Dead Sea Scrolls Uncovered - The Preterist Archive

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As Josephus describes them, these refused to call any man 'Lord' and seem to have rallied to a cry that can be characterized by the words 'no king but God', i.e. 'God rules here, not man' (Ant 18.23). As a result, they refused to submit to the rule of distant Caesars or, for that matter, to pay the tax required of them, which, as we saw in relation to the Testament of Kohath in Chapter 5, consequently became a burning issue throughout the whole of the first century. Needless to say, they would probably not have deigned to call any Messianic leader 'Lord' either. In this text, we find the usual imagery of 'Light' and 'Darkness', (the former now tied to the coming, obviously, of the Eternal 'Kingdom'), 'Glory', 'Judgement', etc. If the reconstruction is correct, the Noahic prophecy is fulfilled with Israel (Jacob) subjecting the Canaanites to forced labour (5), whatever may have been meant by this. The reference from Line 13 onwards to a second captivity in or by the hand of Egypt, coupled with Jerusalem's downfall, is puzzling, particularly as it seems also to relate to 'Philistines'. Technically, the text seems aware that Egyptians were considered 'sons of Ham' and that the Philistines, though they were also reckoned as 'sons of Ham' in Gen. 10, were actually 'sons of Japhet' or 'Mycenean Greeks'. This is borne out by archaeological data. In this regard, the text does allow 'the Kittim' of Qumran usage as sons of 'Javan' (Greece) too. It is therefore possible that the history we have before us relates to the pre-Maccabean suppression of Jerusalem by Ptolemies from Egypt and Seleucid Greeks from Syria. On the other hand, we may have a veiled reference, of the kind in the War Scroll to 'the Kittim of Egypt' and 'the Kittim of Assyria', to Roman legions from Egypt and Syria at the time of siege of Jerusalem. However these things may be, the text ends with the usual promise, certainly comforting to the nationalistically minded, that God would not forget Jerusalem and that her humiliation would be manifoldly repaid. This is directly paralleled in texts like the last columns of the Habakkuk Pesher or the Hymns of the Poor above. While envisaging the probable destruction of Jerusalem by the Kittim, Hab. xii.2-4 concludes that 'on the Day of judgement (.sic) God would destroy from off the earth all idolators (i.e. the nations) and Evil People'.
Translation Fragment 1 (1) Ham and Japheth . . . (2) to Jacob and he said . . . And he remembered . . . (3) [to give to Israel . . . Then they said . . . (4) They went [dress]ed in fine raiment because . . . (5) [And He gave the sons of Canaan] to Jacob as slaves. In love . . . (6) [He] gave it (the land) to the Many for an inheritance. The Lord is the Ruler . . . (7) His Glory which (comes) from (the) One fills the waters and the [land.] . . . (8) To Him alone belongs the Sovereignty. With Him was the Light; with them (the Angels of Darkness?) and upon us was [the Darkness.] . . . (9) [He will end the Er]a of Darkness, and the Era of Light is coming, when they (the Angels of Light?) will reign forever. Therefore, [they] said . . . (10) to Israel, because He was in our midst. In the spring Jac[ob went down to Egypt . . .](11) [upo]n them, and they were put to forced labor, but they were preserved. They cried out to the Lord . . . (12) And behold, they were given unto Egypt a second time, at the end of the Kingdom, but they were preserv[ed . . . (13) And He gave the Holy City into the hand of the inhabit]ants of Philistia and Egypt to spoil and ruin her. [They tore down] her pillars . . . (14) [She (Jerusalem) ex]changed (her loyalty), exalting Evil, so she will receive the poll[ution of her sins]. . . (15) and her defiance, so she was hated. In her beauty, her jewelry and her clothing . . . (16) that which she did to herself. A son of the pollution of Ev[il . . .] (17) her hatred as she was before she was rebuilt .... (18) But God remembered Jerusalem . . .
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Dead Sea Scrolls Uncovered by Rober
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● ● Index (Removed) Plates Pict
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The Dead Sea Scrolls Uncovered The
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Introduction Why should anyone be i
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consignments, then more insistently
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Texts and fragments are translated
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entire corpus of pictures completel
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'Perfection of the Way' and 'zeal f
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as Judgement' throughout, so that t
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Chapter 1 - Messianic and Visionary
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He is to a certain extent a superna
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1991. Since then much discussion ha
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Chapter 3 below. Not only is it use
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[the sl]ai[n of the] Kitti[m] . . .
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Translation Fragment 1 (1) ... the
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Covenant' incumbent on all 'the Rig
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a book of the utmost importance for
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presumably an Angel - possibly even
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Translation Column 2 (9)...sixteen
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Righteous), etc. These themes shoul
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Translation Fragment 1 (1) ... to t
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Chapter 2 - Prophets and Pseudo-Pro
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this document, are also the backbon
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person, where it would appear to be
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Fragment 3 (1)...(2)... the Lord, a
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Translation Fragment 1 (1) and my p
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kingdoms (see also the Vision of th
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Translation (1)... Daniel befo[re..
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God, War Scroll, etc.., whether tak
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Translation Fragment 1 Column 1 (5)
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araméens de Qumran 4', Revue Bibli
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another example of rewriting and de
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analysis of the scheme of this cale
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as yet been revealed. The Damascus
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Put another way, one has irrefutabl
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Column 1 (1) in the 480th [year] of
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this are important, as is the provo
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Translation Column 1 (Fragments 1 a
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18. Enochic Book Of Giants (4Q532)
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Translation Fragment 1 (1) . . . al
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son, on the day of the festival of
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Translation Column 2 (or later) (1)
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(references are to primeval dates,
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Chapter 4 - Calendrical Texts and P
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(9) Jeshua, (10) Shecaniah, (11) El
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secon[d] (year): The first lunar mo
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[Remembrance]. In H[uppah is the Da
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the thirtieth = the seventh of the
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confirms 'were dominated in all thi
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Fragment 2 (1) [. . . the four]th [
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[On the sixteenth is the Sabbath of
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determined the name according to th
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third, the sign of Shecaniah;] (2)
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Previous Discussions: J. T. Milik,
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In 2 Chr. 16:4 Abel Mayin is design
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Fragment 1 Column 2 (8) [Your] a[ye
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The use of the word 'swallow' in Co
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you will rejoice [in your God. Now]
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upper-class establishment and the m
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30. Testament Of Amram (4Q543, 545-
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Translation Manuscript C Column 1 (
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The surviving portions of the Qumra
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Translation Column 2 (or later) (1)
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particular, is important, when it c
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Translation Column 1 (1) [The word]
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Translation Fragment 1 (2) . . . wi
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the word 'Satan' and further adumbr
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Translation Column 1 (1) [Now, hear
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Angel around . . . (5) a Wat[cher]
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Chapter 6 - Works Reckoned as Right
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of the Second Letter looks very lik
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tangible throughout the document. H
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issue of gifts from Gentiles. Also,
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a sabbath; (100) on the tenth (101)
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36. The Second Letter On Works Reck
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Translation (2) . . . because they
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the Way in the wilderness'. The ref
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lood of her purification. [She shou
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Page 187 and 188: 39. Laws Of The Red Heifer (Purity
Page 189 and 190: un]clean until the eve[n]ing. The m
Page 191 and 192: guilty of breaking it all.' This pa
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Page 197 and 198: Merkabah mysticism. It is a work of
Page 199: Secrets', 'secret Truth', 'Treasure
Page 203: Surely [they are the to]t of Darkne
Page 206 and 207: . (5) Your Holiness . . . (6) you h
Page 208 and 209: published Hymns from Cave 1 by the
Page 211 and 212: Translation Fragment 1 (1) . . . Un
Page 213 and 214: 'obscure Mysteries' - even 'the Mys
Page 219 and 220: Translation The Eternal Planting Fr
Page 221 and 222: destroyed, and the sons of Wickedne
Page 223 and 224: e covered, but by your arbitration
Page 225 and 226: Chapter 8 - Divination, Magic and M
Page 227 and 228: was slowly moving in relation to th
Page 229 and 230: Translation Fragment 1 (5) [and on
Page 231 and 232: Translation Column 1 (Fragments 1-4
Page 233: Translation Fragment 1 Column 1 (1)
Page 237 and 238: It will be recalled that the term '
Page 239 and 240: Way], and also to mix the . . . (7)
Page 241 and 242: imaginary or allegorical; or about
Page 243 and 244: we have seen, in i.6-7 of the Damas
Page 245 and 246: Previous Discussion: J. Starcky, 'L
Page 247 and 248: Text 33 Text 34 Text35a Text 33: Th
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