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Essays On Gender And Governance - United Nations Development ...

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The Impact of <strong>Gender</strong> Inequality on <strong>Governance</strong><br />

while on the electoral trail. 11 ) Some women have sought to<br />

pre-empt such attacks by deploying respectability upon entering<br />

politics, articulated via an insistence on modesty and emphasis on<br />

prioritising home and family over political commitments. 12 They<br />

have also invoked the image of the mother who serves the people<br />

as she does her family. The latter blurs the boundary between an<br />

exclusive construction of the private and the public by bringing a<br />

usually domesticated labour role into the public arena, but does<br />

not interrogate an otherwise essentialist gender construction. In<br />

other instances, engagement with politics may provide women the<br />

opportunity to defy the restrictions of the gendered feminine by<br />

moving into a more androgynous location, or by adapting certain<br />

postures and modes of operation that are generally reflective of a<br />

masculinised political culture. An example from the Philippines<br />

highlights this at the national level. Miriam Defensor Santiago was<br />

a 1992 presidential candidate who campaigned as a redoubtable,<br />

moral crusader. As a Commissioner of Immigration and<br />

Deportation, she successfully tackled corruption and prosecuted<br />

criminals engaged in the prostitution of women and children. Her<br />

“Movement for Responsible Public Service” metamorphosed into<br />

the People’s Reform Party. Santiago was a highly popular candidate<br />

who secured her position sans backing from the political machine,<br />

major funds or political families. At the elections she came a very<br />

close second to President Fidel Ramos, who was from the<br />

established elite and had the advantages of funds and<br />

infrastructural support in his campaigning. In her self-presentation,<br />

Santiago wore short hair, and practical, no-nonsense clothes in a<br />

culture where women in politics were expected to embody and<br />

reflect feminine beauty and religiosity as correlates of (female)<br />

power (Roces, 1998:295 & 303). At the level of local politics, there is<br />

the example of a Sri Lankan Municipal Councillor who, when asked<br />

about how she dealt with the endemic violence in electoral politics,<br />

exclaimed: “During election time the man in me has come to the<br />

fore. I have suppressed my femininity, tucked the fall of my sari<br />

around my waist and entered the fray”(ICES, 2002:452).<br />

Secondly, the roles imposed on elected women representatives<br />

12<br />

For instance, see Malathi de Alwis (1995), which draws on examples of key Sri Lankan<br />

women politicians.<br />

72

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