JERUSALEM; ROME; REVELATION - The Preterist Archive
JERUSALEM; ROME; REVELATION - The Preterist Archive
JERUSALEM; ROME; REVELATION - The Preterist Archive
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other hand, Historicalism sees it as the Romish Papacy from the beginning of the seventh<br />
century onward. That is the same time when also the False-Prophet Muhammad emerged.<br />
Both the Papacy and Islam are still very much alive today, and may yet co-operate together<br />
against the true Biblical Religion of Consistent Protestantism. Needless to say, to the<br />
Protestant Reformation and its supporters, Historicalism alone is consistently Biblical.<br />
375. Indeed, the Bible itself so teaches - prelapsarianly; postlapsarianly; and<br />
ultralapsarianly. Especially so, the great eschatological books is Holy Scripture - viz.: Daniel;<br />
Paul’s Second Epistle to the <strong>The</strong>ssalonians; and the Book of Revelation. For full particulars<br />
of the claims in these sections 372 to 380, see my Biblical Predictions not <strong>Preterist</strong> but<br />
Historicist (www.dr-fnlee.org).<br />
376. Most of the Bible-believing authorities throughout Church History - in the Early<br />
Church; the Mediaeval Church; and the Reformation Church - were Historicalists (whether<br />
amillennial, postmillennial or premillennial). <strong>The</strong>y did not believe with the <strong>Preterist</strong>s that<br />
Nero was the Antichrist, but rather that the Antichrist would arise only centuries after the<br />
Apostolic Age. Thus the A.D. 99 Barnabas, the A.D. 150 Justin Martyr, and the A.D. 190<br />
Clement of Alexandria - and so too the later Origen, Cyprian, Dionysius, Pseudo-Sibyl,<br />
Victorinus, Lactantius, Eusebius, Athanasius, Apostolic Constitutions, Cyril, Hilary, Ambrose,<br />
and Tichonius.<br />
377. <strong>The</strong> A.D. 185 Irenaeus and the A.D. 200 Tertullian and the A.D. 220 Hippolytus<br />
believed that the Antichrist would be a later Roman power. Even after the nominal<br />
christianization of the Roman Empire in A.D. 313-321f, the A.D. 386 Chrysostom and the<br />
A.D. 400 Jerome and the A.D. 416 Augustine believed that the Antichrist would be revealed<br />
only after the christianized Roman Empire disintegrated subsequently to their own day and<br />
age. Cf. Daniel 7:7-25. Even the A.D. 590f Bishop of Rome Gregory the Great believed that<br />
the Antichrist was only then soon to appear - and himself rejected the offered title of ‘Sole<br />
Pope’ alias ‘Universal Father’ (which he rightly regarded as a mark of the Antichrist).<br />
378. Now in the Mediaeval Church - after the simultaneous rise of the A.D. 606-666f<br />
Islamic False-Prophet and the Papal Antichrist and the historicalistic testimonies of Andreas<br />
of Caesarea, Pseudo-Methodius, and Arethas of Caesarea - all subsequent successors of<br />
Gregory in the Overseerric of Rome gloried in the title of ‘Pope.’ Such included Popes<br />
Sabinianus, Boniface, Gregory II & III, Zachary, Stephen, Gregory VII (alias the infamous<br />
Hildebrand), Adrian, and the very much misnamed Innocent III.<br />
379. However, even during those awful times, the False-Priesthood of the Papacy was<br />
considered to be the Antichrist and/or the second lamb-beast by: Walafrid Strabo; Haymo of<br />
Rheims; <strong>The</strong>ophylact of Achrida; Richard of St. Victor; Waldo and his Waldensians; Joachim<br />
of Fiore; Eberhard of Salzburg; Robert Grosseteste of Lincoln; Matthew Paris of St. Albans;<br />
Pierre d’Olivi of France; Ubertino of Casale; Arnold of Villanova; the Franciscan Spirituals,<br />
Dante Alighieri; Michael of Cesena, John Rupescissa, and Petrarch. Exactly the same<br />
position was taken also by: Jan Milicx; John Wycliffe of Cumbria or Yorkshire; Walter Brute<br />
of Wales; Sir John Oldcastle of Hereford; John Purvey of Oxford; Girolamo Savanorola of<br />
Florence; Matthias of Janow; and Jan Huss of Bohemia.<br />
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