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JERUSALEM; ROME; REVELATION - The Preterist Archive

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Jesus called the greatest tribulation the World would ever have seen till A.D. 70 or ever would<br />

see thereafter. That was, of course, the “Great Tribulation” of John’s (own) day - the “Great<br />

Tribulation” lasting from the A.D. 62f Roman battles against the Britons, through Nero’s 64<br />

A.D. burning of Rome and the A.D. 69 re-burning of Rome, until Titus’s A.D. 70 burning of<br />

Jerusalem and the contemporaneous dislocation of the entire Pagan Roman Empire. 161<br />

341. Revelation chapter eight records the opening of the seventh seal of the book of<br />

then-still-future history. At this time, seven angels appear, eacih ready to blow his trumpet,<br />

one after the other. 162<br />

342. When the first trumpet sounds, a third of the trees gets destroyed. 163 When the<br />

second trumpet sounds, a third of the sea becomes blood and a third of the sea-creatures dies<br />

and a third of the ships gets destroyed. 164 When the third trumpet sounds, a third of the rivers<br />

and of the water-fountains gets fouled up. 165 And when the fourth trumpet sounds, a third part<br />

of the sun and of the moon and of the stars gets smitten. 166<br />

343. <strong>The</strong>se catastrophes probably all occurred, at least in embryonic form, in the A.D.<br />

64 to 70 “Great Tribulation” throughout the Pagan World (ending with the destruction of<br />

Jerusalem). But they also anticipate similar catastrophes (both physical and psychical)<br />

especially in the Early Church of the first few centuries of Christianity - as well as down till<br />

the end of all subsequent history, at least till today. Thus practically all theologians.<br />

344. Revelation chapter nine describes the sounding of the fifth trumpet. Here, the<br />

bottomless pit is opened. Scorpion-locusts emerge - not to harm the grass, nor to attack<br />

God’s elect, but to torment only unbelievers (or those who do not faithfully embrace the<br />

baptismal seal of the living God upon their foreheads). 167<br />

345. Many regard this as a prediction of the rise of Mohammad and his Arab<br />

Muslims throughout the entire southern part of the Roman World across North Africa, and<br />

into Spain and France. Thus Beatus, Halevi, Joachim, Luther, Bullinger, Foxe, Napier,<br />

Downham, Brightman, Pareus, Davenport, Mede, Cotton, Parker, Goodwin, Durham, Mather,<br />

Jurieu, Daubuz, Vitringa, Matthew Henry, Jonathan Edwards, Newton, Gill, Priestley, Faber,<br />

Brown, Scott, Bickersteth, Gaussen, Elliott, Barnes, Lange, Kuyper, Makrakis, and Philip<br />

Mauro etc.<br />

346. Next, at the sounding of the sixth trumpet, the great river Euphrates is crossed by<br />

a vast number of invaders - who are used by Almighty God to punish the idolatry and other<br />

sins of those whom they attack. 168 Many regard this as a prediction of the arrival of the<br />

Ottoman Turks from Central Asia across the Euphrates and into Asia Minor - and their<br />

subsequent conquest of Constantinople and their penetration far into Southeastern Europe.<br />

Thus: Halevi, Joachim, Albert the Great, Luther, Calvin, Melanchthon, Chytraeus, Bullinger,<br />

Brightman, Pareus, Mede, the Geneva Bible, Durham, Goodwin, Mather, Jurieu, Mather,<br />

Newton, Fleming, Daubuz, Vitringa, Matthew Henry, Jonathan Edwards, Gill, John Brown of<br />

Haddington, Wesley, Faber, Fuller, Scott, Elliott, Albert Barnes, Lange, and also very many<br />

others.<br />

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