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to merit representation in both the Chamber of Deputies and the Senate (Bugajski,<br />

1994:206). The party also participated in the Council for National Minorities formed in<br />

1993, although it left after just a few months, claiming that the Council was inefficient<br />

and therefore totally ineffective.<br />

The 1996 elections saw the DAHR become part of the governing coalition of Romania.<br />

This was the first time that a political association representing a national minority had<br />

taken part in the government. The fact that it represented the Hungarian minority had<br />

particular significance, given the antagonistic history between Hungarians and<br />

Romanians (Weber, 1988:222). This development shows clearly the extent to which the<br />

Hungarians of Romania have become integrated.<br />

The observer has to be aware of the fact that the main goal of the Hungarians in<br />

Romania remains the preservation of their distinct national identity, and one possible<br />

strategy for them is to participate in the state-level politics. One may conclude that<br />

Hungarians are integrated in many respects, but this integration level is low regarding<br />

cultural aspects. There are also important regional differences, explained by the<br />

percentage of Hungarians living in a particular region.<br />

Hungarians in Romania can be described as a parallel society. As noted in the section<br />

regarding identity, Hungarians strengthen their sense of common belonging by the<br />

rising awareness of Hungarian identity. The establishment of the DAHR was the first<br />

step toward creating a separate system of institutions. The DAHR is not only a political<br />

party, but also an organisation that intends to organise certain aspects of the lives of<br />

Hungarians in Romania. The creation and maintenance of educational, cultural, and<br />

civic institutions do this (Kántor, 1996).<br />

2.2.3 Awareness of having an ethnic or a national identity<br />

Under the Ceauşescu regime, protests were muffled, but they were heard. Beginning in<br />

the spring of 1977, Hungarians from Transylvania began to protest against what they<br />

saw as unfair treatment meted out because of the fact that they were Hungarian.<br />

Investigating the collective action of Hungarians, one can demonstrate their awareness<br />

of having a national identity. The demonstration for a separate Hungarian university,<br />

followed by the ethnic clashes in Târgu Mureş in March 1990, can be included here, and<br />

it is worth mentioning that Hungarians in both general and local elections vote for the<br />

DAHR or for Hungarian candidates (Székely, 1996). The low level of mixed marriages<br />

can be seen as a manifestation of national awareness. The creation of hundreds of<br />

Hungarian institutions is also a good example (Bíró, 1998). During the communist<br />

regime, Hungarians used the state-sponsored media, mainly the written one, to<br />

strengthen the identity of Hungarians in Romania. The Ellenpontok samizdat newsletter<br />

was a form of protest against the policy of assimilation (Tóth, 1994) (see also 2.1.3).<br />

The Ethnobarometer also poses some questions providing an insight into the<br />

behavioural patterns of Hungarians. Raţ (2000:283) asserts that ethnic identity is very<br />

important, individualistic patterns being less popular among Hungarians than among<br />

Romanians because “we” is more important for a minority population that identifies<br />

itself through opposition to the majority.<br />

2.2.4 Level of homogeneity in the minority’s identity<br />

28

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