 'l'he paper<br />

waR illustmtecl with lantern sliclu.'-1. 1Vft1jor Soichmft1dcn, senior Vice­<br />

PreRident, presided in <strong>the</strong> n.bsence <strong>of</strong> <strong>the</strong> Pt·eRident tlnough illness.<br />

On .July 28th Mr. U. L. Clnoh lel', also before a Gener11l Meeting<br />

with <strong>the</strong> President in <strong>the</strong> Chttir, cle.set·ibecl n. journey m11de hy him<br />

toge<strong>the</strong>r ·with Pl'<strong>of</strong>. \V. Credner fnnn Chiengm11i to 1\fandalay, illush·atec1<br />

with many interesting slides.<br />

'l'ho Natuml HiRtory Section i1J:rn,ngod a meeting for August 10th,<br />

huL owin'g to <strong>the</strong> heavy min interfering with <strong>the</strong> attendance, tho<br />

l'egnhr progmmme wn.R abandoned, aud only tho exhibit.'i were<br />

preRented.<br />

On AnguRt 22nd at n meeting <strong>of</strong> <strong>the</strong> Agriculture, 't'ravel and<br />

'rrrmRport Section, Mr. C. W. \Vard gave tt lecture· on his jonrney<br />

throng-h Inrlochinn and Ynnnanfu, illustrated with bntern slides.<br />

On December 19th <strong>the</strong> Nn.tural History Section'R meetillg, phmfed<br />

for August nucl fm<strong>the</strong>r postponed from Octuber, took place. '!'his<br />

being <strong>the</strong> first full meeting <strong>of</strong> <strong>the</strong> Section since <strong>the</strong> det1th <strong>of</strong> Mr. E.<br />

,T. Godfrey, <strong>the</strong> members stood while adopting resolutions <strong>of</strong> regret<br />

nt his decease t1nd in appreciation ol' his scientific wol'k Dr. Hugh<br />

McOonnick Smith discussed <strong>the</strong> fealiher-bMk iishes <strong>of</strong> <strong>Siam</strong>, and JVIr.<br />

IIoni'le gave. an ncconnt <strong>of</strong> a tour in Nan province, illustr(Ltecl with<br />

lantern RlideR. Among <strong>the</strong> ex:hibit8 mttny living t111Cl presel'ved<br />

BJ.lO


,..<br />

(<br />

252 ANNUAL REPOR'l' FOR Hl33<br />

At <strong>the</strong> unanimous wish or <strong>the</strong> Council <strong>the</strong> Pl'inco n.gl'end to<br />

retain his position <strong>of</strong> an Honomry Vicc-Pt'l\Sideut t~nd hiH HOI~t on J110<br />

Council. Phyn. Srishtikar Bu.nciwug agreed to beeomo Lua


•<br />

•<br />

258<br />

ANNUAL REPORT FOR 1934<br />

'l'hc year 1H34 ·wfts <strong>the</strong> first complete year that <strong>the</strong> <strong>Society</strong> lms<br />

beell in posseSRlOll <strong>of</strong> its new horne.<br />

When <strong>the</strong> building was completed, <strong>the</strong> King wtts gr1.1ciously pleased<br />

to annotmce,..hiR intention <strong>of</strong> visiting <strong>the</strong> new home but to <strong>the</strong> great<br />

regret <strong>of</strong> all, indisposition prevented His Majesty from leaving Hun,<br />

Hin, rmd it vvas not until January 8th, 1934, that <strong>the</strong> King and Queen<br />

were t1ble to pay <strong>the</strong>ir promi::;ed vi::;it and inspect <strong>the</strong> building, thiR<br />

being only four dayR prior to <strong>the</strong>ir departure for Emope.<br />

<strong>The</strong> members <strong>of</strong> <strong>the</strong> Council attended to receive 'l'heir MajestieR.<br />

"'<br />

Unfortunately Phya Inch-a Montri (Mr. F. H. Giles) was unu,ble to be<br />

present on account <strong>of</strong> illness, and <strong>the</strong> duty <strong>of</strong> receiving <strong>the</strong> King u,nd<br />

Queen fell to <strong>the</strong> senior Vice-President (lVbjor E. Seidenfaden), who<br />

waR n.ccompaniecl by H. H. Prince Dhani, a Vice-President, n,nd <strong>the</strong><br />

following members <strong>of</strong> <strong>the</strong> Council: H. H. l)rince Bidyabn1mrana,<br />

Phya Srishtilmm Banchong, Rev. Fa<strong>the</strong>r Chm·in, Messrs. J. Bumay,<br />

R. Lingat, fr. McCormick Srnith, W. R. S. Ladell, C. J. Honse, U. L.<br />

Guehler, H. Bra~clli and l{. Aclcy Moore. <strong>The</strong>re were also present :<br />

lVIr. E. Healey (<strong>the</strong> Hon. Architect), Dr. and Mrs. :McFa1·land (who<br />

gave land for <strong>the</strong> approach road to <strong>the</strong> site) and Mr. A. E. Nana (who<br />

gave <strong>the</strong> site on which <strong>the</strong> building stands).<br />

~rhei.r Majesties on entering <strong>the</strong> building listened to <strong>the</strong> n,ddress<br />

which had- been prepared by <strong>the</strong> Pl.'esident. HiB Majesty asked tt<br />

number or questions ttbout <strong>the</strong> <strong>Society</strong>, Ltnd <strong>the</strong> neighbourhood ju<br />

which it has ;;ettlecl, remarking on <strong>the</strong> development which had gone<br />

on in <strong>the</strong> adjacent paddy fields since bst he hacl l'idden that way.<br />

After tea <strong>the</strong> <strong>Society</strong> beggecl .His Majesty to hu,nd to <strong>the</strong> Rector<br />

o£ <strong>the</strong> Chublongkorn University bound volumes <strong>of</strong> all <strong>the</strong> <strong>Society</strong>'s<br />

publications in recognition <strong>of</strong> <strong>the</strong> hospitality .<strong>the</strong> <strong>Society</strong> had received<br />

at <strong>the</strong> hands <strong>of</strong> <strong>the</strong>• University over several yeaes irt placing rooms<br />

•<br />

~<br />

... " •


,.<br />

,..<br />

254<br />

ANNUAL B.EI'On'l~ FOH 1 D:i4 [vm,, XXVll<br />

~<br />

<strong>The</strong> gift eompriHod pw<br />

ttt its disposal entirely free <strong>of</strong>: ttny clmrge.<br />

Jon~'ncd <strong>of</strong>' <strong>the</strong> Hicvrn <strong>Society</strong>, tlw Nnl·tc?'al Hisfu'l''!f .fu·wl"l/.ltl. Jbui<br />

S1 ~pplernm;,t, Halliday'H jJf(Jn Dict·ionary, lo Mtty'H Uuimtue t~f <strong>Siam</strong>,<br />

n.nd Cmih' s Florae. 8iamenwi.8 E?1iLLmerrdi.o.<br />

In <strong>the</strong> Library were staged for <strong>the</strong>ir Mnjostit\s' inRpoction an<br />

a(pmrimn intended to show <strong>the</strong> mttivc fishes <strong>of</strong> S.ittm snitttb!e for<br />

locn.l ar 1<br />

uaria. Some <strong>of</strong>: <strong>the</strong> fishes had never before been exhibited<br />

in aquarilt, and included were pla, lw.thhzg and plu. ifu.n.<br />

Her Mttjesty was pleased to accept n, dmwing <strong>of</strong> a fis~1 which<br />

enjoys <strong>the</strong> uni(1ue distinction <strong>of</strong> being Immed after herHelf. It >vn:s<br />

known as (Queen) Hamhai's Gohy (VI.timosa, Rambu.ia.e). '.l'hiR ~vas<br />

handed to <strong>the</strong> (~ueen by Dr. McCormick Smith, <strong>the</strong> Leader <strong>of</strong> <strong>the</strong><br />

Ntttmal History Section.<br />

Mr. W. R S. Ladell, Honorary Librarian, showed \~trionH entomological<br />

exhibits <strong>of</strong> economic interest including n cnse containing<br />

tt whole plant <strong>of</strong> Pin Keo paddy, toge<strong>the</strong>r with a Rheat <strong>of</strong> ears,<br />

and mounted specimens OI <strong>the</strong> grain. 'J'bis WttH <strong>the</strong> paddy which<br />

Wtts developed on <strong>the</strong> Klong B.angsit Experimental Farm from a<br />

grain selected by <strong>the</strong> rice millers as being what <strong>the</strong>y l;I:HJUirecl, nnd<br />

which gained <strong>the</strong> first prize at <strong>the</strong> World Ornin Bxhihition held at<br />

Regina, Camtcla., in July Hl3:1.<br />

<strong>The</strong> Archaeological section <strong>of</strong> <strong>the</strong> B.oyttl Institute lutd prepttl'ecl<br />

tt serim.; <strong>of</strong> drawings, in regard to Wnt Sri Sttrn.pet nt Ayuclhytt.<br />

It was in <strong>the</strong> groundR <strong>of</strong> this temple tlmt in March l9BB a remarkable<br />

collection <strong>of</strong>: Buddhas, relics and Phmt, Phim on RhoetR<br />

'<br />

<strong>of</strong> gold and silver, were discoverocl in a chamber in <strong>the</strong> miclc1le<br />

pagoda <strong>of</strong> three in <strong>the</strong> ruins.<br />

•<br />

H. H. Prince Bidyalankaramt, President <strong>of</strong> <strong>the</strong> Hoyal Institute,<br />

explained <strong>the</strong> sketcheR aml plans prepr1recl by <strong>the</strong> Archaeological<br />

service with a· view to making a Rpecial Rtudy .<strong>of</strong>: <strong>the</strong> knowledge<br />

<strong>of</strong> <strong>the</strong> age <strong>of</strong> <strong>the</strong> different buildings <strong>of</strong> this temple, which date hack<br />

to B. E. 2035. Mr. E. Fomo assisted <strong>the</strong> Prince with tbiR exhibit,<br />

which possesAed a great interest, and gave a glimpse <strong>of</strong> <strong>the</strong> imposing<br />

huildings which once formed part or this temple,<br />

"'<br />

ANNUAL MEE'l'ING.<br />

At <strong>the</strong> annw1l meeting held on February l4t.h, 1934, <strong>the</strong> President<br />

being in <strong>the</strong> chair, <strong>the</strong> Annual Rep01·t fol' 1933 and <strong>the</strong> Balance<br />

Sheet for <strong>the</strong> year were tmanirnously: adopted, • <strong>The</strong> Council were<br />

•<br />

• (!<br />

"' •<br />

..• "'


•<br />

•<br />

•<br />

P'r. u] ANNUATJ REPOH'l' li'Olt 1934• 255<br />

lil~ewise l'e-uleett~d en bluo. Phytt Julmnttrk Bhichantmt w11s ttsked<br />

to•)u,ccupt 11 seat on <strong>the</strong> Council, ntltl tlw PruHident acknowledging reelection<br />

paid a tribute to <strong>the</strong> work <strong>of</strong> <strong>the</strong> two memberl:l <strong>of</strong> <strong>the</strong> Council<br />

who lmd passed n.-wn.y: 1\Tr. E. J. Godfrey, in 1933, n.nd M. Rene<br />

Nicoh>, early in 1934.<br />

A hearty vote <strong>of</strong> thanks to <strong>the</strong> Honorary Auditor, Mr. G. R. Brooks,<br />

waR pn.ssed, n.nd J\th. A. H. Hale was asked to join <strong>the</strong> small committee<br />

who wet·c looking after <strong>the</strong> by-out <strong>of</strong> <strong>the</strong> <strong>Society</strong>'s compound.<br />

'<br />

'fHE CouNCIL.<br />

r:l'he Council has met regularly throughout <strong>the</strong> ye111' u11der review,<br />

<strong>the</strong> number <strong>of</strong> meetings being ten and <strong>the</strong> 11verage n.ttendance nino.<br />

<strong>The</strong> l'etit~ment <strong>of</strong> Mr. W. R. S. Lad ell in 1\111rch from <strong>the</strong> position<br />

<strong>of</strong> Hon. Librarian and Secretn.ry <strong>of</strong> <strong>the</strong> Nn.tuntl History ,Section<br />

and from <strong>the</strong> Council, occn.sioned very grent regret, n.ncl at <strong>the</strong> June<br />

meeting o£ <strong>the</strong> Council it was decided to suggest to <strong>the</strong> next annual<br />

meeting <strong>the</strong> election <strong>of</strong> Mr. J_,adell as a CorreRponding member <strong>of</strong><br />

<strong>the</strong> <strong>Society</strong>.<br />

Mr. U. Gt'?ehlot· agreed to n.ceept <strong>the</strong> position <strong>of</strong> Hem. Librarian.·<br />

In October, Dr. McCormick Smith, <strong>the</strong> lender <strong>of</strong> <strong>the</strong> Natural History<br />

, Section ancl Editor <strong>of</strong> <strong>the</strong> Supplement, retired tl'Om <strong>the</strong>se positionR<br />

on le11ving Sin,m. <strong>The</strong> Council on bebn.J:f <strong>of</strong> <strong>the</strong> <strong>Society</strong> entertained<br />

Dr. Smith to luncheon prior to his departure, nnd on thiR occaRion<br />

t.l'ihuteR were p11id to his work for and on behalf <strong>of</strong> <strong>the</strong> <strong>Society</strong> for a<br />

period <strong>of</strong> fl(1mething like ten ycttl'R.<br />

During <strong>the</strong> abRence <strong>of</strong> Mr. C. J. House, <strong>the</strong> Ron. Treasurer, on<br />

leave, Mr. 0. W7 Wat·d kindly acted for him. Mr. Ward prepared<br />

<strong>the</strong> Budget for <strong>the</strong> year <strong>1935</strong> and drew up tho Bn.ln.nce Sheet for <strong>the</strong><br />

year 1934· before lmnding over to Mr. Hom;e, and before his departure<br />

<strong>the</strong> Council fouml u:n opportunity to thank him for his services.<br />

In <strong>the</strong> course <strong>of</strong> <strong>the</strong> year Pr<strong>of</strong>esRor George Ca~des, a former President<br />

<strong>of</strong> <strong>the</strong> <strong>Society</strong> ttnd 110vv an Honorary Member, re-visited<br />

Bangkok. <strong>The</strong> Council hnd <strong>the</strong> plensure o£ entertaining Pr<strong>of</strong>essor<br />

Cmcles, and on· this occ!1sion were also a.blc to welcome ano<strong>the</strong>r<br />

former active member a.nd contributor to <strong>the</strong> Journa.l, also now an<br />

Honorary Member, in <strong>the</strong> person <strong>of</strong> Sir Josin.h Crosby, <strong>the</strong> British<br />

Minister. It was <strong>the</strong> fh·st occasion that ei<strong>the</strong>r had seeu <strong>the</strong> <strong>Society</strong>'fl<br />

horne. .. ..


i<br />

256 ANNUAL Hl~I'OH'l' l!'OH 1934<br />

MEi\TBERSHIP.<br />

rvoL. XXV!!<br />

In <strong>the</strong> com·se o£ <strong>the</strong> year twelve ordina1·y memhurs were elcc/fed<br />

as compared with sixteen in 19:3:-3, fifteen in 1932, iiftecn in 19:31,<br />

thirty-eight in 1930, and thirty-eight iu 1929.<br />

<strong>The</strong>re were twenty resignation:-; <strong>of</strong> orclinn,ry members and two wm·e<br />

removed for non-payment <strong>of</strong> subscription. On <strong>the</strong> 1st ,Jn,mutry 1 D!15<br />

<strong>the</strong> membership was as follows:·-<br />

Honorary Corresponding Life Free Ordinttry<br />

20 11<br />

4 151 "<br />

umking n, totnJ <strong>of</strong> 189 as compared with 207 in 1833, 200' in 1932,<br />

218 in 19i31, 2"!.4 in 1930 ftncl 2.58 in 1929.<br />

f<br />

•<br />

•<br />

•<br />

•<br />

...<br />

EVOLU'l'JON OF SIAlVIESE SCitiPT. "<br />

Definite ad vn,nce is to be reported in connection with this work.<br />

Originally planned to be <strong>the</strong> Jubilee volume issued by <strong>the</strong> <strong>Society</strong>,<br />

<strong>the</strong> Council left <strong>the</strong> umtter in abeyance, on <strong>the</strong> ground <strong>of</strong> cost and<br />

ttlHo bcctwse <strong>the</strong>y believed <strong>the</strong>re waH tt poHsibility <strong>of</strong> thiH particuhtr<br />

study being included in a brger work to he producerJ in Emopo .<br />

During Hl34 <strong>the</strong> Council decided to aba.ndon <strong>the</strong> icletL <strong>of</strong> a Jubilee<br />

volume, and learning that tho projected publicn,tion in Emopo depen­<br />


•<br />

•<br />

•<br />

1''1'. IIJ Ai\i\ u AL HEL'UH'l' J!'Olt 1934 257<br />

FINANCE Coilnll'l'TEE.<br />

\.<br />

'il.'lw Ji'in1LHCL\ Cuunuittee W


258<br />

ExcHANGI~<br />

Coiltilii'I"l'Im.<br />

In September <strong>the</strong> desirability <strong>of</strong> t1gain exmnining <strong>the</strong> Exeluwf~·n<br />

Li 11 ts <strong>of</strong> <strong>the</strong> <strong>Society</strong> and Nn,tuml HiHtory Snpplmuent heetLllW cwi


1''1'. 111<br />

•<br />

•<br />

25D<br />

PHESBJWA'I'TON OF WILD LIFE.<br />

·hu: Couneil luttl'llL ettdy in <strong>the</strong> year tlmt <strong>the</strong> pt·cscrva.tion <strong>of</strong>. <strong>the</strong><br />

wild lil'e ol' tho eonntry W!Ml to he phwed in <strong>the</strong> cat·u <strong>of</strong> <strong>the</strong> li'ol'eHt<br />

U(;pttrLillent, nnd btm· <strong>the</strong> Council wm·e ftwonred ·with a. copy <strong>of</strong> <strong>the</strong><br />

lll'aft; hw on thiH Hnbject. 'l'he PreHident went t.hrough <strong>the</strong> list <strong>of</strong><br />

hit·1ls ttn(1 mtinmls to he protected by <strong>the</strong> draft a,ct, an(l his suggestiunH<br />

weru ~.:onveyud to <strong>the</strong> Oonservu,tor <strong>of</strong> :F'orc:,;t:,;. Since that time<br />

Llwt·o !taH boon nothing to record, and <strong>the</strong> propo:,;ed law has 11ot<br />

yet boon pt·t.nuulgttted.<br />

~<br />

Ai:l'l'lWNOWOAL SEC'l'lON.<br />

lHuetiugs <strong>of</strong> thiH suction took place in <strong>the</strong> <strong>Society</strong>'H compound on<br />

,Jmmal'Y aoqt nnd July 26th to view rmrtial eclipses <strong>of</strong> <strong>the</strong> rnoon and<br />

tt uumher <strong>of</strong> members tLnc1 <strong>the</strong>ir friend:,; u,ttended on both occa,sions<br />

to view <strong>the</strong> phonmuerm through <strong>the</strong> tele:,;copes <strong>of</strong> <strong>the</strong> Lettder <strong>of</strong> <strong>the</strong><br />

Section (Mr. H. Briindli).<br />

HEPRIN'l'ING.<br />

'J'Jw Cunne1l in continuu,tion <strong>of</strong> its policy <strong>of</strong> uutintaining c.:mnplete<br />

sets <strong>of</strong> <strong>the</strong> :ronl'lml u,nd <strong>the</strong> Supplement, resolved to reprint <strong>Vol</strong>. I,<br />

pttrt 1, <strong>of</strong> <strong>the</strong> Ntttural History Joumnl. 1'his wn,s in hand at <strong>the</strong> end<br />

<strong>of</strong> <strong>the</strong> year.<br />

'l'fm JuUJtN AL AND SurrLEMEN'l'.<br />

<strong>Vol</strong>. XXY..U, ptut 1, <strong>of</strong> <strong>the</strong> Joumu,l, 133 page:-;, fully illustrUrtcd, wns<br />

iHHuecl to mmnl>erB in 1934, and <strong>Part</strong> 2 was in <strong>the</strong> press at <strong>the</strong> end<br />

<strong>of</strong> <strong>the</strong> yettr. "<br />

Pu,rt 3 a,nd <strong>the</strong> Index to <strong>Vol</strong>. IX <strong>of</strong> <strong>the</strong> Natural History Supplement<br />

were :tlso pul>lished in this period.<br />

Mt·. J·. Bumtty continued as editor o:f <strong>the</strong> <strong>Journal</strong> throughout <strong>the</strong><br />

yettr, n,nd Dr. McCormick Smith saw <strong>the</strong> completion <strong>of</strong> <strong>Vol</strong>. IX before<br />

leaving <strong>the</strong> country.<br />

Exour:tsroN~.<br />

~l'he Agricultural, Tntvel and Tmnspm·t Section lw,l-\ found it impossible<br />

to at'l'ttngc ttny excursions fol' t.he year nnclcr review. Phya<br />

Srishtikt1t' Banchong :tnd Luang· rrhavil hrwe continued to he Learlc:r<br />

n,nd Honomry Sccret~wy <strong>of</strong> this Section.<br />

.. ... , •<br />

·•<br />

,., • •<br />

..


•<br />

•<br />

2GO<br />

•<br />

ANN lJ AL HE I'() lt'l' 1•'0 lt I !J :3-l·<br />

~·<br />

I<br />

•<br />

MEE'l'lNGR.<br />

<strong>The</strong> number <strong>of</strong> mcetingH clnring tlw ycttr WtLH fuwm· tlmn in 1 D:tt<br />

In March, Major SeidenftLclen, at n. gonm:n.l nwotiug <strong>of</strong> lllmuburH<br />

gave an illustrated lecture on a visit to <strong>the</strong> LtLWtL country 1mdurtn k'0n<br />

by him~:


~ ...<br />

~<br />

~ ..<br />

.. ~<br />

"<br />

•<br />

.. • ...<br />

Complete Accounts <strong>of</strong> <strong>the</strong> Building Construction Fund, 1928-1933 .<br />

Income.<br />

Sunnnary <strong>of</strong> clonatious receireil:<br />

His 1\lajcsty <strong>the</strong> King, (Patron)<br />

Vicc-l'atron and Honorary Officers<br />

Honorary and Corrcs110llding metnbers<br />

~ Ordinary members<br />

Business firms<br />

O<strong>the</strong>r non-members<br />

Interest received on deposits<br />

Pr<strong>of</strong>it <strong>of</strong> Grand fete, 1\larch 1931<br />

Contribution from Lhc <strong>Society</strong>'s Resen·e Fund<br />

Total donations received<br />

Total income <strong>of</strong> <strong>the</strong> fund<br />

:0<br />

~<br />

Tcs.<br />

2,500.00<br />

4,500.00<br />

1,203.37<br />

10,007.04<br />

5,300.00<br />

1,322.00<br />

~<br />

Expenditure.<br />

Tcs. i Bll-illi-ng consfl·uctioJI.<br />

Cost <strong>of</strong> <strong>the</strong> building as contracted with<br />

1\lcssrs. Li Ying Kim<br />

Cost <strong>of</strong> erecting sen·ant's quarters<br />

Cement supplied under contract<br />

. Allowance to contractor for special ro<strong>of</strong>in~ tiles<br />

I Electric installation.<br />

Q 83· 41\ rnderground cable and gate light:::><br />

- 4 ~ :2.."' \ ~:--iring·~ l:tmp~ and fittings ...<br />

3,436.191 J< our ce~hng fans ... ...<br />

558.001<br />

.000.00! Two marble inscribed taulets<br />

2<br />

I<br />

BO,S _ 27 20<br />

j Fencin~ an~l ent-1·ance gates. .<br />

j<br />

1• cncing-concretc posts and Wire<br />

Two entrance gates<br />

Bnisina <strong>of</strong> la.nit-compound and road<br />

Constr1lction <strong>of</strong> new road .<br />

Rough-surfacing<br />

Final surfacing and rolling<br />

i<br />

I BclJUil' <strong>of</strong> south roml.<br />

Cost <strong>of</strong> repairs ..<br />

; I less contribution by owner<br />

rrcs.<br />

::!4,000.00<br />

750.00<br />

r,oo.oo<br />

290.00<br />

7;3.25<br />

851.08<br />

190.00<br />

2'20.00<br />

224.00<br />

1,595.80<br />

830.00<br />

572.00<br />

270.00<br />

-~--- ~<br />

Tcs.<br />

25,540.00<br />

1,116.33<br />

200.00<br />

444.80<br />

677.03<br />

2,4-J5.80<br />

302.00<br />

Deficit, met by transfer from <strong>Society</strong>'s General ale<br />

nangkok, 8th January, 1g34.<br />

~<br />

..<br />

G. R. TIROUKS,<br />

Han. Aucliior<br />

..<br />

..<br />

Tcs.<br />

l Drains, paths and curbbtones<br />

169.83: Interest on loans from bank<br />

30,997.03!<br />

=:.!<br />

'.) ~<br />

Total expenditure<br />

C .. 1. HOl:SE,<br />

Hon. T1·easurcr.<br />

Tcs.<br />

160.80<br />

13!.07<br />

ao.m7.03<br />

l~<br />

c.;<br />

......<br />

•<br />

•<br />


~<br />

,<br />

,<br />

,<br />

• ' .,<br />

'I ~<br />

'll<br />

...<br />

I}<br />

----..1'•<br />

,/) Receipts.<br />

To balance brought forward from 1U3:Z<br />

SubscriiJtions. 193~ Tcs, 175<br />

I)<br />

.'<br />

do. 1933 3,i00<br />

do. 1931 1:?.-.'3<br />

Sale <strong>of</strong> <strong>Journal</strong>s<br />

,. Sale <strong>of</strong> :X atural llisfury <strong>Journal</strong>s<br />

Sale <strong>of</strong> Craib's Flora<br />

Sale <strong>of</strong> ·~-Coinage <strong>of</strong> Siarn "<br />

,. Sale <strong>of</strong> Man Dictionary<br />

Harrassmvit.z Buchhandlung, account sales<br />

Refund <strong>of</strong> Insurance premium<br />

,._ Interest on current account<br />

N.B.-<strong>The</strong> above sales include ).lessrs. Luzac's account.<br />

To deficit (met by oYenlraft from H ongkong Bank)<br />

~<br />

Reserve Fund Account.<br />

To balance brought forward from 1932<br />

, interest received<br />

.., Statement <strong>of</strong> Receipts and Expenditure for <strong>the</strong> year 1933.<br />

.,<br />

'l'cs. Stgs.1<br />

..<br />

Total on fu:ed deposit<br />

Examined and found to agree with <strong>the</strong> books and vouchers,<br />

~<br />

G. R. BROOKS.<br />

Hun. A.uditor.<br />

-\.~<br />

Tcs.<br />

Tcs.<br />

·''<br />

()<br />

By Clerk's wages<br />

Expenditure.<br />

017.651<br />

~~ •.rrayclling allo,vance<br />

f'oolic~s "\'rages<br />

I , , Caretaker's wages<br />

i ,, Postages~ H1m. Secretary<br />

., Postag-es and Revcmtc st;.unps-Hon. Treasurer<br />

~· Books bound for library<br />

4 OOO.oo' •. Printing Journill ... ...<br />

' , Printing 1\'atural I-Iistm·y Supplement<br />

I>rcp<br />

J<br />

'<br />

."1 "'~-


•'<br />

•<br />

•<br />

26:-l<br />

SIAM SOCIETY BUILDING FUND.<br />

COMPf.E'l'E LIST Ol!' SUBSCltiP'l'IONS.<br />

Hi;; 1\'In.jjfity <strong>the</strong> King (P~Ltron) ... . ..<br />

II. R. i'f. Prince Damrong Ru.jnnnhlmb (Vice-Pntmn)<br />

H. R. H. Prince Nngam Svnrg:t<br />

H. H. H. Pt·ince Kn.mlneng Bejra<br />

1'es.<br />

2,500<br />

1,500<br />

2,000<br />

1,000<br />

'fota.l<br />

7,000<br />

IIONOl\A.ltY ,\!; COltlLESl'ONDING 1\!ElllBEitS.<br />

II. E. BishoH Penn,; 'Ccs. 250<br />

II. R. H. P1·ince<br />

<strong>of</strong> .T:tinn.d<br />

200<br />

H. H. Pt·ince Bidya 200<br />

Mi:'ls E. S. Cole<br />

Hi5.44<br />

Sir Josin.h 0l'Osby<br />

82.64<br />

0. Borlen Kl~~s<br />

fi4.10<br />

'vV. A. Gralmm<br />

· R. W. Giblin<br />

62.11<br />

54.08<br />

H. Onmpbell Highet 50<br />

Sir W:tlter Willi:Lm~on 25<br />

Dr. Paul Tnxen 25<br />

Dr. M::tlcolm Smith 25<br />

Tota.l Tcs. 1,203.37<br />

['1<br />

OltDINAltY lHBl\UllmS.<br />

Dr. A. F. G. Kerr 'res.<br />

R. S. le JYlny<br />

Phy:t Indm,W[on1;l·i<br />

Pr<strong>of</strong>. G. Cmdes<br />

Phyu Bh~Lkdi N O!lltsesth<br />

E. Seidenf:tclen<br />

H. H. Prince Dhmri<br />

Dr. H. 1\11. Smith<br />

W. H. Mundie<br />

J. Burrmy<br />

0. D. Gee<br />

A. H. Mnlcolm<br />

Commdr. W. L. Grut<br />

Rev. L. A. Oh01·in<br />

0. J. House<br />

J. Knudtzon<br />

785 Bt·ougllt forwn.rd 'rc~. 5,945<br />

600 A. Mn.l'C!tll 200<br />

52() A. V. Roath 200<br />

52() 1~. 'vVyon Smith 175<br />

500 Phy:t S1·ishtikm.·<br />

425 Bnnchong 125<br />

350 0 .. L'Evesqne 125<br />

325 W. R. S. Lrtrlell 110<br />

275 H. S. O'Neill 100<br />

275 E. D. Atkins 100<br />

260 1YL Br!hl 100<br />

250 'vV. Hrtine~ 100<br />

250 Mrs. E. Collins 100<br />

200 Pr<strong>of</strong>. A. G. Elli~:-~ 100<br />

200 Pr<strong>of</strong>. R. Nicol:tH 100<br />

200 H. Tyrer 100<br />

-..<br />

On.l'l'iecl fot•wrtrcl<br />

..<br />

5,941) Onl'ried forwnrd 7,680<br />

18'<br />

""'<br />

,<br />

"'<br />

"'' ..<br />

"<br />

'\<br />

'\<br />

,<br />

""


•<br />

_<br />

f ...<br />

....<br />

•<br />

...<br />

•<br />

•<br />

•<br />

•<br />

264 BUILDING FUND. [VOL. J5X. \rn<br />

Bt·ought forwttt•d 'l'cs.<br />

R. Adey lVIoore<br />

Dr. G. B. i\lcFm.•ln.nd<br />

A. Wish:trt<br />

Y. Yat:<strong>the</strong><br />

Pbya Bm•n,; Ratawt<br />

Phy:t Prn.blm Km·:twongs<br />

Phya. Samsastrrt<br />

Phm Siddhi By:tbu•:mn.<br />

H. S. H. Pl'ince<br />

V:trnvaidyttlmm<br />

Phytt Pnt~:;ndn.<br />

V. H. Ja.qnes<br />

H. 0 . Mackenzie<br />

E. ]'teuterberg<br />

W. W. Coultas<br />

N. Eskelund<br />

E. J. Godfrey<br />

Dr. P. Hermet<br />

F. G. de Jesus<br />

R Liugat,<br />

I'. A. 1\facDongttll<br />

German Club<br />

J:tpane~e Legation<br />

Phyn Prijn.nusasmw.<br />

Phya Bomu<br />

Phrn. Prrunondn. Pn.un:t<br />

Cn.nied forward<br />

OltDIN AltY ~IEhlllEJtS<br />

7,G80<br />

100<br />

100<br />

100<br />

100<br />

100<br />

100<br />

100<br />

100<br />

75<br />

75<br />

75<br />

75<br />

. 75<br />

70<br />

iJO<br />

50<br />

50<br />

50<br />

50<br />

50<br />

50<br />

50<br />

40<br />

40<br />

30<br />

9,435<br />

NON-MEMDERS.<br />

(con tel.)<br />

Bronght fmw:tl'd ~l'C:R. 9,4,3[) ~<br />

L. A. ~l.'horne<br />

C. J. Angn.nrd<br />

J. Oail'IICl'Ol'iS<br />

A. H. Hale<br />

Nn.i Kim Pong<br />

Thong 'J'harh<br />

E. L. Hn.ll-Patch<br />

J. F. Johns<br />

H. E. l\1. M:trtin<br />

Rev. Robert Irwin<br />

II. H. Prince Prisd:tng<br />

Phyn Dttruplmn Pitttkf',<br />

Phytt Prich Narubes1·<br />

Plll'n. Anm Raksu .<br />

A. L. Queripel<br />

J. L. H.ougni<br />

Ln:tng 1~h:wil<br />

H. G. Q. Wnles r<br />

P. L. E. Wa.rming<br />

H. B. O:tt'l'ett;<br />

Cnrti,; 0. Willin.ms<br />

Llmng Ohooln<br />

French Legation<br />

Uh . .Begnelin<br />

JH1·s. W ntson<br />

~<br />

30 \<br />

2:)<br />

25<br />

25<br />

25<br />

• 25<br />

25<br />

25<br />

'lr': ..<br />

~,)<br />

25<br />

25<br />

25<br />

25<br />

25<br />

25<br />

25<br />

25<br />

~5<br />

25<br />

22:04<br />

20<br />

20<br />

20<br />

10<br />

,.. ----<br />

~rotttl (On1in:n·y membel') 10,007.04<br />

A. E. N:ma •res. 300 Mom Oh:w Pt·n.soh~:n·i<br />

H. R. H. Prince<br />

Chao Phy1t l\'Iahicllmm<br />

:Mahidol<br />

200 A. Rnyters<br />

]Jhyit Bhirom Blmkcli 200 Assnmphion College<br />

H. H. P1·ince<br />

N. L. Selley<br />

Devn.woug:-~e<br />

E. Lely<br />

Phyn Suriwouwe<br />

100<br />

100<br />

50<br />

riO<br />

50<br />

50<br />

50<br />

12<br />

10<br />

Olmo Phyn. Bija.yendt•<br />

Anonymous donn.tions 150<br />

•rotn.l Tcs. 1,322<br />

r<br />

r<br />

••<br />


•<br />

•<br />

•<br />

1''1'. 11] BUlLDlNO l•'UND. 265<br />

COMMimCIAL & BUSINESS HOUSES.<br />

1\ /mu f:h·oshtil1lmk


..<br />

•<br />

i<br />


\<br />

•<br />

•<br />

•<br />

267<br />

,.,<br />

FULL LIST OF MEMBERS OF THE SIAM SOCIETY<br />

!<br />

ON MARCH 1ST <strong>1935</strong>.<br />

l<br />

'YtLtron<br />

His Maj eHty <strong>the</strong> King<br />

Viec-Patrcnt<br />

H. R. H. Prince Damrong Rajmmbhab.<br />

Honomry P;:J:~1Jcnt H. H.. H. hince <strong>of</strong> N agara Svarga.<br />

Houomry Vice-President H. H. H. Prince <strong>of</strong> Kamhaong Bejra.<br />

" HONORARY MEMBERS.<br />

H. H. H. i:.he Prince <strong>of</strong> Jttinad.<br />

l:L H. Prince Bidyalankarana.<br />

R C. Stuart Baker 6 Harold H.oad, Norwood, London.<br />

Dr. C. B. ~ntdley Berkeley, Califomia, i:J. S. A.<br />

Pr<strong>of</strong>eHHor G. CredeH Ecole Fmn9nise d'Extreme-Oriont,<br />

Hanoi.<br />

l\:IiRH E. S. Cole<br />

2217 Jule Street, St. Jml0ph,<br />

Mo., U.S. A .<br />

.Sir J. Crosl>y,<br />

K. B.""'E., C. I. E.,<br />

Pr<strong>of</strong>essor L. Finot<br />

l~omtld<br />

W. Giblin<br />

W. A. Gmharn<br />

·Count GyldenRtolpc<br />

•<br />

.. J. Homan Vt1ll der Heide . .. Bemmol, Holland.<br />

'C. Boden Klcms ...<br />

""<br />

Pr<strong>of</strong>esBOl' K. Kuroita<br />

H. Parmentier<br />

H. K BiHhop R 1\'I. J.<br />

Perras<br />

'Sir J. George Scott<br />

Dr. Malcolm Smith<br />

Dl'. Paul rruxen ...•<br />

"'<br />

~<br />

4 •<br />

•<br />

H. B. ivi. Minister, Bangkok.<br />

Folco Mollat 83, Ste. Ca<strong>the</strong>rine,<br />

'l'oulon, Fmnee.<br />

cfo Guthrie & Co., Ltd.,<br />

Whittington Av., London, E.C.<br />

PlnRh 1\hnor, Piddletrenthide,<br />

near DorcheHter.<br />

R.oyal Nntuml History lHnRemn,<br />

Stockholm, Sweden .<br />

2 Holbein House, Sloane Stplare,<br />

London, S. W.<br />

'l'he OrienttLl Library, Tokyo.<br />

Ecole FmiH;:n.iBe cl'Extreme-Orient,<br />

Ht1noi.<br />

Assumption Ot1<strong>the</strong>dral, Bangkok.<br />

'l'hereaway, Graffham, Petworth, SusBcx.<br />

Lane End, Putney, London.<br />

'l'he University, Copenhagen.<br />

... .-.... ..<br />

""<br />

•<br />

" •<br />

••<br />

'~<br />


\<br />

•<br />

•<br />

•<br />

267<br />

,.,<br />

FULL LIST OF MEMBERS OF THE SIAM SOCIETY<br />

!<br />

ON MARCH 1ST <strong>1935</strong>.<br />

l<br />

'YtLtron<br />

His Maj eHty <strong>the</strong> King<br />

Viec-Patrcnt<br />

H. R. H. Prince Damrong Rajmmbhab.<br />

Honomry P;:J:~1Jcnt H. H.. H. hince <strong>of</strong> N agara Svarga.<br />

Houomry Vice-President H. H. H. Prince <strong>of</strong> Kamhaong Bejra.<br />

" HONORARY MEMBERS.<br />

H. H. H. i:.he Prince <strong>of</strong> Jttinad.<br />

l:L H. Prince Bidyalankarana.<br />

R C. Stuart Baker 6 Harold H.oad, Norwood, London.<br />

Dr. C. B. ~ntdley Berkeley, Califomia, i:J. S. A.<br />

Pr<strong>of</strong>eHHor G. CredeH Ecole Fmn9nise d'Extreme-Oriont,<br />

Hanoi.<br />

l\:IiRH E. S. Cole<br />

2217 Jule Street, St. Jml0ph,<br />

Mo., U.S. A .<br />

.Sir J. Crosl>y,<br />

K. B.""'E., C. I. E.,<br />

Pr<strong>of</strong>essor L. Finot<br />

l~omtld<br />

W. Giblin<br />

W. A. Gmharn<br />

·Count GyldenRtolpc<br />

•<br />

.. J. Homan Vt1ll der Heide . .. Bemmol, Holland.<br />

'C. Boden Klcms ...<br />

""<br />

Pr<strong>of</strong>esBOl' K. Kuroita<br />

H. Parmentier<br />

H. K BiHhop R 1\'I. J.<br />

Perras<br />

'Sir J. George Scott<br />

Dr. Malcolm Smith<br />

Dl'. Paul rruxen ...•<br />

"'<br />

~<br />

4 •<br />

•<br />

H. B. ivi. Minister, Bangkok.<br />

Folco Mollat 83, Ste. Ca<strong>the</strong>rine,<br />

'l'oulon, Fmnee.<br />

cfo Guthrie & Co., Ltd.,<br />

Whittington Av., London, E.C.<br />

PlnRh 1\hnor, Piddletrenthide,<br />

near DorcheHter.<br />

R.oyal Nntuml History lHnRemn,<br />

Stockholm, Sweden .<br />

2 Holbein House, Sloane Stplare,<br />

London, S. W.<br />

'l'he OrienttLl Library, Tokyo.<br />

Ecole FmiH;:n.iBe cl'Extreme-Orient,<br />

Ht1noi.<br />

Assumption Ot1<strong>the</strong>dral, Bangkok.<br />

'l'hereaway, Graffham, Petworth, SusBcx.<br />

Lane End, Putney, London.<br />

'l'he University, Copenhagen.<br />

... .-.... ..<br />

""<br />

•<br />

" •<br />

••<br />

'~<br />


•<br />

•<br />

268<br />

Sir Walter Williamson,<br />

C. III. G.<br />

;<br />

JIIgi\lBEHHif ll'.<br />

cjo Lloyd's Bank, (i Pn,ll Mn.ll,<br />

London, S.<br />

[YOL. <strong>XXVII</strong><br />

"<br />

•<br />

,<br />

•<br />

.. ,<br />

C. J. Aagaarcl<br />

Pr<strong>of</strong>essor A. Cabaton<br />

,1. A. C11hlc<br />

W. R. S. Ladell<br />

R. S. le lVIay<br />

J. Michell<br />

W. Nnnn ...<br />

P. Petitlmguenin<br />

Pr<strong>of</strong>essor Conte F. L. Pulle<br />

C. A. S. Sewell .. .<br />

Dr. H. l\'I. Smith .. .<br />

H. \Vt1l'ington Smyth,<br />

C. IlL G.<br />

'l'aw Sein Ko<br />

E. 'vV. Hutchinson<br />

Dt·. E. R. J 11IYICH<br />

Dr. A. F. G. Kel'l'<br />

Anusnsna, Phya<br />

Annvacl Raksa,, Phya<br />

Amn Raksrt, Phra<br />

Corw.EHPONDlNG lVIEMBEHH.<br />

"Frederikshoj ", Haclsunf!l\ ,Jutland,<br />

'· Demnark.<br />

cjo Ecole Nationale des Langues<br />

Orientt1lcH,. Paris .<br />

•<br />

Golfers' Club, Whitehall Court,.<br />

London, S. W. 1.<br />

"Codar~1 ", Lo,ver T.Jt1ton Road, •<br />

Wheathampsteacl, Herts.<br />

() Somerset Avenue, Haynes P.ark,<br />

London, S. W. 20 •<br />

2 Oakhill Road, Bcckenham, Kent.<br />

5 Dover Street, London, W. I.<br />

74 Rue St. La;;mre, Paris.<br />

H.. UniversitiL, Bologna, Ital~.<br />

Birchington, Kent.<br />

1209 M. St. N. W., Washington,<br />

D. C., U. S. A.<br />

Calanmnsac, Fa.lmouth, England.<br />

cjo Archeological Department,<br />

Mandal~y, Bunrm ..<br />

LIFE MEilfBEHR.<br />

Chiengmn.i.<br />

Harvard University, Cn,mbriclge,<br />

Mass., U.S. A.<br />

Street House, Hn.yes, Kent, Engbnd.<br />

ORDINARY lVIEMBERS.(l)<br />

l)etchaboon Pala.ce.<br />

'fimber Revmme Station, Paknn.mpoh.<br />

700 Pebin Road, Snlegon Qr., Monywa,<br />

Lr(Chinclwin District, Burma.<br />

(l) Allnddre~ses are in Bangkok unless o<strong>the</strong>rwise stated .<br />

. .<br />

•<br />

~<br />

••<br />

. .. ., ,..<br />

.,.


1.''1'. H]<br />

I t •<br />

Arit,tt Mttn'jiklm<br />

. '<br />

NtLi<br />

jP·t~lqtw<br />

tle l'JJHlochi,nc<br />

Lll!·y, ,1, ...<br />

,Lin, \V.<br />

Btmgkok Christian College<br />

Bttxtcr, ,J. ~ .. . .. .<br />

BlHtkdi No~et, Phyn, ...<br />

Bihlio<strong>the</strong>quc Hoyale du<br />

C~tmbodgc<br />

Bily, Ch.<br />

Bjorliug, 0.<br />

BoriLml Bmihhand, Luang<br />

Brii,ndli, H.<br />

Brettl, lVL<br />

BrookH, G. R.<br />

Brunn, .J.<br />

Bmmty, ~f. (Hon. Editor)<br />

·0!1mbitLSO, 8.<br />

Ctttnhridge 'University<br />

Library<br />

Causey, Dr. 0. H.<br />

·ClmkntptLni, Luang<br />

Chahrt Lobloefl11l1,<br />

H. R. H. Prince<br />

Clutl'OCll qlmi, II. S. H.<br />

Prince<br />

Chorin, (H.6v. :~ere) L. A.<br />

ChriHtiansen, H.<br />

Collins, 1\il'R. E.<br />

\<br />

\<br />

) •<br />

•<br />

~rEl\IHEitSHll'. 269<br />

• .Bure11n <strong>of</strong> Entomology, Rmna VI Hoad;<br />

OricnttLl A venue.<br />

British Consul-Geneml.<br />

Borneo Co., Ltd., ChiengmtLi.<br />

Pt·a,m m1n Hon.d.<br />

Mini:,;try <strong>of</strong> Finance.<br />

Nai Lert's Store.<br />

Pnompenh.<br />

Ministry <strong>of</strong> Justice.<br />

Muglemosevej :37, Charlottenlund,<br />

Denmark.<br />

Royal Institute.<br />

Royal Irrign.tion Deptwtment.<br />

Est Asiatique Fran9ais, Cbiengmi.<br />

Meklong Hailway Co., Ltd.<br />

l\1euam Motor .Boat Co., J.,td.<br />

Ministry <strong>of</strong> Justice.<br />

Department <strong>of</strong> Ways.<br />

Cambridge, Enghtnd.<br />

Chuln.longkorn University.<br />

g53 Pmmnan H.oad.<br />

Bmnrnng Mnang Road.<br />

Hoyal State Hn.ilways.<br />

Assumption College.<br />

·DaniRh Consul-Geneml.<br />

Sathorn Hon.d.<br />

Conseil de Recherches ScientiHqnes<br />

clc l'Inclochine Hano'i.<br />

·CoultiLR, W. \V. .. . British Consul, Cbiengmai.<br />

D11ngel, Hichard ... . Pressgn,sse 17/24, Vienna, IV.<br />

Daruphan Pitak, Phytt Forest Depa,rtment.<br />

Jhviclson, C. M. N.<br />

Davies, J. E.<br />

Dlmni Nivn,t, H. H. Prince<br />

(Vice-PresidenJi)<br />

Bombay-Burmah 'frading Corporation,<br />

Ltd., I..ampang.<br />

Chulalongkorn University.<br />

Bejrahuri Road.<br />

•<br />

•<br />

,... .<br />

•<br />

,<br />

•<br />

•<br />

II •<br />

,.


•\<br />

~·<br />

•<br />

. ,<br />

270<br />

Dupltttrc, L.<br />

Eisenh<strong>of</strong>er, E.<br />

Ellis, Dr. A. G.<br />

Encyclopedic Bmeau,<br />

Govt.-Gen. ot FonnoHt1<br />

Eygout, Prot. H ....<br />

Fnculty <strong>of</strong> Arts & Sciences<br />

F. JH. S. :MnseumK<br />

Feltus, Rev. G. H.<br />

Folliet, H..<br />

Forno, E.<br />

Fmser, Lt. Col. F. C.<br />

French Legation ...<br />

Fnhrhop, W.<br />

. Fuchs, P.<br />

G~tirdner, K. G.<br />

Garratt, H. B.<br />

Gee, C. D.<br />

Genmtn Club, <strong>The</strong><br />

Gould, A. N.<br />

Grnt, Commclr. W. L.<br />

Grnt, Edmond<br />

Gnehler, U.<br />

Httines, W.<br />

Ihlo, A. H.<br />

• Httmmoncl, A. R.<br />

I-hulmrt, J. K.<br />

Hen.ley, E.<br />

Hennmms, R H.<br />

HickF;, J.<br />

Hollttnd, Sir Robert,<br />

K. C. I. K<br />

Homm, C. J.<br />

(l-Ion. 'Creasurer)<br />

Im1m, Montri, Phyt•<br />

(President)<br />

JtLcobi, H. .LVI. S ....<br />

Jttp:tnese Legation<br />

. Jolnmark, Phya<br />

1\lEMHEHSHll'.<br />

Law School.<br />

Sriraclm.<br />

Chnlalongkorn Uuiv'ersity.<br />

'l'aipeh, Formostt, ,JnptLn.<br />

.,<br />

[VOL. :X.XVU<br />

Lnw School.<br />

'<br />

Chulalongkom Univendty.<br />

Kmt1a Lumpur.<br />

86 Belle Avenue, '!'roy, New Yor.Ji.<br />

Borispah Court.<br />

•<br />

Fine Arts Section, Hoy:tl Institute.<br />

c/o ;'l'fessrs. Grindley & Co., Parliament<br />

St., V\Testminster, Loudon.<br />

R111gkok.<br />

•<br />

VVindsor & Co.<br />

French Legation .<br />

W11t Pratat, near Kamlmeng Bejm.<br />

Chiengmai.<br />

Royal Irrigt1tion Dep:1rtnwnt.<br />

Sathorn Road.<br />

•<br />

Borneo Co., Ltd., Lampang.<br />

<strong>Siam</strong> Electric Corporation, Ltd.<br />

<strong>Siam</strong> Electric Corporn.tion, Ltll.<br />

B. Grimm & Co.<br />

Bmu bay-B m·malt 'l'mdiug Corporation.<br />

47(1 l\a1m1 I Hoad.<br />

•<br />

l\1cFarlttnd Typewriter Co., LtU .<br />

B. Grimm & Uo.<br />

•<br />

Si11m Architects, H.ajadamri Hm1


•<br />

•<br />

•<br />

I<br />

l'T. I~<br />

i\jgMllEHSHIP:<br />

271<br />

J~n~, H.. P.<br />

K:trpeles, Mllc 8.<br />

)avila, Cluw<br />

Kim Pong Thong Tlmch ...<br />

Kindness, J / .. .<br />

Lner, K. V. .. .<br />

Lnnclon, Rev. K. P.<br />

L'Eve~rne, C.<br />

Lc>ipzig University Library<br />

Levy, G.<br />

I .•<br />

~mgat, R.<br />

.Mace, D. F.<br />

•<br />

lVInnfrcdi, E.<br />

l\bnopakorn, Phytt<br />

Martin, H. E. lVI.<br />

May, Dr. J. 1\1.<br />

lVIny, P. W. •<br />

McFarland, Dr. G. B.<br />

Moore, R. Adey<br />

(Hon. Secretary)<br />

"·-.. -.. -.. Mundie, \V. H.<br />

(Vice-President)<br />

N oil son I-Ia.vs Library.<br />

Nord, H. E. Pr<strong>of</strong>. Dr. E.<br />

Notton, C. •···<br />

Novion, H. E.<br />

Onkley, Dr. 'l'. C.<br />

Paschko;witz, H.<br />

Picot, W. G.<br />

Pistono, F.<br />

Plttnterose, Remy de<br />

Porter, Miss M.<br />

Prabha Karawongs, Phyn<br />

Pnwhuab Bunnag, Nai ....<br />

Praclere-Niquet, R.<br />

Pmclibadclh11 Blmb11l, Phy11<br />

•<br />

1<br />

Depm·trnent <strong>of</strong> Agricnltme.<br />

Biblio<strong>the</strong>que Royale du Cambodge,<br />

Pnom penh.<br />

cjo Ministry <strong>of</strong> Hoy11l HouHehold.<br />

Ju.wamd Co., Ltd.<br />

Hougkong & Sh11nglmi Bm1k.<br />

G. Levy & Co., Anuwongsc Hoad.<br />

Tmng.<br />

Logisl11 ti ve Council.<br />

Becthovenstmsse 6, Leipzig, Germany.<br />

G. Levy & Co., Anuwongse Road.<br />

Appeal Court.<br />

<strong>The</strong> Keep, Castle L11ne, Boumemouth,<br />

England .<br />

Cole A venue, Bang lbpi.<br />

cfo Si1tmcse Consulate, Penang.<br />

Anglo-<strong>Siam</strong> Corpomtion, Ltd.<br />

'l'rocadero Hotel.<br />

] 29 Westbournc Terrace, London, W. 2.<br />

Holyrood, Sathom Hoad.<br />

Bangkok 'l'imes Press, Ltd.<br />

Bu.ngkok 'l'imes Press, Ltd.<br />

Suriyavongs Hoad.<br />

Gerrn11n Minister.<br />

French Commbte, Chiongm11i.<br />

City Engineer's. Office.<br />

Windmill Road.<br />

Windsor & Co.<br />

French Log11tion.<br />

City Engineer's Office.<br />

Legislative Council.<br />

Siriraj Hospital.<br />

Soi Sap Lane.<br />

Ministry o£ Defence.<br />

Ministry <strong>of</strong> J ustico.<br />

Klong 'L'oi .<br />

..<br />

..<br />

•<br />

,.t<br />

~ ·. J';<br />

..


f<br />

"<br />

•<br />

.,..<br />

I<br />

t<br />

~<br />

{·""" .<br />

•<br />

272<br />

i\IE~TBEHSHIP.<br />

...<br />

•<br />

•<br />

(~ucripel, A. L.<br />

".Linght1 ", Chiengmai.<br />

H.ajada Bisos, H.S.H. Prince Chu1a1onsr korn University.<br />

~ 't> •<br />

RajawrtngstLn, Phytt <strong>Siam</strong>ese Legation, Paris.<br />

Rttngoon University Library R.a.ngoon. l<br />

Heuterberg, E.<br />

<strong>Siam</strong> Electric Corporn.tion, Ltcl.<br />

Roclt'Ltz, H. E. B. Grimm & Co. '<br />

Honlez, E.<br />

<strong>Siam</strong> Electric Corpomtion, Ltd.<br />

Houx, Col.<br />

French lVfilitary Attache.<br />

f3akol, H. S. H. Prince Ministry <strong>of</strong> Interior.<br />

Sn.lyavedya, Col. Phm Ministry <strong>of</strong> Defence. •<br />

Srmya Dlw.rmasakti, Nai Ministry <strong>of</strong> Justice.<br />

•<br />

Samsnstr;, Phyn. ·<br />

<strong>of</strong>f Hanm IV Hoad.<br />

Sn.rit, Mom Luang Suan Kularb College. ..<br />

Schweisgnth, P.<br />

Credit Fancier de l'Indochine<br />

Schwend, Dr. 0 ....<br />

J3angkok Dispensary.<br />

Sehestecl, Steen ...<br />

Kun.Ia Lumpur.<br />

Seiclenfaclen, Major E.<br />

(Vice-President) 148 Phya 'l'hai Hortd.<br />

Shelley, J. G. ..·. Bombay-Burmah Trading Corporation.<br />

•<br />

Srishtikarn B!1nchong, PhytL Govemmcnt Power Station.<br />

Swanson, James<br />

Bangkok Dock Co., Ltd.<br />

'l'lmvenot, A. F. N. Appertl Court.<br />

'rhavil, Luang<br />

Hoyal State Railways.<br />

V am V aid ya,<br />

H. S. H. Prince<br />

•<br />

Veruay, A. S.<br />

Viwat, H. S. H. Prince<br />

W:1les, Dr. H. G. Q.<br />

Wattana WittaytL Academy Bang Kapi.<br />

Wergeni, T.<br />

Wester .Jum·., J. D.<br />

Winit W1.1naclorn, Phya<br />

Yong Hoontrakul, Nt1i<br />

Ziegler, 'l'h.<br />

l\Iiuistry <strong>of</strong> Foreign Affairs .<br />

51 Berkeley Square, Lo'!!.don, W. 1.<br />

Revenue Dept.<br />

Hoyal Societies Club, St. James' St.,<br />

London, S. W. l.<br />

East Asiatic Co., Ltd., Bandon.<br />

International Engineering Co., Inc.<br />

Forest Department.<br />

Bangkok Manufnctming Co., Ltd.<br />

Windsor & Co.<br />

Zieler, Idor<br />

East Asiatic Co., Ltd., Takuapa.<br />

Zimmerman, W. Y. l\L C. A., Vorachakr Road .<br />

•<br />

..<br />

•<br />

.. "" ,,<br />

., .,<br />

.,.,.., •<br />

~(II<br />

.~<br />

•<br />

.~


:i\f]i;i\IDJmSIIIP.<br />

•<br />

273<br />

FREE lVlEl\IBEHS.<br />

Bohor, (HEJV Perc) ~·<br />

A<br />

t[iln,iro, (Rev. Bro<strong>the</strong>r)<br />

Irwin, (Rev.) H ....<br />

/ ..<br />

Petit Semimtire 'l'lteoph:u1c V cnarcl,<br />

Bca,npreau (M. · & L.).<br />

ABsutnption College.<br />

454 W. Seventh Stroot, Cbremont,<br />

Cal., U. S. A.<br />

MEMBERSHIP .<br />

•<br />

relte following changes have been recorded since September, 1933,<br />

wTwn <strong>the</strong> last list was publislwcl. (<strong>Vol</strong>. XXVI, p. 246).<br />

ELECTION fl .<br />

•<br />

1933.<br />

October llth.-Sir Robert Holland, Nai Sanya Dharmasu,kti, Messrs.<br />

H. H. Hernmnns, ;r. K. I-bnlml't, K. V. La,er, G. Levy,<br />

l~. Scha,llor, rJ'l1. Ziegler .<br />

•<br />

• Tmmary 17th.-Hev. Gml111m Fuller, Mr. H. M. S. Jacobi.


•<br />

274<br />

Phya Pra,sadtt,<br />

Mr. Ch. Beguelin,<br />

N11i Boon Clnuty,<br />

· R(olv. Gmlmm Fuller,<br />

Mr. C. F. Dormer,<br />

Mr. W. R. S. Ludell,<br />

Mr. A. Lynch,<br />

Mr. J. G. R11ggi·,<br />

I<br />

~IEii!JlEUSHll'.<br />

1984.<br />

Mr. H. S. Kennedy,<br />

.lVIr. A. Rochttt,<br />

lVIr. K. F. l)otter,<br />

Mr. R Sch11ller,<br />

1\ir. 'l'. A. Slack,<br />

l\1r. E. Wyon Smith,<br />

'I<br />

RE~IOVALS.-(tmdcr rule 8).<br />

\·<br />

Phya Sombati Borihar,<br />

l\1:1'~~. R. B. Stevens l<br />

Dr. H. W. 'l'oms, \<br />

Luang Vichien,<br />

Mr. C. W. Ward,<br />

Mr. C. ~illiams,;rr<br />

Phya Gadaclhambodi, N ai Louis GiriV'ht.<br />

•<br />

•<br />

•<br />

•<br />

'<br />

[Published for <strong>the</strong> Sirtm <strong>Society</strong> By J. Bumay, Editor, and<br />

printed at <strong>the</strong> Bangkok 'rimes printing <strong>of</strong>fice, 593 Hongkong Bank<br />

Lane, Ba,ngkok, in Apl'il, J 935.]<br />

•<br />

•<br />

•<br />

•<br />

•<br />

•<br />

•<br />

•<br />

•<br />

. .<br />

.~


\<br />

..<br />

•<br />

; i<br />

'<br />

~<br />

I<br />

)<br />

•<br />

i<br />

/<br />

•<br />

..<br />

•<br />

•<br />

•<br />

•<br />

•<br />

..<br />

.. ,.,......,

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!