No. 1 - Canadian Conference of Mennonite Brethren Churches
No. 1 - Canadian Conference of Mennonite Brethren Churches
No. 1 - Canadian Conference of Mennonite Brethren Churches
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MENNONITE<br />
BROTHERS IN DEED TO BROTHERS IN NEED<br />
.<br />
A ~ c rapb oo k about <strong>Mennonite</strong> immigrants<br />
from Russia from 1870~85 Compiled and<br />
edited by Clarence Hiebert<br />
Clolh ollly - $20<br />
IN THE FUllNESS OF TIME<br />
150 years <strong>of</strong> <strong>Mennonite</strong><br />
sojourn in Ru ss ia ~<br />
over a thousand pho~<br />
tos - in German or<br />
English texl - by Waiter<br />
Quiring<br />
Cloth only - $1 6.50<br />
THE MENNONITES OF WESTERN CANADA<br />
By Gerhard Lohrenz. A concise , illuminating<br />
account <strong>of</strong> the <strong>Mennonite</strong> story in western<br />
Canada.<br />
Paper only - $2.50<br />
HARVEST<br />
An1h ology <strong>of</strong> Men nonite writing in Canada,<br />
published by the Centennial Committee <strong>of</strong> the<br />
<strong>Mennonite</strong> Historical Society <strong>of</strong> Manitoba.<br />
Cloth only - $3.50<br />
A story about a young <strong>Mennonite</strong> immigrant<br />
girl, who came to Man itoba from<br />
Russia in the 1870's_ $2.50<br />
LOST IN THE STEPPE<br />
By Arnold Dyck. translated by Henry D.<br />
Dyck . Cloth on ly $9.95<br />
ANABAPTISM: NEITHER CATHOLIC OR<br />
PROTESTANT<br />
By Walter Klaassen<br />
Cloth $4.95 Paper $2.95<br />
TWELVE BECOMING<br />
By C. J. Dyck . Biographies <strong>of</strong> <strong>Mennonite</strong><br />
disciples from Ihe 161h century to the 20th<br />
century.<br />
Cloth only - $4.50 Leader's guide - $2<br />
the whole ma tter in God's hand s and get on<br />
with the building <strong>of</strong> God's Kingdom.<br />
Partly beca use <strong>of</strong> this debate, and hi s<br />
gen tie man ner, t here were tho se who<br />
attributed to Rev. Enns a somewha t sentimenta<br />
l understanding <strong>of</strong> the Christia n faith,<br />
not grounded firmly in scripture. I think<br />
this impressio n is mostly, though not entirely,<br />
wrong. I have already indicated that<br />
under tha t gentle exterior there existed<br />
a forceful and tough personality. He beli<br />
eved not in a se ntimental God but in a very<br />
powerfu l one and he was optimisti c in the<br />
face <strong>of</strong> evil not beca use he had romantic<br />
illusions about e vi I but because he be li eved<br />
that in the end no ev il was more powerful<br />
than God. His position was ve ry close to that<br />
<strong>of</strong> Karl Barth, or John Calvin. I t was also<br />
deeply grounded in scripture. In his years <strong>of</strong><br />
re tire ment he spent many mornings in the<br />
Church library translating large sections <strong>of</strong><br />
the New T estament directl y from the Greek<br />
in to Germa n_ He once said to me: "It is God,<br />
not I, who tells me to love my enemies, and<br />
since God asks me to do it I am certain<br />
that He does it as well."<br />
We disagreed consistently, however, on one<br />
point, and that is why I say that the impression<br />
described above is not entirely<br />
wrong. I felt that his view <strong>of</strong> evil was<br />
li m ited too much to the personal dimension.<br />
He was dismayed,' but not surprised, whe n<br />
he encountered evil in individuals. He was<br />
surprised, however, when I suggested to him<br />
occasiona lly that whole institutions co.uld<br />
have an evil bent to them, includ'1ng<br />
law courts, parliamentary cabinets and<br />
business corporations. I be lieve that he,<br />
li ke many other people <strong>of</strong> his generation,<br />
desi red law and order so much after the<br />
upheavals <strong>of</strong> the Russian Revolution, that he<br />
rejected such criticism as hopeless cynicism.<br />
Heseemed to assume that a decision <strong>of</strong> a court<br />
,was almost automatically just, that a corpo<br />
ration president must be acting in the best<br />
interest <strong>of</strong> his employees , and that apart<br />
from unscrupulous politicians, major<br />
government bodies must be acting in the<br />
best interests <strong>of</strong> the people. I t was in this<br />
'area that we had our most vigorous disagreemen<br />
ts, and it is possible that at ti mes I<br />
judged him to be more reactionary than he<br />
was, while he assumed that my criticisms<br />
meant that I was more opposed to our<br />
preva iling institutions than was actually the<br />
case. In this one area I felt that a broader<br />
and more critica l vision was ne cessary.<br />
In other respects I, and nume rolls o ther<br />
individuals Whose lives he touched , o we him<br />
a tremendous debt. I t was hi s positive and<br />
yet powerful vision <strong>of</strong> the C hristi an faith<br />
which more than anything el se promp ted me<br />
a nd hundreds <strong>of</strong> others to commit oursel ve s<br />
to a life <strong>of</strong> Christian discipleship. I<br />
fee l deepl y honored that I was baptil ed by<br />
him and t hat I had the priv ilege <strong>of</strong> being<br />
hi s co-worker for a number <strong>of</strong> years. Wh a t<br />
impressed me more than anything else was<br />
the daily reminder that Rev. I. H. Enns,<br />
more than almost any individual o r minister<br />
I have known, acted in response to hi s<br />
personal rea ding and thoug ht and not in<br />
response to o ther people's ex pecta tions <strong>of</strong><br />
him. He li stened to a different drummer a nd<br />
those <strong>of</strong> us w hose lives have bee n spiritually<br />
enriched by him have no doubt about the<br />
Source <strong>of</strong> that unique beat.<br />
mm<br />
Plan now to<br />
TRAVEL in 1975<br />
with G. J. LOHRENZ<br />
* BI BLELANDS - Egypt and<br />
Israel - Jan. 19-29 for 10 days.<br />
* FOUR CONTI NENTS - Brazil,<br />
Africa, I srael and Greece. Mar. 31<br />
to April 21 - for three weeks.<br />
* RUSSIA plus Holland and<br />
Czechoslovakia - for three weeks<br />
July 6 - 27.<br />
* ROUND THE GLOBE<br />
for 33 days - Sept. 28 - Oct. 30 -<br />
Japan, Okinawa (Expo 75), Hong<br />
Kong, Phillipines, Thailand,<br />
Nepal, I ndia, Iraq, Israel and<br />
Greece.<br />
Clip and mail coupon below<br />
for more details.<br />
MENNO TRAVEL SERVICE<br />
851 Henderson Hwy.,<br />
Winnipeg, 334-4347<br />
Name<br />
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REMNANTS<br />
FABRICS<br />
A STRATEGY FOR PEACE<br />
By Frank H. Epp. Reflections <strong>of</strong> a Christian<br />
pacifist<br />
Paper only - $2.45<br />
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FELLOWSHIP BOOKCENTER<br />
302 KENNEDY STREET<br />
WINNIPEG, MANITOBA R2L 114<br />
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10/ mennonite mirror / october 1974