JERUSALEM; ROME; REVELATION - The Preterist Archive
JERUSALEM; ROME; REVELATION - The Preterist Archive
JERUSALEM; ROME; REVELATION - The Preterist Archive
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and the Semitic.... <strong>The</strong> demand for union with the Empire, raised after the death of Herod,<br />
had proceeded from the Jews themselves.... We cannot lay all the blame on the Romans; their<br />
rule secured the peace of the World.... But we mourn for Greece, and we may be permitted to<br />
mourn for Judea. Nor must we cast a stone at this small and fiery nation, with its obstinate<br />
will to live....<br />
141. “In spite of the Roman occupation, the Jewish theocracy found means for<br />
tyrannical action. <strong>The</strong> high priests seized upon the tithes due to the [lesser] priests.... <strong>The</strong>re<br />
were fights in the streets; and the Roman Government looked on passively, not wishing to<br />
meddle with religious matters. <strong>The</strong>y were Agrippa’s affair [Acts 25:13 to 26:27], since the<br />
appointment of the high priests had been left to him.... He had built a tower, from the height<br />
of which the inner court of the temple could be scanned.<br />
142. “<strong>The</strong> priests regarded this as a profanation, and built a high wall shutting off both<br />
the palace and the barracks of the Roman guard. Agrippa and Festus wished to demolish it<br />
but, thanks to the support of the Empress Poppaea, who was a Jewess..., the priests gained<br />
permission from Nero that the wall should remain....<br />
143. “At Rome, the preaching of Christianity had begun in the reign of Claudius.... It<br />
stirred up incessant quarrels among the Jews, which led to the disturbance of public order.<br />
<strong>The</strong> Emperor had them all expelled from the city [Acts 18:2]. Suetonius [<strong>The</strong> Twelve<br />
Caesars 5:10,17,21,25] ascribes these scenes of disorder - to ‘Christ’....<br />
144. “<strong>The</strong> Christians were confounded with the Jews. <strong>The</strong> distinction [between<br />
Christians and Judaists in the eyes of Rome], first began to be made under Nero. ‘<strong>The</strong>y put to<br />
the torture,’ says Suetonius [ ib. 6:16,18,24], “the ‘Christians’ - a sort of men holding a new<br />
and noxious superstition’....<br />
145. “It seems as though the Christians must have been safe in their obscurity from the<br />
Emperor’s notice - if it had not been directed to them by some special influence. Gibbon<br />
appears to believe that the beautiful Poppaea, the mistress and wife of Nero, and a Jewish<br />
comedian [Aliturius] who had won his master’s favour, prevented the persecution from<br />
spreading to all Jews at Rome - by concentrating it on a dissenting sect in very evil odour with<br />
genuine Israelites.” Cf. Acts 12:1-2 & 13:44-50 & 17:5-7 & 18:2 & 19:8f & 19:33f & 21:27f<br />
& 22:19f & 23:10-14 & 24:27 & 25:2f & 28:17-29 and First <strong>The</strong>ssalonians 2:14-16 and<br />
Revelation 2:9 & 3:9.<br />
146. “Renan goes farther, and thinks that the persecution directed against the<br />
Christians may have been excited by the intrigues of the Jews. He bases his opinion upon<br />
a...passage in Clemens Romanus.... As Renan has demonstrated by a wealth of evidence, the<br />
Apocalypse was a direct outcome of this persecution....<br />
147. “In Judea, the temper of the nation had long given warning of approaching revolt.<br />
It broke out at length when Gessius Florus was appointed Procurator through the influence of<br />
his wife who was a friend of Poppaea’s. His vexatious measures and rapacity wore out the<br />
patience of the Jews. On this point, Tacitus is at one with Josephus.”<br />
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