2012 February 9 - Knanaya Catholic Region

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KNANAYA
Media
Publication of the Knanaya Catholic Region
Volume 1, Issue 8 February 09, 2012
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Knanaya Media Feb 9 , 2012
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ÉùEÄí: “Being unwanted, unloved, uncared for, forgotten by evrybody, I think that is amuch greater hunger,
a much greater poverty than the person who has nothing to eat”
Ìßç¼Þ µÞøAÞ¿í
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Knanaya Media
Managing Editor: Fr. Abraham Mutholath
Editior IN CHIEF: bijo Karakattu
Coordinator: Saju Kannampally
knanayamedia@gmail.com
Visit us: www.knanayamedia.blogspot.com, www.knanayaregion.us
Other links: www.knanayavoice.com
Vol. 1, No. 8 Knnaya Media e-newsletter is published
Editorial, Advertaisment And Marketing by Knanaya Region on every Thursdays. All articles
sent to Knanya Media will be treated as unconditionally
assigned for publication, copyright pruposes and
Joyson Pazayampally
are subject to Knanaya Media’s unrestricted right to
Lince Thannichuvattil
edit and comment.
Saji Poothurkayil
Contact
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Knanaya Media Feb 9 , 2012
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Knanaya Media Feb 9 , 2012
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Knanaya Media Feb 9 , 2012
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VIDEO ON KNANAYA COMMUNITY
The Archeparchy of Kottayam is producing a film on Knanaya Community
as a follow-up of the Centenary of our Archeparchy. It is in the
form of a description highlighting our traditions, introducing our Bishops,
presenting our priests and religious, illustrating our institutions etc.,
and thus covering almost every aspect of our community. It has artistic
perfection under the leadership of Fr. Thomas Karimpukalayil and many
other cine artists.
The CD’s will be available through the missions in USA for $5. Please
reserve your copies by paying in advance at our churches before February
20, 2012. Please make sure that each family buy one copy to support this
project.
7

cover story
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12

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Knanaya Media Feb 9 , 2012
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13

ThoughtS
LITURGICAL MIND OF THE CHURCH
FR. THOMAS MULAVANAL
Liturgy centered life.
Prayers of the Church indicate the
faith of the Church. In order to
know the faith of the Church we
have to see how the Church prayed.
The early Christians put into practice
the things they saw and lived in
the course of their liturgical celebrations.
The Christian spirituality is basically
liturgical. Liturgy as a whole,
especially the liturgy of the word,
is didactic. Hence the formation of
Christians was based on liturgical
principles and participation. Once
we admit that liturgy is an encounter
with God nobody can avoid
circumstances that facilitate such
an encounter.
The second Vatican Council specifically
gives moments in which God’s
Knanaya Media Feb 9 , 2012
presence is to be felt, such as the
Eucharist, the word of God, the
liturgical assembly, the sacraments
and the person of the minister. Liturgy
reminds the faithful that “the
holy things befit holy people” and
hence there is a need of preparation
for the participation in liturgy. That
itself is a purification and sanctification
and then with the very encounter
with the divine in various
occasions as mentioned above will
further sanctify the believer.
Sunday Liturgy:
The Second Vatican Council
teaches that the celebration of the
Eucharist as the action of Christ
and of
the Church, is at the center of the
process of the Church’s growth and
it is the “source and summit of
Christian life”. For, the most Holy
Eucharist contains the Church’s en
spiritual wealth. In the Encyclical
letter ‘Ecclesia De Eucharistia”
Pope John Paul II speaks about
the liturgical norms: ‘the liturgical
norms for the celebration of the
Eucharist be observed (by the community)
with great fidelity. These
norms are a concrete expression of
the authentically ecclesial nature of
the Eucharist. Liturgy is never any
one’s private property, be it of the
celebrant or of the community in
which the
mysteries are celebrated. Priests
who faithfully celebrate mass (Holy
Qurbana) according to the liturgical
norms, and communities which
conform to those norms, quietly
but eloquently demonstrate their
14

love for the Church’. The Church
not only acts but also expresses
herself in the liturgy, lives by the
liturgy and draws from the liturgy
the strength for her life. The participation
of the lay faithful in the
Eucharist and in the other celebration
of the Churches rites can not
be equated with mere presence but
it rather to be regarded as a true exercise
of faith and of the baptismal
dignity . The Fathers of the Church
exhorted ‘do not minimize the
church (liturgical assembly) with
your absence”. When the believer
gathers for liturgical celebration in
faith, the one body, catholic and
Apostolic Church, is formed. It is a
great blessing to sense the Church
in the liturgical assembly during
the liturgical celebration. Hence the
participation in Sunday liturgy is
a must for every faithful and every
member of Christian family.
Liturgical Unity
Unity in Christ is the result of close
relationship with Him in liturgy.
Precisely because of this we have to
foster family unity by participating
in the Eucharistic bread and blood,
which are the symbol of unity. This
unity demands cordial relationship
without any hatred and enmity. As
God is charity, we must be able to
say our family is charity.
Liturgy lived in family.
Liturgy demands not only the
participation of the Church celebrations
but also prayers at home.
In other words, the spirit of the
celebration of the sacred liturgy
should be lived in Christian families.
For encouraging, promoting
Knanaya Media Feb 9 , 2012
and nourishing the understanding
of liturgical participation, continuous
and widespread celebration of
the kanona namaskaram (liturgy
of the hours), the use of the sacramentals
and exercises of Christian
popular piety are extremely helpful.
The Vatican Second says that the
home is a church where sacrifices
are offered. Sharing of bread takes
place and common prayers are offered
to God through the evening
family prayers. It is commendable
that we make use of the official
prayers of the church like Ramsa,
Lelia and supra. We also should
give proper emphasis to the devotions
of the Blessed Virgin Mary.
It is a prerogative and privilege of
Syro -Malabar tradition. Hence the
liturgy celebrated in the Church
should be lived in the family by
loving, sharing and caring. According
to the Second Vatican Council
all devotions (such as Novenas and
Pious devotions) should derive
their power from the Eucharist and
should lead them to the Eucharist.
Liturgical adaptations
in the American Context:
From the experience of the past we
all know that adaptation, restoration
and renewal in liturgy are not
easy process to be implemented. We
need mental and material preparations
and contextual studies.
Pope John Paul 11 exhorted us in
1980 when he was referring about
the implementation of the revised
liturgical text in Syro-Malabar
Church “it will be necessary to
prepare the clergy and the laity
by means of an appropriate catechesis
to enable them to receive
the revised texts with fervor with
intelligence and with real profit”.
ThoughtS
It is our responsibility to take this
exhortation of Pope John Paul II
earnestly and seriously and prepare
our PARENTS & ADULTS and
then the children about the richness,
beauty and authenticity of
our liturgy. With proper catechesis,
faithful will appreciate and profit
from our liturgy.
Though we have prepared an English
version of Syro Malabar Qurbana,
we are not able to put it in
practice in full swing in all our parishes
and mission centers. Perhaps
we need more open studies and
researches to renew the language,
symbolisms, cultural adaptations in
the process of renewal in American
context, without losing the proper
spirit of the Malabar liturgy. We
need to modify our Liturgy, with
lot of adaptations in the American
culture, language and usage; at the
same time we need to preserve authenticity
and adherence to the East
Syrian liturgy. It is also true that we
need catechetical programs suitable
for the American context. That
may help the new generation to get
involved in the liturgy and practice
it attractively and effectively.
Lack of preparations and lack of
an ecclesial sense to feel and think
with the church seem to be remedied
in our church today. Hence
the Syro-Malabar Church in America
need to see and to address many
issues regarding the spiritual set up
of the American born Syro-Malabar
faithful. Though it seems to be a
difficult endeavor, we have to make
use of all the possible situations to
allow them experience the spiritual
richness of their mother Church.
For practical reasons we have to develop
a liturgical spirituality incorporating
necessary adaptations.
15

FC...WFC...
Weekly Family Challenge
Come…. Take the Challenge
As we enter into the 13 th week of Weekly Family Challenge, we would like to thank everyone who has participated
in this Quiz program. It is encouraging to see more and more people participating in it and taking it very
seriously.
The purpose of this Quiz program is to make awareness among our community members, about the
Bible, Knanaya History and Church History and to test our own knowledge in these and related subjects. As part
of the growth and development of this program, we would like to encourage all the participants to cite the reference
for all the Biblical questions. (For example, if the answer is from one of the Gospel passages, please write
chapter number and words). This will help us to be more familiar with our Holy Bible. Once again we thank you
for the participation and support.
Given below are the questions
for the WFC Week #13:
1. æ®. ®ºîí. ®Øí. ®KW ®Lí?
1.What is “I.H.S”
2. RçÙÞØñßÏQ ®K ÜJàX ÕÞAÞÃí ÎÜÏÞ{JßW ³Øñß ®KÞÏÄí. ÜJàÈßW çÙÞØñßÏ ®K ÕÞAßæa
¥Vj¢ ®LÞÃí?
2. What is the meaning of the latin word “hostia”
3.®LÞÃí µYØßØíxùß ®Kí ÉùÏáKÄí?
3. What is called “Consistory”?
4.RçÕLX Îá¿ßQ §çMÞZ ¯Äí ÉUßÏßW ØâfßAáKá?
4. Now, the “Venthan Mudi” is safely kept in which Church?
5. ÉáÃcÕÞzÞøáæ¿ æÄÞGßW ®KùßÏæM¿áK øÞ¼c¢?
5. ?Which country is known as the “Cradle of Saints”
Click here to post the answer Week #12:
https://docs.google.com/spreadsheet/viewform?formkey=dHZuR0lZMHp
pR1BZN3BJZk0wU2xWY2c6MQ
Knanaya Media Feb 9 , 2012
16

Given below are the answers
for the WFC Week #11
FC...WFC...
Mar Alexander Choolaparambil
1. ÈßÜÕßÜáU ÎâKí ¦VAß ®MßØíçµÞMW Ø͵Z ¯æÄÜïÞ¢?
1.which are the three current Archiepiscopal churches?
Answer: Ukranian, Syro-Malabar and Syro-Malankara
2. çµÞGÏ¢ ÕßµÞøßÏÞJí øâÉÄÏÞÏß ©ÏVJæMGÄí ¯Äí æÎdÄÞæa µÞÜJÞÃí?
2.Who was the Bishop when Kottayam Vicariate was raised into a Diocese
Answer: Mar Alexander Choolaparambil
3. øIí ùàJáµZ ÉßLá¿øáÕÞX ¥ÈáÕÞÆ¢ ©U µçJÞÜßAÞ ØÍÏßæÜ ¯µ øâÉÄ?
3.The only diocese in catholic church which has the permission to follow two Rites?
Answer: Kottayam Arch-Diocese
4. RÈdØJßW ÈßKí ®æLCßÜᢠÈz ©IÞµáçÎÞ?Q ¦øí ¦çøÞ¿í çºÞÆߺîá?
4. “Can anything good come from Nazareth”? Who asked this to whom?
Answer: Nathaniel said to Philip
5. R¥ÕX Õ{øáµÏᢠ¾ÞX µáùÏáµÏᢠçÕâQ ¦øí ¦æøMxß ÉùEÄÞÃí?
5. “He must increase; I must decrease.” Who said this about whom?
Answer: St. John the Baptist said this about Jesus
Congratulations to the following families
who got all 5 questions correct:
Cheriyil Raju & Valsa
Chirayil Sabu & Rubina
Karukaparambil Sabu & Lucy
Kochuputhenpurackal Tomy & Thresiamma
Kudakasseril Philin & Bindu
Palakan Philip & Alekutty
Paramkalayil Babu & Lisa
Perumanisseril Xavier & Sheeba
Knanaya Media Feb 9 , 2012
Please Stay tuned for WFC Week #14
17