Essays On Gender And Governance - United Nations Development ...
Essays On Gender And Governance - United Nations Development ...
Essays On Gender And Governance - United Nations Development ...
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Locating <strong>Gender</strong> in the <strong>Governance</strong> Discourse<br />
nature (such as teaching or nursing) or compatible with<br />
family responsibilities. A survey of government<br />
recruitment agencies in 1985 showed that only 6% of public<br />
sector jobs were open to women, and the remaining 94%<br />
were open exclusively to men (Paidar, 1995:331). (3) A study<br />
of women’s politics in North Bihar, India, contrasts the role<br />
of women in politics in the 1930s with that in 1989. The<br />
participation of women in the freedom movement in the<br />
1930s was critical (albeit in clandestine activities, because<br />
they were less likely to be searched by the police), but in<br />
1989, a kind of ‘political purdah’ had come into being, so<br />
that women experienced and participated in local politics<br />
through a system outside the electoral arena (Singer, 1993).<br />
Hence, whether women move from active participation in<br />
an anti-colonial nationalist movement, or in an Islamic<br />
revolutionary movement, or indeed a post-Communist<br />
transition to democracy, the results appear not to be<br />
markedly different.<br />
2. Universalism or Historical and Cultural Specificity? The<br />
variability of women’s lives and experiences, depending<br />
upon history, cultural and social practices, and political<br />
trajectories, is well-known, as is the fact that patriarchy is<br />
experienced differently - depending upon and filtered<br />
through, caste, class, race and ethnicity. Is it, therefore,<br />
possible to have a conception of women’s interests and<br />
strategies to advance these, which can be couched in<br />
universalistic terms? There are certain undeniable<br />
similarities in terms of both private and public patriarchies.<br />
(a) The sexual division of labour within the household<br />
suggests that private patriarchies are not irreducibly<br />
specific to cultural contexts. (b) There are broad similarities<br />
of public patriarchies, too, in terms of gender stereotypes<br />
of female politicians (either the ultra-feminine mother<br />
model or the masculine/androgynous model of leadership).<br />
Indeed, across all the three major domains of governance,<br />
we observe a concentration of women at the middle or<br />
bottom rungs, rather than at or near the top. (c) Even among<br />
the matrilineal tribes of Manipur in north-east India, for<br />
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